scholarly journals Eufemisme dan Disfemisme dalam Karangan Emha Ainun Nadjib: “Hidup Itu Harus Pintar Ngegas dan Ngerem”

2021 ◽  
Vol 6 (1) ◽  
pp. 1-14
Author(s):  
Habib Rois

Changes in the meaning of words with refinement (euphemism) and refinement (dysfemism) occur at the level of a sentence marked by words, phrases and clauses. The purpose of this research is to describe the forms of euphemisms and dysphemisms in the essay of Emha Ainun Nadjib (Cak Nun) with the title "Life Must Be Clever Ngegas and Ngerem" through a component analysis. The paradigm in research uses qualitative by referring to the natural axioms of reality, the relationship between the researcher and the one being studied, the possibility of generalization, and the causal relationship. The data in this study are in the form of sentences in Cak Nun's essay which are included in the process of changing the meaning of euphemisms and dysfemisms. The data is taken from a book entitled "Life Must Be Smart and Ngerem", an article that contains motivation and teachings of life based on Islamic law. The data analysis process in this study includes four stages, namely domain analysis, taxonomic analysis, component analysis, and cultural theme analysis. The results in this study contain a form of euphemism with two modes of use, namely protection and motivation. Meanwhile, dysphemism has two modes of use which include negative evaluation and satire. The four modes are then combined with the equivalent words in accordance with the context of the sentence, giving rise to comparisons based on the meaning components contained. Comparison of meaning components aims to determine the level of meaning change which refers to refinement and roughing. There is one word without comparing the meaning component with its equivalent, namely the word pramonyet. The term pramonyet is used as a form of curbing which refers to the process of comparing human needs with a monkey.

Author(s):  
Heri Herdiawanto ◽  
Valina Singka Subekti

This study examines Hamka's political thinking about Islam and the State in the Basic State debate that took place in the Constituent Assembly 1956-1959. Hamka belongs to the basic group of defenders of the Islamic state with Mohammad Natsir in the Masyumi faction, fighting for Islamic law before other factions namely the Nationalists, Communists, Socialists, Catholics-Protestants and members of the Constituent Assembly who are not fractured. Specifically examines the issue of why Islam is fought for as a state basis by Hamka. and how Hamka thought about the relationship between Islam and the state. The research method used is a type of library research with literature studies or documents consisting of primary and secondary data and reinforced by interviews. The theory used in this study is the theory of religious relations (Islam) and the state. This study found the first, according to Hamka, the Islamic struggle as the basis of the state was as a continuation of the historical ideals of the Indonesian national movement. The second was found that the constituent debate was the repetition of Islamic and nationalist ideological debates in the formulation of the Jakarta Charter. Third, this study also found Hamka's view that the One and Only God Almighty means Tauhid or the concept of the Essence of Allah SWT. The implication of this research theory is to strengthen Islamic thinking legally formally, that is thinking that requires Islam formally plays a major role in state life. The conclusion is that Indonesian society is a heterogeneous society in terms of religion. This means that constitutionally the state recognizes the diversity of religions embraced by the Indonesian people and guarantees the freedom of every individual to embrace religion and realize the teachings he believes in all aspects of life. Hamka in the Constituent Assembly stated that the struggle to establish a state based on Islam rather than a secular state for Islamic groups was a continuation of the ideals of historical will.


2021 ◽  
Vol 13 (1) ◽  
pp. 133-143
Author(s):  
Ilimdar Yalcin ◽  
Gamze Yildirim Araz ◽  
Laurentiu-Gabriel Talaghir

