Feminism in Islam: A Study of the Obstacles of Muslim Women Political Participation in Ghana

Author(s):  
Samira Sanni ◽  
Samuel Adu-gyamfi ◽  
Abass Mohammed ◽  
Henry Tettey Yartey ◽  
Kwasi Amakye-boateng

Religion plays an important role in the lives of individuals. It most especially highlights the dictates of the good and bad for people through its scriptures. In some societies, religion is infused into their cultures, making it difficult for the people to determine the difference. Ghana is known for its religious tolerance and also its belief in patriarchy among others. The country has a majority of about 70% citizens in the Christian faith, 17% in the Islamic faith and the remaining is shared between others which may include the traditional belief systems. This article seeks to highlight the impact of Islam on political participation in Ghana and Parliament in particular. The focus of this study is to discuss the question relating to the limited level of participation of Muslim women in parliament. In particular, the article assesses the Qur’anic teachings to find out if the same is responsible for the minimal level of political participation or has served as an obstacle to the goals of Muslim women aspiring to be parliamentarians in Ghana.

2020 ◽  
Vol 1 (4) ◽  
pp. 229-235
Author(s):  
St. Rahmawati Hamzah ◽  
Hamzah B

Abstrak: Kasus stunting di Indonesia masih tergolong tinggi dengan menyentuh angka 30,8%. Angka ini masih jauh dari standar WHO yaitu 20%. Angka prevalensi stunting di Sulawesi Utara sebesar 25,5%, meskipun angka stunting Sulawesi Utara di bawah angka nasional (30,8%) namun masih ada empat daerah dengan angka prevalensi stunting yang cukup tinggi termasuk kabupaten Bolaang Mongondow sebesar 30,6%. Tujuan pengabdian ini adalah untuk meningkatkan pengetahuan masyarakat Desa Muntoi Kecamatan Passi Barat Kabupaten Bolaang Mongondow tentang pencegahan stunting. Metode yang digunakan adalah ceramah interaktif dan tanya jawab. Hasil penyuluhan menunjukkan bahwa rata-rata skor pengetahuan masyarakat tentang stunting pada saat pre-test adalah 10,43 dan pada saat post-test meningkat menjadi 19,60. Dampak pengabdian ini adalah meningkatnya pengetahuan masyarakat tentang pencegahan stunting dengan perbedaan nilai rata-rata skor pengetahuan peserta penyuluhan pada saat pre-test dan post-test dengan angka 9,17. Untuk itu disarankan kepada masyarakat khususnya pada ibu untuk melakukan pencegahan stunting dengan pemenuhan asupan gizi selama hamil, melahirkan dan anak sebelum usia 2 tahun.Abstract: Stunting cases in Indonesia are still high, touching 30.8%. This figure is still far from the WHO standard of 20%. The stunting prevalence rate in North Sulawesi is 25.5%, although North Sulawesi's stunting rate is below the national rate (30.8%), there are still four regions with a fairly high stunting prevalence rate including Bolaang Mongondow district of 30.6%. The purpose of this service is to increase the knowledge of the people of Muntoi Village, Passi Barat District, Bolaang Mongondow Regency about the prevention of stunting. The methods used are interactive lectures and question and answer. The results showed that the average score of public knowledge about stunting at the pre-test was 10.43 and at the time of the post-test it increased to 19.60. The impact of this service is an increase in public knowledge about stunting prevention with the difference in the mean score of knowledge of the extension participants during the pre-test and post-test with a figure of 9.17. For this reason, it is recommended to the public, especially mothers, to prevent stunting by fulfilling nutritional intake during pregnancy, childbirth and children before the age of 2 years.


