scholarly journals The Moroccan Support of The Palestinian issue (1947 -1974)

2017 ◽  
Vol 221 (2) ◽  
pp. 61-78
Author(s):  
Dr. Noman Amro
Keyword(s):  
Crucial Role ◽  
Arab World ◽  
The Other ◽  
The People ◽  
The World ◽  
Before And After ◽  
A Priority ◽  
Palestinian Issue

The Moroccan diplomacy gave Palestine a significant importance, and they paid more attention to it since Islam entered Morocco by Otba Bin Nafeh in 670 A.C.. The importance of Palestine to the Moroccan diplomacy flows from the position of Jerusalem in Islam. The Moroccan diplomacy along with The other countries of the Arab world played a crucial role in the Palestinian-Israeli conflict because the Palestinian issue was a priority on the top of the agenda of the world diplomacy.  In this study , the researcher discusses the support the Moroccans gave to the Palestinian issue before and after independence. The Palestinian issue was only considered as an Arab issue, it was also considered as a national Moroccan issue adopted by both the people and the politicians. The Moroccan support reached its peak when the Moroccan diplomacy admitted P.L.O as the legitimate and the only representative of the Palestinians in 1974.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

scholarly journals Rat Cities and Beehive Worlds: Density and Design in the Modern City

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden
Keyword(s):  
Science Fiction ◽  
Social Structure ◽  
Short Story ◽  
Social System ◽  
Human Life ◽  
The Other ◽  
Efficient Operation ◽  
The People ◽  
The World ◽  
The City

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”

Feasting Ritually: An Ethnography on the Implications of Feasts in Religious Rituals

2021 ◽  
pp. 0972558X2110571
Author(s):  
Anil Gopi
Keyword(s):  
Social Life ◽  
The Other ◽  
Social Solidarity ◽  
Cultural Significance ◽  
Religious Rituals ◽  
The People ◽  
Religious Festivals ◽  
The World ◽  
Characteristic Features ◽  
And Gender

Food and feast are integral and key components of human cultures across the world. Feasts associated with religious rituals have special social and cultural significance when compared to those in any other festivities or celebrations in people’s life. In this study, an approach is made to comparatively analyze the feasts at religious festivals of two distinctive groups of people, one with a characteristic of simple society and the other of a complex society. The annual feast happening at the hamlets of the Anchunadu Vellalar community in the last days of the calendar year is an occasion that portrays the egalitarian nature of the people. While this feast is restricted within a single community of particular caste affiliation and geographical limitations, the feast associated with the kaliyattam ritual of village goddess in North Malabar is much wider in scope and participation. The enormous feast brings the people in a larger area and exhibits a solidarity that cuts across boundaries of religion, caste and community. Beyond the factors of social solidarity and togetherness, these events also illustrate its divisive characters mainly in terms of social hierarchy and gender. A comparative study of both the two feasts of two different contexts reveals the characteristic features of religious feasts and the value of food and feast in social life and solidarity and also how it acts as a survival of their past and as a tradition.

scholarly journals Dilema Kekerasan dalam Ayat-ayat Kitab Suci

MELINTAS ◽  
2020 ◽  
Vol 35 (1) ◽  
pp. 22-39
Author(s):  
Staniselaus Eko Riyadi
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Religious Identity ◽  
The Other ◽  
The People ◽  
The World ◽  
The New Testament ◽  
Violent Acts ◽  
Biblical Texts

Violence is a crime condemned by religions, but religions in the world are apparently involved in some kind of violence. It has been considered problematic that some scriptural texts are showing violent acts that seem to be ‘authorised’ by God, even ‘allowed’ by God, or celebrated by the people. How should we understand such problematic texts? Is there any violence authorised by God? Christianity has been dealing with the interpretation of violent acts in biblical texts from the Old Testament as well as from the New Testament. This article suggests that violence in the biblical texts must be understood within the context of defining religious identity of Israel among the other nations that have their own gods. Scriptures do not promote violence, but has recorded the historical experiences of Israel in their confrontation with other nations. Therefore, violence in the biblical texts cannot be referred to as a sort of justification for any violent acts by religions in our multireligious and multiethnic society.

scholarly journals Vegetation Conditions in Sacred Compounds at Myanmar’s Bagan Cultural Heritage Site

Heritage ◽  
2019 ◽  
Vol 2 (4) ◽  
pp. 2745-2762
Author(s):  
Aung ◽  
Shibata
Keyword(s):  
Cultural Heritage ◽  
Alien Species ◽  
Cultural Landscape ◽  
The Other ◽  
Site Management ◽  
Canopy Coverage ◽  
Heritage Site ◽  
The World ◽  
A Priority

