scholarly journals Life style and Human Ailments at Kodaikanal Hills

2019 ◽  
Vol 8 (4) ◽  
pp. 9395-9397
Keyword(s):  
Social Science ◽  
Life Style ◽  
Field Work ◽  
Way Of Life ◽  
Pure Science ◽  
Law Of Nature ◽  
The Law ◽  
The Universe ◽  
The Way

Everything in the Universe Exist, act and react as per a System. Each and everyone in the Universe has certain rules and regulations Pure Science, Social science, engineering, Medicine are not exemptions to this. Similarly, there is a system for living and non - living beings. People are healthy and happy as long as they align with the law of nature and the way of life. Deviation from the system means deviation from happiness. The field work reveals that those who deviate the system are suffering from multiple disease

Burke on Prescription of Government

1973 ◽  
Vol 35 (4) ◽  
pp. 454-474 ◽  
Author(s):  
S. J. Francis Canavan
Keyword(s):  
Long Period ◽  
Law Of Nature ◽  
Adverse Possession ◽  
The Law ◽  
The Way

Professor Paul Lucas has described Edmund Burke's theory of prescription as his “idea about the way in which an adverse possession of property and authority may be legitimated by virtue of use and enjoyment during a long passage of time.” The description is accurate so far as it goes. Burke certainly maintained that if one had held uncontested possession as the owner of a piece of property for a sufficiently long period of time, no earlier title to the property, however valid, could be revived and made to prevail against the occupant's title. Through the passage of time the occupant had acquired a title by prescription, and this in Burke's eyes was “the soundest, the most general, and the most recognized title … a title, which … is rooted in its principle, in the law of nature itself, and is indeed the original ground of all known property.” Burke also said: “Prescription is the most solid of all titles, not only to property, but, which is to secure that property, to Government.”

The Legislation of Agrochemicals in Citrícola Production in the Municipality of Capitão Poço, Pará

2020 ◽  
pp. 1-11
Author(s):  
Maria Eunice Lima Rocha ◽  
Mayra Taniely Ribeiro Abade ◽  
Fernanda Ludmyla Barbosa de Souza ◽  
Luane Laíse Oliveira Ribeiro ◽  
Letícia do Socorro Cunha ◽  
...  
Keyword(s):  
Economic Development ◽  
Citrus Sinensis ◽  
Sweet Orange ◽  
The State ◽  
Way Of Life ◽  
The World ◽  
Distribution Chain ◽  
The Law ◽  
Compliance With The Law ◽  
The Way

Brazil is one of the largest producers of sweet orange (Citrus sinensis L. Osbeck) in the world. The State of Pará is responsible for 1.02% of the production of Orange in Brazil. Of this amount, the municipality of Capitão Poço is responsible for 57% of the total produced by the State. In view of this, it is evident that the model of current economic development imposes transformations in the way of life that entail serious problems of health to the worker, for example, the exposure of the workers to the pesticides in the field. With this, it is noticed that it is important to deal with the legislation of Agrochemicals because this is still little known by most citricultures in the municipality of Capitão Poço, leading them to non-compliance with the law. From this, the objective of the research was to observe the potentials and limitations regarding the distribution chain, acquisition and use of agrochemicals and knowledge of the laws in the citriculture Paraense. For the development of the work, questionnaires were applied (based on the Agrochemicals Law - Law No. 7,802 of July 11, 1989, and the Law of Packaging - Law No. 9.974 of June 6, 2000) in the community of Nova Colônia. It is concluded that the laws, besides not being known and consequently not fulfilled, make it difficult to supervise the specialized professionals, who, in turn, are few for the region. Another obstacle to compliance with legislation is to make the producer update certain concepts and teachings, which are no longer accepted.

scholarly journals Pelatihan Pemahaman Multikulturalisme pada Komunitas Nahdlatul Ulama di Desa Tamantirta, Kasihan, Bantul

Bakti Budaya ◽  
2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Arif Akhyat
Keyword(s):  
Social Networks ◽  
Social Science ◽  
Community Service ◽  
Social Awareness ◽  
Way Of Life ◽  
Service Activities ◽  
Nahdlatul Ulama ◽  
The Way

