scholarly journals KONSEP EKOLOGIS PADA PERMUKIMAN SUKU LAWALU DI KAMANASA KABUPATEN MALAKA, NUSA TENGGARA TIMUR

2019 ◽  
Vol 12 (3) ◽  
pp. 175
Author(s):  
Kristiana Bebhe ◽  
Richardus Daton ◽  
Reginaldo Christophori Lake ◽  
Apridus Lapenangga
Keyword(s):  
Social Relations ◽  
Spatial Planning ◽  
Vernacular Architecture ◽  
Ecological Design ◽  
Field Observations ◽  
Traditional Beliefs ◽  
Mutual Cooperation ◽  
Ecological Concept ◽  
Ecological Concepts ◽  
The Village

Abstract: Kamanasa Village in Malaka Regency is a vernacular village inherited based on the knowledge and local wisdom of the Lawalu tribe. Kamanasa people obey traditions and customs for obedience to tribal ancestors. The concept of obedience arises in settling cultures, in village spatial planning and residential and material use. The architectural concepts that exist in the village of Kamanasa have ecological characteristics in the form, structure and use of materials, also in the behavior of the Kamanasa people. This study focuses on identifying the economic concepts of Kamanasa vernacular architecture and how the sustainability of ecological concepts is maintained. Field observations and literature studies of ecological design principles were used in this study. The results of the study showed that the vernacular village of Kamanasa applied an ecological concept of architecture in accordance with the principles of ecological design that were inherited through the tradition of building houses, linkages with the environment, and social relations in mutual cooperation. The Kamanasa vernacular village is still supported by aspects of traditional beliefs and norms, so the ecological concept of the Kamanasa vernacular architecture deserves to be an ecological concept of cultural architecture.Keywords: Ecological, Vernacular Architecture, Kamanasa VillageAbstrak: Desa Kamanasa di Kabupaten Malaka merupakan desa vernakular yang diwarisi berdasarkan pengetahuan dan kearifan lokal suku Lawalu. Orang Kamanasa taat tradisi dan adat istiadat demi ketaatan terhadap leluhur suku. Konsep ketaatan muncul pada budaya bermukim, pada tata keruangan desa dan rumah tinggal maupun penggunaan material. Konsep berarsitektur yang ada pada desa Kamanasa memiliki ciri-ciri ekologis pada tata bentuk, struktur dan penggunaan material, juga pada perilaku orang Kamanasa. Kajian ini berfokus pada identifikasi konsep eklogis arsitektur vernakular Kamanasa dan bagaimana keberlanjutan konsep ekologis dipertahankan. Observasi lapangan dan kajian pustaka prinsip-prinsip desain yang ekologis digunakan dalam penelitian ini. Hasil penelitian menunjukkan, desa vernakular Kamanasa menerapkan konsep ekologis arsitektur sesuai dengan prinsip-prinsip desain ekologis yang diwariskan melalui tradisi membangun rumah,  keterkaitan dengan lingkungan, dan hubungan sosial bergotong royong. Desa vernakular Kamanasa masih didukung oleh aspek kepercayaan dan norma-norma adat, sehingga konsep ekologis arsitektur vernakular Kamanasa layak dijadikan konsep arsitektur kiwari yang ekologis. Kata kunci: Ekologis, Arsitektur Vernakular, Desa Kamanasa

scholarly journals Penguatan Modal Sosial dan Mitigasi Bencana Puso

2019 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Sudirah ◽  
Agus Sutiwi
Keyword(s):  
Social Capital ◽  
Social Relations ◽  
Fish Farming ◽  
Crop Failure ◽  
Mutual Cooperation ◽  
Agricultural Diversification ◽  
Interesting Study ◽  
Consultative Body ◽  
The Village ◽  
Planting Season

