scholarly journals The Advance of Turkish and Kazakh Lexicography

2021 ◽  
Vol 3 (1) ◽  
pp. 1-18
Author(s):  
Elif Derya Özdemir ◽  
◽  
Mustafa ARSLAN ◽  
Cemal Özdemir ◽  
◽  
...  

In terms of containing the vocabulary of a language, dictionaries stand in a very important place in terms of revealing and preserving the cultural values of nations. The vocabulary contained in the dictionaries is mainly composed of internal items and external items. Dictionaries are one of the main sources in which these internal and external items of the language are written together. The lexicography works, which started in the first century BC, continue to develop. In this development, it is seen that Turkic languages and historical dialects have been included in the works initiated by Mahmud al-Kashgari in the 11th century. In this research, the dictionary types, the purpose of the dictionary studies, the development of the lexicography studies in Turkish and Kazakh languages have been mentioned in the chronological order and the methodology of the valuable dictionaries, which have been put forward in this field, has been emphasized.

2021 ◽  
Author(s):  
Wai-Chung Ho

Globalization, Nationalism, and Music Education in the Twenty-First Century in Greater China examines the recent developments in school education and music education in Greater China – Mainland China, Hong Kong, and Taiwan – and the relationship between, and integration of, national cultural identity and globalization in their respective school curriculums. Regardless of their common history and cultural backgrounds, in recent decades, these localities have experienced divergent political, cultural, and educational structures. Through an analysis of the literature, official curriculum documents, approved music textbooks, and a survey questionnaire and in-depth interviews with music teachers, this book also examines the ways in which policies for national identity formation and globalization interact to complement and contradict each other in the context of music education in respect to national and cultural values in the three territories. Wai-Chung Ho’s substantive research interests include the sociology of music, China’s education system, and the comparative study of East Asian music education. Her research focuses on education and development, with an emphasis on the impact of the interplay between globalization, nationalization, and localization on cultural development and school music education.


PMLA ◽  
1911 ◽  
Vol 26 (2) ◽  
pp. 280-314
Author(s):  
F. M. Warren

The relation of Latin lyric poetry to the lyric poetry of the Romance peoples remains one of the interesting problems of medieval literature. It has already challenged the industry of generations of investigators with no definite result. And it may be doubted whether conclusions which are self-convincing will be reached in the immediate future. The chief hindrance to a satisfactory solution is presented, of course, by the incompleteness of relevant material. The examples of Latin lyrics which may be considered as expressive of natural emotion are few in number before the end of the eleventh century, and the poems of William IX are the first in Romance. There may be found here and there, to be sure, scattered hints of the existence of non-artistic poetry, whether in Latin or the vernacular, but the information so furnished by Latin writers is uncertain as well as meager. Widely different interpretations may be put on it. Contradictory theories find inconclusive support in it, further confusing an already perplexing problem. In view of all this doubt, and the difficulties with which the subject is still beset, it may not be unprofitable to go over the ground once more, and arrange the documents which allude to non-literary poetry, Latin or Romance, in their chronological order from the first century to the eleventh. While nothing new may be discovered from such a classification it will be useful to have at hand, grouped together, the texts from which the opposing factions draw their partisan arguments.


1977 ◽  
Vol 16 (2) ◽  
pp. 121-142 ◽  
Author(s):  
Donald Lammers

After John Buchan, Nevil Shute. In the long progression of popular British writers who have woven stories around the social facts and cultural values of empire, a progression which extends from Charles Kingsley and G. A. Henty through Paul Scott and, arguably, Ian Fleming, Nevil Shute occupies a distinguishable and important place. Both in his own right and as a representative figure he deserves analysis on account of his part in the literary re-statement of what has fairly been called the ‘imperial idea,’ that matrix of assumptions, beliefs, and attitudes which had sustained and rationalized the endeavors of several generations of politicians, publicists, and civil servants, but whose relevance to Great Britain's circumstances after the Second World War was increasingly open to doubt. This essay offers the elements of such an analysis and suggests some lines along which further inquiry might proceed.For at least a decade before his death in January 1960, Nevil Shute had been the best selling of English novelists. Altogether, his nearly two dozen works of light fiction have sold over 14 million copies. When he died his books were earning him an income of about $175,000 a year. Such extended popularity can hardly have been fortuitous. Without venturing too far into the psychology of literary response, it seems reasonable to conclude that Shute must have gauged accurately the issues and situations which, imaginatively presented, would interest his readers, and further, that he must have expressed in his work a pattern of values which conformed generally to their moral predispositions (or at least did not offend them.) Hence it should prove worthwhile to take a close and comprehensive look at his themes and ideas on the premise that they can tell us something useful about his audience.