2022 ◽  
Vol 6 (1) ◽  
Author(s):  
جيران ، حمد علي هارب

This research discusses the significance of the underlying and corresponding (B) in the verse of ablution .It consists of a preface , four chapters and a termination .Within the limits of the preface , it dealt with the clarification of the importance of the research .In the first chapter , it dealt with the definition of the underlying significance according to the jurists point of view , also the scientists, point of view who support the underlying significance and the people who agree with them , as well as the aspects of the Hanafia’s and the shafia's inference regarding the implication.   The research also deals with the definition of the corresponding significance according to the jurists' point of view as well as the scientists' point of view who support the correspondence of the (B) significance .These people are the Malikia and the Hanablah and the people who agree with them as well as the aspects of their inference in this issue .The third chapter tackles the more acceptable significance of the two discussed in the former chapters .The final one clarifies the impact of the difference between the underlying and the corresponding (B) according to the jurists' point of view .Finally the research is concluded by the most important deductions.


Author(s):  
Kwabena Opuni-Frimpong

The Western missionaries’ attitude towards Asante indigenous belief systems created the impression that Christianity was unable to live side by side with Asante indigenous knowledge systems. The missionaries ended up creating tension between the Christian faith and the pre-missionary cultural values. The indigenous knowledge systems that informed the world views of the people were not considered an integral part of the available resources for the shaping of the Asante Christian worldview. The Salem communities, for example, were set up to facilitate the disconnection of the new converts from their cultural past. This study is about the available pre-missionary Asante indigenous knowledge systems that Robert Sutherland Rattray after thorough studies published and made available to facilitate all aspects of the Asante life especially interpretation and transmission of the Christian faith. With a critical examination of the various major works of Robert Rattray and observation of Asante cultural and Christian activities, the study identified some specific areas that the Asante indigenous knowledge systems have lived side by side with the Christian faith. The study concludes with a call for respect, pride and intentional exploration into the indigenous knowledge systems to serve the Asante and other Akan Christian needs. Keywords: Robert Sutherland Rattray, Indigenous Knowledge System, Christian Faith, Asante, Cultural Values.


2021 ◽  
Author(s):  
Tuany Mariah Lima do Nascimento ◽  
Laura Emmanuella Alves dos Santos Santana ◽  
Márjory Da Costa Abreu

The dissemination of fake news is a problem that has already been addressed but by no means is solved. After the manipulation made by Cambridge Analytica which was based on classifying users by their political views and targeting specific political propaganda on the Brexit campaign, the Trump election and the Bolsonaro election, there is no doubt this issue can have a real impact on society in ‘normal times’. During a pandemic, any type of fake news can be the difference between life and death when the data shared can directly hurt the people who are believing in it. Moreover, there is also a new trend of using artificial robots to disseminate such news with a special target on Twitter which can be linked with political campaigns. Thus, it is essential that we identify and understand what kind of news is selected to be 'dressed' as fake and how it is disseminated. This paper aims to investigate the dissemination of fake news related with Covid-19 in the UK and Brazil in order to understand the impact of fake news on public sector actions, social isolation and quarantine imposition. Those two case studies are well versed on the fake news dissemination. Our initial dataset of Twitter posts have focused on posts from four different cities (Natal, São Paulo, Sheffield and London) and have shown interesting pointers that will be discussed.


2021 ◽  
Vol 10 (1) ◽  
pp. 169
Author(s):  
Asna Aneta ◽  
Abdul Wahab Podungge ◽  
Robby Hunawa ◽  
Muten Nuna

This study is aimed at analyzing the difference in political participation of inland communities and coastal communities in addressing local elections as an embodiment of synergy in combating Covid-19 and money politics. In this qualitative research, the data were analyzed using an interactive model comprising three analysis components: (1) data reduction, (2) data display, and (3) data verification and conclusion drawing. According to the results, the way the coastal communities respond to the local election differs from that of the inland communities regarding sociological perspective. The coastal communities are not so keen on the election as they concentrate more on their fishing activities. On top of that, people in coastal areas spend most of their time at sea; thus, issues regarding the election are not that impactful for them. The inland communities, on the other hand, has different views thanks to their gregarious characteristic. All their activities and work-life are centralized in a workgroup, enabling the people to have ample time to find out their local leader candidates. This aspect underlines the reason for pluralism among inland communities’ political views, confirming the characteristic of individualism among people in coastal areas.


