scholarly journals Folk Games in Southern Khmer Culture in Vietnam

2021 ◽  
pp. 108-115
Author(s):  
Pham Tiet Khanh
Keyword(s):  
Ethnic Group ◽  
Cultural Values ◽  
Leisure Time ◽  
Daily Life ◽  
Spiritual Life ◽  
Rice Farming ◽  
The South ◽  
Multiple Generations ◽  
National Solidarity

Folk games have long been viewed as a vivid picture reflecting people’s materials and spiritual life accumulated through multiple generations. Folk game, whether it serves as an entertainment activity in idle seasons, leisure time, or just jollity for children; is aimed at the solidarity and unity of the communities, villages, and the entire national solidarity. Folk games were once a page of precious memories imprinted on the homeland and villages, which nurtured people with good lifestyles and souls. Nevertheless, these days, the role of folk games is no longer blooming as before. The preferences and ways of entertainment of all classes of people, especially the youth, witness more or less changes. For the Khmer residing in the South of Vietnam, an ethnic group associated with the rice farming tradition, folk games in particular and folklore, in general, are of prime importance. This article presents the origin, gameplay and recognizes the cultural values of folk games in daily life and festivals of the Khmer people in the South to contribute to popularizing and preserving the beauty of Khmer culture in today’s society.

scholarly journals THE CLASSIFICA ASSIFICATION OF PHRASEOL TION OF PHRASEOLOGICAL UNI OGICAL UNITS WITH ONOMASTIC COMPONENTS

2020 ◽  
Vol 4 (6) ◽  
pp. 139-147
Author(s):  
Marjona Akhmadovna Radjabova ◽  
Keyword(s):  
Cultural Values ◽  
Daily Life ◽  
National Character ◽  
Ancient History ◽  
The Past ◽  
The World

Abstract. The following article discusses the role of onomastic components in phraseological units and their meaning as well as giving a classification of onomastic components in phraseological units based on the materials of different structural languages. Through examples the author proves that the presence of names in the ancient rich phraseological layer of non-fraternal English, Russian and Uzbek languages is related to the national and cultural values, customs, ancient history, folklore and daily life of the peoples who speak this language. Besides, in the process of study of onomastic components it is also determined that names, along with forming their national character, are a factor giving information about the past of a particular nation. Background. In the world linguistics there have been carried out a series of researches in the field of the study of phraseological units with onomastic components in comparative-typological aspect revaling their national and cultural peculiarities, analyzing and classifying their content structurally and semantically

Pluralism in Terrace Housing Community Through Ethnic Garden

2012 ◽  
Author(s):  
Ismail Said
Keyword(s):  
Community Development ◽  
Ethnic Group ◽  
Cultural Values ◽  
Sense Of Belonging ◽  
Group Living ◽  
Peninsular Malaysia ◽  
Plant Selection ◽  
Similarities And Differences ◽  
Relationship Of

Landskap warisan adalah simbol peradaban dan nilai kepercayaan sesuatu kumpulan etnik dalam satu komuniti. Ia dibentuk oleh ilham dan daya usaha manusia yang menunjukkan perkaitan erat antara kelakuan manusia dengan alam lingkungannya. Landskap ini amat bermakna kepada komuniti rumah teres di Semenanjung Malaysia yang dikomposisi oleh berbilang etnik termasuk Melayu, Cina dan India. Kertas kerja ini membincang peranan landskap warisan kepada komuniti rumah teres yang secara langsung dan tidak langsung mengintegrasi penduduk dan menyumbang rasa kekitaan terhadap komuniti. Ciri–ciri landskap warisan yang diperjelaskan dalam laman–laman etnik rumah teres adalah komposisi tanaman dan pilihan tumbuhan dan aksesori laman. Persamaan dan perbedaan ciri–ciri tersebut menonjolkan bentuk laman sesuatu etnik yang harus diambil kira dalam perancangan landskap komuniti rumah teres. Cultural–ethnic landscape symbolizes the belief and cultural values of an ethnic group living in a community. The landscape is an expression of people´s idea and work, illustrating intrinsic understanding and relationship of people to their fellow beings and environment. Such landscape is significant to the human community development and more challenging to establish it in a multi–ethnic society such as terrace house neighborhood in Peninsular Malaysia than in homogenous society. This paper discusses the role of ethnic gardens created by terrace housing residents towards integration and sense of belonging to their living neighborhood. The making of the residential gardens by Malays, Chinese and Indians are influenced by both cultural values and functional needs. There are few similarities and differences in planting composition, plant selection and garden accessories that reflect the strength of ethnicity and yet allow sharing of garden produce and create a sense of place for the community. This pluralism can be seen as positive phenomena to harmonize multi–ethnic society living in terrace housing neighborhoods in Peninsular Malaysia.

