scholarly journals POLA KOMUNIKASI KELUARGA DALAM PERSPEKTIF ISLAM

2020 ◽  
Vol 5 (1) ◽  
pp. 17-30
Author(s):  
Samsinar S

Abstract: Family of communication is the most important thing that must be maximized in maintaining family integrity. This communication can be done through communication between husband and wife, communication between parents and children, and communication between siblings. The pattern of communication can be done in a democratic manner through deliberation and consensus. Islamic highly upholds this principle, so that the various problems encountered must be resolved by deliberation and consensus, including in resolving conflicts that occur in the family. With these principles and patterns, the family will be harmonious and happy. Kata Kunci : communication, family, Islamic 

2016 ◽  
Vol 2 (1) ◽  
pp. 14
Author(s):  
Ni Komang Sutriyanti

<p><em>Characters are vital aspects for the national human resources  as their quality will determine the progress of the nation. The families are the main and elementary places for the character education.  The good and bad relationship between husband and wife, parents and children, between children contributes to the success of the family education. It creates the interactional situation for the education. Implanting the character values is one of the ways to improve the character education to realize the quality human resources. </em></p>


2020 ◽  
Vol 6 (2) ◽  
pp. 140-152
Author(s):  
Kristina Herawati

Pendidikan adalah hal yang sangat penting untuk dilakukan, pendidikan yang paling efektif terjadi adalah pendidikan di dalam keluarga. Oleh karena keluarga adalah tempat di mana orang tua dan anak lebih banyak menghabiskan waktu, dibanding sekolah atau gereja. Keluarga adalah satu lembaga pertama yang tercatat dalam Alkitab. Keluarga dirancang dan ditetapkan oleh Allah, jauh sebelum umat pilihan atau bangsa terpilih eksis. Tetapi kurangnya penerapan pola asuh yang benar kepada anak pada masa pra sekolah sehingga berdampak pada pembentukan karakter dan emosi yang kurang baik. Dengan demikian, orang tua yang mengerti pola asuh yang benar dan menjalankannya, akan mempengaruhi kecerdasan emosi anak. Inilah yang akan dibahas oleh penulis dengan membahas pengaruh pola asuh orang tua Kristen terhadap kecerdasan emosi anak usia 6-12 tahun. Education is a very important thing to do, the most effective education occurs is education in the family. Because the family is a place where parents and children spend more time, than school or church. The family is the first institution recorded in the Bible. The family was designed and established by God, long before the chosen people or chosen people existed. But the lack of proper adoption of parenting to children in pre-school has an impact on the formation of character and emotions that are not good. Thus, parents who understand the right parenting and practice it, will affect children's emotional intelligence. This is what the author will discuss by discussing the influence of parenting Christian parents on emotional intelligence of children aged 6-12 years.


2018 ◽  
Vol 13 (1) ◽  
Author(s):  
Ni Made Budiasih

<p>Balinese perception of marriage in gelahang including positive, because it is seen as a reality that already exist in society, and never questioned. The inheritance system in the family that carries out the marriage in gelahang in Bali basically adheres to the parental principle, namely the inheritance system that inherits the family of the male and female families. The pattern of parenting in the family formed through marriage in gelahang generally chooses the pattern of democratic care that is characterized by the rights and obligations of parents and children is the same, in the sense that they are complementary. The process of execution of marriage in gelahang is not different from ordinary marriage process, and generally executed by the process of marriage, which was preceded by dating period. In the marriage at gelahang there are two relatively similar ceremonies, namely at the residence of the bridegroom and at the residence of the bride’s. The equation of marriage in gelahang with marriage nyentana namely: equally an alternative marriage, based on love the same love, there are religious witnesses (banten ceremony) and social witness (community) and both want to get offspring. While the difference is that marriage in gelahang status of men and women there is no change in status, so often called parental. The positions of born children are held jointly, unless there is another agreement. An important aspect of marriage in gembles that is rarely encountered is an agreement between husband and wife witnessed by the families of both parties, the agreement can be written and can be verbal.</p>


2019 ◽  
Vol 7 (11) ◽  
pp. 18
Author(s):  
Dr. Indu Goyal

Marriage is an important thing in the life of a woman. The importance that our society attaches to marriage is reflected in our literature and it is the central concern of Shashi Deshpade’s novels. In our society where girl learns early that she is ‘Paraya Dhan’, and she is her parents’ responsibility till the day she is handed over to her rightful owners. What a girl makes of her life, how she shapes herself as an individual, what profession she takes up is not as important as whom she marries. Marriage is the ultimate goal of a woman’s life. This paper attempts to probe into the problems of marriage through the protagonists of her novels where one enjoys the freedom of marriage and the other accepts the traditional marriage. Shashi Deshpade highlights the problems of marriage faced by middle-class people in finding suitable grooms for their daughters. This problem is well-illustrated through the characters of her novels. Since the girl’s mind over her childhood is tuned that she is another’s property, she tries to attach a lot of importance to it. it is indeed a tragedy that even in the modern age, Indian females echo the same sentiment where it was marriage which mattered most of them but not to the men. It is a beginning of females sacrifices in life that marriage brings to her. Shashi Deshpande encourages her female protagonists to rise in rebellion against the males in the family matters, instead she wants to build a harmonious relationship between man and woman in a mood of compromise and reconciliation.  


2020 ◽  
Author(s):  
Gabor Csikos ◽  
Krisztina Dr Törő ◽  
Judit Mokos ◽  
Sandor Rozsa ◽  
Hadházi Éva ◽  
...  

