scholarly journals Validation of the Short Forms of Centrality of Religiosity Scale in Russia

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 577 ◽  
Author(s):  
Michael Ackert ◽  
Elena Prutskova ◽  
Ivan Zabaev

Since the end of the Soviet Union, Christian Orthodoxy has regained importance in Russian society. Considering the religious dynamics in the decades after 1990, scholars working in the field have been debating about a reliable measuring tool for religiosity. The present study provides a validation of two short forms of the Centrality of Religiosity Scale (CRS), the CRS-5, and CRSi-7 in Russia, as well as its corresponding translated items. Therefore, data from two large-scale sociological surveys from 2008 (N = 894) and 2019 (N = 1768) were used. A multigroup confirmatory factor analysis with restrictions on the variance and covariance structure of the model shows good results in terms of absolute, parsimony, and relative model fit for the CRS-5 and CRSi-7. Moreover, the models indicate time-invariance, which is a consistent psychometric characteristic of both short forms. The time-invariance is accompanied by the good internal consistency of the scales: The CRS-5 with α=0.85 and the CRSi-7 with α=0.84. The results of the analysis encourage the use of the CRS-5 and the CRSi-7 for research on religiosity in Russia. While the CRS-5 is especially suitable for the Orthodox-dominated religious landscape, the CRSi-7 should be used if non-monotheistic private religious practice and religious experience are the focus of the scientific investigation.

Author(s):  
I. G. Kargina

RETRACTEDThe political paradigm shift after the collapse of the Soviet Union, the economic crisis, and the provision of religious freedom were all conducive to the aspirations of a vast majority of the population. They yearn, on one hand, to determine new value guidelines and, on the other, to compensate for the stress, fear, and uncertainty caused by reforms and crisis by means of religion. This can be clearly seen in the unprecedented surge of the levels of religiosity in the country and is directly influenced the dynamic of the diversity of religious organizations. In the last 20 years, a confessional distribution of believers typical of a mosaic cultural tradition and the composition of nationality in Russia has been formed. The overwhelming majority are orthodox, followed by (in descending order) Muslims, Protestants, Catholics, Buddhists, Judaists, and others. At the same time, religiosity in Russia is quite discordant. It is commonplace to consider it to be very spiritual and orthodox-orientated. But research often points at the opposite. For example, the level or religious practice amongst Orthodox Russians is fairly low. In this context, Protestant religious denominations in Russia feature a high level of commitment to all kinds of religious practice within its congregation, extensive involvement in religious dogmas, and a drive towards consolidation and every-day cooperation. Protestants are the most pluralistic and dynamically developing segment of the Russian religious field. Research shows that in the last 20 years, in conditions of the dominant influence of the Orthodox Church on Russian society, a protestant community has been formed, which is economically independent, socially organized, and is one of the most dynamic religious movements. According to expert opinion, even though the number of Protestants is relatively low, the protestant religious denomination can function as a socially and economically active minority, capable of exerting positive influence on the country's development and the overcoming of crises, provided that they will be successful in creating an effective model of internal consolidation.


Author(s):  
Joshua Kotin

This book is a new account of utopian writing. It examines how eight writers—Henry David Thoreau, W. E. B. Du Bois, Osip and Nadezhda Mandel'shtam, Anna Akhmatova, Wallace Stevens, Ezra Pound, and J. H. Prynne—construct utopias of one within and against modernity's two large-scale attempts to harmonize individual and collective interests: liberalism and communism. The book begins in the United States between the buildup to the Civil War and the end of Jim Crow; continues in the Soviet Union between Stalinism and the late Soviet period; and concludes in England and the United States between World War I and the end of the Cold War. In this way it captures how writers from disparate geopolitical contexts resist state and normative power to construct perfect worlds—for themselves alone. The book contributes to debates about literature and politics, presenting innovative arguments about aesthetic difficulty, personal autonomy, and complicity and dissent. It models a new approach to transnational and comparative scholarship, combining original research in English and Russian to illuminate more than a century and a half of literary and political history.