This study aims to investigate the relationship between amateur football players’ mental readiness and difficulty in dealing with the level of emotion regulation. The study group consisted of 219 volunteer male athletes who actively played amateur league football in Bingol, Turkey during the 2018-2019 season. Along with a consideration of various demographic variables, the “Mental Readiness Scale” and the “Difficulty in Emotion Regulation Scale” have been used in this study. SPSS packaged software has been utilized for data analysis purposes. Descriptive statistics, Pearson Correlation and the One-Way ANOVA test have been utilized in the data analysis. According to the findings, a negative relationship has been determined between mental readiness and difficulty in emotion regulation on the part of the amateur football players. Furthermore, a statistically significant difference has been found between the variable of the football playing year and the total degree of mental readiness, mental preparation, cool-headedness and goals sub-dimensions (p< .05). Moreover, another statistically significant difference has been determined between the variable working period with the current coach and the total degree of mental readiness, mental preparation and cool-headedness sub-dimensions. As a consequence, the results suggest that as the mental readiness levels of the amateur players taking part in the study increase, the difficulty they experience in emotion regulation decreases. Additionally, it has been found out that as the football playing year and working period with the current coach increases, the athletes’ mental readiness levels go up, and the level of difficulty with regard to emotion regulation decreases.


2019 ◽  
Vol 13 (1) ◽  
pp. 1-4
Author(s):  
Sofia Februanti ◽  
Dudi Hartono ◽  
Ai Cahyati

Abstract: Physical and environmental diseases affect elderly insomnia. Sleep needs are basic human needs, including elderly. However, many elderly people have difficulty sleeping (insomnia). The purpose of this study was to determine the relationship of physical illness and environmental problems to insomnia experienced by the elderly. Research design using cross sectional Sampling with purposive sampling technique, with a total of 34 people. Data analysis using univariate and bivariate. The results showed that there was a relationship between physical illness and environmental problems with elderly insomnia. Keywords: elderly insomnia, environmental problems, physical illness


JURISDICTIE ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 182-201
Author(s):  
Ipandang Ipandang

The existence of Islamic law in dealing with social problems is questioned. The authoritative claim on the establishment of Islamic law by certain ulama organization is presumed to weaken the role of Islamic law in society. This article aims to analyze the legal reasoning structure and interpretation model of mufti (the one issuing fatwa) in establishing Islamic law. This article is based on the doctrinal legal research with conceptual approach, particularly on the thought of Khaled M. Abou El Fadl. By going through the analysis process of critical negotiation, there will be constructive dialectic to produce a humanistic Islamic law. This article found that the authority of textual meaning needs to be placed on top of the authority of mufti. The structured legal reasoning will silence the tafsir plurality on religious texts. The stagnation of this fatwa can be bridged via open Hermeneutics method which is dialectic among the author, text, reader, and the target discourse. So, fatwa can be the fundamental solution of the social problem which is humanistic.Eksistensi hukum Islam dalam menangani masalah sosial kemasyarakatan mulai diragukan. Klaim otoritas penetapan hukum Islam oleh organisasi ulama tertentu disinyalir menjadi sebab melemahnya peran hukum Islam dalam masyarakat. Artikel ini bertujuan menganalisis struktur nalar hukum dan model interpretasi pemberi fatwa dalam penetapan hukum Islam. artikel ini berasal dari penelitian hukum doctrinal dengan konseptual khususnya pemikiran Khaled M. Abou El Fadl. Karena melalui proses analisis negosiasi kritis, akan muncul dialektika yang konstruktif untuk menghasilkan hukum Islam yang humanis. Artikel ini menemukan bahwa otoritas makna teks perlu diposisikan di atas kewenangan pemberi fatwa. Penalaran hukum yang terlembaga akan mendorong pembungkaman pluralitas tafsir teks agama. Kebekuan hasil fatwa ini dapat dijembatani melalui metode hermeneutika terbuka yang bersifat dialektis, antara pengarang, teks, pembaca, dan sasaran wacana. Sehingga fatwa dapat menjadi sandaran penyelesaian problem sosial kemasyarakatan yang humanis.


