Tinjauan Hukum Pelaksanaan Salat Id di Beberapa Masjid yang Berdekatan Dalam Satu Wilayah

2019 ◽  
Vol 5 (1) ◽  
pp. 54-63
Author(s):  
Akhmad Hanafi Dain Yunta

This study aimed to discuss the legal review relating to the place to perform Id prayer, those are: (1) the place to perform Idprayer; and (2) performing Id prayer at more than one places in one area or district, then it would be connected with the intent and purpose of the unity of the people. This research employed a qualitative-descriptive approach with library research methods. The result shows that: (1) Id prayer is one form of jama'iyyah worship whose purpose is same as the other jama'iyyah worship which is to train the Muslims to unite especially when there is a justified difference in order to maintain the ukhuwah and unity of the people; (2) The phenomenon of praying Id in many places that are close together is something that must be addressed properly, spesifically by the scholars and parties who have authority in regulating this matter. Most scholars view that the the preferred one is in mushalla (field/open place) that can accommodate many people in that area and Id prayer is performed at only one place, unless there is necessity that Id prayer be performed in different places in one area/district. This confirms that the unity of the people is very important and becomes the main goal in the performance of Id prayer.

2018 ◽  
Vol 7 (09) ◽  
pp. 22-32
Author(s):  
Abdullah Sappe Ampin Maja

This research explain about how to apprehends multicultural value’s in Islamic Boarding School Datok Sulaiman Palopo. The main problem’s in this thesis are, how teacher’s apprehension about multicultural educations and what theirs effort to applicate this values in learning process of boarding area beyond formal and non formal studies. This research, writer used qualitative descriptive approach, namely Library Research and Field researches. Subject in this research were principal, teacher, student’s. collecting data was used are observation, interview, and documentation. The investigation of data used cross check technique and descriptive analysis.The result of this research, shows some of important conclusion’s, in the education field, Islamic boarding school Datok Sulaiman Palopo was difficult saw that this institution is modern. The system are combination between traditionally and modern. The people of Pesantren seem take foundation al-muhafadhotu ‘ala qadimi al-salih wa al-akhdu bi jadidi al-aslah (The maintain old something that is considered have good value’s and take a new something for kindness) as standing on. Therefore, bandongan and sorogan learning models as a traditionally system can be apply with classical system as modern characteristic. In thinking, in fact- principle, teacher in the learning processes formal and non formal have appreheanded and practice multicultural value’s in boarding area. Key Words : Multicultural Values, Inclusive, Students Religiousness


2020 ◽  
Vol 1 (1) ◽  
pp. 28-43
Author(s):  
Ahmad Syaripudin ◽  
M. Kasim

This study aimed to describe the basic concept of consensus as source of Islamic law. The description of basic concept of consensus consists of: 1) definition of consensus; 2) status of consensus as a fundament of Islamic knowledge and law; 3) types of consensus; 4) examples of consensus in terms of classical and contemporary Islamic jurisprudence; and 5) law of refutation against consensus. The research applied a qualitative-descriptive approach with library research methods combined with content analysis of a number of books and related articles. The results show that: 1) consensus is an agreement of scholars of mujtahid among the people of Prophet Muhammad saw. on an shari issue that is not obviously found in the Koran and hadis in the period after the Prophet which has specific pillars and conditions; 2) of consensus in its position as a source of knowledge and Islamic law is in the third row after the Koran and hadis; 3) types of consensus include ṣarīh consensus and sukūtī consensus, and some divides it into qat’i consensus and dzanni consensus; 4) some examples of consensus: a) forms of classical Islamic jurisprudence consensus: the agreement of the scholars regarding the prohibition of marrying grandmother and granddaughter, that grandson and son are in one position in terms of inheritance division, that inheritance portion for grandmother is one sixth if there is no mother, and consensus of the companions to codify the Koran owing to benefits that appeared during the caliphate of Abu Bakr al-Shiddiq ra. b) Forms of contemporary Islamic jurisprudence: validity of human organ transplants, brain death, animal and human cloning, joint-stock companies, stock exchanges, globalization, and compliance with international institutions, regulations and laws such as world education organizations and world trade organizations; and 5) law of those who refute consensus in absolute manner (totality) are considered disbelievers.


FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 391
Author(s):  
Ahna Soraya

<p class="07KatakunciKeywords">This study aims to determine the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village. How the people of Wonosoco Village carry out, interpret, and how the Reresik Sendang tradition is seen from the perspective of Islamic eco-theology. This research uses a type of field research using a qualitative descriptive approach. Data collection techniques obtained through the results of observations, interviews, and documentation. The findings from this study indicate several important points: First, the tradition of Reresik Sendang is a form of effort by the people of Wonosoco Village in preserving the natural environment based on Islamic teachings. Secondly, in the implementation of the Reresik Sendang tradition, there are still rituals which are Hindu-Buddhist teachings. The community interpreted that the Sendang Reresik tradition is a form of gratitude to God Almighty, as well as a form of respect for the ancestors. Third, viewed from the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village, there is a meeting point in it, which sees nature as a "sign" of God.</p>


2017 ◽  
Vol 12 (3) ◽  
pp. 39
Author(s):  
Laura Andri Retno M

Folklore has a position and a really important function for its proponent people. One of those folklores that exist in Pati, Central Java, is a folklore called Ondorante. In addition to completely describe the story, this research also intend to discover the transmission process and the funtions that appear in the Ondorante. Finally, through qualitative descriptive approach by interview, observation and bibliographical techniques, it appears that the folklore doesn’t only play its role as an entertainment, education, reflection or ritual, but also offers a consciousness to the people about the past, about who were their ancestors and the origin of how their native land formed.   


2021 ◽  
Vol 2 (1) ◽  
pp. 130-147
Author(s):  
Rahmat ◽  
Fitriah Ningsih

Syarikah al-abdan is a form of muamalah that can be applied today in improving the welfare of the people. However, in practice today, it seems that there are problems among Muslims in seeing and sorting out the practice of syarikah al-abdan which is following the Shari'a. For this reason, the purpose of this study is to describe the syarikah al-abdan scheme and its current contemporary application forms. The research method used is a qualitative descriptive research approach with library research techniques and content analysis. The results of this study indicate that syarikah al-abdan is a form of business cooperation between two or more people preceded by mutual agreement in determining the results of the profits and/or wages between them. However, in its implementation, it is necessary to pay attention to the pillars and requirements of the syarikah al-abdan, and to consider the views of the majority of madhhab scholars and the Indonesian Ulama Council (MUI). In practice, this study describes the form of syarikah al-abdan in the profession of fisherman and tailor.


2021 ◽  
Vol 18 (2) ◽  
pp. 116
Author(s):  
Sulaiman Sulaiman

Scholars have used various approaches to understand the Qur'an because of its two main dimensions: the linguistic dimension and its content. Those are a great combination that cannot be matched by anyone, even though all have gathered to match it. One such approach is the stylistic approach. Al-Qur'an has a high uslub/style of language so that it becomes one of its miraculous elements. This study aim to reviewing Surah al-'Ādiyāt using a stylistic approach with library research methods. Surah al-'Ādiyāt, from the point of view of the balaghah holds a myriad of secrets, which can be classified into beautiful uslub. Likewise, from a stylistic point of view, although only in a few lines, the stylistic elements can be obtained beautifully. People who oppose the Qur'an from the polytheists or the People of the Book can slowly be conquered by the beauty of the language of the Qur'an. This is one of the methods of preaching the Prophet Muhammad SAW by prioritizing the elements of beauty.ABSTRAKBerbagai pendekatan telah digunakan oleh para ilmuan untuk memahami al-Qur’an, karena dua dimensi utamanya yaitu dimensi kebahasaan dan kandungannya adalah sebuah perpaduan yang sangat agung yang tak dapat ditandingi oleh siapapun, walaupun semuanya berkumpul untuk menandinginya. Salah satu pendekatan tersebut adalah pendekatan stilistika. al-Qur’an memilki uslub/gaya bahasa yang tinggi sehingga menjadi salah satu unsur kemu’jizatannya. Dalam mengkaji Surah al-‘Ādiyāt dengan menggunakan pendekatan Stilistika, penulis menggunakan metode penelitian kepustakaan (library research). Surah al-‘Ādiyāt, dari sudut pandang balaghah menyimpan segudang rahasia, yang dapat digolongkan ke dalam uslub yang indah. Demikian juga dari sudut pandang stilistika, walaupun hanya dalam beberapa baris saja, namun elemen-elemen stilistika telah dapat didapatkan dengan indahnya. Orang-orang yang menentang al-Qur’an dari golongan musyrikin atau Ahlil Kitab, secara pelan-pelan dapat ditaklukkan oleh keindahan bahasa al-Qur’an. Inilah salah satu metode dakwah Rasulullah Saw. dengan mengedepankan unsur-unsur keindahan


