scholarly journals Pemahaman tentang Budaya Supporter Sepakbola (Kajian Fenomenologi Berdasarkan Kasus Supporter Sepakbola Aremania Malang)

Author(s):  
Harun Ahmad ◽  
Yahmun Yahmun

The research was motivated by the debate over cultural affairs of football supporters in both theoretical and empirical levels. From these debates there are a number of relevant problems to be studied further, especially emic perspective, ie with respect to (1) the concept of football supporters socially constructed and is rooted in the view Aremania, (2) typology of football supporters among Aremania accordance with the concepts and categories as well as the basic values of what used as the basis of concepts and categorization, (3) football supporter culture is used as the common reference Aremania and the factors that influence it. This research is a qualitative phenomenological, with three methodological implications, namely (1) to put the focus on the observation and study of the social practices that take place as rergularitas daily, (2) to notice cultural aspects or dimensions that surround the practice of social actors, and (3) to put the actors as knowledgeable agents of social practice, it is necessary for the analysis of strategic conduct. The experiment was conducted in Malang, East Java, precisely in the city of Malang, with feld activities for one year, ie since the beginning of October 2011 to October 2012, and obtained the following results. First, Aremania football fans everywhere characterized as football fans in general. This is consistent with the conception of football supporters who claim that football fans are different from other fans because of the audience but also have high levels of bigotry against high club. However, it is wrong to equate Aremania with other football fans. Because, unlike fanatical fanaticism of Aremania of the other football fans. But the ethics are culture fanatic fans who wanted to be constructed by Aremania. Fanatical but should not be to the extent of harm to others. There is respect for the values of humanity while keeping the honor and dignity of the people of Malang. Secondly, based on the emic perspective, football fans have covered broader meaning than merely watching football. Devoting time and energy maximize resources belonging to supporting his favorite club is also interpreted as a football supporter culture. Even time consuming as well as the soul-body to support his/her favorite team is also defned as the culture of football fans. Third, even football and it’s important for Arema people of Malang, but its primacy over the instrumental is more pride and underwriters including a source of honor and dignity of Malang people. This is consistent with the ethos of the culture of the Malang who “comes frst” matter of honor and dignity.

Africa ◽  
2000 ◽  
Vol 70 (4) ◽  
pp. 653-682 ◽  
Author(s):  
P. Wenzel Geissler

ABSTRACTEarth‐eating is common among primary school children in Luoland, western Kenya. This article describes the social significance and meanings attributed to it. Earth‐eating is practised among children before puberty, irrespective of their sex, and among women of reproductive age, but not usually among adult men or old women. To eat earth signifies belonging to the female sphere within the household, which includes children up to adolescence. Through eating earth, or abandoning it, the children express their emerging gender identity. Discourses about earth‐eating, describing the practice as unhealthy and bad, draw on ‘modern’ notions of hygiene, which are imparted, for example, in school. They form part of the discursive strategies with which men especially maintain a dominant position in the community. Beyond the significance of earth‐eating in relation to age, gender and power, it relates to several larger cultural themes, namely fertility, belonging to a place, and the continuity of the lineage. Earth symbolises female, life‐bringing forces. Termite hills, earth from which is eaten by most of the children and women, can symbolise fertility, and represent the house and the home, and the graves of ancestors. Earth‐eating is a form of ‘communion’ with life‐giving forces and with the people with whom one shares land and origin. Earth‐eating is a social practice produced in complex interactions of body, mind and other people, through which children incorporate and embody social relations and cultural values.