Multiculturalism is a new concept in social science that is used to be the main discussion in community service activities at Jam'iyyah and Jama'ah Nahdlatul Ulama (NU) in Tamantirto Village, Kasihan, Bantul, Yogyakarta. Through the concept of multiculturalism, Jama'ah and Jam'iyyah NU began to try to understand the teachings of NU which have the same principles as Tasawasuth, Tasamuh, Tawazun and I'tidal. With a mixture of online (Whatapps Group and WA Japri) and offline (direct FGD) methods, this service has provided the concept of multiculturalism as a training subject to Jama'ah and Jam'iyyah of NU. The results achieved in this service, opened an understanding of tolerance, the concept of Islamic brotherhood (Ukhuuwah Islamiyah) and a pluralistic social awareness. The emergence of this awareness of multiculturalism, although among NU circles, often referred to the concepts of Tawasuth, Tasamuh, Tawazun and I'tidal, Jama'ah began to expand the way of life in society amidst differences and complex social networks. ===== Multikulturalisme sebagai konsep baru dalam ilmu sosial menjadi pembahasan pokok dalam kegiatan pengabdian pada Jam’iyyah maupun Jama’ah Nahdlatul Ulama (NU) di Desa Tamantirto, Kasihan, Bantul, Yogyakarta. Melalui konsep multikulturalisme, Jama’ah maupun Jam’iyyah NU mulai mencoba memahami dan mengaitkan dengan ajaran NU yang memiliki kesamaan prinsip dengan Tasawasuth, Tasamuh, Tawazun dan I’tidal. Dengan metode campuran daring (Whatapps Group dan WA Japri) dan luring (FGD langsung), pengabdian ini telah memberikan pengenalan konsep multikulturalisme kepada Jama’ah dan Jam’iyyah NU sebagai praktik sosial-keagamaan. Hasil yang dicapai pada pengabdian ini, terbukanya pemahaman tentang toleransi, konsep persaudaraan Islamiyah (Ukhuuwah Islamiyah) dan kesadaran bermasyarakat yang majemuk. Munculnya kesadaran multikulturalisme ini, walaupun di kalangan NU, sering merujuk pada konsep Tawasuth, Tasamuh, Tawazun dan I’tidal, namun Jama’ah mulai semakin luas cara hidup bermasyarakat di tengah-tengah perbedaan dan jaringan sosial yang rumit.

Towards a Native Anthropology

1970 ◽  
Vol 29 (4) ◽  
pp. 251-259 ◽  
Author(s):  
Delmos Jones
Keyword(s):  
Ethnic Group ◽  
Field Work ◽  
Vantage Point ◽  
Way Of Life ◽  
Field Methodology ◽  
The Way

Field methodology is currently a much-discussed subject in anthropology. As usually conceived, research is a task carried out by an "outsider" or "stranger" who enters a society and attempts to learn about the way of life of its people. Thus, most discussions center on problems encountered by the outsider. But there is another vantage point from which research can be conducted - that of "insider," the person who conducts research on the cultural, racial, or ethnic group of which he himself is a member. The goal of this paper is to explore some of the problems of field work faced by such inside researchers.

scholarly journals Fungsionalisasi Undang-Undang Darurat, Nomor 1 tahun 1951 sebagai Suplementasi dari Pasal 284 Kitab Undang-Undang Hukum Pidana Indonesia

2019 ◽  
Vol 3 (1) ◽  
pp. 78
Author(s):  
Henni Muchtar ◽  
Muhammad Prima Ersya
Keyword(s):  
Law Enforcement ◽  
Criminal Code ◽  
Penal Code ◽  
Way Of Life ◽  
Applicable Law ◽  
The People ◽  
The Law ◽  
Civil Courts ◽  
The Way

The Penal Code of Indonesia as the heritage of Colonial Regime, in some instances is not in line with the people of Indonesia. One of them is that the article 284 concerning the prohibition of adultery, that has difference in concept with the values owned by Indonesian people. Therefore, there should be a breakthrough that the article adopts contemporary condition and be in line with the way of life of the people of Indonesia, especially related the first pillar of Pancasila, that is believe in one God.   The purpose of this article is to discuss and convey the idea of the existence of Emergency Law No. 1 of 1951 concerning Temporary Measures in Organizing the Unity of the power and procedure of Civil Courts as supplementation of the article 284 of the Penal Code. This research applied normative juridical method and applicable law approach. The result of this study finds that Article 284 of the Penal Code could basically be accepted as one of the offense entities, but it is considered as lack Indonesia's spirit, even some consider that it not as a form of values in Indonesia people. The compliance between the law and the nation’s spirit is very important because the nation’s spirit is a source of material law that creates people’s legal awareness, as a guideline for law enforcement, as well as a source of the people’s law obidience. Considering the weaknesses and limitations of the article 284 of Penal Code in regulating adultery and the controversy of several articles in the draft Criminal Code which ended by the suspension of enactment and implementation, the Emergency Law No. 1 of 1951 can be enforced as supplementation of th article 284 of the Penal Code in order to maintain the balance and order in the society

scholarly journals Pelatihan Pemahaman Multikulturalisme pada Komunitas Nahdlatul Ulama di Desa Tamantirta, Kasihan, Bantul