Intensified anxiety responses and even symptoms of post-traumatic stress are commonly observed under quarantine conditions. In this study, the effects on fear, anxiety and wellbeing of the recent pandemic caused by SARS-CoV-2 were investigated in a sample of otherwise healthy Hungarians. Taking the family as a microsystem, differences in gender, age, family relationships and time spent in isolation were the main focus of this investigation. 346 parent-child dyads were examined; the children were 11-17 years of age. Standard psychological questionnaires (Perceived Stress Scale, WHO Wellbeing Index), and an open question test (the Metamorphosis test) were used, and the results analysed with the aid of basic statistical methods. Stress levels and wellbeing displayed a significant negative correlation with each other in both parents and children. Parental stress and levels of wellbeing had a weak but significant impact on the wellbeing of their children. Among the demographic variables examined, none of them was found to explain the wellbeing or stress level of parents. Natural catastrophes, such as pandemics, create a stressful social environment for parents, and therefore directly impact the psychological wellbeing of all family members.


Author(s):  
Bernard Capp

This chapter introduces the issues, surveys briefly the existing literature, and sets out the scope of the book. It summarizes contemporary views on the appropriate relationship between siblings, especially the rights and responsibilities of an elder brother towards his sisters and younger brothers. Contemporaries saw these as grounded in both nature and scripture, but recognized too the strength of sibling rivalries and resentments over favouritism and inheritance. These were often explored in contemporary drama, such as Shakespeare’s As You Like It and King Lear, and in social commentaries and polemic. The imagery of brotherhood and sisterhood pervaded the language as well as literature of the period, both as tokens of friendship and (in the case of elder/younger brothers) of oppression within the family. In language as in life, the sibling relationship was a heated and divisive issue for both parents and children.


Author(s):  
Marlene Schüssler D’Aroz

This article aims to present reflections on the transition from being institutionalised to autonomous life, from the perspective of deinstitutionalised young Brazilians. Five young adults participated in the pilot study. The Piagetian clinical method was used. Through semi-structured interviews, the following were investigated: causes of institutionalisation, preparation for transition, deinstitutionalisation and perspectives of present and future life. The results indicate that there was no effective preparation for transition from the institution to the family and/or independent life. Biological families have difficulties in achieving (re) integration and overcoming conflicts between parents and children. In conclusion, when leaving institutions, some young people manage to build their own arrangements for a new life trajectory, while others return to contexts of risk and life on the street. Public policies to assist these young people should be prioritised.


2015 ◽  
Vol 77 (3) ◽  
pp. 377-398
Author(s):  
Rita Koganzon

AbstractIn his political writings, Hobbes consistently distinguishes between “natural” and “artificial” commonwealths—those that arise from the family, and those created by mutual covenants. Although he insists that “both have the same right of government,” closer examination of Hobbes's accounts of the family reveals that it is a radically deficient model for the state, and that Hobbes was engaged in a polemic against both republicans and absolutists who claimed that parental power was natural, prior to, and even a model for the power of civil sovereigns. For Hobbes, a state based on parental rule is dangerously unstable, exacerbating the mutual fears of parents and children. The “office of the sovereign representative” defuses this conflict, and within the commonwealth, the family is denaturalized and reconstituted as an educative institution whose purpose is to reinforce the artificial sovereign by schooling both parents and children in the miseries of personal rule.


2020 ◽  
Vol 5 (35) ◽  
pp. 107-124
Author(s):  
Md. Roslan Suhailin ◽  
Arba’ie Sujud

This study aimed to determine the use of language in the family domain and the intergenerational language transmission among Bisaya ethnic students by gender. Researchers selected 205 participants in form 4, 5, and 6 from 3 secondary schools in Beaufort, Sabah, of which 115 girls and 90 boys. A field survey was conducted using two types of questionnaires adapted from Drummond (2010) and Fishman (1991). Survey data made use of percentage, mean, graded scale, and chi-square statistics. It was found that the choice of language in the family domain from both groups of students was 25% Bisaya language, Malay 75%. The mean 20.01 for language choice in the family domain by the girl group was higher than those of the boy group, 19.98. The level of intergenerational language transmission between parents and children selected by both groups of students was Grade 3, Endangered. About 51.06% from the boy group and 60.9% from the girl group had selected this scale. Grade 3, Endangered is interpreted as the Bisaya language is used by most generations of parents and above. Parents can still speak the language to their children, but their children usually do not respond to Bisaya. The researchers accepted the null hypothesis that there was no significant difference in intergenerational language transmission based on gender. The intergenerational language transmission factor is a major cause of language endangerment. This factor was founded by Fishman (1991) which has been recognized as the gold standard of language vitality by the UNESCO language expert group.


Author(s):  
Aulil Amri

In Islamic law, pre-wedding photos have not been regulated in detail. However, pre-wedding photo activities have become commonplace by the community. It becomes a problem when pre-wedding is currently done with an intimate scene, usually the prospective bride uses sexy clothes and is also not accompanied by her mahram when doing pre-wedding photos. Even though there have been many fatwas and studies on the limits of permissibility and prohibition in the pre-wedding procession.The results show that the pre-wedding procession that is carried out by the community in terms of poses, clothes, and also assistance in accordance with Islamic law, the law is permissible. However, it often happens in the community to take photos before the marriage contract with scenes as if they are legally husband and wife and the bride's family knows without prohibiting, directing, and guiding them according to Islamic teachings. In this case the role of the family is very important, we as parents must understand the basis of religious knowledge and how to instill religious values in our children since childhood is the key to this problem dilemma.


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