DIAGNOSTICS OF THE DYNAMICS OF THE BASIC CONCEPTIN THE GERMAN LINGUISTIC CULTURE (BASED ON THE BODY OF ORAL TEXTS AND DATA OF THE ASSOCIATIVE EXPERIMENT)

Author(s):  
А.И. Хлопова ◽  
О.М. Ладоша

Постановка задачи. Основной задачей исследования является установление динамики содержания базисного концепта Sicherheit (безопасность) в немецкой лингвокультуре. В качестве методов исследования авторы обращаются к анализу дефиниций толковых словарей, анализу сочетаемости исследуемого слова, контекстному анализу, свободному ассоциативному эксперименту. На основе разработанной модели значения авторы сопоставляют лексикографические данные и ассоциативное поле слова-стимула Sicherheit (безопасность) . Результаты. На основе сопоставления полученных данных авторы отмечают, что интегративные признаки, выделенные в сочетаемости лексем и признаки, выделенные в ассоциативном эксперименте, в значительной мере совпадают (‘источники безопасности’, ‘безопасная ситуация в мире / национальная безопасность’, ‘комфорт, стабильность’, ‘личные эмоциональные концепты’, ‘объект / предмет защиты’), хотя и различны в количественном значении. При этом сочетаемость лексемы позволяет говорить о недоверии к возможности стабильной и безопасной ситуации в целом. Однако данные свободного ассоциативного эксперимента, напротив, свидетельствуют об исключительно положительном отношении к исследуемому концепту. Согласно данным корпуса наиболее распространенной категорией является категория уверенность , которая представлена в ассоциативном эксперименте единичной реакцией. Наибольшее количество реакций ассоциативного эксперимента представляют Sicherheit как чувство защищенности от разного вида опасности. Выводы. Для носителей немецкой лингвокультуры концепт Sicherheit (безопасность) понимается как чувство защищенности от опасности, которое могут гарантировать индивиду семья или государственные органы. Гарантом безопасности выступают деньги. Для достижения безопасности необходимо соблюдение различных правил и мер безопасности. Statement of the problem. The aim of the article is to establish the dynamics of the content of the basic concept Sicherheit ( safety ) in German linguistic culture. As the main research methods, the authors turn to the analysis of definitions of explanatory dictionaries, the analysis of the compatibility of the studied word, context analysis, free associative experiment. On the basis of the developed model of meaning, the authors compare the lexicographic data and the associative field of the stimulus word Sicherheit ( safety ). Results. Based on the comparison of the obtained data, the authors note that the integrative features identified in the compatibility of lexemes and the features identified in the associative experiment largely coincide (‘sources of security’, ‘safe situation in the world / national security’, ‘comfort, stability’, ‘personal emotional concepts’, ‘object of protection’, although they are different in quantitative meaning. At the same time, we note that the compatibility of the lexeme allows us to speak of mistrust of the possibility of a stable and safe situation as a whole. However, the data of the free associative experiment, on the contrary, allow us to speak about an extremely positive attitude to the concept under study. According to the corpus, the most common category is the category of confidence, which is represented in the associative experiment by a single reaction. The largest number of reactions in the associative experiment represent Sicherheit as a feeling of protection from various types of danger. Conclusion. For representatives of the German linguistic culture, the concept of Sicherheit ( safety ) is understood as a sense of security from danger, which can be guaranteed to an individual by the family or government authorities. Money is the guarantor of security. To achieve safety, it is necessary to comply with various safety rules and measures.

