scholarly journals SOSIALISASINILAI BUD AYA MAND AR (Studi Kasus Pada Generasi Muda di Kec. Balanipa Kabupaten Polewali Mandar, Sulawesi Barat

Al-Qalam ◽  
2018 ◽  
Vol 13 (2) ◽  
pp. 115
Author(s):  
Idham Idham
Keyword(s):  
Data Analysis ◽  
Historical Development ◽  
Next Generation ◽  
The People ◽  
Depth Interview ◽  
Descriptive Qualitative

<p>This research is done in Balanipa regional district of Polewali Mandar<br />West Sulawesi. The research covers the descriptive qualitative. The<br />data is found and gathered with the technique of collecting data as<br />follows: a) depth interview, b) document study, and c) observation. The<br />processing and data analysis are done with analyzing all preparing<br />data from some sources.<br />The result of the research shows that Mandarese culture is necessary to<br />be socialized for the next generation because it is an identity for supporting<br />community, process of Mandarese culture socialization in some<br />main note of the appropriating historical development, and Madarese<br />culture still exist to the present suitable era especially an establishment<br />for the next generation, especially in the case of agreement, maintenance<br />of low, looking for correctness, democracy, autonomy of territory,<br />concept of leadership, unity of the people, keep the trusteeship,<br />solidarity, transparency, insight to the front, accountability, supervision<br />or care, and professionalism.</p>

scholarly journals 848 SURAU SULUK, MURSYID DAN PENGOBATAN TRADISIONAL DI KABUPATEN LIMA PULUH KOTA

2018 ◽  
Vol 3 (02) ◽  
pp. 848-870
Author(s):  
NFN Hariadi
Keyword(s):  
Data Analysis ◽  
Literature Review ◽  
Field Observation ◽  
Qualitative Approach ◽  
Evil Spirit ◽  
Traditional Therapy ◽  
The People ◽  
Depth Interview ◽  
Medicinal Treatment ◽  
Descriptive Qualitative

Medicinal treatment or therapy by Mursyid is another side of Surau suluk (Suluk mosque) that isstudied rarely. This study aims to explain the traditional therapy done by Mursyid in suluk mosques inLima Puluh Kota regency, West Sumatera. This research used descriptive qualitative approach. Thedata were collected by doing literature review, field observation, and in-depth interview. The informantswere several Mursyid from some suluk mosques and also the people who get involved in suluk activitiesand therapy. The result of data analysis explained that traditional therapy done by Mursyid in sulukmosques are based on zikrulloh. The therapy is done on medical and non medical diseases, however, itis focused more on non medical diseases such as possession of the jin (evil spirit).

scholarly journals A Study of Wetu Telu Syncretism in Lombok: Socio-Religious Approach

2018 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
I Wayan Wirata
Keyword(s):  
Data Analysis ◽  
Cultural Adaptation ◽  
Social Background ◽  
Public Figures ◽  
The People ◽  
Depth Interview ◽  
Holy Water ◽  
Composite Nature ◽  
Religious Aspects ◽  
Holy Place

Wetu Telu is a syncretism of belief prevalent in West Lombok region. Danghyang Dwijendra from Daha in East Java region is regarded as the founder of the Watu Telu cult. He came to the Island of Lombok to teach enlightenment. One of the Ashram where he developed Hindu teaching and religion was Suranadi, a beautiful holy place. That Ashram was encircled by holy water, which currently can still be used by the Hindu devotees in performing their sacred sacrifice (yajnya). This study is aimed at knowing social and religious aspects of Wetu Telu as cultural heritage. The data is obtained through literature review and in-depth interview with public figures. From the data analysis, it is obtained that the history and social background of the Sasak people who inhabit the island is a mix of ethnic groups and culture. With this background, Wetu Telu which is also the syncretism of Hindu, Buddha, Islam, and local culture has a composite nature by taking only important matters without leaving its original teaching. Wetu Telu is considered to be Lombok Hindu teaching; and Wetu Telu is as inseparable part of holy pilgrimage (dharma yatra) of Danghyang Nirartha to Lombok in giving enlightenment and spiritual happiness to the people of Lombok. With the existence of Wetu Telu, a new culture and identity is built. The interaction amongst different culture, religion, and ancestral custom stimulates the emergence of a new culture as a part of diffusion process, acculturation, and cultural adaptation in literature, art, as well as theology.