2004 ◽  
Vol 16 (2) ◽  
Author(s):  
Su Ritohardoyo ◽  
B S Prakosa

Popular participation is a determinant indicator of reforestation. The important of it is due to the fact, that the people who will take the conservation innovation, adopt the technology, and bear the impact of conservation. However, there are many cases indicate the failure of reforestation project because of low popular participation. In this regard, this research is conducted to expose spatially the people knowledge, perception, and participation on reforestation. This research is carried out in the Gunungkidul district employing survey method primary data is collected from 180 rspondents are households who as participant of reforestation project, and household who are classified as self sufficient. The respondent sample is selected on the basis of stratified random sampling, according to physiography and the existing of forestation programme of the area. Three villages sample selected in this research are 1) Tegalrejo, in the physiography of Baturagung Range; 2) Gedangrejo, in the physiography of Wonosari Plateau; 3) Banjarejo, in the physiography of Gunungsewu Mountain. The measurement of people knowledge, perception, and participation on reforestation is performed through Likert Scale technique. Data analysis makes use of tabulation statistic technique espeially t test, variance, and rank correlation.The result of research shows that most people gain the reforestation knowledge from Foresty Extension Service or RLKT, whereas the knowledge of the larger part of self sufficient household comes from village officers. Though the category of their degree of knowledge are high, however there are quiet different according to physiography area. This fact determines the level of popular participation in the perspective physiography unit. It means that the higher the degree of knowledge on reforestation leads to the higher the perception on forestation. Moreover, the different in physiography of the area, or participation in the project determines also the difference in perception. The degree of popular participation on self sufficient reforestation or reforestation project is high. Popular participation is varied to either physiography condition or among participant of reforestation project. Participation of participant of reforestation project is higher than participation of self sufficient group.  The difference in the involvement of every reforestation of ativities (planning, implementation, and the use of out come) is  a direct consequence of the different in physical as well as socio – economic condition of the community. Physical constraints of up land area, and low level of socio – economic condition, have stimulated popular participation on reforestation. In addition, the level of popular participation is very much influenced by knowledge on reforestation and perception on reforestation. This means that, the higher the knowledge of farmer on implementation and utilization of reforestation and the higher the farmer perception on reforestation programme, then the higher the level of farmer participation on reforestation in eah different physiography.


parmigiana and it sticks in my throat because I know how much he loved it. I’m eating for two, if indeed I’ve incorporated him a la ‘Mourning and Melancholia’ (M, 69). I keep coming up against this network of references in your fiction: the loss of the father, the idea of mourning as a lump in the throat impeding communication, and above all a sense of resulting perplexity and confusion. It seems important that Paige’s harrowing recollection of her father in ‘To Find Words’ leads to her feeling ‘lost at sea and cast in doubt’ (MR, 25). It’s a question of narrative again… LT: Writing is always about loss in some way. Maybe for me my father’s loss became the loss that took in all loss, which made me want to write in the beginning. But there’s a way in which death is too easy, because death is everyone’s conclusion. Death is the closure that’s never closure. Because even if someone dies there are those alive who remember him or her. So the impact of that person’s life is still felt in the people living after. I’m thinking about the AIDS epidemic. There’s nothing conclusive about death except that it’s something we all do. That’s the curious thing about the paradox of using death—in a way I know that whenever I put death in my work it’s the most vital thing to do, because we all feel so connected to it. PN: In interviews you’ve often talked about Cast in Doubt in terms of a collision of modernist and postmodernist perspectives. Does the difference again have to do with conceptions of narrative? LT: I wanted to do many things in that book, including figuring out how to tell a story that reflected on story-telling and on how we read stories. PN: It does seem that Horace can only reach a sense of self by seeing himself as a character in a story. There’s a curious passage where he says ‘While I accept the Greek version of destiny, or fate, as in tragedy, when one’s end flows from one’s flaws, from hubris, I abhor the idea that one’s life is fated’ (C, 160). But the Greeks couldn’t dissociate those ideas, and are you suggesting that Horace ultimately can’t either (his novel is, after all, called Household Gods…)? LT: That is a strange passage. I think I wanted, because I was playing off the Greek material, the notion of an inevitability, certain things set in motion, from x to y to z. But as a modernist, Horace also wants to think about progress and about his own ability to insert himself in the story and make a change. There’s a certain kind of optimism in that, but it’s confused. He’s confused by two kinds of narrative, the narrative of inevitability and the narrative of change.