2014 ◽  
Vol 46 (129) ◽  
pp. 247
Author(s):  
Xavier Lacroix

O artigo denuncia a perda do verdadeiro sentido do corpo no dualismo e na falsa valoração do corpo, opondo-lhe a articulação de natureza, espírito e liberdade. O pensamento ocidental que faz vinte séculos se obstina em distinguir e em opor corpo e alma conduz ao intelectualismo de Descartes, reforçado pela relação tecnicista com o mundo, e a cisão sujeito-objeto que domina a modernidade. Mostra quatro exemplos, respectivamente no transumanismo, na gender theory, nas atuais representações da família e em certas formas de religiosidade. Em seguida apresenta uma abordagem filosófica, falando da contribuição da fenomenologia, da pertença a um corpo maior e, depois de resumir a argumentação filosófica, da tarefa de articular natureza e cultura. Apresenta também os argumentos de tipo teológico (criação, encarnação, antropologia ternária de corpo, alma e espírito...), culminando no mistério pascal e no critério ético significativamente corporal da parábola do juízo. ABSTRACT: The article denounces the loss of the true meaning of the body in the dualism and false valuation of the body, opposing his articulation of nature, spirit and freedom. The Western thought that is twenty centuries old is obstinate in distinguishing and in opposing body and soul leading to the intellectualism of Descartes, reinforced by the technical relationship with the world, and the subject-object Division that dominates modernity. The article shows four examples, respectively in the “transhumanism”, on gender theory, in the current representations of the family and in certain forms of religiosity. The article then presentes a philosophical approach, talking about the contribution of Phenomenology, of belonging to a larger body and, after summarizing the philosophical argumentation.


2021 ◽  
Vol 23 (101) ◽  
pp. 124-132
Author(s):  
O. V. Burlakova ◽  
V. Y. Stefanyk

Mostly all feral cats are listed in the IUCN International Red Book. This fact is caused by the negative impact of civilization on the ecosystem, including fauna. This trend applies equally to feral cats from the family Felidae (tigers, jaguars, leopards, snow leopards) and the family Felinae (caracal, serval, ocelot, etc.). The low population size of domestic species, namely lynx and forest cat in Ukraine, is alarming. The use of innovative biotechnological techniques in reproduction can have a positive effect on the conservation of endangered carnivorous species. These auxiliary methods are aimed at improving the technique of obtaining and cryopreservation of sperm, oocytes, in vitro fertilization, artificial insemination, embryo transplantation, as well as synchronization and regulation of the sexual cycle. This last element is key in ex situ conservation programs in zoos. Under physiological course, feline reproductive cycle is unique, as the physiology of the body as a whole. The wild cat family is the pinnacle of predator evolution. Today there are 39 species of this family in the world, including the domestic cat. Most feral cats are endangered. The main reasons for the decline in wild cat populations in the wild are habitat loss, fragmentation, human-animal conflict, and for some species, poaching for fur and medicine. Therefore, many scientists in the world face the issue of increasing reproductive capacity, improving methods of monitoring reproductive function and endocrine status, as different species of cats have significant differences in the sexual cycle. The main purpose of the work is to improve the reproductive properties in the reproduction of wild cats using non-invasive diagnostic methods. Reproduction is a key success factor, so understanding the basics of the reproduction function will help develop strategies to conserve and influence populations of different feline species.


Author(s):  
José Granados

This chapter outlines and defends the theology of the body that has been developed following the famous series of Wednesday catecheses offered by Pope St John Paul II. The chapter emphasizes three themes at the heart of the Theology of the Body. First, a vision, following Gaudium et Spes 22 that places Christ and the Incarnation at the core of the interpretation of humanity and society. Second, a vision of the human body that makes it possible to describe human existence in the light of love and to recover the theological significance of the notion of ‘experience’. Third, a corresponding anthropology of love that offers the key to the Christian vision of God, humanity, and the world; this anthropology of love is centred in the family relationships, as the privileged place where God reveals himself.


2019 ◽  
Vol 6 (2) ◽  
pp. 99
Author(s):  
Muhammad Awiet Wiedanto Prasetyo ◽  
Zulia Karini ◽  
Harun Al Ayubi

The obligation of Muslim towards their relatives who died there are four cases, namely bathing, believing, praying and burying. The community considers that there is no need to think about how to care for the body from the beginning to the finish because there are already their own officers. Rhile in a hadist from ‘Aisyah said Rasullah SAW: “Anyone who bathes a corpse and is guarded by trust and cannot be opened (secret) about the protection of the sympathy for the people there hen comes from sin for hs condition. Based on the hadist mentioned the person who mentioned bathe the corpse in priority is his own closest family, then if the family cannot, then other people can do it, while bathing is included in the case of receiving a corpse based on the results of an interview with teacher Madrasah Diniyah Baitul Athfal by agreeing to him about the management of the body, it is expected if it involves family members. Who can use the world od the sunna of the prophet and also in the future can be used as a successor. In Madrasah Diniyah Baitul Athfal involved in the learning process due to shortages in madrasah are short plus students do not have books about the management of bodies or jurisprudence books become obstacles in the process of learning. Teaching lessons for students or instructors. After obtaining data from data collection, .researchers create a system with predetermined and more relevant methods using the Multimedia Development Life Cycle (MDLC) Method. Based on the results obtained for 9352 and included in the category of Good, then the application was validated that can be applied to the research object.


