scholarly journals PELESTARIAN BUDAYA BALI DALAM ARSITEKTUR TAPAK DAN RESTORAN ARUNA RESORT TEJAPRANA TEGALALANG UBUD – BALI

2021 ◽  
Vol 5 (3) ◽  
pp. 243
Author(s):  
Alwin Suryono
Keyword(s):  
Human Nature ◽  
Social System ◽  
Natural Philosophy ◽  
Phenomenological Approach ◽  
Social Activities ◽  
Conceptual Systems ◽  
The North ◽  
System Concept

Abstract: Revealing the conservation of Balinese culture forms in the architecture of Site and Aruna Restaurant of Tejaprana resort uses architectural phenomenological approach. The Balinese Culture’s physical-social system is expressed through sensory presence, conceptual systems through goal awareness, and the philosophy through essence awareness. The setting extends from the North-South direction, the Aruna restaurant surrounded by garden in the middle of the site and a temple in the North, preserving the principles of the Balinese Traditional Village setting. The essence of the site order is harmony with the local natural philosophy. Social activities surrounded by gardens in the middle of the site and temple in North form a harmonious-balanced human-nature-God relationship philosophy. The openness of Aruna restaurant is similar to Wantilan's architecture, but with different shape. The pool at the center of the floor and the eight columns around it symbolizes the "natural balance" of the Nawa Sanga concept. The essence of Aruna restaurant is local natural harmony philosophy and spiritual relations, forming a harmonious-balanced human-nature-God relationship philosophy. The principles of traditional village arrangements, Balinese cultural social system, concept of natural balance, bale Wantilan principle, Nawa Sanga concept, Tri Hita Karana philosophy are preserved in the site and Aruna restaurant.).Abstrak: Pengungkapan wujud-wujud Budaya Bali dalam arsitektur Tatanan Tapak dan Restoran Aruna resort Tejaprana dan pelestariannya menggunakan pendekatan fenomenologis arsitektur. Sistem fisik-sosial Budaya Bali diungkap melalui kehadiran inderawi, sistem konsep melalui kesadaran tujuan, dan filosofi melalui kesadaran esensi. Tatanan tapak memanjang arah Utara-Selatan, restoran Aruna dikelilingi taman di tengah tapak dan Pura di Utaranya, melestarikan prinsip tatanan tapak Desa Tradisional Bali, berikut sistem sosial Budaya Bali. Tatanan tapak membentuk Keseimbangan Alam konsep Catur Lokapala. Esensi tatanan tapak adalah keharmonisan-keselarasan dengan alam setempat filosofi Manik Ring Cucupu. Aktivitas sosial dikelilingi taman di tengah tapak dan ibadah di Utaranya membentuk relasi harmonis-seimbang manusia-alam-Tuhan filosofi Tri Hita Karana. Restoran Aruna bersosok terbuka, atapnya bersusun mirip arsitektur Wantilan, namun bentuknya kerucut berlantai dua. Kolam di pusat lantai dan delapan kolom sekelilingnya searah mata angin simbol ‘keseimbangan alam’ konsep Nawa Sanga, memperlihatkan sistem sosial Budaya Bali. Esensi restoran Aruna adalah keharmonisan-keselarasan alam setempat (filosofi Manik Ring Cucupu) dan relasi spiritual, sehingga membentuk relasi harmonis-seimbang manusia-alam-Tuhan (filosofi Tri Hita Karana). Prinsip tatanan desa tradisional, sistem sosial Budaya Bali, konsep keseimbangan alam, prinsip bale Wantilan, konsep Nawa Sanga, filosofi Tri Hita Karana dilestarikan pada tapak dan restoran Aruna.

Anglo-Dutch-American Enlightenment

2020 ◽  
pp. 250-266
Author(s):  
Jonathan Scott
Keyword(s):  
Present State ◽  
Natural Philosophy ◽  
North West ◽  
Natural Knowledge ◽  
Self Confidence ◽  
American Enlightenment ◽  
The North ◽  
European North ◽  
Cultural Movement ◽  
North Western

This chapter studies cultural invention in light of the North-Western European cultural movement called Enlightenment. Enlightenment refers, in the first place, to a description by European intellectuals of what they took to be an advanced present state of moral and natural knowledge by comparison to that of the ancients. With related self-confidence, in the heyday of their empires, some described their culture as possessed of a dynamic modernity to be distinguished from the ‘oriental' lethargy and backwardness existing elsewhere. Yet Enlightenment also originated as European self-criticism. One context for that was the comparative perspective acquired by discovery of non-European cultures. In this and in other ways the origin of Enlightenment, including its ‘conviction that progress had become unstoppable', lies in the period when Renaissance and Reformation combined with printing and natural philosophy to establish the culture of the European North-West.

scholarly journals The paradox of roots and wings: labor mobility between local firms and MNEs in North Africa