2018 ◽  
Vol 35 (4) ◽  
pp. 25-55 ◽  
Author(s):  
John Bartkowski ◽  
Gabriel Acevedo ◽  
Gulcimen Karakeci ◽  
Favor Campbell

Turkey has been characterized as a nation that exhibits an amalgam of Eastern and Western cultural values. For a lengthy period of time, Turkey had prohibited Muslim women’s wearing of the veil in many public venues. Yet, the vast majority of this nation’s citizens are highly devout Muslims. Our study uses these paradoxes as a springboard for investigating early twenty-first century religious influences on Turkish Muslim women’s attitudes toward gender inequality. We introduce the theoretical construct of diversified institutional contexts, arguing that gender is not simply a singular institutional form but rather ebbs and flows with women’s mobility across variegated institutional settings. We hypothesize that religious devotion among Muslim women in Turkey circa the year 2000 will be associated with greater support for gender inequality across several institutional domains, namely, family, education, the workplace, and politics. In addition, we anticipate that as women move across these institutional contexts, they will encounter distinctive gender norms that shape their social opportunities. The public secularism and privatized religious climate of Turkey will yield the most pronounced religious support for gender inequality in family life when compared with other institutional contexts. These hypotheses are proposed for Turkey at the turn of the twenty-first century, prior to the rise of the current ruling party, and are supported with data analyzed from the 2001 wave of the World Values Survey. We conclude by specifying implications of these findings and promising directions for future research, including the continued monitoring of recent developments in this politically changing nation.


Neophilology ◽  
2021 ◽  
pp. 735-742
Author(s):  
Irina N. Sertakova

We consider the cultural and philosophical aspects of critical thinking and scientific approaches to them in the classical and postclassical philosophy of education. We characterize the specific features of thinking and requirements for it within the framework of the traditional and new models of educational values. We note that in the culturological value context an important place is occupied not by individual models as an intrinsic value, but by the presence of continuity, the implementation of the principles of complementarity and interdependence of “traditional” and “modern”. We analyze the concepts of “culture of thinking” and “culture of education”. We pro-vide definitions and levels of critical thinking in their relation to universal human cultural values, taking into account the awareness of the multipolarity of world. We propose an approach to solv-ing problematic issues related to the formation of critical thinking, in accordance not only with his-torically established philosophical doctrines about thinking, but also with cultural and educational traditions. As an example of the traditions influence of culture of thinking on the critical thinking formation, such educational practice as “Philosophy for Children” is given. We substantiate the choice of programs and methods of philosophizing with children based on cultural reality and spi-ritual problems (intellectual, political, ethical, etc.), characteristic of a particular state. We con-clude that there is a close relationship between cultural and educational traditions and key aspects of the critical thinking formation.


2014 ◽  
Vol 10 (3) ◽  
pp. 48-59
Author(s):  
Vegneskumar Maniam

This paper reviews some key memoir studies, which were carried out in South Australia, and considers their process of data collection and analysis. A second aim is to explore the current status and usefulness of Znaniecki’s memoir approach in contemporary educational research. Smolicz followed Znaniecki in emphasizing the need to accept social and cultural values and actions as facts, just as human agents themselves accept them. Every individual was seen as a member of various group social systems and interpreted as a center of experience and actions based on the cultures of those groups. Smolicz also adopted Znaniecki’s memoir method of collecting and analyzing personal data in order to understand the actions and attitudes of young people of immigrant families and their educational experiences in Australian schools. These conscious human agents played an important role in maintaining and changing their group’s cultural systems. This paper highlights examples of various forms of memoirs collected from four different studies focused specifically on the issue of cultural identity. The comments of the participants, who came from various minority ethnic groups living in Australia, illustrate the nature of the comments made, as well as the researchers’ analysis and findings. The research studies of Smolicz and his associates demonstrate that memoir method has an important place in understanding the culture of different groups, which can be applied in many contexts – global, ethnic, national, and local.