scholarly journals RELASI MAKNA LEKSIKAL LIRIK LAGU KESENIAN RODAD SEKARWANGI BOYOLALI

2021 ◽  
Vol 16 (2) ◽  
pp. 133
Author(s):  
Diah Iskafatmawati Saputri ◽  
Wihadi Admojo
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Art Song ◽  
Word Formation ◽  
Tabular Form ◽  
Lexical Meaning ◽  
The People ◽  
Song Lyrics ◽  
Descriptive Qualitative

AbstrakPenelitian ini membahas mengenai relasi makna leksikal lirik lagu pada kesenian rodad sekarwangi  yang terletak di desa Kendelban, Kecamatam Kemusu Kabupaten Boyolali. Jenis penelitian yang digunakan adalah deskriptif kualitatif. Teori yang digunakan adalah teori dari I Dewa Putu Wijana dan Josh Daniel Parera. Pengumpulan data diperoleh dari dokumentasi dan  diperkuat dengan wawancara serta observasi. Analisis data dilakukan dengan (1) mengumpulkan data dari lirik lagu kesenian rodad, (2) melakukan klasifikasi dari data yang termasuk ke dalam bagian relasi makna leksikal, (3) menyajikan data dalam bentuk tabel dan analisis, kemudian (4) menyimpulkan temuan data. Hasil penelitian menunjukkan, dalam lirik lagu kesenian rodad terdapat relasi makna leksikal berupa, antonimi 12 data, sinonimi 32 data makna denotasi sebanyak 72 data dan konotasi 13 data. Sehingga dapat disimpulkan, bahwa makna denotasi dominan guna mengetahu makna secara kongkrit sehingga merepresentasikan budaya masyarakat, agama masyarakat, kondisi bahasa, proses pembentukan kata dan penuturan yang berbeda. Kata kunci: semantik, relasi makna, rodad AbstractThis study discusses the relation of the lexical meaning of song lyrics in the Sekarwangi rodad art located in Kendelban village, Kemamatu Kemusu, Boyolali Regency. The type of research used is descriptive qualitative. The theory used is the theory of I Dewa Putu Wijana and Josh Daniel Parera. Data collection was obtained from documentation and strengthened by interviews and observations. Data analysis was performed by (1) collecting data from the lyrics of the rodad song, (2) classifying data included in the lexical meaning relation, (3) presenting data in tabular form and analysis, then (4) summarizing the data findings. The results showed, in the lyrics of the rodad art song there is a relation of lexical meaning in the form, antimony 12 data, synonym 32 data meaning denotation as much as 72 data and connotation of 13 data. So it can be concluded, that the meaning of the dominant denotation in order to find out the meaning concretely so that it represents the culture of the community, the religion of the people, the condition of the language, the process of word formation and different speech. Keywords: semantics, lexical relation, rodad  

scholarly journals Digging The Traces of Islam in Baritan Tradition

2018 ◽  
Vol 5 (3) ◽  
pp. 52
Author(s):  
Hanida Eris Griyanti ◽  
Sunardi Sunardi ◽  
Warto Warto
Keyword(s):  
Data Analysis ◽  
Local Culture ◽  
Islamic Culture ◽  
Literature Study ◽  
Cultural Changes ◽  
Islamic History ◽  
Analysis Techniques ◽  
The People ◽  
Descriptive Qualitative

This article aims to explore the traces of Islam in the tradition of "Baritan". The data were collected from observation, interview, documentation and literature study. The researchers here used data analysis techniques which developed by Miles & Huberman. This research was descriptive qualitative. Since religion and Islamic culture appeared in Indonesia, there was a process of Islamization of the people in Indonesia. Along with the process of Islamization, the socio-cultural changes occured towards the formation of a new culture which was based on Islam. Some traditions that are still used by some Islamic communities such as the grave, pilgrimage,charity, or traditional ceremony of Java which called as sekaten was also a proof of Islamic history in Indonesia that could not be forgotten. These traditions were born because of the influence of Islam which was acculturated with the local culture of the community at the time. One tradition that still exists today is the Baritan Tradition, which means the sea offering. This "Baritan" tradition, It was held every first suro of Javanese calendar or new year of Islam.