2019 ◽  
Vol 24 (1) ◽  
pp. 56-80 ◽  
Author(s):  
Fawzi Tigharsi ◽  
Abderaouf Bouguerra ◽  
Ismail Golgeci ◽  
Yasin Rofcanin
Keyword(s):  
Personal Growth ◽  
Multinational Enterprises ◽  
African Country ◽  
Labor Mobility ◽  
Phenomenological Approach ◽  
North African ◽  
Content Type ◽  
The North ◽  
North African Country ◽  
Local Firms

PurposeThe purpose of this study is to explore employees’ knowledge- and learning-related experiences in moving between local firms and multinational enterprises (MNEs) and to examine the nature of paradoxes of labor mobility that local talents face in their career in the North African country of Algeria. In doing so, this paper explored the multifaceted experiences of employees who left local firms and joined MNEs.Design/methodology/approachThe authors use a qualitative study, in-depth interviews with 12 employees from various industries, and apply an interpretive phenomenological approach to explain labor mobility between local firms and MNEs in the North African country of Algeria. The authors specifically focus on personal experiences of employees who worked in both local firms and MNEs.FindingsThe findings report a paradoxical situation and suggest that despite talented individuals grow their capabilities in MNEs through reward and personal growth incentives, the grass is not always greener, and they face the paradox of nurturing their capabilities (wings) or empowering their roots by returning local firms to seek stability, security and flexibility.Originality/valueThis study contributes to the research at the intersection of human resource management, knowledge management and the paradox of management in emerging markets. Its value stems from empirically explicating the paradox of roots and wings as a complementary, learning type of paradox that individuals at local firms and MNEs in Algeria experience.

scholarly journals Learning Independence of Students at Dayah Muslim School in North Aceh

2018 ◽  
Vol 1 (4) ◽  
pp. 224-231
Author(s):  
Zulfikar Ali Buto ◽  
Hafifuddin Hafifuddin
Keyword(s):  
Qualitative Research ◽  
Boarding School ◽  
Phenomenological Approach ◽  
Global Competition ◽  
Research Approach ◽  
Developing Economy ◽  
The North ◽  
Present Context ◽  
The Times ◽  
Muslim School

Learning independence of students at Dayah muslim school  in North Aceh through various activities of Dayah in an effort to make Dayah's Alumni who are ready to adapt and continue life in  society. Various activities carried out are structured, so the control and evaluation are carried out periodically. The independence of Dayah's student in the present context will experience difficulties when the necessary of the times keep developing. If the student  are not ready, they will experience being overwhelmed to face global competition. This research aims to find out and describe the learning process of the independence of Islamic boarding students, especially those in the North Aceh area. This research uses a qualitative research approach with with a phenomenological approach that is descriptively qualitative. The results show student education of  Islamic boarding school in North Aceh can be described through several fields, such as students' independence in doing ubuduyah, students' independence education in recitation activities, independence education in carrying out social activities, students' independence education in developing economy through another skill.

scholarly journals Space Pattern of Samudera Pasai Sultanate

2021 ◽  
Vol 1 (2) ◽  
pp. 94-103
Author(s):  
Rinaldi Mirsa ◽  
Muhammad Muhammad ◽  
Eri Saputra ◽  
Izzati Farhana
Keyword(s):  
Spatial Pattern ◽  
Middle Ages ◽  
Spatial Patterns ◽  
Spatial Arrangement ◽  
Phenomenological Approach ◽  
Historical Records ◽  
Archaeological Remains ◽  
The West ◽  
The North ◽  
Space Pattern

Samudera Pasai is one of the Islamic Sultanates in Indonesia which appeared in the Middle Ages or around 1267 AD. Evidence of the existence of the Sultanate of Samuedra Pasai in Indonesia is listed in the book Rihlah ilal-Masyriq (Wanderings to the East) written by Abu Abdullah Ibnu Batutha (1304 - 1368 AD), a Muslim adventurer who traveled to Samudera Pasai in 1345 AD. The spatial pattern of the Samudera Pasai Sultanate is no longer visible because there are no traces of archaeological remains in the form of any remaining buildings, except for the tombs of Sultanate figures and historical records of foreign adventurers who have explored the Samudera Pasai Sultanate. This record strengthens the evidence of the existence of the Samudera Pasai Sultanate. The methodology used in this case is a phenomenological approach and a historical approach, which are expected to approach optimal results in uncovering spatial patterns in the development of Islam. The spatial arrangement of the sultanate generally used the concept of catur gatra tungga, which was arranged in the form of: alun-alun (the square) as the center of space, markets to the north of the square, palaces to the south of the square, and mosques to the west of the square. The spatial arrangement then formed a spatial pattern that became the center of the Samudera Pasai Sultanate.

