ANALISIS PERBANDINGAN KARAKTER REMAJA YANG DIASUH OLEH IBU YANG BEKERJA DI RUMAH DENGAN IBU YANG BEKERJA DI LUAR RUMAH DI KOTA PALOPO

2018 ◽  
Vol 2 (2) ◽  
pp. 14
Author(s):  
YUNUS YUNUS ◽  
ARHANUDDIN ARHANUDDIN

The family is the first and primary environment for the development of a child. In the family of a child undergoing a process of socialization for the first time, which in the process of a child is introduced and taught various grades of life are very useful and crucial for a child's development in the future. The formation of adolescent characters in villages Songka depending on the parents' parenting. Teenage characters are formed by mothers who work at home, children are more disciplined while teenage characters by mothers who work outside the home less disciplined but independent, creative, take initiative.2) Advantages and disadvantages of teenage characters are cared for by mothers who work at home tend to be disciplined. Moderate weakness is depressed child, lack of confidence, and sometimes become unmanageable. Medium teenagers are cared for bymothers work outside the home is the child to be independent, to have good relationships with friends, while the children are not familiar shortcomings pressured by their parents to do something, generally grow as someone who is quite satisfied and high ambitions, Solutions to overcome deficiencies in parenting teenage characters who work at home mothers and mothers who work outside the home in the Village Songka. Mothers who work at home, should spend more time and communicate about everything with his teenage children to feel cared for and loved. While the mothers work outside the home should take advantage of a limited time with his teenage children to do activities together that can instill discipline and responsibility. Keywords: Parents, Character, Youth.

2020 ◽  
pp. 130-144
Author(s):  
Rahmatullah Rahmatullah ◽  
Mahmud Tang ◽  
Rahmat Muhammad

This study aims to describe the implementation of kuliwa and describe social actions in the Kuliwa tradition of the Mandar fishing community in the village of Pambusuang. The approach used is qualitative. The results showed that Mandar people usually perform kuliwa rituals to inaugurate the use of new boats and to inaugurate new fishing machines or equipment as well as for the first time to go to sea. The implementation of kuliwa rituals, is a series of activities held on the boat and at the courtier house . Of the four further classification of Weber's actions, only three will be used by the author to analyze the phenomenon of the Kuliwa tradition in the Mandar fishing community in the village of Pambusuang, namely: the rationality of the value of affective actions, and traditional actions, to understand the motives and goals of the perpetrators of the kuliwa tradition up to currently still maintaining and preserving it. The act of rationality based on the findings of existing data, Mandar people in the village of Pambusuang who have done kuliwa said that implementing kuliwa also means not only as a tradition but also a condition for values, such as social values, religion and others. Affective actions based on the findings of existing data One of the emotional actions seen in the kuliwa tradition is where neighbors come to help prepare the event for the kuliwa tradition. At the time the event will start at home, the courtier calls neighbors around to come to eat at the retainer's house. Traditional actions based on the findings of existing data Pambusuang community who decided to carry out the kuliwa because in the family of the community there is a habit to carry out the kuliwa and the habit already exists from the previous offspring which then passed on to the next offspring.   ABSTRAK Penelitian ini bertujuan Untuk mendeskripsikan pelaksanaan kuliwa dan mendeskripsikan tindakan sosial dalam tradisi Kuliwa pada masyarakat nelayan Mandar  di Desa Pambusuang. Pendekatan yang digunakan adalah kualitatif. Hasil penelitian menunjukkan bahwa orang-orang Mandar biasanya melakukan ritual kuliwa untuk meresmikan penggunaan perahu baru dan untuk memresmikan mesin atau alat-alat tangkap baru serta untuk pertama kalinya untuk melaut. Pelaksanaan ritual kuliwa,  merupakan serangakaian kegiatan yang diadakan di perahu dan di rumah punggawa. Dari keempat klasifikasi tindakan Weber selanjutnya hanya tiga yang akan penulis gunakan untuk menganalisis fenomena pada tradisi kuliwa pada masyarakat nelayan Mandar di Desa Pambusuang yaitu: tindakan rasionalitas, nilai tindakan afektif, dan tindakan tradisional, untuk memahami motif dan tujuan dari para pelaku tradisi kuliwa yang sampai dengan saat ini masih tetap menjaga dan melestarikannya. Tindakan rasionalitas nilai  berdasarkan temuan data yang ada, masyarakat Mandar di Desa Pambusuang yang telah melakukan kuliwa mengatakan bahwa melaksanakan kuliwa juga memaknainya tidak hanya sebagai suatu tradisi tetapi juga syarat akan nilai, seperti nilai sosial, agama dan lain lain. Tindakan afektif  berdasarkan temuan data yang ada salah satu tindakan emosianal yang terlihat pada tradisi kuliwa yaitu dimana para tetangga datang membantu untuk  mempersiapakan acara tradisi  kuliwa tersebut. Pada saat akan mulai acara dirumah, punggawa memanggil tetangga sekitar untuk ikut makan dirumah punggawa.  Tindakan tradisonal berdasarkan temuan data yang ada masyarakat Pambusuang yang memutuskan untuk melaksanakan kuliwa karena di dalam keluarga masyarakat tersebut ada kebiasaan untuk melaksanakan kuliwa dan kebiasaan tersebut sudah ada dari keturunan sebelumnya yang kemudian diteruskan pada keturunan berikutnya.