2019 ◽  
Vol 2 (2) ◽  
pp. 159-167
Author(s):  
Muhamad Yusup ◽  
Romzi Syauqi Naufal ◽  
Marviola Hardini

Data analysis and mathematical techniques play a central role in quantitative data processing. Quantitative researchers estimate (strength) the strength of the relationship of variables, and test hypotheses statistically. Unlike the case with qualitative research. Although qualitative researchers might test a hypothesis in the analysis process, they do not estimate or test hypotheses about the relationship of variables statistically. Through tests or statistical tests can be used as the main means for interpreting the results of research data. It is through this statistical test that we as researchers can compare which data groups and what can be used to determine probabilities or possibilities that distinguish between groups based on an opportunity. Thus, it can provide evidence to determine the validity of a hypothesis or conclusion. In this study, we will discuss the preparation of data for analysis such as editing data, coding, categorizing, and entering data. As well as discussing the differences in data analysis for descriptive statistics and inferential statistics, differences in data analysis for parametric and non-parametric statistics in research, explanations of multivariate data analysis procedures, and also forms of research hypotheses.


2021 ◽  
Vol 17 (2) ◽  
pp. 61-70
Author(s):  
Muhammad Kurniawan Budi Wibowo

This study describes Islamic law and its scope. This research uses a qualitative approach with descriptive research type. Data analysis using descriptive analysis. The process is carried out since the data, so that when in the field, researchers have started the data analysis process until the end of the research. This research concludes that etymologically Islamic law is all kinds of provisions or provisions regarding something in which the provisions have been regulated and stipulated by Islam. The scope of Islamic law is divided into two, namely 1) law relating to matters of worship, and 2) law relating to social matters. In addition, there is a study of the principles of Islamic law. The value of the divine value is implemented into a number of basic principles or as a more concrete one in a number of fields of Islamic law. As well as the objectives of Islamic law are not limited in terms of material alone, but far in the future pay attention to all aspects, material, immaterial, individuals, society, and humanity in general. The last one regarding the sources of Islamic law. The sources of Islamic law are Al-Qur'an, Al-haditht, and Ar-ra'yu (reasoning).


2017 ◽  
Vol 13 (20) ◽  
pp. 206
Author(s):  
Dègla Hervé Koumassi

The department of the hills is located at the center of Benin in plinth area. The water supply in this area is more and more directed towards surface water due to the hydrogeologic constraints and the impact of the climatic fluctuations. The climatological and geological data analysis made by the methods of descriptive statistical analysis made it possible to analyze the dynamics of the climatic parameters on the one hand and the behavior of the geological units to the recorded flows. The hydroclimatic study showed a deficit on the level of the climatic assessment and a decline of pluviometry since 1970. The study of the hydrogeologic characteristics carried out on 706 drillings made it possible to show the relationship between various parameters such as: thickness of change, flows end of boring and productivity of the drilling / lithology.