AbstractIn rural development the analysis of strengthening social capital and mitigating puso disaster is an interesting study. This study from a sociological perspective was carried out in the villages of Kertawinangun, Soge, and Ilir in Indramayu district, West Java, in 2018. In general, the rice planting season is carried out in the “rendeng” and “sadon” seasons. However, the rice planting season in the three villages can only be done in the “rending” season. Even then, they often experience crop failure (“puso”), due to flooding in the rainy season and drought in the dry season. The solution to the failed rice harvest was to build the Kali Perawan dam. Dam construction needs financial capital and social capital. Social capital is the glue of social relations in the form of aspects: mutual cooperation, cooperation, trust, social networks, and so on. Strengthening social capital was facilitated by the Village Head, the Village Consultative Body (BPD), and community leaders to encourage the construction of the Kali Perawan Rubber Dam. This research method is qualitative. Collecting data through observation, documents, and interviews with informants. Data analysis was performed by triangulation. The results showed that strengthening social capital could strengthen community social relations, overcome mitigation of puso disasters, and improve agricultural businesses. Now the rice farmers enjoy harvesting 2 to 3 times a year, they can carry out agricultural diversification by planting “palawija”, fish farming and salt making. Strengthening social capital can improve farmers' welfare.   Dalam pembangunan pedesaan analisis penguatan modal sosial dan mitigasi bencana puso merupakan kajian yang menarik. Kajian dari perspektif sosiologi ini dilakukan di desa Kertawinangun, Soge, dan Ilir kabupaten Indramayu, Jawa Barat, tahun 2018. Pada umumnya musim tanam padi dilakukan pada musim rendeng dan sadon. Namun musim tanam padi di ketiga desa tersebut hanya dapat dilakukan pada musim rendeng. Itupun sering mengalami gagal panen (puso), akibat banjir pada musim hujan dan kekeringan pada musim kemarau. Solusi gagal panen padi tersebut adalah membangun bendungan Kali Perawan. Pembangunan bendungan perlu modal finansial dan modal sosial. Modal sosial merupakan perekat hubungan sosial masyarakat berupa aspek-aspek: tata nilai, kearifan budaya, jejaring sosial, kepercayaan, dan gotong royong. Penguatan modal sosial difasilitasi Kepala Desa, Badan Permusyawaratan Desa (BPD), dan tokoh-tokoh masyarakat mendorong terwujudnya pembangunan Bendungan Karet Kali Perawan. Metode penelitian ini adalah kualitatif. Pengumpalan data melalui observasi, dokumen, dan wawancara terhadap informan. Analisis data dilakukan dengan triangulasi. Hasil penelitian menunjukkan bahwa penguatan modal sosial mampu merekatkan hubungan sosial masyarakat, mengatasi mitigasi bencana puso, dan meningkatkan usaha pertanian. Kini para petani padi sawah menikmati hasil panen 2 sampai 3 kali setahun, dapat melakukan usaha diversifikasi pertanian dengan menanam palawija, usaha pertambakan ikan, dan usaha pembuatan garam. Penguatan modal sosial mampu meningkatkan kesejahteraan petani.

Analysis of China's Highway Ecological Landscape Design Example

2013 ◽  
Vol 357-360 ◽  
pp. 2100-2103
Author(s):  
Yan Zhang ◽  
Yu Zhang ◽  
Yong Wang
Keyword(s):  
Landscape Design ◽  
Ecological Design ◽  
Ecological Concept ◽  
Ecological Concepts ◽  
Ecological Landscape ◽  
The Relationship

In this paper, essential conceptions of ecological design and highway landscape are stated. The relationship between highway landscape design and ecological concepts is analysed. And the design example is used to discuss the expression of ecological concept in highway landscape design.

scholarly journals KONSEP ARSITEKTUR BERKELANJUTAN ARSITEKTUR VERNAKULAR RUMAH LAMIN SUKU DAYAK KENYAH

2020 ◽  
Vol 1 (1) ◽  
pp. 10
Author(s):  
Mafazah Noviana
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Vernacular Architecture ◽  
The Internet ◽  
Field Observations ◽  
Sustainable Architecture ◽  
Qualitative Research Method ◽  
East Kalimantan ◽  
Ecological Architecture ◽  
The Village

