scholarly journals Perekayasaan Sosial Pembuatan Akses Jalan Usaha Tani di Subak Gunung Kangin Desa Bangli Kecamatan Baturiti Kabupaten Tabanan

Author(s):  
I GEDE JULI KRISTINA PUTRA ◽  
I KETUT SURYA DIARTA ◽  
NI WAYAN SRI ASTITI

Social Engineering of Making Agricultural Road Access in Subak Gunung Kangin Bangli Village Baturiti Subdistrict Tabanan Regency Social engineering of making agricultural road access in Subak Gunung Kangin is an effort to overcome the problem of the road that is less good. The success of making access to agricultur roads is interesting to examine by looking at aspects of social capital that support and social engineering processes. The purpose of research to determine social capital owned by subak and social engineering process. The research location is located in Subak Gunung Kangin, Bangli Village, Baturiti Subdistrict, Tabanan Regency. The analytical method used is qualitative descriptive. The results showed that social capital owned by subak supports social engineering (1) trust; The existence of trust among subak members, subak with kerama adat, subak with road initiator and subak with outsiders; (2) social value; The value of togetherness, the value of mutual cooperation, and the value of volunteerism; (3) social networks; The existence of social relations with karma adat, outsiders and local government. While the social engineering process of making agricultural road access is seen from social engineering indicators; (1) cause of internal changes due to lack of access to roads and external changes of opportunity; (2) agent of change is the initiator of the road; (3) target of internal change is subak and external are external; (4) channel of internal change is paum subak and external is negotiation with outsiders; And (5) strategy of change is a personal approach.

Author(s):  
Sudirah ◽  
Agus Sutiwi

AbstractIn rural development the analysis of strengthening social capital and mitigating puso disaster is an interesting study. This study from a sociological perspective was carried out in the villages of Kertawinangun, Soge, and Ilir in Indramayu district, West Java, in 2018. In general, the rice planting season is carried out in the “rendeng” and “sadon” seasons. However, the rice planting season in the three villages can only be done in the “rending” season. Even then, they often experience crop failure (“puso”), due to flooding in the rainy season and drought in the dry season. The solution to the failed rice harvest was to build the Kali Perawan dam. Dam construction needs financial capital and social capital. Social capital is the glue of social relations in the form of aspects: mutual cooperation, cooperation, trust, social networks, and so on. Strengthening social capital was facilitated by the Village Head, the Village Consultative Body (BPD), and community leaders to encourage the construction of the Kali Perawan Rubber Dam. This research method is qualitative. Collecting data through observation, documents, and interviews with informants. Data analysis was performed by triangulation. The results showed that strengthening social capital could strengthen community social relations, overcome mitigation of puso disasters, and improve agricultural businesses. Now the rice farmers enjoy harvesting 2 to 3 times a year, they can carry out agricultural diversification by planting “palawija”, fish farming and salt making. Strengthening social capital can improve farmers' welfare.   Dalam pembangunan pedesaan analisis penguatan modal sosial dan mitigasi bencana puso merupakan kajian yang menarik. Kajian dari perspektif sosiologi ini dilakukan di desa Kertawinangun, Soge, dan Ilir kabupaten Indramayu, Jawa Barat, tahun 2018. Pada umumnya musim tanam padi dilakukan pada musim rendeng dan sadon. Namun musim tanam padi di ketiga desa tersebut hanya dapat dilakukan pada musim rendeng. Itupun sering mengalami gagal panen (puso), akibat banjir pada musim hujan dan kekeringan pada musim kemarau. Solusi gagal panen padi tersebut adalah membangun bendungan Kali Perawan. Pembangunan bendungan perlu modal finansial dan modal sosial. Modal sosial merupakan perekat hubungan sosial masyarakat berupa aspek-aspek: tata nilai, kearifan budaya, jejaring sosial, kepercayaan, dan gotong royong. Penguatan modal sosial difasilitasi Kepala Desa, Badan Permusyawaratan Desa (BPD), dan tokoh-tokoh masyarakat mendorong terwujudnya pembangunan Bendungan Karet Kali Perawan. Metode penelitian ini adalah kualitatif. Pengumpalan data melalui observasi, dokumen, dan wawancara terhadap informan. Analisis data dilakukan dengan triangulasi. Hasil penelitian menunjukkan bahwa penguatan modal sosial mampu merekatkan hubungan sosial masyarakat, mengatasi mitigasi bencana puso, dan meningkatkan usaha pertanian. Kini para petani padi sawah menikmati hasil panen 2 sampai 3 kali setahun, dapat melakukan usaha diversifikasi pertanian dengan menanam palawija, usaha pertambakan ikan, dan usaha pembuatan garam. Penguatan modal sosial mampu meningkatkan kesejahteraan petani.


