scholarly journals Penguatan Modal Sosial dan Mitigasi Bencana Puso

Author(s):  
Sudirah ◽  
Agus Sutiwi

AbstractIn rural development the analysis of strengthening social capital and mitigating puso disaster is an interesting study. This study from a sociological perspective was carried out in the villages of Kertawinangun, Soge, and Ilir in Indramayu district, West Java, in 2018. In general, the rice planting season is carried out in the “rendeng” and “sadon” seasons. However, the rice planting season in the three villages can only be done in the “rending” season. Even then, they often experience crop failure (“puso”), due to flooding in the rainy season and drought in the dry season. The solution to the failed rice harvest was to build the Kali Perawan dam. Dam construction needs financial capital and social capital. Social capital is the glue of social relations in the form of aspects: mutual cooperation, cooperation, trust, social networks, and so on. Strengthening social capital was facilitated by the Village Head, the Village Consultative Body (BPD), and community leaders to encourage the construction of the Kali Perawan Rubber Dam. This research method is qualitative. Collecting data through observation, documents, and interviews with informants. Data analysis was performed by triangulation. The results showed that strengthening social capital could strengthen community social relations, overcome mitigation of puso disasters, and improve agricultural businesses. Now the rice farmers enjoy harvesting 2 to 3 times a year, they can carry out agricultural diversification by planting “palawija”, fish farming and salt making. Strengthening social capital can improve farmers' welfare.   Dalam pembangunan pedesaan analisis penguatan modal sosial dan mitigasi bencana puso merupakan kajian yang menarik. Kajian dari perspektif sosiologi ini dilakukan di desa Kertawinangun, Soge, dan Ilir kabupaten Indramayu, Jawa Barat, tahun 2018. Pada umumnya musim tanam padi dilakukan pada musim rendeng dan sadon. Namun musim tanam padi di ketiga desa tersebut hanya dapat dilakukan pada musim rendeng. Itupun sering mengalami gagal panen (puso), akibat banjir pada musim hujan dan kekeringan pada musim kemarau. Solusi gagal panen padi tersebut adalah membangun bendungan Kali Perawan. Pembangunan bendungan perlu modal finansial dan modal sosial. Modal sosial merupakan perekat hubungan sosial masyarakat berupa aspek-aspek: tata nilai, kearifan budaya, jejaring sosial, kepercayaan, dan gotong royong. Penguatan modal sosial difasilitasi Kepala Desa, Badan Permusyawaratan Desa (BPD), dan tokoh-tokoh masyarakat mendorong terwujudnya pembangunan Bendungan Karet Kali Perawan. Metode penelitian ini adalah kualitatif. Pengumpalan data melalui observasi, dokumen, dan wawancara terhadap informan. Analisis data dilakukan dengan triangulasi. Hasil penelitian menunjukkan bahwa penguatan modal sosial mampu merekatkan hubungan sosial masyarakat, mengatasi mitigasi bencana puso, dan meningkatkan usaha pertanian. Kini para petani padi sawah menikmati hasil panen 2 sampai 3 kali setahun, dapat melakukan usaha diversifikasi pertanian dengan menanam palawija, usaha pertambakan ikan, dan usaha pembuatan garam. Penguatan modal sosial mampu meningkatkan kesejahteraan petani.

Author(s):  
I GEDE JULI KRISTINA PUTRA ◽  
I KETUT SURYA DIARTA ◽  
NI WAYAN SRI ASTITI

Social Engineering of Making Agricultural Road Access in Subak Gunung Kangin Bangli Village Baturiti Subdistrict Tabanan Regency Social engineering of making agricultural road access in Subak Gunung Kangin is an effort to overcome the problem of the road that is less good. The success of making access to agricultur roads is interesting to examine by looking at aspects of social capital that support and social engineering processes. The purpose of research to determine social capital owned by subak and social engineering process. The research location is located in Subak Gunung Kangin, Bangli Village, Baturiti Subdistrict, Tabanan Regency. The analytical method used is qualitative descriptive. The results showed that social capital owned by subak supports social engineering (1) trust; The existence of trust among subak members, subak with kerama adat, subak with road initiator and subak with outsiders; (2) social value; The value of togetherness, the value of mutual cooperation, and the value of volunteerism; (3) social networks; The existence of social relations with karma adat, outsiders and local government. While the social engineering process of making agricultural road access is seen from social engineering indicators; (1) cause of internal changes due to lack of access to roads and external changes of opportunity; (2) agent of change is the initiator of the road; (3) target of internal change is subak and external are external; (4) channel of internal change is paum subak and external is negotiation with outsiders; And (5) strategy of change is a personal approach.


KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.


Author(s):  
Muhammad Saleh

The purpose of this study is to elaborate on the development of rural democratic practices in Indonesia. In the development of democratic practices in villages, there have been ups and downs recently as a result of the concept of government institutionalized by the government above it or supra village. This resulted in the loss of the main characteristics possessed by the village. The main characteristics referred to are the loss of local wisdom, mutual cooperation, and even the character of individualism has begun to penetrate the joints of village community life. This study uses literature study by parsing various theories, opinions across history both during the old order, the new order, up to the current reform era to get a comprehensive picture. The results of the study found that there are ups and downs of democratic practices in Indonesia which are caused by the implementation of the concept of a state from the regime that is currently in power. The ups and downs can be seen in the tug-of-war in village democratic institutions represented by the executive, namely the village head and the legislative body, namely the village consultative body (Law Number 5 of 1979, Law Number 22 of 1999, Law Number 32 of 2004, and Law Number 6 of 2014).  Keywords: democracy, village, local wisdom, local institutions   ABSTRAK Penelitian bertujuan ini adalah untuk melakukan elaborasi tentang perkembangan praktek demokrasi desa di Indonesia.  Dalam perkembangan praktek demokrasi di desa akhir-akhir ini terjadi pasang surut sebagai akibat dari konsep pemerintahan yang dilembagakan oleh pemerintah di atasnya atau supra desa.  Ini mengakibatkan hilangnya karakteristik utama yang dimiliki oleh desa. Karakterisitik utama dimaksud adalah hilangnya kearifan lokal/local wisdom, gotong royong, bahkan watak individualisme mulai merasuki sendi kehidupan masyarakat desa.  Studi ini menggunakan studi pustaka dengan mengurai berbagai teori, pendapat lintas sejarah baik pada masa orde lama, orde baru, sampai dengan pada masa reformasi saat ini untuk mendapatkan gambaran yang komprehensif.  Hasil penelitian ditemukan adanya pasang surut praktek demokrasi di Indonesia yang disebabkan oleh pelaksanaan konsep bernegara dari rezim yang sedang berkuasa.  Pasang surut ini dapat dilihat terjadi tarik ulur pada lembaga demokrasi desa yang diwakili oleh lembaga eksekutif yaitu kepala desa dan lembaga legislatif yaitu lembaga permusyawaratan desa (Undang-Undang Nomor 5 tahun 1979, Undang-Undang Nomor 22 Tahun 1999, Undang-Undang Nomor 32 tahun 2004 dan UU Nomor 6 Tahun 2014). Kata kunci: demokrasi, desa, kearifal lokal, institusi lokal    


2020 ◽  
Vol 1 (2) ◽  
pp. 84
Author(s):  
Gunawan Prayitno

Arjowilangun Village is one of the most significant areas of origination in the Malang Regency for Indonesian migrant workers aiming to work overseas. The remittance sent by Indonesian migrant workers can be utilised to support the Desmigrative program, namely by establishing and developing entrepreneurship. The growth and development of entrepreneurship can be formed from the participation of the village community. Community participation in developing independent entrepreneurship can in turn boost village development. In line with Indonesian culture, rural communities still put forward kinship, trust, mutual cooperation, networking and high social norms (social capital component). This research aims to identify the social capital of retired Indonesian migrant workers and their decision to start business entrepreneurship. The results of the Social Network Analysis (SNA) as identified through three approaches: rate of participation, density and centrality showed that 14 respondents had the potential to be key figures in spreading information to increase community participation in village development. While the results of the correlation analysis indicate that the decision to start a business were influenced by the high value of their social capital, higher social capital can encourage the community to become entrepreneurs, enabling them to have a positive influence on village development.  Keywords: Migrant worker, Social Capital, Entrepreneurship, Rural Development


