scholarly journals Marsirimpa as Core Cultural Value to Improve Social Value in Siponjot Village

2021 ◽  
Vol 5 (2) ◽  
pp. 707-713
Author(s):  
Jhonson Pardosi ◽  
Joe Anto Ginting ◽  
Afrina Veronica ◽  
Hotlan Siahaan
Keyword(s):  
Cultural Values ◽  
Community Service ◽  
Rural Areas ◽  
Urban Areas ◽  
Social Life ◽  
Social Value ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
The People ◽  
Individual Solution

Marsirimpa as a cultural, one of the traditional cultural, values ​​have been diminished from society by various daily activities that emphasize individual problems and individual solution. This condition does not only occur in urban areas, but also in rural areas which commonly hold a stronger value. In fact, Marsirimpa is a culture that important to overcome many obstacle in society life. The main aim of this community service is to empower the people within Siponjot Village. To be more specific, we aimed to empower Marsirimpa to foster social life within Siponjot Village. We had been held a form of Socialization has with the people of Siponjot Village, related to the transfer knowledge one of the socio-cultural values ​​that actually they already have (in the context of the Toba Batak community), namely the concept of marsirimpa, which can be used as motivation for cooperation or mutual cooperation, and explaining natural and environmental wealth as well as creative human resources owned by Siponjot village. As result, we reached a satsifiying result that the people is more enthusiasm and changes in social values ​​that support marsirimpa in everyday life.

scholarly journals Eksistensi Nilai Sosial Budaya A’dengkapada dalam Acara Perkawinan Masyarakat Kelara Kabupaten Jeneponto

2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni
Keyword(s):  
Local Government ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Social Values ◽  
Social Value ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
Depth Interview ◽  
The Social

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada

scholarly journals NILAI BUDAYA PADA SISTEM USAHATANI POLA ‘DUSUN’ SUKU KANUM DI KAMPUNG YANGGANDUR KABUPATEN MERAUKE

2019 ◽  
Vol 15 (2) ◽  
pp. 144
Author(s):  
Puji Susanty ◽  
Yunus Musa ◽  
Rahmadanih Rahmadanih ◽  
Sitti Bulkis
Keyword(s):  
Cultural Values ◽  
Rural Areas ◽  
Sampling Method ◽  
Specific Area ◽  
Farming System ◽  
Cultural Value ◽  
Snowball Sampling ◽  
Food Crop ◽  
Mutual Cooperation ◽  
Reduction Techniques

­­NILAI BUDAYA  PADA SISTEM USAHATANI  POLA ‘DUSUN’ SUKU KANUM  DI KAMPUNG YANGGANDUR KABUPATEN MERAUKE    The Cultural Values on  ‘Dusun’ Pattern Farming System of The “Kanum” Tribe in Yanggandur Village Merauke Regency                    Puji Susanty*, Yunus Musa, Rahmadanih, Sitti Bulkis                                *Politeknik Pertanian Yasanto, Merauke                                   (email: [email protected]) Abstract“Dusun” is a specific area of the traditional land in Kanum Tribe, which been chosen as place for farmer to cultivated as rural areas for families or in Kanum Tribes Group  Society that been inherite from generation to generation.  This research aimed to describe the cultural values in managing the farming system of “dusun” pattern carried out  by indigenous community of Kanum Tribe. The research was conducted in Yanggandur Village, Merauke Regency.  Qualitative approach and  snowball sampling method were applied  to collect the data through interviews from  informants. In order to analyze the data it applied data reduction techniques, presentation and  conclusion as well as verification. From the research, it was indicated that the prime food crop that cultivated by Kanum Tribe in the “dusun” are ‘kumbili’.  The  Kanum Tribe still actively managed the farming system of “dusun” pattern because the “kumbili” farming system contained the cultural values which they had inherited from generation to generation. The cultural values contained in “kumbili” cultivation were the safety and religious value, the wisdom and  mutual cooperation value, and the responsibility value.Keywords: cultural value; “dusun” pattern farming; Kanum Tribe.

scholarly journals NILAI BUDAYA DALAM LEKSIKON PENDULANGAN INTAN PADA MASYARAKAT BANJAR: KAJIAN ETNOLINGUISTIK

2019 ◽  
Vol 15 (2) ◽  
pp. 161
Author(s):  
Yuliati Puspita Sari
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
Diamond Mining ◽  
The People ◽  
Mining Culture

This study aims to (1) classify several terms in diamond mining lexicon in Banjar community; (2) describe cultural value in diamond mining lexicon in Banjar community. The data in this study are various form of terms related to diamond mining culture in the Banjar community. The method used in this study is qualitative method. The results shows that based on its form, the terms in diamond mining lexicon can be classified from the using of the tools, the application of the techniques, and the designation of the people involved in diamond mining. Meanwhile, the universal cultural values that emerge in diamond mining lexicon are  the harmonization with the environment, the awareness at work, creative, persistence, and the spirit of mutual cooperation. Those cultural values are formed from the results of interactions between humans, and interactions between humans and nature. 