2019 ◽  
Vol 118 (6) ◽  
pp. 90-93
Author(s):  
L. Terina Grazy ◽  
Dr.G. Parimalarani

E-commerce is a part of Internet Marketing. The arrival of Internet made the world very simple and dynamic in all the areas. Internet is the growing business as a result most of the people are using it in their day to day life. E-commerce is attractive and efficient way for both buyers and sellesr as it reduce cost, time and energy for the buyer. No surprise the insurance sector has become quite active within the internet sphere. Most insurance companies are offering policies to be brought online and also the portals for paying premiums. It actually saves from hassles involved in going to an insurance office and spend hours to get the insurance work done. Insurance has become an important and crucial aspect of life. Online insurance is the best and most cost effective approach of taking the insurance deal. This paper focused on influence of online marketing on the insurance industry in India, usage of internet in India , the internet penetration in India and the online sale of insurance product by the insurance sector.


1987 ◽  
Vol 16 (3) ◽  
pp. 235-242 ◽  
Author(s):  
Nell H. Gottlieb ◽  
Linda E. Lloyd ◽  
Jean N. Bounds

Personnel directors of Texas state agencies were surveyed one month prior to and one year following the passage of the 1983 Texas State Employee Health Fitness and Education Act. This legislation allowed the agencies to use available funds and facilities for health promotion programs. Most of the personnel directors were aware of the Act and of the potential benefits of health promotion programs. There was general interest in learning more about health promotion, available community resources, and about the time and energy commitments in developing a program. Most believed they would implement programs in the future. In the year following the passage of the Act, 16 percent of the agencies, covering 30,852 employees, had received approval to begin programs. Size was positively related to plan development and approval. The results are discussed using diffusion theory.


2008 ◽  
Vol 7 (1) ◽  
pp. 53-70 ◽  
Author(s):  
Mohammad Amouzadeh

This paper aims to investigate the language used by newspapers in post-revolutionary Iran. More precisely, the paper sets out to analyze how such a language is deployed to represent relevant hegemonic ideologies. The approach adopted for this purpose draws inspiration mainly from critical linguistics, where it is hypothesized that, as far as the pertinent metadiscourse goes, media genres serve to activate and perpetuate social power relations. In keeping with this theoretical stance, the paper argues that socially constructed texts can be said to perform two complementary functions; on the one hand, they shed light on the realities experienced in social life; on the other, they reveal such aspects of those realities as are constructed through the use of language. It is thus in this context that the media language used in the post-revolutionary Iran lends itself to analytical investigation, where the available data reveal the co-existence of three competing discourse processes of ‘Islamization’, ‘Iranian Nationalism’ and ‘Western liberalism’, relating to the third stage development of post-revolutionary Iran.


2021 ◽  
Vol 43 (1) ◽  
pp. 23-39
Author(s):  
Brendan Hyde

There has been a revived interest Georg Wilhelm Friedrich Hegel. Notions emanating from his philosophy concerning the human person and that human beings together create and sustain phenomena through social practice speaks of a relational ontology that has relevance for contemporary education. This article argues that such ontology needs to be considered alongside the epistemological concerns of education. From Hegel’s writing, five interdependent ideas are delineated which have relevance for a relational ontology appropriate for contemporary education ‐ consciousness, self-consciousness, social space, recognition and identity. From these, three propositions for a social ontology of education ‐ learning as a socially constructed activity, learning as the formation of identity and learning as recognition ‐ are posited and discussed.


2017 ◽  
Author(s):  
Kevin T. Smiley ◽  
Michael Oluf Emerson

Diverse urban theories discuss how economic processes shape conceptions of a city, but less research focuses on how pragmatic situations of urban life contribute to the characterisation of cities. We argue that pragmatic justifications reify socially constructed meanings of cities by creating a “spirit of urban capitalism.” This framework conceives of two spirits: the market city, which aligns with neoliberal assumptions, and the people city, which foregrounds a resident-focused model. Using case studies of Copenhagen and Houston, we showcase how these conceptions of cities are justified by elites and residents, and thereby build empirical scaffolding connecting urban economies and cultures.