The relation between ethnic group attachment and prosocial tendencies: The mediating role of cultural values

2011 ◽  
Vol 41 (1) ◽  
pp. 107-115 ◽  
Author(s):  
Brian E. Armenta ◽  
George P. Knight ◽  
Gustavo Carlo ◽  
Ryan P. Jacobson
Keyword(s):  
Ethnic Group ◽  
Cultural Values ◽  
Mediating Role ◽  
Prosocial Tendencies ◽  
Group Attachment

scholarly journals TRADITIONAL CULTURE OF KHMER PEOPLE IN THE SOUTH OF VIET NAM (THE PERSPECTIVE FROM ASPECT OF KHMER PAGODA)

2011 ◽  
Vol 14 (3) ◽  
pp. 87-92
Author(s):  
Canh Khac Nguyen
Keyword(s):  
Cultural Heritage ◽  
Cultural Study ◽  
Community Education ◽  
Traditional Culture ◽  
Spiritual Life ◽  
Ho Chi Minh City ◽  
Viet Nam ◽  
Social Activities ◽  
The South

The writing presented about results of traditional cultural study of Khmer people. It was viewed from aspect of the pagoda. Content of the study described in details about architecture and sculpture of Khmer pagoda in Ho Chi Minh City as a valuable material cultural heritage that should be preserved and stored. The research’s content also presented about role of Khmer pagoda as a center for community education, social activities, and spiritual life at Khmer people’s community in Ho Chi Minh City generally and in the South of Vietnam particularly.

scholarly journals Melawat di Simeulue (Studi Kasus di Desa Lambaya Kec. Simeulue Tengah dengan Desa Sanggiran Kec. Simeulue Barat Kabupaten Simeulue)

2020 ◽  
Vol 21 (1) ◽  
pp. 21
Author(s):  
Rita Safari ◽  
Abdul Manan ◽  
Sanusi Ismail
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Cultural Values ◽  
Research Method ◽  
Daily Life ◽  
Activity Group ◽  
The People ◽  
History Of ◽  
The Village

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.

scholarly journals Hegemoni dan Counter Hegemony Otoritas Tradisional Studi Pemikiran Gender Ulama NU di Kecamatan Trangkil Pati

2017 ◽  
Vol 17 (2) ◽  
pp. 233
Author(s):  
Jamal Ma’mur
Keyword(s):  
Cultural Values ◽  
Gender Inequality ◽  
Daily Life ◽  
Traditional Authority ◽  
Moral Leader ◽  
Strategic Position

<p>A systemic gender inequality in society is a result of reconstruction of society’s religious and cultural values. The role of ulama is needed to eliminate this inequality. As intellectual and moral leader of the ummat, ulama holds a strategic position to  create an intellectual and moral building of the ummat which is manifested in daily life, including in patriarchal gender relationship. The NU ulama of district  Trangkil Pati is one of  traditional authority holders which have dynamics in thought deserved to be studied. Despite the fact that patriarchal thought is still dominating the majority of NU members, counter to hegemony done by some progressive ulama seems to be able to build a new understanding of gender which is more equal.</p><p>---</p><p> </p>Ketidaksetaraan gender sistemik di masyarakat merupakan hasil rekonstruksi nilai-nilai agama dan budaya masyarakat. Peran ulama dibutuhkan untuk menghilangkan ketidaksetaraan ini. Sebagai pemimpin intelektual dan moral ummat, ulama memegang posisi strategis untuk menciptakan bangunan intelektual dan moral umat yang diwujudkan dalam kehidupan sehari-hari, termasuk dalam hubungan gender patriarki. Ulama NU di kabupaten Trangkil Pati adalah salah satu pemegang otoritas tradisional yang memiliki dinamika pemikiran yang layak untuk dipelajari. Terlepas dari kenyataan bahwa pemikiran patriarki masih mendominasi mayoritas anggota NU, melawan hegemoni yang dilakukan oleh beberapa ulama progresif nampaknya mampu membangun pemahaman baru tentang gender yang lebih setara.