Bakti Budaya ◽  
2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Arif Akhyat
Keyword(s):  
Social Networks ◽  
Social Science ◽  
Community Service ◽  
Social Awareness ◽  
Way Of Life ◽  
Service Activities ◽  
Nahdlatul Ulama ◽  
The Way

Multiculturalism is a new concept in social science that is used to be the main discussion in community service activities at Jam'iyyah and Jama'ah Nahdlatul Ulama (NU) in Tamantirto Village, Kasihan, Bantul, Yogyakarta. Through the concept of multiculturalism, Jama'ah and Jam'iyyah NU began to try to understand the teachings of NU which have the same principles as Tasawasuth, Tasamuh, Tawazun and I'tidal. With a mixture of online (Whatapps Group and WA Japri) and offline (direct FGD) methods, this service has provided the concept of multiculturalism as a training subject to Jama'ah and Jam'iyyah of NU. The results achieved in this service, opened an understanding of tolerance, the concept of Islamic brotherhood (Ukhuuwah Islamiyah) and a pluralistic social awareness. The emergence of this awareness of multiculturalism, although among NU circles, often referred to the concepts of Tawasuth, Tasamuh, Tawazun and I'tidal, Jama'ah began to expand the way of life in society amidst differences and complex social networks. ===== Multikulturalisme sebagai konsep baru dalam ilmu sosial menjadi pembahasan pokok dalam kegiatan pengabdian pada Jam’iyyah maupun Jama’ah Nahdlatul Ulama (NU) di Desa Tamantirto, Kasihan, Bantul, Yogyakarta. Melalui konsep multikulturalisme, Jama’ah maupun Jam’iyyah NU mulai mencoba memahami dan mengaitkan dengan ajaran NU yang memiliki kesamaan prinsip dengan Tasawasuth, Tasamuh, Tawazun dan I’tidal. Dengan metode campuran daring (Whatapps Group dan WA Japri) dan luring (FGD langsung), pengabdian ini telah memberikan pengenalan konsep multikulturalisme kepada Jama’ah dan Jam’iyyah NU sebagai praktik sosial-keagamaan. Hasil yang dicapai pada pengabdian ini, terbukanya pemahaman tentang toleransi, konsep persaudaraan Islamiyah (Ukhuuwah Islamiyah) dan kesadaran bermasyarakat yang majemuk. Munculnya kesadaran multikulturalisme ini, walaupun di kalangan NU, sering merujuk pada konsep Tawasuth, Tasamuh, Tawazun dan I’tidal, namun Jama’ah mulai semakin luas cara hidup bermasyarakat di tengah-tengah perbedaan dan jaringan sosial yang rumit.

scholarly journals Conducting Law Pedagogy Using Virtual Classroom in the Era of COVID-19 Pandemic: Opportunities and Existing Obstacles

2021 ◽  
Vol 11 (1) ◽  
pp. 101
Author(s):  
Kolawole Sola Odeku
Keyword(s):  
South Africa ◽  
Virtual Classroom ◽  
Education Sector ◽  
Educational Institutions ◽  
Teaching Staff ◽  
Way Of Life ◽  
Face To Face ◽  
Staff Members ◽  
The Law ◽  
The Way

Globally, the coronavirus (COVID-19) pandemic is disrupting the way of life, affecting not only humans’ health, but also the education sector and law pedagogy is no exception. In South Africa, before the COVID-19 pandemic, most pedagogies at the universities were being conducted face-to-face. The pandemic has inadvertently exposed the strengths and weaknesses of university in conducting pedagogies. Consequently, various educational institutions became creative, using their ICT staff to train teaching staff members on how to use various multi-modal technologies and devices to conduct pedagogy as face-to-face pedagogy is restricted. Law lecturers who pride themselves in conducting pedagogies through face-to-face were also coopted and retrained considering that most of the law lecturers are broadly conservatives and not technologically savvy. There is paucity of any scholarly information from law as a discipline hence, this paper fills the lacuna by looking at law pedagogy in the era of COVID-19 pandemic.   Received: 24 September 2020 / Accepted: 3 November 2020 / Published: 17 January 2021