scholarly journals Strategi Kesopanan Berbahasa Yang Digunakan Oleh Penghuni Kos

2019 ◽  
Vol 4 (2) ◽  
pp. 201
Author(s):  
Heriyanti Tahang
Keyword(s):  
Data Analysis ◽  
Social Interaction ◽  
Conversational Analysis ◽  
The People ◽  
Boarding House ◽  
Positive Strategy ◽  
Voice Recorder ◽  
Negative Strategy ◽  
Descriptive Qualitative

Everyday, people share idea, intention and interest through language with other people. They do social interaction each other or one another in appropriate speech. To be successful in social interaction, people need to consider such requirements inorder to make good interaction.One of the requirements is politeness in using language in conversation.This research aimed to find out the types of politeness strategy used by people at boarding house. This research was conducted in a boarding house that consist of Bugis people and various age (16 to 25 years old) called BPJS. The design of this research was descriptive qualitative. The data was collected through voice recorder to gain the politeness strategy used by the people in the boarding house in their daily social interaction.The data was analyzed using conversational analysis which is required to the analytic exploration. Based on the data analysis, it was concluded four Kinds of Politenss strategies used by Boarding House BPJS occupants, they are bald on record, positive strategy, negative strategy, and off record. Eevery kind of politeness strategy used has some kinds of sub strategy. They are Necessary, Offer Something, Optimistic, Promises, Pessimistic, Question & Hedge, Ironic Espression and Ambiguous Expression.

scholarly journals GAYA BAHASA SINDIRAN SEBAGAI BENTUK KOMUNIKASI TIDAK LANGSUNG DALAM BAHASA LAIYOLO

2020 ◽  
Vol 18 (2) ◽  
pp. 136
Author(s):  
Nurlina Arisnawati
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Indirect Communication ◽  
Mutual Respect ◽  
The People ◽  
Figure Of Speech ◽  
Data Collection Technique ◽  
Descriptive Qualitative

The use of satire language in Laiyolo people's lives is quite intense. This is because it is motivated by the nature of the people of Laiyolo who do not like to be frank by sticking to the attitude of tasipakaito, 'humanizing each other' or posianggarangi 'mutual respect'. Therefore, Laiyolo people use satirical language as a form of indirect communication to people who have done something that is not pleasant. This paper discusses figure of speech of satire as a form of indirect communication in Laiyolo. The purpose of this paper is to describe the use of satirical as a form of indirect communication in Laiyolo. The method used is descriptive qualitative, the data collection technique through observational, conversation, and recording. The results of the data analysis show that satirical, namely irony, cynicism, and sarcasm. These three satirical are basically contrary to the principle of cooperation and the principle of politeness. However, these three satirical are considered safer spoken than criticizing, insulting, berating, mocking, and so on.

scholarly journals TRANSFORMASI KEAGAMAAN MASYARAKAT MUALAF DUSUN KALA DESA WIH ILANG KECAMATAN PEGASING KABUPATEN ACEH TENGAH

2020 ◽  
Vol 4 (1) ◽  
pp. 95-109
Author(s):  
Nurul Qomariyah Ahmad ◽  
Suminah ◽  
Ruri Amanda
Keyword(s):  
Transfer Process ◽  
Religious Life ◽  
Religious Transformation ◽  
Interview Techniques ◽  
The People ◽  
Depth Interview ◽  
Aceh Province ◽  
North Sumatra ◽  
Descriptive Qualitative