Author(s):  
Ivan V. ZYKIN

During the years of Soviet power, principal changes took place in the country’s wood industry, including in spatial layout development. Having the large-scale crisis in the industry in the late 1980s — 2000s and the positive changes in its functioning in recent years and the development of an industry strategy, it becomes relevant to analyze the experience of planning the spatial layout of the wood industry during the period of Stalin’s modernization, particularly during the first five-year plan. The aim of the article is to analyze the reason behind spatial layout of the Soviet wood industry during the implementation of the first five-year plan. The study is based on the modernization concept. In our research we conducted mapping of the wood industry by region as well as of planned construction of the industry facilities. It was revealed that the discussion and development of an industrialization project by the Soviet Union party-state and planning agencies in the second half of the 1920s led to increased attention to the wood industry. The sector, which enterprises were concentrated mainly in the north-west, west and central regions of the country, was set the task of increasing the volume of harvesting, export of wood and production to meet the domestic needs and the export needs of wood resources and materials. Due to weak level of development of the wood industry, the scale of these tasks required restructuring of the branch, its inclusion to the centralized economic system, the direction of large capital investments to the development of new forest areas and the construction of enterprises. It was concluded that according to the first five-year plan, the priority principles for the spatial development of the wood industry were the approach of production to forests and seaports, intrasectoral and intersectoral combining. The framework of the industry was meant to strengthen and expand by including forests to the economic turnover and building new enterprises in the European North and the Urals, where the main capital investments were sent, as well as in the Vyatka region, Transcaucasia, Siberia and the Far East.


2020 ◽  
Vol 2020 (1) ◽  
pp. 65-70
Author(s):  
Ilia Valerievich Mametev

The article focuses on the problems of shadow economy, such as the illegal activity, as well as a legal activity hidden from the state control, which became an integral part of the life of the Soviet Union in the period of stagnation. The development of the shadow sector was connected, first of all, with the inability of the command-administrative system to take into account the demands of the population for certain goods and services. There have been examined prerequisites for the emergence of the shadow economy and the stages of its development in the society that built communism in the 1960s–1980s. The shadow economy contributed to the growth of corruption and criminalization, initiated the racket in the 1990s and significantly affected the public consciousness of the Soviet citizens and, later, the mentality of modern Russian society


2021 ◽  
pp. 53-73
Author(s):  
O. Lysenko ◽  
O. Fil ◽  
L. Khoynatska

Discussions around various aspects of World War II in the world’s scientific space and memory field have continued throughout the postwar decades. Initially, they were determined by polar and antagonistic ideological paradigms, and after the end of the Cold War – the discovery and introduction into scientific circulation of previously classified sources, testing of avant-garde methods of scientific knowledge, the development of interpretive tools. In the late 1930s, the Soviet Union found itself virtually isolated, alone with the Axis bloc and their allies. It was difficult for the Soviet leadership to overcome the existing threats on its own, especially after the German attack. Only the realization by the Western Allies that Berlin’s aggressive course had become a global challenge made it possible to find a constructive way to join forces in the fight against a common enemy. One of the channels of cooperation between the states of the Anti-Hitler Coalition was the organization of supplies to the USSR of military equipment, ammunition, food, and materials necessary for the facilities of the Soviet military-industrial complex within the framework of the land lease program. Until recently, the problem of land lease was more in ideological discourse than in purely scientific. The currently available source base allows for an unbiased analysis of this phenomenon and elucidation of the place and role of foreign revenues to the USSR in strengthening its defense capabilities during the war against Germany and its allies. However, to this day, the researchers look out of focus, because of the perception of this phenomenon by veterans who fought on foreign military equipment, ate food from overseas. The authors of the article sees their task as combining these two dimensions of the lend-lease and finding out its impact not only on the scale of the large-scale armed confrontation, but also on the moral and psychological condition of the Red Army, for whom the war was an extremely difficult test.


1995 ◽  
Vol 11 (4) ◽  
pp. 213-243 ◽  
Author(s):  
Joseph L. Albini ◽  
R.E. Rogers ◽  
Victor Shabalin ◽  
Valery Kutushev ◽  
Vladimir Moiseev ◽  
...  

