scholarly journals „[…] aby ich na zawsze w przyszłości nie uważano za zdrajców”. Herodot i inni greccy autorzy o lojalności i zdradzie w oblężonym mieście

2021 ◽  
Vol 12 (1) ◽  
pp. 19-36
Author(s):  
Lucyna Kostuch

[“[…] for fear that the people of Scione should hereafter be called traitors”] Herodotus and other Greek authors about loyalty and betrayal in the besieged city This study attempts to determine the frequency of the betrayal of a besieged city in the world of Herodotus. The Histories is an excellent source of knowledge about the attitude of Greeks towards disloyal fellow citizens opening the city gates to the enemy, at a time when siege machines were not yet known, and betrayal (along with hunger and deception) was practically the only chance to conquer the city. Consequently, the question arises: do broader historical and literary studies (testimonies from subsequent decades and centuries) allow us to see the correlation between the popularity of the phenomenon of city betrayal and the development of siege technique. Was the role of betrayal decreasing with time when tools appeared that could assault the city walls? The article is an attempt to answer the question about the importance of loyalty to the local community in the face of war in the context of changing external conditions.

2019 ◽  
Vol 7 (2) ◽  
pp. 199-205
Author(s):  
Ni Ketut Ayu Siwalatri

Denpasar has a variety of heritage assets that are still used by the people. Living Culture or intangible cultural heritage refers to the practices, representations, expressions, knowledge, and skills owned by the local community. Globalization and information technology are factors that influence people to change and reinterpret their traditions that have been carried out for generations. This paper aims to explore the role and rights of the community in safeguarding their architecture and the built environment. From this study can be concluded that the changes made to the architecture and built environment are mostly carried out by following the current trends as a representation of the economic capacity of the owner and sometimes ignoring the rules and knowledge/tatwa and norm/susila that were previously used by the community for the spatial arrangement of their environment. In the past, knowledge was possessed by Brahmins in the power of the king, and the people only carry out traditions with little knowledge of the meaning contained in it. The knowledge stored in artifacts needs to be socialized or published so the changes made are still rooted in the local cultural character and can maintain the identity of the city of Denpasar.


2017 ◽  
Vol 1 (02) ◽  
pp. 141-148
Author(s):  
Bagus Setiawan

The era of globalization that is both certain and inevitable for the people of the world must be addressed in an appropriate manner. Physical development as well as human resources becomes the main points to be improved for us to be able to face and compete in the global era. Regional ASIA MEA era is in sight is clear we face, improving the quality of the local community must be well prepared for the Indonesian people as a whole. The education level or standard of education needs to be improved in addition to the constantly working to improve the skills of self that is needed in the MEA era like today. Not just a matter of knowledge and skills that can be acquired through formal education, but also the mental problems, faith and character should also be improved in order to maintain the direction of development of Indonesia that is more stable in the face of MEA era.


2020 ◽  
Vol 45 (2) ◽  
Author(s):  
Beata Pawletko

Alexander Sokurov is considered to be a creator who often attempts to settle with the uncomfortable past, at the same time revealing the mechanisms of the functioning of power and politics, including the policy of remembrance. The Russian Ark (2002) and Francofonia (2015), which divides over a dozen years and which seemingly concern two different countries and situations, are no different in this respect. And yet, using the same motif in them, i.e. the motif of the museum, Sokurov in Francofonia returns to events that he could not, for various reasons, deal with in a prior movie. We mean here the role of museums, “silent” witnesses of history. The evacuation of works of art from the Hermitage and the Louvre during the war is a source of pride and an element of the victorious narrative, but in the case of Hermitage it is impossible not to think about the price that the city and its inhabitants paid during their siege. They could not be evacuated as efficiently as the museum collections. And thus the idea of saving valuable works of the Hermitage will be invariably associated with the inept evacuation of the people of Leningrad. And it must be admitted that this is not the first opportunity when it comes to Sokurov to remind the world of the painful wound inflicted on the city of Neva and its inhabitants, not only by the Germans, but also to ask about the price of survival.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.