Abstract: The mualaf community of Kala Hamlet, Wih Ilang Village , Central Aceh Regency, Aceh Province, embraced Islam simultaneously and massively. They are Karo Catholics who previously lived in the Karo District of North Sumatra Province. One of the reasons for the transfer of the Karo community to the Kala hamlet was to make a living. The transfer process has been going on since the 1990. It takes process and effort to become a good Muslim. The purpose of this research is to know the religious transformation in the field of worship. This research uses descriptive qualitative with in-depth interview techniques, FGD, documentation and observation. The validity of the data uses triangulation techniques with Milles and Hubberman analysis . Based on the results of the study, it was found that the converts of the people of Kala underwent a process of transforming religious life in the field of worship by committing to perform worship according to Islamic teachings properly and correctly , despite the limited conditions and constraints when embracing Islam had been 30 years old . thus causing them to experience delays in understanding the Koran reading and prayer reading in worship rituals. In addition there are still many practices of compassion that they have not yet understood and will result in suboptimal levels of worship.  Keywords: Transformation, Religious, Mualaf Abstrak: Masyarakat mualaf Dusun Kala Desa Wih Ilang Kabupaten Aceh Tengah, Provinsi Aceh  memeluk agama Islam secara serempak dan masif. Mereka merupakan keturunan suku Karo beragama Katholik yang sebelumnya berdomisili di Kabupaten Karo Provinsi Sumatera Utara. Salah satu alasan perpindahan masyarakat Karo tersebut ke Dusun Kala untuk mencari penghidupan. Proses perpindahan sudah berlangsung sejak tahun 1990-an. Dibutuhkan proses dan usaha agar menjadi seorang Muslim yang baik. Tujuan dari penelitian ini mengetahui transformasi keagamaan pada bidang ibadah. Penelitian ini menggunakan kualitatif  deskriptif dengan teknik wawancara mendalam, FGD,  dokumentasi dan observasi. Keabsahan data  menggunakan teknik triangulasi dengan analisis Milles and Hubberman. Berdasarkan hasil penelitian didapatkan bahwa masyarakat mualaf Dusun Kala menjalani proses transformasi kegamaan pada bidang ibadah dengan berkomitmen menjalankan ibadah sesuai ajaran Islam secara baik dan benar, walaupun kondisi yang terbatas serta mengalami kendala ketika memeluk agama Islam sudah berusia 30 tahun. sehingga menyebabkan mereka mengalami keterlambatan dalam memahami bacaan Alquran maupun bacaan doa dalam ritual ibadah. Selain itu masih banyak praktik ibadah yang belum mereka pahami dan akan berakibat tidak optimalnya tataran ibadah. Kata Kunci: Transformasi, Keagamaan, Mualaf

scholarly journals KAPAMALIAN DI DESA KANEKES KECAMATAN LEUWIDAMAR KABUPATEN LEBAK-BANTEN (Ulikan Etnopedagogi)

LOKABASA ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 142
Author(s):  
Muhamad Kusaeri
Keyword(s):  
Data Analysis ◽  
Qualitative Approach ◽  
Data Card ◽  
Moral Value ◽  
The Public ◽  
First Finding ◽  
The People ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi oleh kenyataan kurangnya pemahaman masyarakat umum pada  makna dan nilai pendidikan dalam kapamalian yang hidup disekelilingnya. Tujuan dari penelitian ini untuk mendeskripsikan kapamalian yang ada di Desa Kanekes, menjelaskan klasifikasi dan fungsinya, perkembangannya, dan memaparkan nilai-nilai etnopedagogi yang ada dalam kapamalian tersebut. Metode yang digunakan yaitu medtode deskriftif kualitatif. Sumber data dalam penelitian adalah dari tiga informan di Desa Kanekes. Teknik yang digunakan dalam penelitian ini adalah teknik observasi, dan wawancara, serta analisis datanya dengan menggunakan kartu data. Hasil penelitiannya yaitu, pertama ditemukan 140 kapamalian yang ada di Desa Kanekes. Kedua klasifikasinya terbagi kedalam, 24 pamali dasar, 8 pamali untuk barés kolot, 103 pamali untuk umum, dan 5 pamali untuk tamu yang secara umum memiliki fungsi sebagai aturan adat. Ketiga perkembangannya, ada 13 pamali yang termasuk pamali baru. Keempat nilai étnopedagoginya, ada 1 pamali yang berkaitan dengan moral manusia dengan Tuhan (0,8%), 63 pamali yang berkaitan dengan moral manusia dengan pribadinya (45%), 22 pamali yang berkaitan dengan moral manusia dengan manusia lainnya (15,7%), 16 pamali yang berkaitan dengan moral manusia dengan alam (11,4%), 8 pamali yang berkaitan dengan moral manusia dengan waktu (5,7%), dan 30 pamali yang berkaitan dengan moral manusia dalam mencapai kesejahteraan lahir batin (21,4%). Kesimpulannya, kapamalian yang ada di Desa Kanekes mempunyai peran penting sebagai aturan adat yang dipercaya dan diterapkan oleh masayrakatnya, selain itu pamali mempunyai nilai pendidikan moral bagi masyarakat yang berbasis pada kearifan lokal yang disebut etnopedagogi.AbstractThe background of this research is people’s lack understanding towards meaning and value of kapamalian exist around them. The puposed of this research is to describe kapamalian in Kanekes village, explain the classification and its function, the development, and revealing ethno-pedagogical values contained in the Kapamalian. This research employed descriptive qualitative approach. The data were gained from three native villagers in Kanekes village. The employed technique in the research was studi pustaka, observation, interview, and the data analysis was conducted using the data card. The first finding was that there were 140 kapamalian in Kanekes village. Secondly, the classification was divided into 24 basic pamali, 8 pamali for the barés kolot, 103 pamali for the public, and 5 pamali for the guest which basically played as the culture rules. Thirdly, the development, there were 13 new pamali. Fourthly, the ethno-pedagogical value, there was 1 pamali related to humans morality to God (0,8%), 63 pamali related to human morality with their personality (45%), 22 pamali related to the human morality to humans (15,7%), 16 pamali related to human morality to nature (11,4%), 8 pamali related to the human morality to time (5,7%), and 30 pamali related to human morality to their way to achieve prosperity (21,4%). Conclusion, kapamalian in Kanekes village plays an important role in regulating the culture which is believed and applied by the people, besides, pamali contains moral value for the people based on the local values namely ethno-pedagogy. 