Kodifikasia ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 89
Author(s):  
Rifah Roihanah

Masyarakat Indonesia berkembang berbagai obat tradisional. Namun, banyak beredar di pasaran beberapa obat tradisional yang didalamnya dicampuri bahan kimia obat (BKO). Peraturan yang mengandung aspek perlindungan konsumen obat tradisional sebetulnya telah ada dan tersebar dalam berbagai peraturan di Indonesia. Rumusan masalah penelitian ini tentang dasar hukum perlindungan konsumen terhadap peredaran obat tradisional yang mengandung BKO dan analisis yuridis perlindungan konsumen terhadap peredaran obat tradisional yang mengandung BKO. Jenis penelitian ini adalah penelitian Library Research, dengan pendekatan deskriptif analitis. Dari hasil penelitian diperoleh, pertama: Peraturan perundang-undangan yang mengatur perlindungan konsumen dapat dikelompokkan dalam empat bagian, yaitu: bidang perindustrian, perdagangan, kesehatan dan lingkungan hidup. Dasar hukum perlindungan konsumen obat tradisional BKO terdapat dalam Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen dan Undang-Undang Nomor 23 Tahun 1992 tentang Kesehatan, dapat pula dijumpai dalam UUD 1945, KUH Perdata, Undang-Undang Nomor 7 Tahun 2014 tentang Perdagangan, Undang-Undang Nomor 3 Tahun 2014 tentang Perindustrian, Undang-Undang Nomor 18 Tahun 2012 tentang Pangan, Peraturan Pemerintah Nomor 69 Tahun 1999 tentang Label dan Iklan Pangan dan Permenkes RI Nomor: 246/Menkes/ Per/V/1990. Kedua, masalah perlindungan konsumen terhadap peredaran obat tradisional BKO ini tidak dapat dipisahkan dengan tahapan-tahapan transaksi konsumen lainnya. Yang berlaku bukan lagi caveat emptor (bahwa konsumenlah yang harus berhati-hati), tetapi caveat venditor yaitu produsen/ penjual/penyalur produk atau kreditorlah yang harus bertanggung jawab, yang lazim disebut tanggung jawab produk. Dengan kata lain undang-undang tersebut hanya mengatur kepentingan konsumen dari sisi produsen atau pelaku usaha. Sementara dari sisi lain yang terpenting, hak-hak konsumen terabaikan. Indonesian people develop various traditional medicines. However, many are circulating in the market some traditional medicines in which are mixed with medicinal chemicals. Regulations that contain aspects of consumer protection for traditional medicines actually exist and are spread in various regulations in Indonesia. The formulation of the problem of this research is about the legal basis of consumer protection against the circulation of traditional medicins containing medicinal chemicals and the juridical analysis of consumer protection against the circulation of traditional medicins containing medicinal chemicals. This type of research is library research, with an analytical descriptive approach. From the results of the study, first: laws that regulate consumer protection can be grouped into four parts, namely: the fields of industry, trade, health and the environment. The legal basis for the protection of consumers of traditional medicinal chemicals medicins contained in the regulation of law about consumer protection 1999 Number 8 and also in the regulation of law about health in 1992 point 23. Moreover, it can also be found in in the KUH Perdata 1945 and then in the regulation of law about Trade 2014 number 7, regulation of law about industry 2014  number 3, in the regulation of Law 2012 about Food, number 18 and the Government Regulation 1999 about Labels and Advertisement of Food 1999 Number 69 and Minister of Health Regulation 1990 Number 246. Secondly, the problem of consumer protection against the circulation of traditional medicinal chemicals medicins cannot be separated from the steps of the other consumer transactions. What applies is no longer the caveat venditor (that consumers must be careful), but the caveat venditor, which is the producer/seller/distributor of the product or the creditor, must be responsible, which is commonly called product responsibility. In other words, the law only regulates the interests of consumers in terms of producers or business actors. While from the other important side, consumer rights are neglected.


