scholarly journals EVALUASI RENCANA PEMBANGUNAN JANGKA MENENGAH DESA (STUDI KASUS DI DESA LUBUK SULI KECAMATAN DEPATI VII KABUPATEN KERINCI

2020 ◽  
Vol 3 (2) ◽  
pp. 12-20
Author(s):  
AFRIANTI, SE., M.Pd

Development is a process of social change with broad participation a society that is intended to achieve social and material progress (including increasing the amount of justice, freedom and other valued qualities) for the majority of the people through the greater control they have over their environment. To plan development is not to build ideas and future strategies only without considering the social, cultural, and community adoption ability to change, so a lot of planning has been successful in stimulating economic growth in the short term but failed in building social cohesion, resisting vulnerability and reinforcing the cultural value. In relation to this, the village development planning should be put in a comprehensive manner to bridge the development needs of the region, strengthening the sector and harmonization of development actors.This study aims to see how the results of the evaluation of the Middle-Term Development Plan of the village of LubukSuli, DepatiTujuh District, Kerinci 2018 district. This type of research is a qualitative descriptive approach. Sources of data in this study using interviews and documentation. the general aspects of planning and implementation are good enough.

NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village


2020 ◽  
Vol 4 (2) ◽  
pp. 135-146
Author(s):  
Sutrisno Sutrisno

AbstrakPenelitian ini bertujuan untuk mengetahui  (1) Pelaksanaan pendidikan keaksaraan dasar, (2) Hasil dari pendidikan keaksaraan dasar, dan (3) Faktor-faktor pendukung dan penghambat dalam pelaksanaaan pendidikan keaksaraan dasar. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif kualitatif. Subjek penelitian ini adalah pengelola PKBM Bina Sekar Melati, tutor pendidikan keaksaraan dan warga belajar pendidikan keaksaraan dasar. Metode pengumpulan data yang digunakan adalah wawancara, observasi dan dokumentasi, Teknik analisis data menggunakan miles dan huberman. Hasil penelitian yaitu (1) Pelaksanaan Pendidikan keaksaraan dasar di Desa Triharjo, Kecamatan Pandak, Kabupaten Bantul berjalan dengan baik, (2) Hasil dari pendidikan keaksaraan dasar ialah warga belajar mampu membaca, menulis dan berhitung sederhana setelah diberikan pembelajaran, dan (3) Faktor pendukung pelaksanaan pendidikan keaksaraan dasar ialah (a) Kemampuan tutor, (b) dukungan dari pemerintah pusat, (c) dukungan dari pemerintah setempat, (d) motivasi dari warga belajar, dan (e) sarana dan prasarana yang memadai . Sedangkan faktor penghambatnya ialah (a) daya tangkap warga belajar berbeda-beda, (b) Kegiatan di desa seperti arisan PKK, Membantu tetangga yang mempunyai hajatan serta mati listrik membuat warga belajar tidak berangkat pembelajaran Basic Literacy Learning PKBM Bina Sekar Melati in Triharjo Village, Pandak District, Bantul AbstractThis study aims to determine (1) Implementation of basic literacy education, (2) Results of basic literacy education, and (3) Supporting and inhibiting factors in implementing basic literacy education. This study uses qualitative research methods with a qualitative descriptive approach. The subjects of this study were the manager of PKBM Bina Sekar Melati, literacy education tutors and residents learning basic literacy education. Data collection methods used were interviews, observation and documentation, data analysis techniques using miles and Huberman. The results of the study are (1) The implementation of basic literacy education in Triharjo Village, Pandak Subdistrict, Bantul Regency is going well, (2) The results of basic literacy education are the people learning to be able to read, write and count simple after learning, and (3) Factors supporters of the implementation of basic literacy education are (a) Tutor ability, (b) support from the central government, (c) support from local government, (d) motivation from learning citizens, and (e) adequate facilities and infrastructure. While the inhibiting factors are (a) the different learning capacities of the residents of learning, (b) Activities in the village such as the PKK social gathering, helping neighbors who have a celebration and power outages make learning residents not go to learning. 