scholarly journals INTERPRETASI HERMENEUTIK PUISI PEMBIDAS KARYA AJAMUDDIN TIFANI

TELAGA BAHASA ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 179
Author(s):  
Agus Yulianto
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Modern Times ◽  
Data Analysis Technique ◽  
The People ◽  
Analysis Technique ◽  
Hermeneutic Approach ◽  
Long Time ◽  
Descriptive Qualitative

This “Pembidas “of Ajamuddin Tifani is a poetry that has lots of positivemeanings. The purpose of this study was to understand the integral meaning of poetry Pembidas by Ajamudddin Tifani by using a hermeneutic approach. The problem of this study describes the meaning of Pembidas by using hermeneutic approach. This study used descriptive qualitative method with data analysis technique in each line of poetry and then proceeded as a whole. Based on the result of the analysis, it can be seen that the meaning of Pembidas is about the disobedient of human against his/ her God. This has actually taken place for a long time since the days of the Madyan, Rass, Thamud, and Sodom. They are the people who make idols and passions as their Lord. However, in modern times like this, their disobedient is slightly transformed. They continue to worship idols, but not as sculptures but in the form of money, possessions, and technology. 

scholarly journals Javanese Ethnic Local Wisdom in Farmer Community Folklore in South Coastal Area of Kebumen, Central Java By MV Sri Hartini HS

2017 ◽  
Vol 4 (1) ◽  
Author(s):  
Sri Hartini
Keyword(s):  
Coastal Area ◽  
Next Generation ◽  
Analysis Model ◽  
Central Java ◽  
Depth Interview ◽  
Approach Method ◽  
Descriptive Qualitative

Abstract This research aimed to describe the Javanese ethnic local wisdom in farmer community folklore of South coastal area of Kebumen. The problems studied were how the existence of folklore was in farmer community folklore of South coastal area of Kebumen and what local wisdoms were implied in their folklore. The data analyzed was oral folklore consisting of four criteria, partially oral folklore constituting farming sector rite, and non-oral folklore constituting food, drugs, and traditional house. The approach method used was an ethnographic descriptive qualitative with ethnoscientific analysis model. The data was collected using in-depth interview with selected informant. The sample of research was the farmer community of South coastal area of Kebumen Regency. The result of research showed that folklore in farmer community contained local wisdoms: 1) local cultural, 2) local spiritual. 3) local educative, 4) local symbolic, 5) local economic, 6) local practical, and local historic. In addition to containing local wisdom, folklore also served as education to the next generation as preserving the wisdom inherent to farmer environment. Keywords: local wisdom, folklore

Sign in / Sign up

Export Citation Format

Share Document