Author(s):  
Gassim H. Dohal

One of the principles of the Islamic faith is belief in destiny; “that Allah has power over all things and that Allah surrounds all things in (His) knowledge” (Al-Hilali 768). A human being does not have knowledge of his/her predestination, and thus acts in accordance with a choice and/or a desire from within him. Yet some people in the Saudi Arabian society blame destiny for their idleness as if fate were their problem. They should not attribute their laziness to destiny because Islam requires people to work, and their fate is unknown to them before it takes place. This story portrays how luck or fate can play an important role in the life of some people. The protagonist goes to the café to spend time and drink some coffee. There he gets acquainted with his rich uncle, who had left the village. While introducing the story setting, the author uses such words as “routine,” “mechanical,” “dull,” “gloom,” “boring,” etc.— words that reflect the protagonist’s state of mind, and how he envisions his life; it is a difficult and miserable life. Though he apparently goes to the café for a change of pace from the dull atmosphere at home, boredom follows him everywhere. Yousef is “alone to face the hardships of life....”; even in the café, he is alienated. So he wishes to marry, because a wife, as a partner, would support him, at least emotionally; but he questions “how can *I+ afford marriage expenses?” in a society where marriage requires wealth. He is no different from other main characters in this collection who are struggling to earn a living. Like Hassan, the protagonist of “Before the Station,” Yousef in this story assumes his late father’s responsibilities; he should “make a living for his mother and his two littlem brothers....3 ” The Saudi Arabian society expects the elder son to take care of the family if something bad happens to the father and, at the same time; it rarely provides any support for such families. Hence, Yousef should “become a sailor” who will face the “tyrannical cruelty” of the sea that delivered the deathblow to his father. He has no idea that his life will end up with such a struggle. It is Um-Kalthoom, a famous Arabian singer, whose songs give him momentum to struggle for survival. To him, she creates “an immortal melody” about pain and suffering—“a pleasant song chanted by sad people” like him. And as long as she manages to mold pain into “a pleasant song” between her lips, he has a chance to create a good life for his family out of the hardships he is facing through his daily struggle. Indeed, “a new dawn in *Yousef’s+ life” emerges after a lengthy night, and his fall changes into spring. While he is sitting in the café, a coincidence takes place: an old, rich man appears, looking for his nephew who, in the end, turns out to be Yousef himself. As is the case in “A Point of Change,” the author depicts in this story difficulties of living, and how chance or fate, as people there call it, may change one’s life.


Literary Fact ◽  
2021 ◽  
pp. 8-30
Author(s):  
Monika V. Orlova

The publication includes V.Ya. Bryusov’s letters to his fiancée I.M. Runt (1876 –1965) from June 9 to September 9, 1897. 11 correspondences, including the final telegram sent from Kursk, were written and sent from Aachen (Germany), Moscow and several Ukrainian localities. The letter 10 is accompanied by the full text of I.M. Runt’s only surviving letter to Bryusov, sent from Moscow to the village of Bolshye Sorochintsy and received by the poet a few months later at home. The relationship between the young people before the wedding were complicated. While the poet was preparing for the wedding in Moscow, he summed up the past contacts with “mes amantes”, and his state of mind was painful. Shortly before meeting his future wife, Bryusov broke up with the former governess of his family E.I. Pavlovskaya, who was terminally ill. A few days before the wedding he decided to go to say goodbye to Pavlovskaya to her homeland, Ukraine. In his letters to the future wife the poet tried to smooth out the tension of the situation, perhaps anticipating that he would be bounded with I.M. Runt 30 Литературный факт. 2021. № 2 (20) by a long-term relationship, where life and literature are closely interconnected. The letters are published for the first time.