Dayak Kenyah tribe is one of the most original Kalimantan spread all over the territory. Dayak Kenyah people call their house with Lamin or Amin. The concept of vernacular architecture is the development of folk architecture, characterize ecological architecture, architectonic and natural. This concept is in line with the concept of sustainable architecture. Similarly Lamin Dayak Kenyah, what is sustainable architecture concepts are applied in the building. One of the Dayak Kenyah settlement that is still awake in East Kalimantan is Pampang Village which is located in Kecamatan Samarinda Utara, Kelurahan Sungai Siring, Samarinda. The method used to find the concept of sustainable architecture Lamin Dayak Kenyah is qualitative research method with rationalistic paradigm. The data obtained by field observations in Dayak Kenyah village, the Village Pampang and from other sources such as the internet, books, magazins, and news paper. Suku dayak kenyah merupakan salah satu suku asli kalimantan yang paling banyak menyebar keseluruh pelosok wilayah. Orang Dayak Kenyah menyebut rumah tinggalnya dengan Lamin atau Amin. Konsep arsitektur vernakular merupakan pengembangan dari arsitektur rakyat, mencirikan arsitektur ekologis, arsitektonis dan alami. Konsep ini sejalan dengan konsep arsitektur berkelanjutan. Begitu pula dengan Lamin Suku Dayak Kenyah konsep-konsep arsitektur berkelanjutan apa sajakah yang diterapkan dalam bangunannya. Salah satu permukiman Suku Dayak Kenyah yang masih terjaga di Kalimantan Timur adalah Desa Pampang Samarinda yang terletak di Kecamatan Samarinda Utara, Kelurahan Sungai Siring. Metode yang digunakan untuk melihat konsep arsitektur berkelanjutan pada rumah Lamin Suku Dayak Kenyah yaitu Metode penelitian kualitatif dengan paradigma rasionalistik. Data-data diperoleh dengan observasi lapangan di desa suku Dayak Kenyah, yaitu Desa Pampang dan dari sumber-sumber lain seperti internet dan media cetak.

The Effects of Economic, Socio-Cultural and Environment of an Integrated Rural Tourism Destination Pinge Village-Tabanan

2015 ◽  
Vol 1 (1) ◽  
pp. 9
Author(s):  
I Wayan Pantiyasa ◽  
Ni Luh Supartini
Keyword(s):  
Tourism Development ◽  
Rural Tourism ◽  
Community Leader ◽  
Field Observations ◽  
Tourism Destination ◽  
Community Based ◽  
Alternative Tourism ◽  
Qualitative Descriptive ◽  
Negative Impacts ◽  
The Village

Community based Tourism paradigm as a concept of alternative tourism has been able to provide distribution to community either in welfare or empowerment towards sustainable tourism. In relation to this paradigm, this study was conducted to analyze the impacts of rural tourism development in Pinge village. Pinge is one of the village in Tabanan- Bali which has been developed to be rural tourism destination.The approach used in this research was qualitative descriptive. Technique of collecting data was through interviewing with community leader and conducting field observations in order to find out positive and negative impacts to economy, socio cultural and environment to this village. The researcher found that the development of rural tourism provides positive and negative impacts to society in Pinge. From the result of data collection, there were found that economy of society was improved, the culture was preserved, and the environment was arranged well. The result of this study is expected to be a reference study in rural tourism development in Pinge village through controlling the negative impacts from this tourism destination development.

scholarly journals Perekayasaan Sosial Pembuatan Akses Jalan Usaha Tani di Subak Gunung Kangin Desa Bangli Kecamatan Baturiti Kabupaten Tabanan

2018 ◽  
pp. 316
Author(s):  
I GEDE JULI KRISTINA PUTRA ◽  
I KETUT SURYA DIARTA ◽  
NI WAYAN SRI ASTITI
Keyword(s):  
Social Capital ◽  
Social Relations ◽  
Social Engineering ◽  
Engineering Process ◽  
Mutual Cooperation ◽  
The Road ◽  
Personal Approach ◽  
Qualitative Descriptive ◽  
Internal Change ◽  
Agent Of Change

Social Engineering of Making Agricultural Road Access in Subak Gunung Kangin Bangli Village Baturiti Subdistrict Tabanan Regency Social engineering of making agricultural road access in Subak Gunung Kangin is an effort to overcome the problem of the road that is less good. The success of making access to agricultur roads is interesting to examine by looking at aspects of social capital that support and social engineering processes. The purpose of research to determine social capital owned by subak and social engineering process. The research location is located in Subak Gunung Kangin, Bangli Village, Baturiti Subdistrict, Tabanan Regency. The analytical method used is qualitative descriptive. The results showed that social capital owned by subak supports social engineering (1) trust; The existence of trust among subak members, subak with kerama adat, subak with road initiator and subak with outsiders; (2) social value; The value of togetherness, the value of mutual cooperation, and the value of volunteerism; (3) social networks; The existence of social relations with karma adat, outsiders and local government. While the social engineering process of making agricultural road access is seen from social engineering indicators; (1) cause of internal changes due to lack of access to roads and external changes of opportunity; (2) agent of change is the initiator of the road; (3) target of internal change is subak and external are external; (4) channel of internal change is paum subak and external is negotiation with outsiders; And (5) strategy of change is a personal approach.