Scrub vegetation encroaches into the proximity of many monuments at Myanmar’s Bagan Cultural Heritage Site, as can be seen at many other monuments on the world. The extensiveness of scrub vegetation can interfere with the integrity of the cultural landscape when ignored by site management. The current study examined how significant the occurrence of scrub vegetation might be, quantifying the canopy coverage with relative occupancy of other components in the sacred compounds. The sacred compounds in Bagan enclose religious monuments in environments classified as farmland, monastic residences, accessways, shrub-hosting areas, and scrub vegetation. The coverage of scrub vegetation was more than a quarter of the area of sacred compounds, whereas that of shrub-hosting patches was about half. The other components occupied less than one-fifth of the area. The associated occurrence of scrub vegetation indicated the invasion of alien species from the drier hinterland to the riverside of Ayeyarwady. While such a situation reveals site management as a priority, the presence of cultivated farmland in the vicinity of monuments represented suppression of weedy growth that may later facilitate the occurrence of scrub-type plants. This study suggests cultivation as a reasonable practice for the integrity of the cultural landscape and safeguarding the monuments in Bagan.

scholarly journals Blindness and Hindsight

2018 ◽  
Vol 19 (6) ◽  
pp. 1557-1566
Author(s):  
Alexander Somek
Keyword(s):  
Public Law ◽  
The Other ◽  
Public Power ◽  
Ideal Types ◽  
Ontological Commitments ◽  
The People ◽  
The World ◽  
Human Practice

My book claims that constitutionalism is about constraining the exercise of public power in a legal manner. What it studies are different renderings of this idea and how one can arrive move from one to the next. What is essential to the success of the enterprise is, first, elaborating the relevant ideal types; second, analyzing how the transitions are made from one to the other; and third, taking public law as a way of conceiving of human practice, namely as activity that is essentially amenable to normative guidance and constraint. The people working and thinking in the world of public law use language that betrays ontological commitments to conspicuous entities such as “powers,” “values,” or “conventions.”

Marriage Data as Indicators of Urban Prosperity

Urban History ◽  
1978 ◽  
Vol 5 ◽  
pp. 68-73 ◽  
Author(s):  
Graham Brown
Keyword(s):  
Annual Report ◽  
Money Market ◽  
The Other ◽  
Close Connection ◽  
Registrar General ◽  
The People ◽  
The World ◽  
Great Body ◽  
External Causes ◽  
The One

‘The number of marriages in a nation perhaps fluctuates independently of external causes, but it is a fair deduction from the facts, that the Marriage Returns in England point out periods of prosperity little less distinctly than the funds measure the hopes and fears of the money market. If the one is the barometer of credit, the other is the barometer of prosperity, present in part, but future, expected, anticipated, in still greater part.’ This view was expressed by George Graham, the Registrar-General, in his 8th Annual Report for 1845, published in 1848. He argued that the fluctuatiòns in the marriages of a country expressed the views which the great body of the people took of their prospects in the world and noted that the fluctuation could be clearly seen in the towns even when the variations of the annual marriage totals were not considerable in the kingdom as a whole. D. V. Glass, in his study of marriage frequency and economic fluctuations also found that ‘the whole period, 1856 to 1932, showed a close connection between marriage and prosperity’.

Unions and Confraternity with Cluny

1965 ◽  
Vol 16 (2) ◽  
pp. 152-162 ◽  
Author(s):  
H. E. J. Cowdrey
Keyword(s):  
Pastoral Care ◽  
Western Europe ◽  
The Other ◽  
Rapid Rise ◽  
The South ◽  
The People ◽  
The World ◽  
Church And Society ◽  
Formed Part ◽  
The Church

It is not at first sight easy to explain the ever-growing appeal which Cluny had during the tenth and eleventh centuries for clergy and still more for laymen, particularly in Burgundy, France, Christian Spain and North Italy. The basis of Cluniac life was the choir service of the monks and the silence and ordered round of the cloister. By and large the Cluniacs did not seek to work outside the cloister or to become involved in wider pastoral care. They were, indeed, concerned for the Church and for the world at large, but with a view to winning individuals to share spiritually and to support materially the other-worldly ends of the monastic order. Yet, especially under abbots Odilo and Hugh, there was a rapid rise in the number of houses subject to Cluny or otherwise influenced by it; a Cluniac house formed part of the neighbourhood of a large part of the people who lived to the south and west of Lorraine. Cluny itself was well situated to attract travellers, and its dependencies were especially important on the pilgrimage routes. Together with the increasing number of Cluniac houses the long series of charters which record its endowment with monasteries, churches, lands and other wealth testify to its impact upon Church and Society in western Europe.

scholarly journals Pembuatan Dan Pengaplikasian Sabun Cuci Tangan Lidah Buaya Dalam Rangka Pemberdayaan Masyarakat Desa Kunir Di Era Pandemic Covid19