2021 ◽  
Vol 9 (4) ◽  
pp. 86-90
Author(s):  
Ol'ga Shirokova ◽  
Alena Pavlyuk

This article explores the possibilities of remote work. A definition is given, a regulatory framework is identified. The main advantages and disadvantages are analyzed. The negative factors that make it difficult to carry out work at home are identified. To compensate for the proposed use cases of spaces, also called co-working spaces. For the organization of remote work, there are five groups of needs. To meet the needs of the appropriate jobs. These are isolated rooms, open areas, meeting rooms, creative workshops, and rooms for group activi-ties. Typical modular planning solutions consisting of four zones: an office zone, which includes the listed types of premises, a zone of administrative and office premises, a zone of administrative and office premises, a leisure and rec-reation area. If necessary, the possibility of planning decisions is provided.


1997 ◽  
Vol 352 (1363) ◽  
pp. 1857-1859
Author(s):  
Michael Young

Children are the chief sufferers from the growing fragility of marriages and partnerships. They may also suffer from their mothers going out to paid work unless satisfactory alternative arrangements are made for their care, for instance, by bringing in grandparents to look after their grandchildren when the mothers are not at home. Grandparents may also have an important role when parents separate. There is a dearth of facts about what actually happens. The part played by grandparents has been touched on, but nothing more, in the course of studies in baby care and baby–sitting and the repercussions of the illness of the mother. A Grandparent Commission is proposed to set in motion some of the necessary research and to review official policy as it affects grandparents. If grandparents already do a lot for children, and could do more, a measure of optimism about the future of the family could succeed the prevailing pessimism.


Author(s):  
Koenraad Donker van Heel

This chapter focuses on divorce in Deir al-Medina. It begins with the observation that divorce in the village was easy: a man could “throw his wife out” of the house and a woman could just as easily decide to “go away,” although this would have emotional and financial consequences. A departing wife would receive real estate. It was always the woman who left the house because a house in the village was state property and directly connected with the husband's job. However, there are also cases where it was the man leaving the house to live with another woman. The chapter considers one such case, P. Geneva D 409 + P. Turin Cat. 2021 recto, which involved the vizier, and the problems that it highlights, namely the future of the family property and the children, apart from their personal grief. It also discusses marriage in Deir al-Medina.


2018 ◽  
Vol 2 (2) ◽  
pp. 1-14
Author(s):  
G.D.V. Kusuma ◽  
B. Vijaya Lakshmi ◽  
B. Ravi Kumar

This study "Women in Profession" is conducted on the basis of my observation and interaction with working women, especially professional women and the realization of the fact that they are passing through strenuous period of adjustment between work at home and profession. In order to get to the root of the problem it seemed necessary to study women in their social relations at work and to discover the processes whereby their social relations have changed over time. The present study is an attempt to depict the family related issues in selected hospitals.  


2015 ◽  
Vol 9 (2) ◽  
pp. 148-168 ◽  
Author(s):  
Neuzeli Maria de Almeida Pinto ◽  
Fernando Augusto Ramos Pontes ◽  
Simone Souza da Costa Silva

The aim of this study was to investigate the perception of the routines of women who live in Amazon riverside communities, identifying the roles and activities related to domestic work, açaí gathering and actions in community associations. The participants were three women from two island communities in Belem, Ilha Grande and Combu, who earn their living solely from açaí gathering, work at home and in community associations. The instruments used were the sociodemographic schedule (ISD), the Inventory of Routine (IR) and Field Diary (DC). All activities are defined by gender. Although riparian women follow the rigid family concepts of gender division in regards to labor, the participation women in paid professional activities, in this case, açaí gathering, has increased. The woman’s place in riparian family structure is considered dynamic and encompasses a cluster of systems that maintain interdependent relationships. In this sense, the context acts as a facilitator for development, producing constancy and change in the characteristics of riverside women and during the course of her life, family and community.