Author(s):  
Riyan Ramdani ◽  
M. Najib Karim

The purpose of this study was to explore severe persecution as the reason the barrier inherits in a compilation of Islamic law section 173 the letter A. the topic of “Severe Persecution” isan interesting topic both academic and general quarters about it can be highlighted in both the book and the legacy. Nextaya persecution heavy is the new form of inherited law Indonesia included in a compilation of Islamic law under section 173 of the lette A the view of cleric 4 of madzhab category of severe persecution is not through research. Using the yuridis normative and yuridis empiris method in the form of content analysis. After heavy mayhem is categorized as the reason for the obstacle inheriting acquired knowledge and understanding the data is then analyzed comprehensive to find the basis of his KHI’s law makes the persecution tough as an excuse for inheritable rule, the istinbath of KHI chapter 173 of the relationship between section 173 and the opinions of Indonesian scholars. The study found a result in a compilation of Islam law not given a clear, concrete understanding of what constitutes severe persecution. The priest hanafi argued that murder was not entitled to an inheritance by the one whom he killed whether intentionally or imbued, and then in this context the combination of Islamic law used the three methods of ushul fiqh in determining the renewal of the barrier, first, maslahah mursalah, second, sad dzariah, third, qiyas. And interrelated to the scholars’ opinion that a grouping of heiress in KHI chapter 173 is a legal renewal of heiress according to the code “law can change accourding to the circumstances.Penelitian ini bertujuan untuk mengeksplorasi penganiayaan berat sebagai alasan penghalang mewarisi dalam Kompilasi Hukum Islam pasal 173 huruf A. Topik mengenai “penganiayaan berat” merupakan topik menarik dikalangan akademik maupun dikalangan umum. Diskursus mengenai hal tersebut dapat disorot dari aspek hukum maupun kewarisan. Selanjutnya penganiayaan berat merupakan bentuk pembaharuan hukum kewarisan di Indonesia yang termaktub dalam Kompilasi Hukum Islam Pasal 173 huruf A sedangkan dalam pandangan Ulama 4 madzhab kategori penganiayaan berat tidak termasuk dalam pandangan para Ulama. Data penelitian ini diperoleh melalui penelitian yang menggunakan metode yuridis normatif dan yuridis empiris dengan bentuk content analysis. Setelah konsep penganiayaan berat yang dikategorikan sebagai alasan penghalang mewarisi dipelajari dan di fahami, data kemudian dianalisa secara komprehensif untuk menemukan dasar hukum KHI menjadikan penganiayaan berat sebagai alasan penghalang mewarisi, proses istinbath hukum KHI pasal 173 dan Hubungan antara pasal 173 dengan pendapat para Ulama Indonesia. Penelitian ini menemukan sebuah hasil Dalam Kompilasi Hukum Islam tidak diberikan pengertian yang jelas dan konkret tentang apa yang dimaksud dengan penganiayaan berat. Imam Hanafi berpendapat bahwasanya pembunuhan tidak berhak mendapatkan warisan dari seseorag yang ia bunuh baik dibunuh secara sengaja atau tidak sengaja, kemudian Dalam konteks ini Kompilasi Hukum Islam menggunakan tiga metode ushul fiqh dalam menentukan pembaharuan penghalang kewarisan, pertama, maslahah mursalah, kedua, sad dzariah, ketiga, qiyas. Dan Hubungan antar pasal dengan pendapat para ulama bahwasa­nya pengelompokkan penghalang waris dalam KHI pasal 173 adalah pembaharuan hukum waris sesuai dari sebuah kaidah “Hukum bisa berubah sesuai dengan keadaan tempat dan waktu”


Author(s):  
Antonia Fraser Fujinaga

This article examines Islamic law in post-revolutionary Iran, with particular emphasis on areas where Islamic and Iranian law intersect. Before discussing the various manifestations of Islam in Iran, it traces the history of Iran’s adoption of Islamized laws. It then turns to the nature and history of the post-revolutionary Iranian constitution and constitutional law, along with the efforts of Iranian Islamic reformists and thinkers to conceptualize Islam so as to accommodate popular representation and adaptability to changing social and cultural preferences. It also considers the relationship between conformity to Shi‘a law (and/or its governmentally endorsed interpretations) on the one hand, and the exigencies of a modern state—including some responsiveness to popular and parliamentary demands for legal reform—on the other. Finally, the article looks at various areas where Islamic law intersects with Iranian law.


2020 ◽  
Vol 16 (2) ◽  
pp. 50-56
Author(s):  
Muhammad Kurniawan Budi Wibowo

This study describes Islamic law and its scope. This research uses a qualitative approach with descriptive research type. Data analysis using descriptive analysis. The process is carried out since the data, so that when in the field, researchers have started the data analysis process until the end of the research. This research concludes that etymologically Islamic law is all kinds of provisions or provisions regarding something in which the provisions have been regulated and stipulated by Islam. The scope of Islamic law is divided into two, namely 1) law relating to matters of worship, and 2) law relating to social matters. In addition, there is a study of the principles of Islamic law. The value of the divine value is implemented into a number of basic principles or as a more concrete one in a number of fields of Islamic law. As well as the objectives of Islamic law are not limited in terms of material alone, but far in the future pay attention to all aspects, material, immaterial, individuals, society, and humanity in general. The last one regarding the sources of Islamic law. The sources of Islamic law are Al-Qur'an, Al-haditht, and Ar-ra'yu (reasoning).


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