2005 ◽  
pp. 60-60

Author(s):  
David Crepaz-Keay

AbstractThis chapter uses three key points in my life to explore the impact of values and cultures on clinical and real-world outcomes. The episodes describe three events that took place over a period of about 20 years. The episodes reflect the then-prevailing values and cultures in psychiatry, broader society and my own experience of living with both a psychiatric diagnosis and the experience of hearing and seeing things. The chapter aims to encourage an understanding of the difference between diagnosis and lived experience and that both can have an impact and explores how both these are directly affected by the cultures and values of everyone involved.


Author(s):  
Ahmed saad bint Ahmed saad bint

  The issues of the Last Day are among the great doctrinal issues and are the basis of the fifth pillar of faith in God Almighty. The signs of the Hour are the first issues of the Last Day, so they are worthy of research and contemplation. This is because the occurrence of some of these great signs heralds the change of events in the earthly and heavenly worlds. Therefore, knowing the correct approach based on taking evidence from the Qur’an and Sunnah and deducing the righteous predecessors of the nation is a topic worthy of research and care. As the signs of the Hour are closely related to the Islamic faith Hence this research, which came to clarify the position of the Mu'tazilites regarding the signs of the Hour, with a statement of the methodology of the Sunnis and the group, and I tried to be the scope and nature of the research through what each team inferred on this issue from the hadiths of the nine books, with a discussion of those sayings, and a statement of the correctness In it, concluding with the most important results that I reached from this research, which I ask God to be of benefit and benefit to the writer and the reader, he is the guardian of that and the capable of it, and praise be to God, Lord of the Worlds, and prayers and peace be upon our Prophet Muhammad and all his family and companions.


Crisis ◽  
2010 ◽  
Vol 31 (5) ◽  
pp. 238-246 ◽  
Author(s):  
Paul W. C. Wong ◽  
Wincy S. C. Chan ◽  
Philip S. L. Beh ◽  
Fiona W. S. Yau ◽  
Paul S. F. Yip ◽  
...  

Background: Ethical issues have been raised about using the psychological autopsy approach in the study of suicide. The impact on informants of control cases who participated in case-control psychological autopsy studies has not been investigated. Aims: (1) To investigate whether informants of suicide cases recruited by two approaches (coroners’ court and public mortuaries) respond differently to the initial contact by the research team. (2) To explore the reactions, reasons for participation, and comments of both the informants of suicide and control cases to psychological autopsy interviews. (3) To investigate the impact of the interviews on informants of suicide cases about a month after the interviews. Methods: A self-report questionnaire was used for the informants of both suicide and control cases. Telephone follow-up interviews were conducted with the informants of suicide cases. Results: The majority of the informants of suicide cases, regardless of the initial route of contact, as well as the control cases were positive about being approached to take part in the study. A minority of informants of suicide and control cases found the experience of talking about their family member to be more upsetting than expected. The telephone follow-up interviews showed that none of the informants of suicide cases reported being distressed by the psychological autopsy interviews. Limitations: The acceptance rate for our original psychological autopsy study was modest. Conclusions: The findings of this study are useful for future participants and researchers in measuring the potential benefits and risks of participating in similar sensitive research. Psychological autopsy interviews may be utilized as an active engagement approach to reach out to the people bereaved by suicide, especially in places where the postvention work is underdeveloped.


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