scholarly journals Traditional Treatment of Tawar Penggel in Karo Community

2021 ◽  
Vol 2 (2) ◽  
pp. 63-68
Author(s):  
Rivai Friyendi Perangin-Angin ◽  
Fikarwin Zuska
Keyword(s):  
Data Collection ◽  
Traditional Medicine ◽  
Treatment Process ◽  
Accurate Information ◽  
Traditional Treatment ◽  
The People ◽  
Depth Interviews

This study examines the traditional treatment of Tawar Penggel from the Karo community which is still used today. The purpose of this study is to determine the process of inheritance and traditional treatment of Tawar Penggel and how to maintain it so that it is preserved as a culture, and to find out why people choose this treatment, especially the people of Jinabun Village, Kutabuluh Simole District. The method used is an ethnographic method with data collection techniques through in-depth interviews and observation, where researchers go directly to the field and live with the community to obtain accurate information. The results showed that Tawar Penggel's treatment process for patients from the beginning of treatment until they recovered without experiencing disabilities so that people still believed in traditional treatment. In addition, it also shows the history and descent from ancestors until now, where traditional medicine begins with traditions derived from habits by previous ancestors and also a culture.  

scholarly journals The Knowledge of Traditional Medical Treatment (Namalo) in Batak Toba Community (at Tambunan Lumban Gaol Village, Balige District, Toba Samosir Regency)

2021 ◽  
Vol 2 (2) ◽  
pp. 81-85
Author(s):  
G.Z. Sarah Magdalena Sinambela ◽  
Agustrisno
Keyword(s):  
Data Collection ◽  
Medical Treatment ◽  
Medical Science ◽  
Qualitative Approach ◽  
Accurate Information ◽  
Traditional Treatment ◽  
Toba Batak ◽  
Depth Interviews ◽  
People Today

This study examines the knowledge of Traditional Medical treatment (Namalo) in Toba Batak community at Tambunan Lumban Gaol Village. The purpose of this study was to determine the process of traditional medical treatment by Namalo and to know the perception of the community regarding traditional medical treatment performed by Namalo. In this research, the method used is ethnographic method and uses a qualitative approach to see the phenomenon of traditional medical treatment, especially Namalo, with data collection techniques through in-depth interviews and observations, where the authors go directly to the field to obtain accurate information from the community. The results of the study show that the traditional treatment carried out by Namalo is still visited by many people today because it does not conflict with religious teachings and traditional medical treatment is more affordable than medical treatment. Traditional medical treatment is a health effort in a different way from medical science, rooted in traditions derived from habits by previous ancestors. We need to preserve traditional medical treatment and continue to develop it because it is beneficial for society.

scholarly journals The Variety and Meaning of The Community Tradition of Coastal Bungo Wedung Indonesia

2020 ◽  
Vol 20 (1) ◽  
pp. 70
Author(s):  
Mahfudlah Fajrie
Keyword(s):  
Data Collection ◽  
Natural Resources ◽  
Coastal Region ◽  
Coastal Communities ◽  
The People ◽  
Community Effort ◽  
Village Government ◽  
Local Traditions ◽  
The Village ◽  
Depth Interviews

Bungo Village, Subdistrict of Wedung Indonesia, is one of the regions that still upholds the traditions of the region as a form of preserving culture. Along with the development of technology and science, there are many traditions in the village that are considered not modernist by the people. Therefore, some village government and community heads in the village of Bungo, Wedung District, are trying to maintain traditions in their area as a form of preserving local traditions or culture and when developed can have potential for regional income. Coastal traditions in the Bungo Village area that are still carried out include Apitan, Syawalan, and Alms of Earth, the meaning of this tradition as a form of community gratitude to God. There is a Nyadran tradition, the Panji Kusuma Cultural Kirab is a tradition carried out as a form of respect for coastal communities and in memory of the services of heroes who have established villages in the coastal region. There is also the tradition of Keong Keli, Barian, Kembang Sayang, which basically implies a form of community effort to avoid doom and danger. This research was conducted using ethnographic methods, data collection using in-depth interviews and observation. From the coastal traditions carried out by the Bungo people, it is shown that coastal communities depend on the sea for their livelihoods and the wealth of natural resources to survive.