Catholic Social Teaching

2015 ◽  
pp. 442-456
Author(s):  
David Matzko McCarthy
Keyword(s):  
Social Relations ◽  
Common Good ◽  
Catholic Social Teaching ◽  
Political Life ◽  
Social Teaching ◽  
Human Beings ◽  
Mutual Cooperation ◽  
Economic Relations ◽  
Rerum Novarum ◽  
The Common

This essay considers the modern tradition of Catholic social teaching (CST). CST finds its roots in the biblical, patristic, and medieval periods, but was inaugurated in particular by Leo XIII’s encyclical Rerum novarum (1891) and has been sustained by a range of papal encyclicals and conciliar documents since. The documents of CST emphasize that human beings are created for mutual cooperation and a pursuit of common good in social, economic, and political life. The essay considers first CST’s developing account of how social relations may be governed by Christian charity. It then considers the nature of property within economic relations as conceived within CST. The final section considers CST’s reflections on political life, which is understood as primarily personal and dependent on relations of mutual rights and responsibilities that are directed to the common good.

scholarly journals KAMPUNG HIJAU PADA KAMPUNG KOTA (STUDI KASUS: KAMPUNG TANJUNG GEDONG RT.05/ RW.08, JAKARTA BARAT)

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Nafiah Solikhah ◽  
Titin Fatimah
Keyword(s):  
Spatial Planning ◽  
Open Space ◽  
Social Systems ◽  
Active Participation ◽  
Social Activities ◽  
Planning And Design ◽  
Surrounding Environment ◽  
The Village ◽  
Selection Of ◽  
Urban Villages

The village is an integral part of cities in Indonesia since its inception. Each village is unique because it represents historical uniqueness, diverse physical patterns, complex and dynamic social systems. Jakarta City as the largest city in Indonesia has its own challenges in managing the Urban Villages. One of the urban villages in Jakarta is Tanjung Gedong Village, located in RT.05 / RW.08 Tomang Village, Grogol Petamburan District. The selection of RT.05 / RW.08 as a PKM activity partner was because the location of the target partner was around the UNTAR campus, so the PKM activity became a tangible manifestation of UNTAR's contribution to the surrounding environment. The Proposing Team has also conducted PKM activities at the Partner's location, so it is hoped that the proposed program will be sustainable. Tanjung Gedong Village RT.05 / RW.08 Tomang Village has an area of 1.3 hectares with a population of 300 people (60 households). Problems owned by Partners to create a healthy and comfortable environment for residents: First, spatial planning is not optimal and flexible to accommodate a variety of social activities from the community. Secondly, the partners currently lack green open space. The proposed solution is the Proposed Green Village Structuring Concept by involving active participation from Partners (RW-RT leadership, Residents) using 3 approaches, namely: Green Planning and Design, Green Open Space and Green community. The proposed Green Village concept is expected to overcome the problems faced by partners so that a healthy and comfortable residential environment for residents is achievedABSTRAK:Kampung merupakan bagian integral kota-kota di Indonesia sejak awal pembentukannya. Setiap kampung memiliki keunikan karena merepresentasikan kekhasan sejarah, pola fisik yang beragam, sistem sosial yang kompleks dan dinamis. Kota Jakarta sebagai kota terbesar di Indonesia memiliki tantangan tersendiri dalam mengelola Kampung Kotanya. Salah satu kampung kota di Jakarta adalah Kampung Tanjung Gedong yang terletak di RT.05/RW.08 Kelurahan Tomang, Kecamatan Grogol Petamburan. Pemilihan RT.05/RW.08 sebagai Mitra kegiatan PKM karena lokasi mitra sasaran berada di sekitar kampus 1 UNTAR, sehingga kegiatan PKM ini menjadi salah satu wujud nyata kontribusi UNTAR terhadap lingkungan sekitar. Tim Pengusul juga telah melakukan kegiatan PKM di lokasi Mitra, sehingga diharapkan program yang diusulkan akan berkesinambungan. Kampung Tanjung Gedong RT.05/RW.08 Kelurahan Tomang memiliki luasan 1,3 Ha dengan jumlah penduduk 300 orang (60 KK). Permasalahan yang dimiliki oleh Mitra untuk menciptakan lingkungan yang sehat dan nyaman untuk warga: Pertama, tata ruang belum optimal dan fleksibel untuk mewadahi beragam aktivitas sosial dari masyarakat. Kedua, saat ini mitra masih kekurangan ruang terbuka hijau. Solusi yang diusulkan adalah Usulan Konsep Penataan Kampung Hijau dengan melibatkan partisipasi aktif dari Mitra (pemangku pimpinan RW-RT, Warga) menggunakan 3 pendekatan, yaitu: Green Planning and Design, Green Open Space dan Green community. Usulan konsep Kampung Hijau diharapkan dapat mengatasi permasalahan yang dihadapi oleh mitra sehingga tercapai sebuah lingkungan hunian yang sehat dan nyaman untuk warga.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals HARMONISASI SOSIAL BUDAYA ANTAR UMAT BERAGAMA DI DESA LOLIBU KECAMATAN LAKUDO KABUPATEN BUTON TENGAH