Author(s):  
Nursalam Nursalam ◽  
Muhammad Nawir

The purpose of this study was to determine social existence scavenger community in Landfill Waste (TPAS) Tamangapa Makassar. Qualitative descriptive study, the paradigm of post-positivism with the sociological perspective of the community. This research uses observation and interviews. Mechanical analysis is done by means of inductive, analyze the social existence of scavengers in the TPAS Tamangapa community. The results showed that the population of the city of Makassar increasingly growing impact on the production of waste generated. It affects the appearance of the scavenger communities around TPAS Tamangapa, namely Kampung Bontoa, the scavenger community settlement inhabited by indigenous communities Tamangapa; (2). Kassi village, the village community of scavengers is also inhabited by indigenous communities Kassi (the original inhabitants and first) Tamangapa society; (3). Kampung Kajang, a community settlement scavenger that come from outside of Makassar, the people of Kajang from Bulukumba, as well as an informer (primary source) in this study. Because of the need and economic necessity, in order to survive, they had to decide to urban to Makassar city without economic capital and capital skill except reckless capital alone. Initially, they planned to become rickshaw drivers, but suddenly they got the inspiration for scavengers after each day they see the car barge out of the trash at TPAS area not far from the hut. Finally, they agreed to become scavengers with the principle that it is better scavenging (kosher) rather than steal or starve to death.   


2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Asmeliati Asmeliati ◽  
M Idham ◽  
Iskandar A M

Tembawang is a land management carried out by the Dayak communities in West Kalimantan. One of the many in West Kalimantan is Tembawang Payut in Malo Jelayan Village, Teriak District, Bengkayang Regency. Most of the societies of Malo Jelayan Village use Tembawang to fulfill their daily needs by taking various types of results from the Tembawang such as fruits, vegetables, bamboo and so forth. This research examines the community's efforts in sustaining Tembawang in Malo Jelayan Village, Teriak District, Bengkayang Regency. The study was conducted for four weeks in the field. The technique used is a survey method with interview techniques and direct observation in the field. The sample was taken using a purposive sampling technique. Respondent participated comprised 30 people, including 17 men and 13 women. Data were analyzed using a qualitative descriptive approach. The results showed the community's efforts in preserving Tembawang in Malo Jelayan Village such as weeding by cleaning around Tembawang, works carried out in a traditional method (traditional ceremonies), replanting dead trees, as well as making an agreement between the people and the Village administrator to issue a permission for the outside community who wish to enter the Tembawang area.Keywords: Community, efforts, Malo Jelayan Village, Preservation, Tembawang.


ESOTERIK ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 52
Author(s):  
Moh Rosyid

<p class="06IsiAbstrak"><span lang="EN-GB">This article was written to describe the trigger factors of social estrangement between the followers of the ayahadatian dan nahdliyin in Banteng Mati Village, Mijen District, Demak Regency, Central Java. The writer uses interviews and observations with a qualitative descriptive approach to get the description of the trigger factors of social estrangement between those comunities. Asy-Syahadatain was founded in the early of 19th century by Sayyed Umar bin Ismail. Its arrived in Banteng Mati, when the village was headed by H. Yasin in 1947, as a member. The social estrangement happen as a result of each group who feels right with thir opinion the others aren’t right, the tarekat syahadatain is not muktabarah because the missing link of murshids sanad is only from the Prophet SAW directly to Syarif Hidayatullah (Sunan Gunung Djati) and Habib Umar (declarator), some practice of worship is different in daily prayers from nahdliyin, syahadatain tawasul early in the morning outloud from the mosque their fanaticism towards the Murshid Syahadatain Syahadatain believing to observe Islam kaffah because the Tarekat Syahadatain sworn in oath of the Prophet SAW. </span></p>


2020 ◽  
Vol 1 (1) ◽  
pp. 16-25
Author(s):  
Wiwin Kobi ◽  
Hendra Hendra

The purpose of this study was to analyze the conditions and forms of social and economic interaction of the Bajo people in Pohuwato Regency. This study uses a qualitative descriptive approach. The results showed that the social and economic conditions of the Bajo tribe had a low level of health and education in the Torosiaje Jaya and Bumi Bahari villages. In the village of Torosiaje, the level of environmental awareness is still lacking. In terms of work, they work as fishermen, the income is higher in the Torosiaje Village compared to the income in the Torosiaje Jaya Village and Bumi Bahari Village, which is classified as poor. The social-economic characteristics of the Bajo in the Torosiaje village in terms of education and health are still low. While income is high. In the village of Torosiaje Jaya in terms of education and health is low. But environmental awareness is high. Some work as fishermen and some choose other workers. Her income is low and belongs to the poor category. In the village of Bumi Bahari in terms of education and health is still low. But environmental awareness is high. Some work as fishermen, some choose other jobs. Income is low and belongs to the poor category. The social interaction carried out by the Bajo is generally good. With the characteristics of rural interaction that relies on cooperation and mutual help to help fellow Bajo and Bajo tribes with the surrounding community.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


Publika ◽  
2021 ◽  
pp. 323-334
Author(s):  
Rani Wahyuningsih ◽  
Galih Wahyu Pradana