Author(s):  
Хуа Ван

Введение. Рассмотрены семантико-когнитивные и функционально-прагматические особенности соматизмов в текстах русских фольклорных лирических песен. Объект научного описания ‒ семантика соматизмов как маркеров национальной идентичности, получающая концептуальное осмысление в связи с ее исследованием в аспекте жанрово-дискурсивного своеобразия лирических песен. Цель ‒ изучить соматический код, эксплицированный лексемой-соматизмом голова, в фольклорном фрагменте русской картины мира с учетом жанрово-дискурсивной обусловленности функционирования этой лексемы. Материал и методы. Материалом исследования выступили 127 текстов русских фольклорных лирических песен, содержащих лексему-соматизм голова, отобранных путем сплошной выборки из сборника лирических песен. Использованы методы наблюдения, количественный и лексико-семантический анализ, а также элементы дискурсивного и концептуального анализа. Результаты и обсуждение. Отправной точкой исследования стал тезис о наличии у соматизмов не только языкового, речевого, но и лингвокультурологического и лингвокогнитивного статуса. Соматизмы определяются в качестве лингвистических маркеров культурного кода русской идентичности и фрагмента национальной картины мира. В значении большинства русских соматизмов присутствует ярко выраженный национально-культурный компонент смысла. Лексема-соматизм голова принадлежит к контенту особо значимых соматизмов, поскольку в языковой картине мира реализует важные для понимания ментальности русского народа концептуальные представления: «хозяин семьи» (во главе семьи), «главное лицо в доме» (во главе стола), «черта национального характера» (буйна головушка) и пр. Данные толкования имеют специфику реализации в лирических песнях разной жанрово-дискурсивной природы. Последний параметр определяется в качестве экстралингвистического, связанного непосредственно с тематическим содержанием каждого конкретного текста. В числе жанровых разновидностей лирических песен анализируются любовные, семейные, военные, рабочие, антиклерикальные, ямщицкие, бурлацкие лирические песни, песни о деревенских праздниках, о житейской доле. Обнаружены также общие черты, отражающие функционирование соматизма голова в текстах лирических песен в целом, которые обусловлены лиризмом особого рода: проникновенностью, рефлексивностью, обостренностью чувствований автора, предельным субъективизмом повествования. Заключение. Изучение соматизмов в аспекте культурологической маркированности позволяет обозначить специфику их семантики, прагматики и функционирования в текстах разной жанрово-дискурсивной направленности. Интерпретация соматического кода русской культуры посредством обращения к анализу соматизмов углубляется и объективируется в контексте жанрово-дискурсивного подхода. Introduction. The article is devoted to the consideration of the semantic-cognitive and functional-pragmatic features of somatisms in the texts of Russian folklore lyric songs. The object of scientific description is the semantics of somatisms as markers of national identity, which receives conceptual comprehension in connection with its study in the aspect of genre-discursive originality of lyric songs. Aim and objectives. The aim of the research is to study the somatic code, explicated by the lexeme-somatism head in the folklore fragment of the Russian picture of the world, taking into account the genre-discursive conditionality of the functioning of this lexeme. Material and methods. 127 texts of Russian folklore lyric songs containing the lexeme-somatism head, selected by continuous sampling from a collection of lyric songs were used as the research material. The main research methods are observation methods, quantitative analysis, lexical-semantic analysis, elements of discourse and conceptual analysis are used. Results and discussion. The starting point of the study was the thesis that somatisms have not only linguistic, speech, but also linguoculturological and linguo-cognitive status. Somatisms are rightfully defined as linguistic markers of the cultural code of Russian identity and a fragment of the national picture of the world. In the meaning of most Russian somatisms, there is a pronounced national-cultural component of meaning. The lexeme-somatism head belongs to the content of especially significant somatisms, since in the linguistic picture of the world it implements conceptual concepts that are important for understanding the mentality of the Russian people: «the owner of the family» (at the head of the family), «the main person in the house» (at the head of the table), «trait of a national character” (rave head), etc. These interpretations have the specificity of implementation in lyric songs of different genre and discursive nature. The last parameter is defined as extralinguistic, related directly to the thematic content of each specific text. The last parameter is defined as extralinguistic, related directly to the thematic content of each specific text. Among the genre varieties of lyric songs are analyzed love, family, military, workers, anticlerical, coachman, burlak lyric songs, songs about village holidays, about everyday life. The study also revealed common features that reflect the functioning of the head somatism in the lyric songs in general. These features are due to a special kind of lyricism: penetration, reflexivity, heightened feelings of the author, the ultimate subjectivism of the narrative. Conclusion. The study of somatisms in the aspect of their culturological marking makes it possible to identify the specifics of their semantics, pragmatics and functioning in texts of different genre and discursive orientation. The interpretation of the somatic code of Russian culture by means of an analysis of somatisms is deepened and objectified in the context of the genre-discursive approach.