2015 ◽  
Vol 18 (1) ◽  
pp. 13-34
Author(s):  
Andreia-Irina Suciu ◽  
Mihaela Culea

In the contemporary world of extremely dynamic movements in the fields of territorial state reconfiguration, economic “colonization”, globalization, Europeanization, migration of population, borrowing of cultural values and intensified cultural exchange or transfer, defining national identity has become a process which registers numerous changes and encounters various challenges. The classical features that assisted this process of defining national identity in the past – a historic territory, common myths, historical memories and values, a common public culture, common legal rights and duties, a common economy with territorial mobility (A. D. Smith 1991: 14) – undergo significant transformations each decade and the definition of a nation’s identity calls for important reconsiderations. One aspect worth considering is that of losing or self-censoring one’s national identity due to a nation’s own intention or some external demands of adaptation to general aspects of political, economic, financial, social, or cultural nature. Our paper intends to explore some of the causes or factors that might lead to twenty-first century Romania’s weakening, degradation or loss of national identity and suggest some possible solutions against such a process.


2021 ◽  
Vol 7 (5) ◽  
pp. 595-599

Nowadays, phytonyms are gaining great importance in scientific linguistics, they are considered as an etymone reflecting the practical life of a person. The article proves that the names of plants preserve the cultural values of peoples, nations and ethnic groups, their history. At the same time, the names of plants occurring as an appellative in the composition of other Turkic languages, prove the definitions of names in the named language. Phytoonyms, as carriers of relics of the past culture of the Kyrgyz people, are of great importance in upbringing, the next generation in the future. Since these language units contain not only the mental characteristics of these peoples, but at the same time the typological forms of the expression of concepts in the Turkic languages are most clearly reflected. From this point of view, first of all, the author emphasizes the general linguistic meanings of phytoonyms in the formation of metaphors.


2018 ◽  
Vol 62 (2 (461)) ◽  
pp. 49-59
Author(s):  
Dariusz Rott

The author of the article discusses in a chronological order the literature on Iceland written in Polish starting from the seventeenth-century account of the journey to the island by Daniel Vetter. Most attention is devoted to the accounts created in the second half of the twentieth (reports by Lucjan Wolanowski and Polish sailors) and at the beginning of the twenty-first century. Recent publications are largely based on blog experiences. In quantitative as well as qualitative terms, we observe the perspective of changing the geographical and cultural imagination of Polish literature at the beginning of the 21st century: within the North-South axis one can notice the recently emerging diagonal axis linking Poland with Iceland. It is worth examining this issue in more detail in a while.


Iraq ◽  
2004 ◽  
Vol 66 ◽  
pp. 207-220 ◽  
Author(s):  
Karen Polinger Foster

Though for over two millennia much has been written and said about the Hanging Gardens, they remain elusive. Neither the extensive excavations at the city of Babylon nor the abundant contemporaneous cuneiform records have yielded convincing evidence for these gardens and their associated structures. Herodotus says not a word about them. Instead, we have the descriptions of five later writers, who were themselves quoted and paraphrased by others and whose accounts of the gardens are often opaque, contradictory, and technologically baffling at best.Briefly and in approximate chronological order, the principal sources are as follows: first, the Babyloniaca of Berossus, written about 280 BC, which does not survive save in quotations and condensations from it in other sources, among them two works by the first-century AD Josephus, who twice quotes the short note about the gardens; second, the listing in “On the Seven Wonders”, a text preserved solely in a ninth-century Byzantine codex whose Hellenistic source, often doubted, may be Philo of Byzantium, Alexandrian author of engineering treatises about 250 BC; third, a long description by Diodorus Siculus in the mid-first century BC, which he apparently based on the undoubtedly second-hand accounts in the now lost History of Alexander by Cleitarchus of Alexandria and on the fanciful description of Babylon by Ctesias, a Greek physician at the Persian court around 400 BC; fourth, a passage in Strabo's Geography of the early first century AD, which he may have based on a lost text of Onesicritus, a contemporary of Alexander the Great; and fifth, a passage in the mid-first century AD History of Alexander written by Quintus Curtius Rufus, probably also based on Cleitarchus and Ctesias.


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