2019 ◽  
Vol 1 (1) ◽  
pp. 44-54
Author(s):  
Banguning Asgha

The objectives of this study are to give an overview about programs implementation in a cooperative named Koperasi Maju, to identify social capital which is generated from the programs, and to find out social capital`s role in cooperative performance. Data were collected during interview towards member and staff of cooperative. Data were analysed using qualitative descriptive approach. The result shows that cooperative programs that were implemented created social capitals such as social relations in the form of interaction and trust, embedded resources in term of competence and financial access, and collective action. These social capitals also play an important role in establishing a good organization and member performance in economic and social aspects.


2021 ◽  
pp. 088541222199941
Author(s):  
Bokyong Shin

Although social capital is a relational concept, existing studies have focused less on measuring social relations. This article fills the gap by reviewing recent studies that used network measures grouped into three types according to the measurement level. The first group defined social capital as an individual asset and used node-level measures to explain personal benefits. The second group defined social capital as a collective asset and used graph-level measures to describe collective properties. The third group used subgraph-level measures to explain the development of social capital. This article offers a link between the concepts and measures of social capital.


Author(s):  
David Matzko McCarthy

This essay considers the modern tradition of Catholic social teaching (CST). CST finds its roots in the biblical, patristic, and medieval periods, but was inaugurated in particular by Leo XIII’s encyclical Rerum novarum (1891) and has been sustained by a range of papal encyclicals and conciliar documents since. The documents of CST emphasize that human beings are created for mutual cooperation and a pursuit of common good in social, economic, and political life. The essay considers first CST’s developing account of how social relations may be governed by Christian charity. It then considers the nature of property within economic relations as conceived within CST. The final section considers CST’s reflections on political life, which is understood as primarily personal and dependent on relations of mutual rights and responsibilities that are directed to the common good.


2021 ◽  
Vol 5 (2) ◽  
pp. 329-360
Author(s):  
Riyanto Adji ◽  
Haris Herdiansyah ◽  
Teuku Rezasyah

Youth is an agent of change for a region, but if youth are affected by the environment and technology, then youth will not be able to make a good contribution to the region, therefore in order for youth to be more productive, it is necessary to be guided, nurtured and directed. As happened to the youth in RW 14 Kampung Babakan CIkeruh, Cimekar Village, Cileunyi Bandung, where most of the youth have been influenced by gadgets and wrong associations. Shifting the role of youth from being productive, there needs to be intensive assistance and empowerment, so that they are able to contribute to their region. In order to be able to assist and empower youth, it is necessary to use a participatory method for youth through youth organizations. The participatory method used is a participatory action study, this method is a research method that uses action/experience steps, reflection, integration, and planning. The use of the participatory study-action method aims to build awareness of youth youth groups in road construction, and through mentoring and empowering youth youth organizations it is hoped that they will be able to realize the wishes of the residents, namely the realization of good and decent roads. proposals for road construction/remediation activities with a length of 50 m and a width of 3 m which are integrated with infiltration wells that function as artificial recharge for dug wells to become a source of clean water for residents around the road. funds for the implementation of its development by exploring the potential around the RW 14 area. By utilizing the existing potential, both the potential of natural resources and the potential of human resources, the road is realized. After the implementation of the work, the youth were directed to compile an accountability report as proof of transparency with the citizens. The results of the mentoring and empowerment of RW 14 youth organizations in general gave a significant change for RW 14 youth youth organizations who initially only played gadgets to become youths who were able to make a real contribution to their area, namely being able to realize the dreams of the community by implementing road construction with concrete rebates.


2018 ◽  
Vol 7 (2) ◽  
pp. 185-200
Author(s):  
Bayu Kharisma

One of the most issues debated in the social capital literature is the unconditional cash transfer effect on social capital, especially regarding the potential of unmeasured targeted mechanisms at the community level about social relations. This article aims to identify the determinant of social capital in the form of household participation in social activities and the impact of unconditional cash transfers (BLT) on participation in social activities in Indonesia by using differences-differences approach (DID). The results showed that the most influential factor on household participation in social activities is the education level of the head of the household and the members of the productive age group. Meanwhile, unconditional cash transfers policy has a positive effect on the rotating saving and credit association. Thus, participation in social activities undertaken by the community undoubtedly has an important element in the success of government programs.DOI: 10.15408/sjie.v7i2.7365


KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.


Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 53-61
Author(s):  
Wolter Weol ◽  
Nency Aprilia Heydemans ◽  
Fienny Maria Langi

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.


Sign in / Sign up

Export Citation Format

Share Document