2021 ◽  
Vol 14 (1) ◽  
pp. 40-41
Author(s):  
Diana Elvianita Martanti ◽  
Nanang Rudi Hartono ◽  
Sunarsasi Sunarsasi

The purpose of this study was to understand and find out the motives and meanings of "Sayur Hanging" carried out by the people of Blitar. Then in the future, the results of this research are expected to provide an understanding of the motives and meanings of "Sayur Hanging" carried out by the people of Blitar. The research method uses a qualitative approach that produces descriptive data in the form of speech or writing and observable behavior from the subject itself. This type of research is qualitative phenomenological. The results of this study are the hanging vegetable phenomenon occurs in a number of areas in Blitar, namely Sananwetan Village and Bendogerit Village, as for the meaning of the hanging vegetable phenomenon from the analysis that the authors get from the interview and analysis process is the activity of hanging vegetables on a pole that almost resembles a clothesline. by a number of residents in an area with the aim of helping people in need.


2016 ◽  
Vol 3 (1) ◽  
pp. 12
Author(s):  
Cecilia Landman-Navarro ◽  
Carolina Salazar-Pérez ◽  
Damaris González-Cea ◽  
Francisca Romero-Benavides ◽  
Nicole Conejera-González ◽  
...  

Introduction: Watson established the humanized care as a research phenomenon. It remains an ethical responsibility of nurses in the context of a transpersonal relationship that enhance the harmony and individuals integrity. Humanized care now faces a dilemma for a coexistence of diverse institutional, biomedical, administrative-economist and humanist axiological models. Objective: To know the perception of care, according to lived experience of three retired nurses, through authentic stories. Methodology: A qualitative, phenomenological study describes the experiences through authentic stories of three retired nurses obtained by in-depth interviews. Homogeneous sample selection criteria: nurses belonging to 3 generations removed extensive experience in closed care, participation in training students. Results: four categories were found concatenated with each other, which reconfigure the essence of care, emphasizing the integral character of the people and harmonizing the relational dimension with the technical-scientific dimension. Nurse as a caregiver; person as being of care; essence of care and vocational training. Conclusion: Knowing the perception of retired nurses, regarding care is a contribution for reflection. It is necessary to aim for humanized care, as an ethical duty of nurses. The intervention of various institutional axiological models weakens the possibility of guiding care towards humanization. There is a risk of fragmenting people, leaving aside individualized, warmth care, generated through a transpersonal relationship.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
IRMA JURAIDA

This study discusses about the existence and extent of the contribution of women religious leaders accepted in society in West Aceh district by using sociological analysis (social practice). This study was conducted in Aceh Barat district using a qualitative approach, notably through in-depth interview techniques by way of to-face and observation. According to the thinking of Bourdieu (1990), habitus and domains provide an easy way to see how the process of constructing of the realm of Islamic boarding school and the community and penginternalisasi habitus and religious values, socio-cultural and customs in society that formed the existence of women religious leaders in the community. . the results showed that the existence and contribution of women religious leaders in society, to understand the people of Aceh are still in the capacity of women. Women have not been possible to contribute to the public realm, just in taklim, special lectures for or fellow women and local preachers. Keywords: Existence, contributions, women scholars, Aceh Barat


Author(s):  
Felicidad García-Sánchez ◽  
José Gómez Isla ◽  
Roberto Therón ◽  
Cristina Casado-Lumbreras

Since the appearance of the term visual literacy in the second half of the 20th century, many authors have spoken of visual competencies. These competencies are acquired through the use of visual language and an understanding that the use of human and cultural capabilities makes people free to create and interpret messages. Furthermore, since the incorporation of new technologies, any prosumer (producer and consumer) can generate visual communication. This research develops and validates a questionnaire proposal to observe visual literacy in users of new technologies to analyze the state of literacy of image prosumers. This questionnaire is composed of 61 items that are related to habits in the reception, consumption, and production of images; the capacities of perception and visual interpretation; and the cultural aspects of the people who use images as a communicative vehicle. The purpose of this proposal is to facilitate the analysis of common characteristics that explain the moment in which people live from the point of view of visual communication and the cultural differences that are related to this field.


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