scholarly journals Nilai Budaya dalam Serat Ajisaka

2021 ◽  
Vol 4 (2) ◽  
pp. 177-188
Author(s):  
Erlin Kartikasari
Keyword(s):  
Cultural Values ◽  
Moral Values ◽  
Cultural Value ◽  
Educational Values ◽  
Mutual Cooperation ◽  
Second Stage ◽  
The People ◽  
Latin Script ◽  
Three Stages ◽  
Descriptive Method

One of Javanese literature attached to Javanese people is the story of Ajisaka, which was published among the people in verbal and writing. Ajisaka is a Javanese figure whom the Javanese people consider as the originator of Javanese script. One of the recorded of the story of Ajisaka was the Serat Ajisaka written by J. Kats using Javanese script. Serat Ajisaka is one of the stories from a collection of stories in the book entitled Serat Jawi Tanpa Sekar written by J. Kats, a Dutch writer in 1942. This research aims to describe the cultural values ​​in Serat Ajisaka by J. Kats in 1942 using philology studies. This research uses the descriptive method conducted in three stages, the first stage transcribing data, the second stage transliterating Latin script containing Javanese into Indonesian, then analyzing the cultural value in Serat Ajisaka. Serat Ajisaka has several concepts of cultural values, namely: 1) educational values, 2) religious values, 3) leadership values, 4) heroism values, 5) courage values, 6) simplicity values, 7) mutual-cooperation values, 8) moral values, and 9) the value of sacrifice for others.

scholarly journals The Effects of China’s “Belt and Road Initiative” and “31 Measures to Benefit Taiwan” on the Development of Taiwanese Enterprises

2018 ◽  
Vol 11 (12) ◽  
pp. 53
Author(s):  
Hsiung-Shen Jung ◽  
Jui-Lung Chen
Keyword(s):  
Rural Areas ◽  
Urban Areas ◽  
Labor Cost ◽  
Chinese Government ◽  
Rapid Economic Growth ◽  
The People ◽  
Belt And Road ◽  
Reform And Opening Up ◽  
The Belt And Road ◽  
Opening Up

China has achieved rapid economic growth and become involved in the economic globalization through its policy of reform and opening-up and modernization. It has attracted much investment from lots of Taiwanese enterprises, including some small and medium-sized enterprises featuring a high labor cost and facing difficult operation in the traditional industries. Thanks to the policy, many Taiwanese enterprises have got a chance to rebirth by transforming their crises into opportunities. With the implementation of the policy of urbanization, the people from rural areas in China have been moving to urban areas, and the enterprises of the second and third industries have been concentrating in cities. This has not only fueled the livelihood-oriented consumption in China but also expanded the domestic demand market of the Taiwanese medium and large-sized livelihood enterprises in China. The Belt and Road trade foundation construction program, which aims to link Europe, Asia and Africa and was proposed in 2013, is an extension of the Great Development of Western Part of China and offers Taiwanese enterprises a chance to get fully involved in the development of the international market. The 31 Measures to Benefit Taiwan announced by the Chinese government in February 2018 has significant influence on the future development of the Taiwanese enterprises in China. Therefore, this paper will elaborate on the effects of the Belt and Road and the 31 Measures to Benefit Taiwan on the Taiwanese enterprises.

scholarly journals ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

2020 ◽  
Vol 8 (2) ◽  
pp. 231-244
Author(s):  
Teuku Mahmud
Keyword(s):  
Cultural Values ◽  
Qualitative Approach ◽  
Cultural Value ◽  
Human Relationship ◽  
Human Relations ◽  
Relationship With God ◽  
The People ◽  
Data Source ◽  
Mutual Care ◽  
Descriptive Method

This study aims to describe the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values ​​in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values ​​analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values ​​in human relations with God, (2) cultural values ​​in human relations with nature, (3) cultural values ​​in human relations with other humans, (4) cultural values ​​in human relations with society, and (5) cultural values ​​in human relations with oneself. The results showed there were 37 quotations related to cultural values ​​that exist in the Banta Amat saga, namely: (1) Cultural values ​​in the human relationship with God there are 6 values ​​in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values ​​in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values ​​in human relations with other humans there are 3 values ​​in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values ​​in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values ​​in relationships humans with themselves there are 3 values ​​in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values ​​in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values ​​such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

MODERN ARCHITECTURAL DESIGN IN CITY FURNITURE

2021 ◽  
Vol 6 (11) ◽  
pp. 47-54
Author(s):  
Aysu SARI ÇETİN
Keyword(s):  
Cultural Values ◽  
Social Life ◽  
Architectural Design ◽  
Holistic Approach ◽  
Climatic Conditions ◽  
Negative Effects ◽  
The People ◽  
Unique Identity ◽  
Materials Used ◽  
The City

Cities have different architectural features in terms of cultural, historical, geographical and social life. It is seen that each city has a unique identity over time. The reason for this is that the people living in the city have lifestyle, social behaviors and cultural values. Many cities have architectural symbols that symbolize that city. Functional use should be prioritized in the design phase of urban furniture, aesthetics is of course an important detail, but in order for the community to be together in the city, urban furniture should be ergonomic and functionality within certain standards in terms of different physical features. The climatic conditions of that city should be taken into consideration in the selection of materials for urban furniture. Lighting elements, plant elements, recreational elements, signs and information signs, floor coverings, artistic objects, including waste bins should be considered together. Urban furniture should complement each other with a holistic approach. It is seen that the materials used in the design have positive and negative effects on people psychologically. Wooden designs using natural materials give the feeling of calmness and rest. It is seen that concrete and iron materials give a sense of strength. In the use of artificial materials, there is a feeling of anxiety. The phenomenon of color in designed urban furniture causes a sense of dynamism or calmness. Remarkable designs are often made for symbolic purposes. It is an important detail for urban furniture that it is sometimes criticized and attracted attention instead of being liked.