Government Supervision In Overcoming Problems Drinking Tuak At The Gunung Meriah Aceh

2021 ◽  
Vol 7 (3) ◽  
pp. 1313
Author(s):  
Khairuddin Khairuddin
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Ordinary People ◽  
The People ◽  
Government Supervision ◽  
The Law ◽  
The Government ◽  
Depth Interviews

<div class="translate-tooltip-mtz hidden"><div class="header"><div class="header-controls"><em>The people of Gunung Meriah still find many addictions to drinks that can be intoxicating, such as drinking tuak. Therefore, this study aims to find out how the supervision of the government and the community in minimizing wine drinkers and sellers in Gunung Meriah District and Islamic views on the law of drinking tuak, as well as how to sanction those who drink it. To complete this research, the writer uses qualitative research. The techniques used in data collection are observation and in-depth interviews with informants. The result of the research shows that some of the people of Gunung Meriah like to drink tuak, both from officials and ordinary people. 25% of Mount Meriah people are addicted to this tuak drink, it is drunk on certain occasions such as parties or other days. The government does not pay much attention to the problem of tuak drinks, which can be seen from the lack of cases of drinkers and sellers of wine being appointed and given appropriate punishments, only a few people have reached the stage of punishment. Likewise, the community does not interfere too much in dealing with the problem of tuak drinkers and sellers, even though this problem is very serious. Drinking tuak, in the perspective of Islamic law, is a drink that is prohibited because it is intoxicating.</em></div></div><div class="controls"> </div></div>

scholarly journals MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR

2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin
Keyword(s):  
Data Collection ◽  
Social Stratification ◽  
Qualitative Approach ◽  
Life And Death ◽  
Life After Death ◽  
The People ◽  
The Social ◽  
Clifford Geertz ◽  
Free People ◽  
Depth Interviews

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.

scholarly journals Policy Model of Lake Toba Preservation by Parmalim Community

2017 ◽  
Vol 3 (4) ◽  
pp. 32-37
Author(s):  
Tengku Irmayani ◽  
Muryanto Amin ◽  
Evi Novida Ginting
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Selective Logging ◽  
Local Authorities ◽  
Research Results ◽  
Policy Model ◽  
The People ◽  
Man And Nature ◽  
Long Time ◽  
Depth Interviews

The study describes how to analyze and create a policy model in the preservation of Lake Toba based on the values of local wisdom by the Parmalim community. Parmalim religion is the religion of Batak people since a long time ago that teaches the concept of ‘Ugasan’ which means the balance life between man and nature, where a man can cultivate the nature and protect it from the damage. The study used a qualitative approach and data collection techniques through in-depth interviews and observation. The study site in Desa Hutatinggi, Kecamatan Laguboti, Kabupaten Toba Samosir where the majority of Parmalim Community lived there and also in the villages of Parmalim communities around the Lake Toba. Results from this study are that there are some living habits by Parmalim Community in preserving the nature as selective logging, replant the trees and preserve the purity of the water, especially Lake Toba (Marpangir) as part of the rituals of their faith. The results also explain that the habit of conserving nature is still run by the community Parmalim although generally do not have the support of the people around them, especially from governments. Based on the research results, it is suggested to create a policy model for local authorities to preserve Lake Toba based on Parmalim’s local wisdom so local wisdom and Lake Toba can be maintained.

scholarly journals CUKA AREN (Arenga pinnata): KAJIAN PEMANFAATAN OLEH INDIGENOUS PEOPLE KAMPUNG ADAT KUTA BERDASARKAN FLOK KNOWLEGDE

2021 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Reza Fauzi Dwisandi ◽  
Diana Hernawati ◽  
Egi Nuryadin
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Traditional Medicine ◽  
Indigenous People ◽  
Structured Interviews ◽  
Folk Knowledge ◽  
The People ◽  
Stomach Acid ◽  
Data Collection Technique ◽  
Processed Products

