scholarly journals KONSEP PERCAYA DIRI DALAM AL QUR’AN SURAT ALI IMRAN AYAT 139

2019 ◽  
Vol 1 (1) ◽  
pp. 30-39
Author(s):  
Aya Mamlu'ah

Al-Qur'an, as kalamullah or the miracle of Islam revealed by Allah to the Prophet Muhammad for all people. Islamic teachings, are a blessing for the entire universe, rahmatan lilalamin. In essence, the Qur'an has spoken of all human beings which contain basic principles, in the Qur’an there are many concept of confidence such as optimism in facing life's various obstacles; Always try and pray in all deeds; Put your trust in Allah for everything that happens; Never stop expecting His grace and pleasure; Confident of the capabilities possessed and based on praying in doing an action; Always grateful for everything God has given us; Practicing both of these qualities in studying.

2016 ◽  
Vol 8 (3) ◽  
pp. 75-92
Author(s):  
Christian Schröer

An act-theoretical view on the profile of responsibility discourse shows in what sense not only all kinds of technical, pragmatic and moral reason, but also all kinds of religious motivation cannot justify a human action sufficiently without acknowledgment to three basic principles of human autonomy as supreme limiting conditions that are human dignity, sense, and justifiability. According to Thomas Aquinas human beings ultimately owe their moral autonomy to a divine creator. So this autonomy can be considered as an expression of secondary-cause autonomy and as the voice of God in the enlightened conscience.


Apeiron ◽  
2018 ◽  
Vol 51 (4) ◽  
pp. 405-426 ◽  
Author(s):  
Jan Maximilian Robitzsch

Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things political. Finally, the paper tackles the notoriously difficult question of whether there are certain forms of political order towards which Heraclitean thought is more or less inclined. According to what may be called the traditional view, Heraclitus is seen as a supporter of an aristocratic political order, while according to what may be called the revisionist view, Heraclitus is classified as a supporter of a democratic political order. The paper concludes that while Heraclitean philosophy is compatible with a plethora of different forms of political order, including democratic ones, the two basic principles of Heraclitean politics that were distinguished above are more conducive to aristocratic forms of political order.


2020 ◽  
Vol 4 (1) ◽  
pp. 91
Author(s):  
J Sutarjo ◽  
Nurwadjah Ahmad ◽  
Andewi Suhartini

One object of study of God is God's order for humans, commonly known as Sunatullah. Allah SWT as a substance that is the creator of all beings both human and the entire universe is one of the regularities of Allah SWT. Furthermore, the phenomenon of the order of God Almighty in His creation can be seen starting from the creation of humans and nature and their contents. In the level of theology, God's order for human beings (Sunatullah) is not limited to the regularities possessed by His creatures, but more than that, the various regularities that occur in creatures are the will of Allah SWT. Allah Almighty is the substance that wills, and controls the order in His creatures. Sunnatullah as a concept should be invested in Islamic education. Therefore it is necessary to understand about sunnatullah as something that must be believed, used as guidelines and translated at the level of education. After being translated into the education curriculum, the next task of education is to implement sunnatullah as a theological concept into a practical action for students.


2017 ◽  
Vol 53 (03) ◽  
pp. 121-130
Author(s):  
Shridhar Sharma

ABSTRACTEthics is the Science of morals in human conduct. However, ethics and morals are not same. The ethics is based on certain principles, which include 'Respect for Person and Justice'. This principle is not in total conformity with Hippocratic tradition, where Physician is given a 'Position of Paternalism'. The basic idea of 'justice' is that all human beings are equally valuable. Similarly, the principle of liberty is the right to self determination but what is the use of this right that can not be fulfilled. These basic principles are evolving and are constantly posing problems in every health care institution and are a challenge to every Physician.


2020 ◽  
Vol 16 (11) ◽  
pp. 24
Author(s):  
Faisol Nasar Bin Madi ◽  
Aminullah Elhady

Islamic teachings place all human beings physiologically and sociologically in the same status even though they have different backgrounds. This article analyzes the concept of al-musawah (equality) in Mabadi (basic principles) of Al-Irsyad, an Islamic social organization in Indonesia, most of whose members are of Arab descent. This study has an urgency to find a common thread between the inclusion of the concept of al-musawah in Mabadi and the circumstances behind it, as well as its relevance to plural life among Indonesian Arab descendants at present. This study was conducted using documentary and historical analysis methods. From this research it was found that the concept of al-musawah was included in Mabadi Al-Irsyad based on social settings, there was an assumption regarding differences in social stratification in Arab community originating from Hadramaut. Al-Irsyad formulated the concept of egalitarianism in Mabadi, which until now is still maintained. It is believed that the concept of al-musawah is compatible with the concept of humanism in Islam.