Qualitative and Quantitative Analysis of Hedgerows in Urban Areas

2019 ◽  
pp. 1-12
Author(s):  
Paullyne Charllotte Gonçalves Celestino ◽  
Lúcia de Fatima de Carvalho Chaves ◽  
André Luiz Alves de Lima Galdino ◽  
Jéssica de Oliveira Souza ◽  
Uaine Maria Félix Dos Santos ◽  
...  
Keyword(s):  
Plant Species ◽  
Rural Areas ◽  
Urban Areas ◽  
Architectural Elements ◽  
The People ◽  
Ecological Importance ◽  
Homogeneous Composition ◽  
Composition Structure ◽  
Urban And Rural Areas ◽  
The One

The research aimed to analyze the maintenance, composition, pruning, planting aspects and architectural elements on urban hedgerows. This study was carried out in an area of Imbiribeira, Recife, PE, Brazil, during six months. The survey was conducted in an area of 30 city blocks (37.024 hectares). The application of the questionnaire was directed to people residing, working, or owning real estate that contained hedgerows. Maintenance (person with the responsibility of pruning and maintenance of the hedge and types of maintenance performed on the hedges); Plant species aspects (species used were classified into groups of plant species: arboreal, shrub, herbaceous and climbing plants); Composition (homogeneous or heterogeneous); Pruning (maintenance or topiary); Planting aspects (planting alignment, spacing rhythm and dimensions of the hedge). In the study area, 30 blocks were sampled, where the presence of hedgerows was observed in 18 of them. The people responsible for the maintenance and management of hedgerows were mostly non-professional workers. The practice of watering hedgerows was found in 95.24% of the visited properties. The use fertilizer was found in 28.57% of the cases and only 4.76% of the properties use pesticide products due to phytosanitary problems. Most of the hedgerows had a homogeneous composition. Topiary pruning is the most practiced treatment on the hedgerows, with a frequency of 82.28% in the study area. The quincux planting with no definite spacing rhythm was the most found. The most observed Planting Alignment in the study area was in line. The most observed Spacing Rhythm was the one with no rhythm of planting. Although hedgerows are widely used in urban and rural areas, studies on their maintenance, composition, structure, ecological importance and relevance to biodiversity conservation are scarce.

scholarly journals Development of the Smaller Local Communities in Slovenia Depends on the School as the Socio-Cultural Center

2015 ◽  
Vol 8 (9) ◽  
pp. 218
Author(s):  
Janko Mursak ◽  
Jasna Mazgon
Keyword(s):  
Rural Areas ◽  
Urban Areas ◽  
Social Life ◽  
Local Community ◽  
Primary Role ◽  
Cultural Center ◽  
Local Schools ◽  
Local Environments ◽  
The Social

The local schools have always been the centers of the cultural and social life of the Slovenian communities. Functioning as a socio-cultural center of the local community, the school greatly surpassed its primary role of providing education to children. The process of urbanization that reached rural areas as well as the secularization of lifestyles brought about very interesting changes to the previously expanded function of local schools. In the research study we conducted in 2014 and 2015 we examined how contemporary schools perceive the need for collaboration and participation in their local environments. The results of qualitative analysis indicate that merging or closing of local schools could have negative demographic and socio-cultural consequences. Furthermore, the analysis has also revealed the underused potential of the localities lacking tradition, such as new urban areas where the school could be the crucial element in the social organization of the local community.

scholarly journals Sosialisasi Perbankan Syariah Ditengah Pandemi Covid-19 Di Masjid Nuruddin Desa Gelebak Dalam Kecamatan Rambutan Kabupaten Banyuasin Palembang

2021 ◽  
Vol 1 (2) ◽  
pp. 79-90
Author(s):  
Choiriyah Choiriyah
Keyword(s):  
Community Service ◽  
Urban Areas ◽  
Islamic Law ◽  
Banking System ◽  
Islamic Banking ◽  
Community Or ◽  
The People ◽  
Service Activity

This community service activity discussed the introduction of Islamic Banking in the midst of the Covid-19 pandemic at the Nuruddin Mosque, Gelebak Dalam Village, Rambutan District, Banyuasin Regency, Palembang. The purpose of this community service activity is to provide an introduction to Sharia Banking to the people of Gelebak Dalam Village with the hope that the community or socialization participants can understand the current existence of Islamic banking which is everywhere both in villages and in urban areas. The socialization participants can also find out that sharia talks are currently being discussed by many people. Sharia banking is a banking system developed based on sharia or Islamic law.

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