2018 ◽  
Vol 17 (1) ◽  
pp. 19
Author(s):  
Basrowi Basrowi

Mayoritas perempuan di pedesaan tidak mempunyai pekerjaan yang tetap. Upah buruh di kampung sangat rendah, sementara kebutuhan hidup sangat bervariasi dan jumlahnya sangat banyak di atas penghasilan yang diperoleh. Permasalahan yang mengemuka dalam penelitian ini adalah, faktor apa sajakah yang menyebabkan perempuan di pedesaan mengambil keputusan untuk menjadi Tenaga kerja Indonesia? Penelitian ini bertujuan untuk mendeskripsikan tentang: 1) latar belakang para TKI berani mendahulukan resiko untuk mendapatkan keselamatan ekonomi di kemudian hari, 2) berbagai ketidakpercayaan Indonesia Migrant Worker dalam menyikapi janji­ janji pemerintah; dan 3) posisi Indonesia migrant worker dalam Rumah Tangga setelah mereka berhasil. Metode yang digunakan yaitu penelitian kuantitatif yang ditunjang metode kualitatif. Pengisian Instrumen, pengamatan, dan wawancara dilakukan antara tanggal 1­30 September 2017 di Bakauheni, Lampung Selatan, Provinsi Lampung yang melibatkan sampel berjumlah 30 orang. Penelitian ini menyimpulkan bahwa perilaku Indonesia migrant worker memutuskan untuk menjadi Indonesia migrant worker bukan dalam rangka menghindari resiko dan mendahulukan selamat, tetapi lebih dilatarbelakangi oleh perilaku ingin mendahulukan resiko dan mengharapkan selamat secara ekonomi di kemudian hari. Mereka mempunyai ketidakpercayaan terhadap kapasitas kepala keluarga, kapasitas sumber daya ekonomi yang dimiliki, kemampuan negara dalam menyiapkan lapangan kerja, pertumbuhan ekonomi yang terjadi. Setelah mereka berhasil mereka merasa mempunyai status sosial, posisi kedudukan di masyarakat, dan posisi dalam pembuatan keputusan yang lebih tinggi dibandingkan sebelum menjadi TKI.[The majority of women in rural areas do not have a permanent job. Labor wages in the village are very low, while the necessities of life vary greatly and the amount is very high above the income earned. The problem raised in this study is, what factors cause rural women to decide to become Indonesian workers? This study aims to describe: 1) the background of migrant workers dares to prioritize the risks to obtain economic safety in the future, 2) the various distrust of Indonesian Migrant Workers in responding to the government’s promises, and 3) the position of Indonesian migrant workers in the household after they succeed. The method used is quantitative research supported by qualitative methods. The instrument filling, observation, and interview were conducted between September 1 ­ 30, 2017 at Bakauheni, Lampung Selatan, Lampung Province involving 30 people as a sample. This study concludes that the behavior of the Indonesian migrant worker decides to become an Indonesian migrant worker not in order to avoid risk and to congratulate, but more on the backdrop of risk­seeking behavior, and expects economic survival in the future. They distrust the capacity of the head of the family, the capacity of the economic resources owned, the capacity of the state to prepare for employment, and the economic growth that occurs. Once they are successful, they feel that they have higher social status, position in society, and position in decision making compared with before they become Indonesian Migrant Workers.]


2021 ◽  
Vol 11 (2) ◽  
pp. 1
Author(s):  
Paula M. Caligiuri ◽  
Helen De Cieri

The global pandemic of 2020-21 has enabled an examination of the conditions under which working from home is preferred. We examine whether work-life conflict (both work interfering with family and family interfering with work) and need fulfillment (autonomy, relatedness, competence) can be used to predict employees’ preference for working from home in the future, post-pandemic. With a sample of 944 employees working from home for the first time, this study found that work-life conflict was negatively related and need fulfillment was positively related to employees’ preference for working from home post-pandemic. The experience of having children at home or a partner who was also working from home did not affect employees’ long-term preference for working from home; however, being female did. Women were less likely to want to work from home post-pandemic. The implications for ways to maximize the experience of working from home in the future are discussed.


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