Concept of non-violence in Islam and Jainism

2014 ◽  
pp. 1-6
Author(s):  
Azam Nikoo ◽  
Abdoullah Namdar ◽  
Keyword(s):  
Cycle Of Violence ◽  
Physical Injury ◽  
Human Beings ◽  
Way Of Life ◽  
Peace Of Mind ◽  
Modern Times ◽  
Law Of Nature ◽  
Belief In God ◽  
The Way

Many reasons can be offered for the employment of non-violence, it breaks the cycle of violence and counter-violence, and also it is the surest way of achieving public sympathy. It is the only method of struggle that is consistent with the teachings of the major religions. Non-violence can also be the basis for a way of life. It is consistent with a belief in the underlying unity of humankind. Truth and non-violence are not possible without a living belief in God. It is a fact that non-violent activism is more powerful and effective than violent activism. By the very law of nature all bad things are associated with violence, while all good things are associated with non-violence. Violent activities breed hatred in society, while non-violent activities elicit love. Violence is the way of destruction while non-violence is the way of construction. The program of Islam is divided to bring peace into three main phases: 1) peace with God, 2) peace within the community, and 3) peace with others. In the Qur’an peace is one of God’s names and the word sabr exactly expresses the notion of non-violence, as it is understood in modern times. Religion emphasizes that peace of mind comes from tolerance and contentment. In Jainism, non-violence is not limited to refraining from mental, verbal and physical injury to human beings. It encompasses abstaining from injury to all living beings — all animals and plants.

scholarly journals PHILOSOPHY OF GANDHI: VIEWS ON RELIGION AND GOD

2021 ◽  
Vol 9 (47) ◽  
pp. 11495-11507
Author(s):  
Yugendar Nathi
Keyword(s):  
Way Of Life ◽  
Moral Ideal ◽  
Personal Concern ◽  
Higher Power ◽  
The World ◽  
Religious Ideal ◽  
The Individual ◽  
The Universe ◽  
The Way

Religion, according to Gandhi, is more or less, a way of life, and as such is the personal concern of the individual who has to choose his way of life. Gandhi believes that different religions are the different ways of apprehending the Truth. The basic conviction of Gandhi is that there is one reality – that of God, which is nothing else but Truth. His religious ideas are also derived from that conviction. If Truth is God, sincere pursuit of Truth is religion. Religion is ordinarily defined as devotion to some higher power or principle, Gandhi is not against such a description of religion, he only qualifies it further by saying that higher principle being truth, devotion to Truth (or God) is religion. Gandhi believes that true religion has to be practical. Therefore, he says that religion should pervade every aspect of our life. Religion is the belief that there is an ordered moral government of the universe, and this belief must have practical bearings for all aspects of life. According to Gandhi there is no difference between religious ideal and metaphysical or moral ideal, the religious way is also the way of truth – Sathyagraha. This paper discuss about Gandhi’s ideas of God, religion, the way of religion and the religious harmony in the world.

scholarly journals Legitimasi Hukum Pemberlakuan Syari’at Islam di Aceh: Tinjauan Yuridis, Sosiologis dan Filosofis

ULUMUNA ◽  
2015 ◽  
Vol 19 (1) ◽  
pp. 59-78
Author(s):  
M Jafar
Keyword(s):  
Islamic Law ◽  
Philosophical Foundation ◽  
Way Of Life ◽  
The Past ◽  
Sharia Law ◽  
Aceh Province ◽  
Present Context ◽  
The Law ◽  
Historical Past ◽  
The Way

The glory of Aceh Darussalam Kingdom in the past cannot be separated from the complete application of Islamic Sharia (kāffah) as the way of life in Aceh. Reflecting the historical past, the implementation of Sharia in Aceh in the present context is absolutely necessary. However, today's enforcement must refer to the three foundations, namely judicial, sociological, and philosophical. The most fundamental of juridical basis is the Constitution of 1945 (UUD 1945) Chapter XI on Religion and paragraph 2 of Article 29, new amendment of Article 18A paragraph 1 and Article 18B paragraph 1. The implementing of Sharia law in Aceh began with the birth law No. 44/1999 regarding the Implementation Features Special of Aceh Province, then refined by law No. 18/2001 on Special Autonomy for Aceh Province as Nanggroe Aceh Darussalam province. Then it is continued by the Law Number 11/2006 on the Governing of Aceh (UUPA). The sociological ground is majority Muslim of Acehnese can receive all the products based on Islamic Sharia law. The philosophical foundation, Islamic law, should be enforced based on the Qur'an and Hadith recommended preserving religion, life, property, lineage, and resourceful. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1250

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