scholarly journals ETNOSENTRISME DALAM TENGGELAMNYA KAPAL VAN DER WIJCK KARYA HAMKA DALAM PERSPEKTIF STRUKTURASI GIDDENS

2019 ◽  
Vol 7 (1) ◽  
pp. 90
Author(s):  
Uci Elly Kholidah ◽  
Siti Hardiyanti Amri
Keyword(s):  
Social System ◽  
Literary Work ◽  
Social Activities ◽  
The Novel ◽  
Space And Time ◽  
Literary Context ◽  
Anthony Giddens ◽  
Theory Of Structuration ◽  
Agent Structure

Sebagai makhluk sosial, manusia saling berinteraksi dengan gugus pengetahuan dan pengalaman berbeda satu sama lain. Penelitian ini bertujuan untuk menganalisis etnosentrisme dalam novel Tenggelamnya Kapal Van der Wijck karya Hamka dengan perspektif Strukturasi Giddens. Strukturasi menolak pandangan dualisme dengan menekankan dualitas agen dan struktur. Setiap agen bertindak berdasarkan skemata atau struktur dalam ruang dan waktu tertentu. Selanjutnya, aktivitas sosial para agen tersebut memengaruhi struktur itu kembali. Dalam konteks sastra, agen merujuk pada penulis dan tokoh-tokoh yang ada di dalam karya sastra. Hasil penelitian ini menunjukkan bahwa gejala etnosentrisme melalui tindakan para tokoh dalam novel merupakan manifestasi struktur penulis. Novel Tenggelamnya Kapal Van der Wijck merupakan sarana komunikasi Hamka selaku agen yang dimotivasi oleh keinginan akan perbaikan dan perubahan terhadap struktur budaya Minangkabau. Karya ini juga mampu mengubah sistem sosial yang membentuk struktur etnosentrisme Hamka.Kata Kunci: Strukturasi; Agen; Struktur; Anthony Giddens; Tenggelamnya Kapal Van der Wijck As social beings, humans interact using a distinct set of knowledge and experiences. This research aims to analyze ethnocentrism in the novel Tenggelamnya Kapal Van der Wijck by Hamka through the perspective of Giddens’ structuration. The theory of structuration rejects the notion of dualism by highlighting the duality of agent and structure. Every agent acts on a schemata or structure in a certain space and time. Furthermore, the agents' social activities conversely affect the structure. In literary context, agents refer to both writer and characters in literary work. The result of this study indicates that the phenomenon of ethnocentrism showed through the actions of the characters in the novel isthe manifestation of the author's structure. The novel Tenggelamnya Kapal Van der Wijck is a media of communication for Hamka as an agent motivated by his desire for improvements and changes in the structure of Minangkabau culture. This work is also able to change social system that actually constructs Hamka ethnocentrism structure.Keywords: Structuration; Agent; Structure; Anthony Giddens; Tenggelamnya Kapal Van der Wijck. 

scholarly journals Ife Oracle in Itsekiri Social System of Nigeria

2014 ◽  
Vol 21 ◽  
pp. 62-68
Author(s):  
Jackson Omasanjuwa Ireyefoju ◽  
Florence Ejuogharanmakelesan Ireyefoju
Keyword(s):  
Social System ◽  
Cultural Practices ◽  
Access Point ◽  
Phenomenological Approach ◽  
Core Values ◽  
The Sun ◽  
The People ◽  
Reliable Source

Itsekiri people came from Egypt after the battle of Actium in 31 B.C. They arrived and settled in the present Warn Kingdom in about 28 B.C in Gborodo, Ureju and Ode Itsekiri. The leaders of the teams were Iset, Iweret and Ipi. The word Oritse which means God in Itsekiri appears to be closer to Osiris, god of the Nile than those of their neighbours - Urhobo, Ijaw and Ilaje. Ra, the god of the sun in Egypt that helps the crops to mature is the wife of Umalokun in Itsekiri, the provider of sea foods. Ife oracle with its 256 literary corpus is a compendium of the cultural practices of the people. It includes the metaphysical and psychic studies of the people, a source of ethics and discipline of the people. It must be sustained to raise the spiritual level of the people. The phenomenological approach was employed by the authors to examine the historical configuration of the Itsekiri social system and the place of Ife oracle. It was concluded that Ife oracle, as compendium of knowledge and reality, is the access point to understanding our human inheritance and realizing our core values. Upon this, it was recommended that Ife oracle is not fetish. Rather it is a valid and reliable source of knowledge.