Sektor pariwisata yang saat ini sedang banyak diminati masyarakat adalah konsep pariwisata pedesaan, seperti desa wisata. Di Gresik sendiri terdapat banyak sekali wisata yang dikembangkan oleh Pemerintah melalui Badan Usaha Milik Desa atau BUMDes seperti Desa Wisata Lontar Sewu di Desa Hendrosari. Berawal dari potensi desa yang apabila dikembangkan secara optimal dapat meningkatkan pendapatan masyarakat sekitar sehingga mampu meningkatkan perekonomian masyakat Desa Hendrosari. Sebab itu perlu untuk dilakukan penelitian lebih jauh mengenai pentingnya pemberdayaan masyarakat. Sehingga penting untuk dilakukan pemberdayaan masyarakat dimana di Desa Hendrosari terdapat sumber daya alam yang mumpuni untuk dikelola sehingga jika dikelola lebih baik bisa untuk menambah pendapatan desa. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan fokus penelitian menggunakan teori Pemberdayaan Masyarakat oleh Tim Delivery (Totok Mardikanto, 2013: 125-127). Karena pada awalnya dahulu desa hendrosari terkenal dengan desa penghasil minuman fermentasi sehingga konotasi dari Desa Hendrosari lebih ke arah negatif. Sehingga dengan adanya program kerja tersebut mampu mengubah image masyarakat tentang desa tersebut menjadi desa wisata. Masyarakat Desa Hendrosari mempunyai peran penting untuk melestarikan dan mengembangkan potensi yang ada seperti sumber daya alam dan sumber daya manusia. Sehingga mereka memiliki peran penting dalam tindakan pengambilan keputusan, mempengaruhi serta memberi manfaat bagi kondisi lingkungan yang ada disekitar. Pengelolaan yang baik menghasilkan tempat wisata yang dikenal dengan nama lontar sewu. Dengan adanya tempat wisata baru tersebut menghasilkan banyak pemberdayaan masyarakat melalui pengembangan desa wisata lontar sewu. Kata kunci :Lontar Sewu, Desa Hendrosari, Desa Wisata, Pemberdayaan Masyarakat,   The tourism sector which is currently in great demand by the public is the concept of rural tourism, such as a tourist village. In Gresik itself, there are lots of tours developed by the Government through Village-Owned Enterprises or BUMDes such as Lontar Sewu Tourism Village in Hendrosari Village. Starting from the potential of the village which, if developed optimally, can increase the income of the surrounding community so as to improve the economy of the Hendrosari Village community. Therefore it is necessary to conduct further research on the importance of community empowerment. So it is important to do community empowerment where in Hendrosari Village there are natural resources that are qualified to be managed so that if they are managed better they can increase village income. This study used a qualitative descriptive approach with a research focus using the theory of community empowerment by the delivery team (Totok Mardikanto, 2013: 125-127). Because in the beginning, Hendrosari Village was known as a village that produced fermented drinks, so the connotation of Hendrosari Village was more negative. So that the existence of this work program is able to change the image of the community about the village into a tourist village. The Hendrosari Village community has an important role to play in preserving and developing existing potentials such as natural and human resources. So that they have an important role in decision-making actions, influence and benefit the surrounding environmental conditions. Good management produces a tourist spot known as lontar sewu. With this new tourist spot, it has resulted in a lot of community empowerment through the development of the Lontar Sewu tourism village. Keywords :Lontar Sewu, Hendrosari Village, Tourism Village, Community Empowerment


2021 ◽  
Vol 6 (2) ◽  
pp. 78
Author(s):  
Mohammad Dzulkifli

<p><strong>This article aims to describe the Arab Spring phenomenon through critical discourse analysis of the Qatar Debate. This research is a qualitative descriptive study with the note-taking method. The results of the study show that the structure of the discourse contained in the Qatar debate consists of several structures. First, the macrostructure that contains thematic elements or general themes, namely about ‘Arab Spring has failed’. Second, is the superstructure which contains schematic elements referring to the system and the rules of the game in the turn of speech. Third, the microstructure contains elements of semantics, syntax, stylistics, rhetoric, and metaphors. The semantic element of the Qatar debate shows the uses of language that aims to rever to connotative meanings. Syntactically, the Qatari debaters are dominant using active sentence patterns and noun sentences (jumlah ismiyah). From the stylistic aspect, both teams have their own style of language, as the pro team uses a lot of declarative styles while the counter team tends to use an interrogative style. The rhetorical and metaphorical elements are used a few times but not in large portions. This study also shows the different views of the two teams from two countries that represent the social views of the people in their respective countries towards the Arab Spring phenomenon.</strong></p><p><strong><em>Keywords</em></strong> – <em>Arab Spring, Critical Discourse Analyst, Qatar Debate</em></p>


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