<p class="E-JOURNALHeading1"><em>Palm vinegar is one of the processed products from a type of plant from the Arecaceae family, namely Arenga pinnata. </em><em>Arenga</em><em> vinegar is used by the people of the Kuta traditional village as a traditional medicine to treat a disease or prevent disease, this is based on folk knowledge, experience and ancestral traditions passed down from generation to generation in using plants as medicine. However, their utilization practices have not been published, identified and documented. Therefore, this study aims to describe the stages of making </em><em>arenga</em><em> vinegar and the practice of using it as a traditional medicine in Kuta Traditional Village. This research was conducted in Kuta Traditional Village, Tambak Sari District, Karangpaningga</em><em>l</em><em> Village, Ciamis Regency, in January-February 2021. This research is qualitative research </em><em>study </em><em>using </em><em>the</em><em> phenomenological </em><em>method</em><em>, the data collection technique used in this study </em><em>are </em><em>passive participation and active participation</em><em> observation</em><em>, semi-structured interviews with 4 people, </em><em>namely</em><em> 3 men and 1 woman</em><em>, and</em><em> document studies</em><em> were carried out</em><em>. The results showed that the </em><em>arenga vinegar making stages</em><em> in Kuta Traditional Village includes the process of lodong</em><em> sterilizer</em><em>, tapping </em><em>arenga juice</em><em>, filtering </em><em>arenga juice, </em><em>storing and fermenting</em><em> arenga juice</em><em>. As for its use, </em><em>arenga </em><em>vinegar is believed to be a traditional medicine such as types of fever, aches, liver, diabetes, stomach acid and external wounds.</em></p>

scholarly journals Rawa Pening and the Surrounding: A Study of Environmental Determinism

2021 ◽  
Vol 317 ◽  
pp. 01095
Author(s):  
Kun Muhammad Delvin Adhiguna ◽  
Afidatul Lathifah ◽  
Eko Punto Hendro
Keyword(s):  
Data Collection ◽  
Local Knowledge ◽  
Participant Observation ◽  
Community Relations ◽  
Human Relations ◽  
Literature Study ◽  
Environmental Determinism ◽  
The People ◽  
The Relationship ◽  
Depth Interviews

Rawa Pening Lake is one of the landscapes in Semarang Regency. The existence of the lake has social, cultural, and economic impacts on the people who live around it, giving rise to a pattern of relationships between humans and nature. The relationship pattern between Lake Rawa Pening and the surrounding community is studied in terms of environmental determinism, that the environment shapes the culture and characteristics of the surrounding society Environmental determinism provides a scientific foundation to see how society lives and to see the society's mindset that is formed as a result of the pattern of human relations with nature. This research also focuses on the community's meaning of Lake Rawa Pening. The method used in this research is qualitative and data collection techniques with in-depth interviews, participant observation, documentation, and literature study. The research was conducted in Bejalen Village, Ambarawa District, Semarang Regency. The results of interviews and literature studies show that there are several patterns of community relations with Lake Rawa Pening such as livelihoods by region, livelihood by groups, work equipment, local knowledge, and traditions

scholarly journals PALAWIK DALAM PASUNGAN KEMISKINAN: Relasi Patron Klien dalam Industri Perikanan Kepulauan Banyak, Aceh Singkil

2018 ◽  
Vol 2 (2) ◽  
pp. 92
Author(s):  
Muhajir Al Fairusy
Keyword(s):  
Data Collection ◽  
Human Life ◽  
Coastal Communities ◽  
Working Relationships ◽  
Fishing Industry ◽  
Library Research ◽  
The People ◽  
Client Relationship ◽  
Island Community ◽  
Depth Interviews

Discussion of maritime human life and fisheries, at least be an effort to reaffirm the existence of coastal society and culture. Moreover, if the people are in the geopolitical boundaries of Aceh, which is rarely touched the attention of social researchers. This study is an attempt to understand, and describe the portrait of fisherman life of the Pulau Banyak, Aceh Singkil, which is stuck in a patron-based client relationship. Interest to study coastal communities, as an effort to see the phenomenon of poverty of fisherman community of Pulau Banyak, which is termed palawik. Therefore, it is important to see thoroughly the dynamics of the life of the fishing industry that has been held by the fishermen community. This research is descriptive, with historiography approach, and phenomenology paradigm. Data collection techniques through Library Research, and in-depth interviews with informants to find the emic side. The results showed that the Pulau Banyak fisheries industry is the main livelihood of the island community. In order to seek social security, most fishermen establish patron-clientpatterned relationships with tauke. However, the patronage pattern of working relationships has trapped and locked fishermen into poverty.