2019 ◽  
Vol 12 (3) ◽  
pp. 175
Author(s):  
Kristiana Bebhe ◽  
Richardus Daton ◽  
Reginaldo Christophori Lake ◽  
Apridus Lapenangga

Abstract: Kamanasa Village in Malaka Regency is a vernacular village inherited based on the knowledge and local wisdom of the Lawalu tribe. Kamanasa people obey traditions and customs for obedience to tribal ancestors. The concept of obedience arises in settling cultures, in village spatial planning and residential and material use. The architectural concepts that exist in the village of Kamanasa have ecological characteristics in the form, structure and use of materials, also in the behavior of the Kamanasa people. This study focuses on identifying the economic concepts of Kamanasa vernacular architecture and how the sustainability of ecological concepts is maintained. Field observations and literature studies of ecological design principles were used in this study. The results of the study showed that the vernacular village of Kamanasa applied an ecological concept of architecture in accordance with the principles of ecological design that were inherited through the tradition of building houses, linkages with the environment, and social relations in mutual cooperation. The Kamanasa vernacular village is still supported by aspects of traditional beliefs and norms, so the ecological concept of the Kamanasa vernacular architecture deserves to be an ecological concept of cultural architecture.Keywords: Ecological, Vernacular Architecture, Kamanasa VillageAbstrak: Desa Kamanasa di Kabupaten Malaka merupakan desa vernakular yang diwarisi berdasarkan pengetahuan dan kearifan lokal suku Lawalu. Orang Kamanasa taat tradisi dan adat istiadat demi ketaatan terhadap leluhur suku. Konsep ketaatan muncul pada budaya bermukim, pada tata keruangan desa dan rumah tinggal maupun penggunaan material. Konsep berarsitektur yang ada pada desa Kamanasa memiliki ciri-ciri ekologis pada tata bentuk, struktur dan penggunaan material, juga pada perilaku orang Kamanasa. Kajian ini berfokus pada identifikasi konsep eklogis arsitektur vernakular Kamanasa dan bagaimana keberlanjutan konsep ekologis dipertahankan. Observasi lapangan dan kajian pustaka prinsip-prinsip desain yang ekologis digunakan dalam penelitian ini. Hasil penelitian menunjukkan, desa vernakular Kamanasa menerapkan konsep ekologis arsitektur sesuai dengan prinsip-prinsip desain ekologis yang diwariskan melalui tradisi membangun rumah,  keterkaitan dengan lingkungan, dan hubungan sosial bergotong royong. Desa vernakular Kamanasa masih didukung oleh aspek kepercayaan dan norma-norma adat, sehingga konsep ekologis arsitektur vernakular Kamanasa layak dijadikan konsep arsitektur kiwari yang ekologis. Kata kunci: Ekologis, Arsitektur Vernakular, Desa Kamanasa


2021 ◽  
pp. 088541222199941
Author(s):  
Bokyong Shin

Although social capital is a relational concept, existing studies have focused less on measuring social relations. This article fills the gap by reviewing recent studies that used network measures grouped into three types according to the measurement level. The first group defined social capital as an individual asset and used node-level measures to explain personal benefits. The second group defined social capital as a collective asset and used graph-level measures to describe collective properties. The third group used subgraph-level measures to explain the development of social capital. This article offers a link between the concepts and measures of social capital.


2019 ◽  
Vol 2 (2) ◽  
pp. 39-56
Author(s):  
Bill J. C. Pangayow ◽  
Hastutie Noor Andriati

The village independence is an essential idea for the village community where they are located. Inaccordance to support this goal, the central, provincial and district/city governments provide fundsto villages that must be managed properly. Village financial management apparatuses endeavor inplanning, implementing, administering, and financial reporting in accordance with applicableregulations with supervision from the Village Consultative Body. This study aims to identifyindicators and determinants in village financial management and examine its effect on the villageindependence variable. This research will be carried out in villages of Yobeh, Ifaar Besar, Sereh,and Yahim, in Sentani District in Jayapura Regency. The analysis tool that will be used is FactorAnalysis to find key indicators and variables in financial management. The results showed thatreporting variables became the key in financial management, followed by financial accountability,planning, and implementation. This shows that respondents felt the reporting was very importantand needed to be considered in financial management.


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