Author(s):  
Artur Aleksiejuk ◽  

Pedagogical issues for ages have inspired teachers to create new theories, searching for ways and means which would allow them to attain the maximum results in the process of obtaining a complete personal maturity by the pupil. The great number of new pedagogical systems demonstrates beyond a doubt the fundamental importance of education. Education is integrally linked to the existence of human beings and co-creates the whole of human reality. A person sees himself and improves himself through interactions with his neighbours and acquaintances. The process of education is the road for the attainment of the fullness of individual life and cannot take place in a vacuum.In the classically accepted methodology of knowledge, the way to the goal, or the method, for the most part must be defined by the actual subject of research. Therefore, if we want to make the Christian model of education the subject of reflection, we must start with the human person who is in need of formulating his thought patterns, vocabulary and his frame of mind in all the aspects of his existence. Before we ask ourselves how and what it means to educate a human being, we must answer the question „What vision of man is connected to the basis of the Christian model of upbringing ?”. The purpose of this article is a short explication of the basic principles of the christocentric-humanistic model of upbringing that could be the point of reference in creating concrete educational strategies.


2020 ◽  
Vol 21 (2) ◽  
pp. 269-288
Author(s):  
Wahyu Fahrul Rizki

This writing is the author’s reflection on one of social phenomena. When a Khatib (preacher), in his preach, quotes al-Nisâ’ [4]: 34, he says that “A wife can be hit if she disobeys or shows ill-conducts (nushûz) to husband’s command”. This statement is attention-grabbing because it is not just him, even the latest scholar still defines ḍaraba as a hitting, so does in the 2020 edition of the Quran translation published by the Indonesian Ministry of Religion. This surely confronts with Quran basic principles itself that address fairness, equality, and mercy for the entire universe. Hence, the basic problem in this writing is that how to precisely understand or interpret the word ḍaraba in that verse, thus, the author proposes a mubâdalah (reciprocal) approach. The main argument in this writing is the word ḍaraba in al-Nisâ’ [4]: 34 does not mean a hitting but "going" to ask other people’s help to solve their household problems. In addition, ḍaraba is not just for nushûz wife, but also applied to husband.