GIS Business ◽  
2019 ◽  
Vol 14 (6) ◽  
pp. 243-252
Author(s):  
Dr. M.A. Bilal Ahmed ◽  
Dr. S. Thameemul Ansari

SHG is a movement which came to being in the early 1969. Prof. Muhammed Younus, a great economist of Bangladesh took initiative in setting up Self Help Groups and these SHGs were gradually spread all over the world. This social movement unites the people hailing from poor background. Those who are joining this group feel socially and economically responsible to one another. In India, there are some likeminded bodies and stakeholders of some government organizations play pivotal role towards the formation of SHG In this research article, role of SHGs in Vellore district is studies under the three dimensions of Cognitive role, leadership role and role towards entrepreneurship.


2020 ◽  
Author(s):  
abdul muiz amir

This study aims to find a power relation as a discourse played by the clerics as the Prophet's heir in the contestation of political event in the (the elections) of 2019 in Indonesia. The method used is qualitative based on the critical teory paradigm. Data gathered through literary studies were later analyzed based on Michel Foucault's genealogy-structuralism based on historical archival data. The findings show that, (1) The involvement of scholars in the Pemilu-Pilpres 2019 was triggered by a religious issue that has been through online social media against the anti-Islamic political system, pro communism and liberalism. Consequently create two strongholds from the scholars, namely the pro stronghold of the issue pioneered by the GNPF-Ulama, and the fortress that dismissed the issue as part of the political intrigue pioneered by Ormas NU; (2) genealogically the role of scholars from time to time underwent transformation. At first the Ulama played his role as well as Umara, then shifted also agent of control to bring the dynamization between the issue of religion and state, to transform into motivator and mediator in the face of various issues Practical politic event, especially at Pemilu-Pilpres 2019. Discussion of the role of Ulama in the end resulted in a reduction of the role of Ulama as the heir of the prophet, from the agent Uswatun Hasanah and Rahmatan lil-' ālamīn as a people, now shifted into an agent that can trigger the division of the people.


Author(s):  
David Konstan

New Comedy was a Panhellenic phenomenon. It may be that a performance in Athens was still the acme of a comic playwright’s career, but Athens was no longer the exclusive venue of the genre. Yet Athens, or an idealized version of Athens, remained the setting or backdrop for New Comedy, whatever its provenance or intended audience. New Comedy was thus an important vehicle for the dissemination of the Athenian polis model throughout the Hellenistic world, and it was a factor in what has been termed ‘the great convergence’. The role of New Comedy in projecting an idealized image of the city-state may be compared to that of Hollywood movies in conveying a similarly romanticized, but not altogether false, conception of American democracy to populations around the world.


2020 ◽  
pp. 030981682098238
Author(s):  
Miloš Šumonja

The news is old – neoliberalism is dead for good, but this time, even Financial Times knows it. Obituaries claim that it had died from the coronavirus, as the state, not the markets, have had to save both the people and the economy. The argument of the article is that these academic and media interpretations of ‘emergency Keynesianism’ misidentify neoliberalism with its anti-statist rhetoric. For neoliberalism is, and has always been, about ‘the free market and the strong state’. In fact, rather than waning in the face of the coronavirus crisis, neoliberal states around the world are using the ongoing ‘war against the virus’ to strengthen their right-hand grip on the conditions of the working classes.


Author(s):  
Mohammad Paydar ◽  
Asal Kamani Fard

More than 150 cities around the world have expanded emergency cycling and walking infrastructure to increase their resilience in the face of the COVID 19 pandemic. This tendency toward walking has led it to becoming the predominant daily mode of transport that also contributes to significant changes in the relationships between the hierarchy of walking needs and walking behaviour. These changes need to be addressed in order to increase the resilience of walking environments in the face of such a pandemic. This study was designed as a theoretical and empirical literature review seeking to improve the walking behaviour in relation to the hierarchy of walking needs within the current context of COVID-19. Accordingly, the interrelationship between the main aspects relating to walking-in the context of the pandemic- and the different levels in the hierarchy of walking needs were discussed. Results are presented in five sections of “density, crowding and stress during walking”, “sense of comfort/discomfort and stress in regard to crowded spaces during walking experiences”, “crowded spaces as insecure public spaces and the contribution of the type of urban configuration”, “role of motivational/restorative factors during walking trips to reduce the overload of stress and improve mental health”, and “urban design interventions on arrangement of visual sequences during walking”.


2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”


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