2020 ◽  
Vol 3 (2) ◽  
pp. 12-20
Author(s):  
AFRIANTI, SE., M.Pd

Development is a process of social change with broad participation a society that is intended to achieve social and material progress (including increasing the amount of justice, freedom and other valued qualities) for the majority of the people through the greater control they have over their environment. To plan development is not to build ideas and future strategies only without considering the social, cultural, and community adoption ability to change, so a lot of planning has been successful in stimulating economic growth in the short term but failed in building social cohesion, resisting vulnerability and reinforcing the cultural value. In relation to this, the village development planning should be put in a comprehensive manner to bridge the development needs of the region, strengthening the sector and harmonization of development actors.This study aims to see how the results of the evaluation of the Middle-Term Development Plan of the village of LubukSuli, DepatiTujuh District, Kerinci 2018 district. This type of research is a qualitative descriptive approach. Sources of data in this study using interviews and documentation. the general aspects of planning and implementation are good enough.


2019 ◽  
Vol 4 (1) ◽  
pp. 45
Author(s):  
Mohammad Hidayaturrahman ◽  
D.I Ansusa Putra

This research was conducted to find out how the role of technology and social media in spreading Al-Quran and hadith by the mubalig. This research uses qualitative descriptive approach, while the method of collecting data with observation on the activities of the mubalig and dai who perform religious da’wa activities, both in mosques, langgar, and majlis taklim assemblies held at homes of pilgrims or mubalig house. This research found that, mubalig already flat using technology and social media for the purposes of their da’wah. The preachers use technology and social media for various purposes of da’wa, communicating with the congregation of recitation, to read references of religious material, as well as as a means to store the propagation material which subsequently submitted during the recitation. The last is to make existing apps their devices to recall verses or hadiths that happen to be forgotten when delivering lecture material. The mubalig rate, technology and social media are something positive to use as a medium of communication preaching. So that mubalig are not allergic to technology and social media, even some of them become active users in social media. Similarly, in his own devices there are many applications of the Qur'an and Hadith. Carrying a device is an effective way of learning, carrying the reference of the book, because it does not have to bring a large book of physical to come preach to various places and locations. Technology is considered to be able to connect them with the other ustaz, kiai or religious figures in the same or different organization.


Author(s):  
Rifki Irawan

The aim of this research is to explore the strengths and weaknesses of teaching speaking by using LMS-Edmodo based on the teacher’s perceptions. This research is a qualitative descriptive approach that involved one teacher as a participant. Observation, documentation, and interview are three kinds of instruments which were applied to this research. The data were collected by using three stages of qualitative analysis (Miles & Huberman, 1994), which were data reduction, data display, and conclusion drawing and verification. Based on the teacher’s perception, the strengths of teaching speaking by using Edmodo are its economy, privacy, simplicity, and flexibility. On the other hand, time-consuming, harm to the teacher’s health, slow loading if The aim of this research is to explore the strengths and weaknesses of teaching speaking by using LMS-Edmodo based on the teacher’s perceptions. This research is a qualitative descriptive approach that involved one teacher as a participant. Observation, documentation, and interview are three kinds of instruments which were applied to this research. The data were collected by using three stages of qualitative analysis (Miles & Huberman, 1994), which were data reduction, data display, and conclusion drawing and verification. Based on the teacher’s perception, the strengths of teaching speaking by using Edmodo are its economy, privacy, simplicity, and flexibility. On the other hand, time-consuming, harm to the teacher’s health, slow loading if lacks of internet connection, the error of the system, easy for students to copy and paste their classmates’ assignments are its weaknesses.


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