Author(s):  
Kumkum Bhardwaj

"The paintings of Kishangarh Sh. Of Rajasthan display the awareness of the environment in today's environment by preserving nature." Vegetation, water, air, three environmental components are depicted in abundance. The cultural tradition of spirituality philosophy is embedded in the environment with nature painting. The picturesque environment of the picturesque environment in the greenery seems to spread the message of saving the environment from getting polluted to the environment, which is a positive effort.Environment refers to the moral and biological system of the entire universe, under which all living beings are. Organisms live in the environment, grow and thrive; Develop their natural tendencies. Man is a part of the environment, apart from that, he has no existence. Air, water, land, vegetation, trees, animals, human beings all make up the environment. "In nature we see something - air, water, soil, vegetation and animals all compose the environment." So ecology is a science of environmental studies. In modern times, since we have renounced spiritual beliefs and science and technology have only accepted the cause of human progress and natural resources. Our environment has become full of crisis for life only when it started burning. 2 This scene of destruction from development has happened due to excessive tapping of nature only. ‘‘राजस्थान की किशनगढ़ श्©ली के चित्र्ा प्रकृति क¨ संरक्षित करके पर्यावरण जागरुकता क¨ आज के परिवेश में प्रदर्शित करते हैं। चित्र्ा¨ं में वनस्पति, जल, वायु तीन¨ं पर्यावरणीय घटक प्रचुर मात्र्ाा में चित्र्ाित हैं। पर्यावरण में प्रकृति चित्र्ाण के साथ अध्यात्म दर्शन की सांस्कृतिक परम्परा क¨ ज¨ड़ा गया है। हरियालीमय सुरम्य वातावरण चित्र्ा¨ं मंे प्रकृति चित्र्ाण की सांस्कृतिक थाती पर्यावरण प्रदूषित ह¨ने से बचाने का सन्देश जन-जन तक पहुँचाती प्रतीत ह¨ती है, ज¨ एक सकारात्मक प्रयास है।पर्यावरण का तात्पर्य समस्त ब्रह्माण्ड के नैतिक एवं जैविक व्यवस्था से है, जिसके अंतर्गत समस्त जीवधारी ह¨ते हैं। पर्यावरण में जीवधारी रहते हैं, बढ़ते हैं अ©र पनपते हैं; अपनी स्वाभाविक प्रवृत्तिय¨ं क¨ विकसित करते हैं। मनुष्य पर्यावरण का ही एक भाग है, उससे पृथक उसका क¨ई भी अस्तित्व नहीं है। वायु, जल, भूमि, वनस्पति, पेड़-प©ध्¨, पशु, मानव सब मिलाकर पर्यावरण बनाते हैं। ‘‘प्रकृति मंे हमें ज¨ कुछ दिखाई देता है- वायु, जल, मिट्टी, वनस्पति तथा प्राणी सभी सम्मिलित रूप से पर्यावरण की रचना करते हैं। अतः पारिस्थितिकी पर्यावरण अध्ययन का एक विज्ञान है।1आधुनिक काल में जब से हमने आध्यात्मिक मान्यताअ¨ं का त्याग किया है तथा विज्ञान अ©र प्र©द्य¨गिकी क¨ ही मानव प्रगति का कारण मान लिया अ©र प्राकृतिक संसाधन¨ं का भरपूर द¨हन करना प्रारंभ किया तभी हमारा पर्यावरण जीवन के लिए संकट पूर्ण ह¨ गया है।2 विकास से विनाश का यह मंजर केवल प्रकृति के अत्यधिक द¨हन के कारण हुआ है।


2021 ◽  
Vol 1 (2) ◽  
pp. 15-40
Author(s):  
Yu. N. Stolyarov

The author introduces the basic principles of documentology. Its subject is the document as an abstract concept considered at the methodological, theoretical, historical and practical levels. Structurally, it is legitimate to study the document a s a w hole, a s w ell a s i n r elation t o i ts i ndividual a spects a nd f eatures. The result of this study is the division of documentology into general, special and specific discipline. The pan-civilization significance of documents as the most important masterpiece of human genius is that it enables to freeze things in time or even to turn time back – which is otherwise impossible for the human beings.The documents give the material form to ethereal thoughts and knowledge of any kind, over the entire existence of the humankind. The appearance of the written language enables to draw the line between prehistorical and historical periods of human existence. No one social function is possible without documents; the documents has been the most powerful factors of the civilization progressing. The entity of document is compared to that of information; the former is characterized mainly with its components, namely nominative, generative, material, signative, semantic, syntaxive, temporal and pragmatic. The best definition of document is given by the International Organization for Standardization (ISO): Document is “recorded information or material object which can be used as a unit in the documentation process”; in particular, the document in library collections is the recorded information or a physical matter matching the collection profile. The basic postulates of documentology are generalized; they comprise the discipline structure and laws, the general principles of creating, disseminating, storing and using the documents; as well as the core document elements.


TELAGA BAHASA ◽  
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
La Ode Gusman Nasiru

This research focuses on the characters in the three stories of the Moronene people, entitled: Tina Lungo (TIL); Unsono Nee Taubonto (UNT); and Duu-dunno Rema Yi Kotu'a (DRK). Using the theory of ecofeminism, this research examines the position of men and women in the Moronene ethnic communal and the extent to which the Moronene community applies their appreciation of nature. The work concept uses a qualitative descriptive analysis method. The analysis was carried out after describing the data that had been identified through the reading process. As the result, men are deliberately described with an image that is giddy, poor, and full of anger. Unlike the case with women, who can fully appreciate their oneness with nature, they are endowed with features that nurture, care for, love. In conclusion, humans need to go hand in hand with nature to create world civilization. The three stories are worth giving to children in the concept of fairy tales and bedtime. This is important so that they have ecological and gender awareness so that one day they become human beings who carry the mission of peace for the entire universe. 


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