scholarly journals Kearifan Lokal Arsitektur Masjid Demakan

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Mohhamad Kusyanto
Keyword(s):  
Data Collection ◽  
Exploratory Study ◽  
Spatial Planning ◽  
Qualitative Method ◽  
Qualitative Approach ◽  
Literature Study ◽  
Field Surveys ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi dari keberadaan Masjid Agung Demak yang merupakan masjid pertama di Kabupaten Demak. Masjid yang telah berdiri sejak tahun 1479 M ini memiliki arsitektur masjid yang unik. Keunikan arsitektur masjid ini dilakukan penelitian lebih mendalam sehingga sehingga menjadi rujukan dalam membangun masjid lain di Kabupaten Demak. Arsitektur masjid ini telah terjaga kearifan lokalnya hingga berdiri sampai sekarang ini. Tujuan penelitian ini untuk mengidentifikasi, merumuskan arsitektur masjid Demakan sebagai salah satu arsitektur masjid yang dilestarikan di Kabupaten Demak. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Metode pengumpulan data dilakukan dengan survei di lapangan. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian eksplorasi. Jenis penelitian bersifat deskriptif yakni menganalis dan menyajikan fakta secara sistematik sehingga mudah untuk dipahami dan disimpulkan. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Hasil penelitian dapat dirumuskan bahwa kearifan lokal arsitektur masjid Demakan meliputi : (1) tata ruang yakni ruang utama salat, serambi dan ruang tambahan lain; (2) Struktur ditopang 4 saka guru dan 12 saka penanggap pada ruang utama salat dan struktur ditopang 8 saka guru dan 28 saka penanggap pada ruang serambi; dan (3) Ruang utama salat berbentuk bujur sangkar dengan atap tajug tumpang tiga dan serambi berbentuk persegi panjang dengan atap limasan. Arsitektur masjid Demakan sampai sekarang masih dilestarikan oleh masyarakat KabupatenDemak. This research is motivated by the existence of the Great Mosque of Demak which is the first mosque in the Demak Regency. The mosque, which was founded in 1479 AD, has a unique mosque architecture. The uniqueness of the architecture of the mosque is carried out in-depth research so that it becomes a reference in building other mosques in Demak Regency. The architecture of this mosque has maintained its local wisdom up to now. The purpose of this study is to identify, formulate the architecture of the Demakan mosque as one of the preserved mosque architectures in the Demak Regency. The method used in this research is a descriptive qualitative method. The method of data collection is done by field surveys. This research uses a qualitative approach and is an exploratory study. This type of research is descriptive in that it analyzes and presents facts systematically so that it is easy to understand and infer. The data collection through observation, in-depth interviews with a number of informants, and literature study. The results of the study can be formulated that the local wisdom of the mosque architecture of Demakan includes: (1) spatial planning, namely the main prayer room, foyer, and other additional spaces; (2) The structure is supported by 4 saka teachers and 12 saka responders in the main prayer room and the structure is supported by 8 saka teachers and 28 respondent saka in the foyer room; and (3) The main prayer room is square with a overlapping roof and a rectangular porch with a pyramid roof. The architecture of the Demakan mosque is still preserved by the people of the DemakRegency.

scholarly journals Religious Traditional Treatment of Epidemics: A Legacy From Acehnese Manuscripts

2020 ◽  
Vol 5 (01) ◽  
pp. 123-138
Author(s):  
Fakhriati Fakhriati ◽  
Choirul Fuad Yusuf
Keyword(s):  
Traditional Medicine ◽  
Alternative Therapy ◽  
Contextual Analysis ◽  
Traditional Treatment ◽  
Medication Therapy ◽  
Cultural Legacy ◽  
The People ◽  
Local Experience ◽  
Long Time ◽  
Historical Contribution

Traditional medication practice roots widely across region. A number of less complex traditional medicine practices also operated within small and sometimes isolated groups based largely on local experience since the very long time ago. Historical contribution of traditional medicine as one of complementary or alternative therapy is unquestionably recognized amongst the people of the world-wide. The Acehnese manuscripts written by ulamas, aligned from Muslim prior generations within a care giver environment cannot be denied its existence. One of the important subject contents is related to traditional medication applied since the very past time. This paper describes traditional medication written in the Acehnese manuscripts, of which particularly might be useful for handling the virus appeared today. With the use of philological and historical approach, uses text and contextual analysis, the paper highlights some findings, that the three Acehnese manuscripts -- Ar-Rahmah Fi at-Tibb wa Al-Hikmah, a manuscript of Teungku Nurdin, and a manuscript of Teungku Amir -- explain traditional medical treatment preventing the disease outbreak. Historically, the Acehnese used traditional medication therapy by means of consuming herbs beside staying as close as possible to religion and intensifying prayer to God. Due to its practical function as one of effective therapy and the valuable cultural legacy, the Acehnese manuscripts of traditional medication need any professional preservation, conservation, and reproduction for enriching the Nusantara’s civilization.

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