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Muliyono Muliyono ◽  
La Taena ◽  
La Aso
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Religious Communities ◽  
Mutual Respect ◽  
Cultural Interaction ◽  
Social Culture ◽  
Mutual Cooperation ◽  
Analysis Techniques ◽  
The Village ◽  
Cultural Interactions

Diversity in Indonesia is a gift from God, including religious differences. This difference sometimes become conflicts in the community, for example the conflict in Poso, Ambon, Wamena and others, but not all different regions always have conflicts. Instead of, it looks safe, peaceful, and harmonious therefore the researcher is interested in examining this diversity. The purpose of this study is to analyze and describe the harmonization of socio-cultural interactions and the causes of socio-cultural interactions in the village of Lolibu. The type of research is descriptive qualitative. The technique of determining informants is by purposive sampling, and the technique of data collection is done by observation participant, indepth interviews, and document studies. Data analysis techniques are done by (1) data reduction, (2) presentation, (3) verification. The results of this study indicate that socio-cultural interaction between religious communities in Lolibu Village, can be described as follows: First, the harmonization of social-cultural interactions between religious communities such as, the existence of regional ties, mutual respect and respect between religious adherents, the harmonization of the birocrate of Lolibu Village. Second, factors that cause of social and cultural interactions between religious communities such as traditional and cultural units, mutual cooperation (Pohamba-hambai), and marriage.Keywords: Harmonization, social, culture, religious people, Lolibu village

scholarly journals Hak dan Kewajiban Krama Desa terhadap Karang Desa di Desa Adat Tumbu Karangasem

2021 ◽  
Vol 2 (1) ◽  
pp. 121-125
Author(s):  
Putu Aditya Palguna Yoga ◽  
I Made Suwitra ◽  
I Ketut Sukadana
Keyword(s):  
Research Method ◽  
Legal Research ◽  
Conceptual Approach ◽  
Mutual Cooperation ◽  
Interview Techniques ◽  
The Right ◽  
The Village ◽  
The Relationship ◽  
Legal Consequences

The relationship between the ruler and the land is closely related to obligations in the form of ayahan for village karma for both the banjar and the village. This study aims to determine the control of village coral and the legal consequences if there is village karma that neglects its obligations. The research method used in this research is empirical legal research with a conceptual approach. Data that has been collected through interview techniques. The results of this study indicate that the right for village krama who has carried out their obligations is to legally obtain Karang Desa land protected by the village. If Krama Desa dies, he will receive land. Meanwhile, the obligation of the village manners who occupy the village reef is obliged to take part in the village temple during the odalan fee in the form of pepesan money (klangsah palpalan penjor) and must be present at the time of mutual cooperation activities. Through this research, it is hoped that the village officers will socialize more often about Karang Desa, especially regarding their rights and obligations so that one day the Krama Desa who violates them will not be given sanctions.

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