On the Admission of Idiotic and Imbecile Children into Lunatic Asylums

1886 ◽  
Vol 32 (138) ◽  
pp. 182-193 ◽  
Author(s):  
William W. Ireland
Keyword(s):  
Medical Treatment ◽  
Human Nature ◽  
Social System ◽  
The Other ◽  
Old People ◽  
Contagious Diseases ◽  
The Poor ◽  
Lunatic Asylums

The separate grouping of divers diseases in hospitals for their better treatment is a constant accompaniment of progress in medicine. Medical complaints have been separated from surgical ones; contagious diseases have been isolated from non-contagious diseases, and from one another; acute cases have been separated from chronic ones; those under medical treatment from those simply convalescent. But of late years, in the domain of mental science, so far from the separation of different groups becoming more and more definite, it might be held with some plausibility that for years back the tendency has been the other way. The asylum is becoming more and more an infirmary, a place for stowing away all the wreckage of our social system, all the flotsam and jetsam of disease and misfortune—a place where is thrown together everything in human nature troublesome and unsightly. Eccentric and dotard old people, deserted children whose feeble mental faculties made unusual demands upon the care of the poor-house matron, helpless paralytics, and many of the miscellaneous cases where bodily disease has brought with it mental feebleness, are all shoved into the District Asylum, to be kept till death walks them off.

Il ruolo dei mondi vitali nella salute

2009 ◽  
pp. 114-134
Author(s):  
Francesca Guarino
Keyword(s):  
Social Support ◽  
Social System ◽  
New Technology ◽  
Life Quality ◽  
Formal System ◽  
Phenomenological Approach ◽  
Point Of View ◽  
Life World ◽  
Aged People ◽  
The Way

- Achille Ardigň had the prominent role of introducing the concept of Lebenswelt in Italy. By the way, his point of view is nearly peculiar from the methodological individualism adopted by the phenomenological approach as it emerges in sociology and so on, in health sociology. In this contribute the aim is to give some keys to explicate this difference, that is first of all an epistemological difference, starting from the reason that life-world has never assumed by itself, but is always taken in an ideal-typical and historical interaction with social system, including health system. The concept of empathy is consequentially given. By that, the importance of social support in a positive connection with health and life quality can be observed for itself, or as strictly linked with the formal system possibilities, according with Ardigň suggestions. Actually new technology can be the way of doing that. e-Care project, as it is developed for the aged people and with the net support, is a practical example of an innovative interaction between informal social and formal care institutions. The result is an application of a sensate pact between life-world and system, for improving health.Key words: social support; life-world, social system, empathy, health, social capital.Parole chiave: supporto sociale, mondo della vita, sistema sociale, salute empatia, capitale sociale.

Social Exchange and Social System: A Parsonian Approach

1994 ◽  
Vol 37 (4) ◽  
pp. 585-610 ◽  
Author(s):  
Davide La Valle
Keyword(s):  
Social Exchange ◽  
Social System ◽  
Social Exchange Theory ◽  
Exchange Theory ◽  
Conceptual Systems ◽  
System A ◽  
Elementary Behavior ◽  
The Social ◽  
Simple Notion ◽  
Framework Development

Three problems have restricted the use by sociologists of social exchange theory. The first is the risk of utilitarianism, present in the perspective followed by Homans. The second problem is the inability of social exchange theory fully to achieve its goals: in particular, its failure to resolve the issue of money in social exchange. The third problem is social exchange theory's inability to pass from explanation of elementary behavior to that of social structures and institutions. This essay shows how these difficulties can be overcome by incorporating social exchange theory into a Parsonian framework. Development is given to Parsons's notion of influence as a generalized medium of exchange which circulates in the social system and which, for sociology, performs the same functions as money in economics. The analogies between the conceptual systems of economics and sociology go beyond the simple notion of exchange, which, in fact, constitutes a key concept with which to study the workings of the social system.

scholarly journals Bonobos engage in joint commitment

2020 ◽  
Vol 6 (51) ◽  
pp. eabd1306
Author(s):  
Raphaela Heesen ◽  
Adrian Bangerter ◽  
Klaus Zuberbühler ◽  
Federico Rossano ◽  
Katia Iglesias ◽  
...  
Keyword(s):  
Human Nature ◽  
Social Relationships ◽  
Joint Action ◽  
Social Consequences ◽  
Social Activities ◽  
Joint Commitment ◽  
Joint Actions ◽  
The Social ◽  
Nonhuman Animals

Joint action is central to human nature, enabling collectives to achieve goals otherwise unreachable by individuals. It is enabled by humans’ capacity to understand and engage in joint commitments. Joint commitments are evidenced when partners in interrupted joint actions reengage one another. To date, there is no clear evidence whether nonhuman animals understand joint commitment, suggesting that only humans experience it. Here, we revisit this claim by interrupting bonobos engaged in social activities. Bonobos reliably resumed the activity, and the likelihood of resumption was higher for social compared to solitary activities. Furthermore, communicative efforts deployed to suspend and resume social activities varied depending on partners’ social relationships and interactive roles. Our results suggest that bonobos, like humans, engage in joint commitment and have some awareness of the social consequences of breaking it.

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