In analyzing Russian organized crime, the authors describe and classify the four major forms of organized crime: 1) political-social, 2) mercenary, 3) in-group, and 4) syndicated. Though the first three classifications of the aforementioned types of organized crime existed throughout Soviet history, it was the syndicated form that began to emerge in the late 1950's, expanding during the corrupt Breznev years (1964–82), exploding during perestroika, and reaching pandemic levels after the demise of the Soviet Union in 1991. The abrupt transformation of the Russian society from a centralized command economy to one driven by the forces of market capitalism created the socio-pathological conditions for the malignant spread of mercenary and especially syndicated organized crime. New criminals syndicates were created by an alliance of criminal gangs/groups and former members of the Soviet Union's communist nomenklatura (bureaucracy) and the consequence was the criminalization of much of the Russian economy. The social structure of these syndicates is based on a loose association of patron-client relationships rather than a centralized hierarchical system; their function is to provide illicit goods/services desired by the people. The authors conclude their study by emphasizing that what has taken place in Russia is not peculiar to the Russian people, but exemplifies what can happen to societies that experience rapid and intense social change.


Author(s):  
Vyacheslav Varganov

At the present stage of development of the Russian Federation, after the collapse of the Soviet Union, the ideological bonds of the people disappeared. In these conditions, the "well-wishers" of various stripes are persistently trying to fi ll the resulting vacuum. The people themselves and their leadership are also in search of a national idea that can unite all Russians into a single nation. One of the options for a possible new national idea, according to some scientists, is the so-called "civil religion". Is it suitable for the Russian society?


Author(s):  
Ivan Gololobov

This chapter discusses the evolution of punk in Russia since its inception at the end of the 1970s. It pays particular attention to the changing perception of class belonging and the political engagement of the punk scene in Russia. Whereas in the West punk was a political movement closely associated with its working-class background, in the Soviet Union it emerged as a protest of middle-class intellectuals fighting for the right to be different and to stand out from the uniformed workers’ and peasants’ collective. This defined the particular stand of early Russian punk toward the genre’s social engagement and political appeal. Working-classness and political commitment—initial conditions of punk identity in the West—became something early Russian punk was positioned against. The dramatic transformation of Russian society over the following decades inevitably affected the cultural ideology of Russian punk, and from the 1990s onward it had to find its place and defend its significant difference amid the realities of “wild” neoliberal capitalism. The chapter shows how in Russia punk evolved from being a highly individualistic and apolitical practice to one of the most radical and politically committed scenes, closely affiliated with other struggles on the Left.


Author(s):  
Geoffrey Hosking

Traditional interpretations of Russian society rest on a contrast between Russian authoritarianism and the liberties of Western societies. According to these interpretations, Russia right up to the twentieth century was a ‘patrimonial monarchy’ in which there was no distinction between sovereignty and ownership, so that the tsar's subjects were literally his slaves. There is no denying the highly authoritarian nature of the Russian state, and, in its twentieth-century hypostasis, its unique capacity to penetrate and affect the lives of ordinary people. But the image of slavery is overdone and partly misleading. At the base of the Russian power structure throughout the tsarist centuries was the village commune. The basic concept underlying the functioning of the village commune was krugovaya poruka, literally ‘circular surety’, but perhaps better translated as ‘joint responsibility’. This chapter discusses forms of social solidarity in Russia and the Soviet Union, focusing on the enterprise and the communal apartment as twin arenas of the daily lives of the majority of the country's townspeople.


Author(s):  
Fei Wu

Vladimir Putin's annual address as president in 2006 neatly summaries the reason why Russia had to press forward with long-overdue reforms of its armed forces. Two decades after the fall of the Soviet Union, Russia was still left with an oversized military organization built for large-scale mobilization and the demands of the Cold War, but highly ineffective for the type of conventional military conflicts that Russia was most likely to become involved in. The rationale behind Russia's reforms of the armed forces were thus clear long before the war in Georgia, which has often been pointed to as the reason why the reforms were launched in October 2008. President Vladimir Putin's current period runs out in 2024, when he is due to step down, according to the constitution. Given the fact that the current political system has been carefully crafted for almost 20 years, it is evident that there is uncertainty about its future. First, it no longer produces wealth for the population. For five years in a row, the real disposable income has been decreasing.


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