scholarly journals Revitalization Model The Role of Tigo Tungku Sajarangan in Fostering Character of Children in Minangkabau Family and Its Socialization Through Website

2018 ◽  
Vol 7 (2.5) ◽  
pp. 53 ◽  
Author(s):  
Roswita Sitompul ◽  
A Alesyanti ◽  
H Hartono ◽  
Ansari Saleh Ahmar
Keyword(s):  
Cultural Values ◽  
Daily Life ◽  
Selection Process ◽  
Customary Law ◽  
Behavior Changes ◽  
Model Design ◽  
Foreign Culture ◽  
The Social ◽  
The Family

Globalization is not a process of depriving identity, but a process for maintaining the identity of a nation. Maintenance does not mean to close themselves from the influence of foreign culture. The values contained within a culture must have the ability to adapt and adapt to other cultures through a selection process. Considering the social phenomenon that is happening in the daily life of Minangkabau society, implied the roots of cultural values, especially the value of characters, began to erode in the education of children in the family. The value of the character is almost no longer reflected in the daily life of Minangkabau youth. In fact there is an extreme statement that is often expressed by adat leaders, that at the level of the concept of Minangkabau human still densely, but not in line with the level of behavior. Changes in behavior of the younger generation seems to have tercerabut from the roots of culture.Starting from the above phenomenon, the researcher wanted to re-question the tasks and functions of the tuahku sajar tungku, which had been instrumental in providing character values for the children and nephew in Minangkabau, but slowly the task began to shift and rely on the parents alone. The question that arises here is why customary law no longer raises the responsibility of planting the value of character to the tuah kuung sangan, what factors lead to waning the spirit of character values in the education of children in the family, and how the model design that can be used as a reference for the effort to re-revitalize the role of tigo stoves in helping parents in instilling character values on Minangkabau family. This model is expected to be known to many people through socialization by using the website.  

scholarly journals KONTRIBUSI DAKWAH DALAM AKTUALISASI NILAI-NILAI EKONOMI ISLAM PADA MASYARAKAT MELAYU PEDESAAN

2019 ◽  
Vol 30 (2) ◽  
pp. 201
Author(s):  
Ginda Harahap
Keyword(s):  
Data Analysis ◽  
Ethnic Group ◽  
Daily Life ◽  
Positive Contribution ◽  
Economic Values ◽  
Analysis Technique ◽  
Coefficient Corrélation ◽  
Contingency Coefficient ◽  
Islamic Economic

The role of dakwah nowadays strategically supports the actualization of Islamic economy values in Malay society. Dakwah is aplicable activity in persuading, calling,and motivating muslims to implement Islamic teaching in daily life. This research was conducted to obtain information about the positive contribution of dakwah activities as an instrument of Islamization in the inheritance of the Islamic economic values of the Rokan Hulu Malay ethnic group, and its application in economic transactions in contemporary Malay society. The study was conducted in Rambah District, where 90% of the majority was Malay ethnic. This research used quantitative approach by spreading quetioners in collecting data. The data analysis technique used Contingency Coefficient Correlation. Based on the results of the analysis it was found that there was contribution of da'wah activities in effort to actualize Islamic economic values but it is not significant.

Ivan Ozhienko about the role of religion in Ukrainian national life

2001 ◽  
pp. 54-61
Author(s):  
K. Nedzelsky
Keyword(s):  
Ethnic Identity ◽  
Spiritual Life ◽  
Human Soul ◽  
National Unity ◽  
Terrestrial Life ◽  
Dedicated Service ◽  
National Life ◽  
Role Of Religion ◽  
Spiritual Unity

Ivan Ogienko (1882-1972), also known as Metropolitan Hilarion, devoted much attention to the role and place of religion in the national life of Ukrainians and their ethnic identity in their scholarly and theological works. Without exaggeration it can be argued that the problem of national unity of the Ukrainian people is one of the key principles of all historiosophical considerations of the famous scholar and theologian. If the purpose of the spiritual life of a Ukrainian, according to his views, is to serve God, then the purpose of state or terrestrial life is the dedicated service to his people. The purpose of heaven and the purpose of the earthly paths, intersecting in the life of a certain group of people through the lives of its individual representatives, give rise to a unique alliance of spiritual unity, the name of which is "people" or "nation." Religion (faith) in the process of transforming the anarchist crowd into a spiritually integrated and orderly national integrity serves as the transformer of the imperfect nature of the human soul into perfect.

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