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 25-38
Author(s):  
Stanisław Łucarz

The article focuses on the notion of femaleness and its role in the history of salvation in the works of Clement of Alexandria. Although these are not the central themes of his considerations, he reflects on this subject against the back­ground of his magnificent vision of the incarnation of the divine Logos. The be­getting or generating of Logos by Father is the first stage of the incarnation, which is followed by the next stages: the creation of the world and of human beings, the revelation in the Old Testament and – although not directly – in the Greek philosophy. The last stage is the incarnation in Jesus Christ. All this leads towards the divinization and the unity in God. Femaleness in Clement’s work should be considered as a part of cosmic dimensions. For him, men and women are substan­tially – i.e. on the level of their souls – equal, hence in the spiritual and intellectual dimension both sexes are vested with identical dignity and enjoy equal rights. The differences between sexes are located in the body and affect various aspects of human life, mostly biological and reproductive ones, not to mention the family, community and religious reality. In practice, it is the woman who is subordinated to man due to the fact, as Clement holds, that the female body is weaker than the male one, more subjugated to passivity, less perfect and more susceptible to pas­sions. For that reason, on the way to salvation, it is the man who is the head of the woman. However, it is not an absolute subjection. If the woman goes on the way to salvation (a Christian woman), and the man does not, the Lord is the head of the woman (the divine Logos, whom she follows). All these differences resulting from the possession of a body are eliminated in eschatology, in which will be the total equality. On that way to the eschatological fulfillment, the divine Logos is indispensable. He incarnates himself and comes to the world through a woman. He chooses what is weaker in order to reveal His power. This way it is a woman, and not a man, who first experiences His divinizing closeness and action.


2020 ◽  
Vol 8 (4) ◽  
pp. 485
Author(s):  
Hasmira Hasmira ◽  
Budi Anna Keliat ◽  
Giur Hargiana

Diabetes mellitus is a metabolic disease that is becoming poses a threat to global health and requires special attention. The prevalence of Diabetes mellitus has increased significantly throughout the world in the last 10 years. Indonesia ranks sixth among people with diabetes worldwide. Anxiety and body image are of the psychosocial effects given from Diabetes mellitus. Anxiety and body image can affect the client’s diet, causing changes in nutrition. Through case report by providing family psychoeducation therapy in the form of stress management that can reduce and even overcome anxiety and body image is very useful for clients and families to reduce the risk of body image for clients who experience nutritional imbalances and family body image that treats clients with Diabetes mellitus. This study aims help to overcome anxiety and body image disorders in diabetes mellitus clients so that diabetes mellitus clients have a good appetite. In addition, families are also able to cope with stress in treating diabetes mellitus clients. Research using case studies shows that clients already have a good appetite, anxiety and impaired body image can be lowered and the family is able to cope with stress and able to treat clients with diabetes mellitus. Family psychoeducation therapy is very useful in reducing the level of anxiety and disruption of the body image of a diabetes mellitus client in supporting the client’s diet and being able to deal with family stress in caring for a diabetes mellitus client.


Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.


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