2021 ◽  
Vol 4 (5) ◽  
pp. 1243-1251
Author(s):  
Amalia Eka
Keyword(s):  
Human Life ◽  
Aloe Vera ◽  
Hand Washing ◽  
Clean Water ◽  
Hand Sanitizer ◽  
Village Community ◽  
The People ◽  
The World ◽  
Before And After ◽  
The Village

ABSTRAK Saat ini masyarakat sedang menghadapi wabah Virus Corona (Covid-19) yang sangat spesifik namun mempunyai efek kompleksitas yang tinggi, bahkan luar biasa, karena ekspektasinya tidak hanya di dunia kesehatan saja namun merambah semua sendi kehidupan manusia. Desa Kunir termasuk desa yang juga mengalami wabah Covid-19, Hal yang dapat masyarakat lakukan untuk memutus rantai penyebaran virus Covid-19 adalah dengan rajin mencuci tangan dengan sabun dan air bersih, serta menggunakan hand sanitizer secara berkala. Lidah buaya memiliki kandungan saponin yang mempunyai kemampuan untuk membersihkan dan bersifat antiseptik. Tujuan setelah pemberdayaan masyarakat desa kunir, diharapkan dapat meningkatkan pengetahuan dan kemampuan dalam memanfaatkan lidah buaya yang ada disekitar tempat tinggal untuk digunakan sebagai sabun cuci tangan. Adapun kegiatan yang dilakukan berupa sosialisasi dan pemberdayaan masyarakat desa kunir dalam pembuatan dan pengaplikasian sabun cuci tangan dari lidah buaya. Terdapat peningkatan pengetahuan dan kemampuan tentang lidah buaya sebagai sabun cuci tangan yaitu 70 % diperoleh dari kuisioner sebelum dan sesudah dilaksanakan pembelajaran Kata Kunci : sabun cuci tangan, lidah buaya, desa kunir ABSTRACTCurrently, the community is facing a very specific Corona Virus (Covid-19) outbreak but has a high, even extraordinary complexity effect because the expectations are not only in the world of health but also penetrate all aspects of human life. Kunir Village is one of the villages that have also experienced the Covid-19 outbreak. What people can do to break the chain of spreading the Covid-19 virus is to diligently wash their hands with soap and clean water, and use hand sanitizers regularly. Aloe vera contains saponins which have the ability to clean and are antiseptic. The goal after empowering the people of turmeric village is expected to increase their knowledge and ability to use aloe vera around the residence to be used as hand washing soap. The activities carried out are in the form of socialization and empowerment of the village community in turmeric in the manufacture and application of handwashing soap from aloe vera. There is an increase in knowledge and abilities about aloe vera as hand washing soap, which is 70% obtained from questionnaires before and after the learning is carried out. Keywords: hand washing soap, aloe vera, kunir village

scholarly journals Genre searches in ukrainian playwrights’ plays about hybrid war

2020 ◽  
pp. 19-25
Author(s):  
Yevhenii Vasyliev
Keyword(s):  
Performing Arts ◽  
The Other ◽  
Modern History ◽  
Dramatic Works ◽  
The People ◽  
Before And After ◽  
History Of ◽  
The Subject ◽  
The Creation ◽  
Hybrid War

The tragic events of the Revolution of Dignity and the hybrid war have been reflected in various stylistics and genre parameters of dramatic works. The brightest of them were included in two recent anthologies, which were prepared and published thanks to the efforts of the Department of Drama Projects of the National Center for the Performing Arts named after Les Kurbas. The first of them, “Maidan. Before and After. Anthology of the Actual Drama” (2016), has absorbed 9 plays by the authors of different generations (Yaroslav Vereshchak, Nadiia Symchich, Oleg Mykolaychuk, Neda Nezhdana, Oleksandr Viter, Dmytro Ternovyi, etc.). The completely new second anthology “The Labyrinth of Ice and Fire” (2019) also consists of 9 plays (three of which are also part of the previous anthology), which are the reflections of the modern history of Ukraine. The texts about the hybrid war, which are included in two anthologies, are the subject of our analysis. The focus is on the genre specificity of these drama works. The genre modifications of archaic genres inherent in the Ukrainian theatrical tradition (vertep, mystery) are studied in the plays “Vertep-2015” by Nadiia Marchuk and “Maidan Inferno, or On the Other Side of Hell” by Neda Nezhdana. The functioning of the documentary and epic drama (“The Chestnut and the Lily of the Valley” by Oleg Mykolaychuk, “The People and Cyborgs” by Olena Ponomareva and Dario Fertilio) is analysed. The processes of episation and lyricization are considered. The peculiarities of intergeneric diffusion and the creation of a specific genre type — lyrico-epic drama are analysed. The actual monodramas of Neda Nezhdana “The Cat in Memory of the Darkness” and “OTVETKA@ UA” are highlighted, as well as the intermedial character of the genre transformations of Igor Yuziuk’s drama “C-sharp Sixth Octave”

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