scholarly journals Uniwersalizm prawa pracy środkiem przeciwdziałania wykluczeniu społecznemu nie tylko w dobie COVID-19

2021 ◽  
Vol 28 (1) ◽  
pp. 47-59
Author(s):  
Justyna Czerniak-Swędzioł ◽  
Błażej Mądrzycki

Universalism of labour law a measure against social exclusion not only in the COVID-19 era The aim of the study is to show the essence of labour law through the prism of its characteristic structures and goals. Work is one of the most important values in human life, both in the context of securing living and personal conditions. While working, one acquires additional competencies and skills, which transfer into personal development. On the other hand, unemployment has negative living and social effects. For these reasons, it is necessary to show the tools of labour law that prevent broadly understood social exclusion. Their importance becomes more evident in times of crisis, when employees are affected by its effects. Therefore, the crisis caused by the COVID-19 pandemic is an important background for the ongoing considerations.

Author(s):  
Marlou Schrover

This chapter discusses social exclusion in European migration from a gendered and historical perspective. It discusses how from this perspective the idea of a crisis in migration was repeatedly constructed. Gender is used in this chapter in a dual way: attention is paid to differences between men and women in (refugee) migration, and to differences between men and women as advocates and claim makers for migrant rights. There is a dilemma—recognized mostly for recent decades—that on the one hand refugee women can be used to generate empathy, and thus support. On the other hand, emphasis on women as victims forces them into a victimhood role and leaves them without agency. This dilemma played itself out throughout the twentieth century. It led to saving the victims, but not to solving the problem. It fortified rather than weakened the idea of a crisis.


2017 ◽  
Vol 1 (2) ◽  
pp. 235
Author(s):  
Fadlil Munawwar Manshur

This paper discusses the theory advanced by Bakhtin about dialogism and methodological concepts. This theory to formulate the concept of human existence on the other, which is based on the idea that humans judge him from the viewpoint of others. Humans understand the moments of consciousness and take it into account through the eyes of others. According to this theory, the essence of human life is a dialogue. The Method of heteroglossia talks about signs in the universe of individuals because of the word "heteros" means "other" or different, while "glossia" means the tongue or language. In this method mentioned that people are saying needs to be heard, and the author also has the same rights that words need to be heard. A word is born from dialogue to address the problems of life. On the other hand, Bakhtin sees carnival method has spawned a new literary genre, the polyphonic novel. The polyphonic novel is a novel that is characterized by a plurality of voice or consciousness, and the voices or the overall awareness dialogical. Polyphonic essentially a "new theory of authorial viewpoint". Polyphonic appear in fiction when the position of the author freely allowed to interact with the characters. The characters in the novel are freely polyphonic appear to argue with each other and even with the author.


REFLEXE ◽  
2021 ◽  
Vol 2021 (60) ◽  
pp. 29-63
Author(s):  
Martin Rabas

The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings.


1984 ◽  
Vol 14 (4) ◽  
pp. 581-592 ◽  
Author(s):  
James O. Bennett

One trend in contemporary discussions of the topic, ‘the meaning of life.’ is to emphasize what might be termed its subjective dimension. That is, it is widely recognized that ‘the meaning of life’ is not something that simply could be presented to an individual, regardless of how he/she felt about it. Thus, for example, Karl Britton has written that we could imagine ‘a featureless god who set before men some goal and somehow drove them to pursue it'; while this would constitute a purpose for human life, it would hardly be sufficient to render life meaningful. ‘The goal would seem arbitrary, senseless: and its pursuit burdensome, souldestroying.’ Similarly, R. W. Hepburn has stated that meaningfulness must indispensably involve value judgment. Any set of conditions presented to us, whether by God, nature, or our fellow humans, constitutes a fact about how the world is; what provides meaningfulness to our lives, on the other hand, must be something which we affirm - something we feel ought to be the case.


2017 ◽  
Vol 34 (1) ◽  
pp. 20-43
Author(s):  
Ann Ward

This article explores how Sophocles’ Oedipus the King and Plato’s Apology of Socrates address the question of whether reason can ground the good human life. Sophocles’ tragedy and Plato’s dialogue both tell of the search for rational self-knowledge. Both Oedipus and Socrates are recognized for human wisdom and are presented as skeptical toward the gods. Yet, whereas Oedipus’ life ends in tragedy, Socrates’ life does not. Sophocles thus suggests that the rational search for truth must be limited by a pious respect for the gods. Plato, on the other hand, preserves Socrates’ belief that the ‘unexamined life is not worth living for a human being’. Four lines of inquiry into the causes of this divergence are then explored: 1) Socrates’ order of knowledge from particular to universal, 2) Oedipus’ proneness to anger, 3) Socrates’ private life in contrast to Oedipus’ public life and, 4) the differing status of the family.


Ecclesiology ◽  
2009 ◽  
Vol 5 (1) ◽  
pp. 28-47
Author(s):  
Angus Paddison

AbstractThe Congregationalist theologian P.T. Forsyth urgently implored the Church to attend to what he termed 'the Positive Gospel'. The positive gospel was a gospel of finality, looked to the cross as God's holy judgement on the wreck of sin, and viewed the work of Jesus as an incursion into human life rather than a placid evolution from within. A robust understanding of the Church and its ministry flourished or withered in proportion to its concentration on this gospel. A church which skipped past the positive gospel would find that it was exercising a ministry of impression rather than regeneration. On the other hand, a church sustained by the positive gospel would carry out its vocation with a healthy combination of decisiveness and litheness. There is much of value in Forsyth's porous understanding of the relationship between the positive gospel and the Church, but lurking in Forsyth's language is the lure to neglect the embodied reality of the Church and its ministry.


2020 ◽  
Vol 8 (2) ◽  
pp. 12
Author(s):  
Arijit Chakraborty

Rabindranath Tagore (1861-1941) was the first non-European and the first Indian to win the Nobel Prize for Literature in 1913. He was awarded the prize for Gitanjali. Tagore was a multi-faceted personality who not only composed poems, verses, short stories, novels etc but also sketched and painted with equal brilliance. As a flag-bearer, he presented the best of India to the West and vice-versa. In Breezy April, Tagore combines romanticism with spiritualism. On the other hand, Anita Desai (born-1937) is the youngest among the women novelists of eminence in India. The spiritual aspect of human life is at the centre of attention in her works. Women protagonists of fragile exterior and strong interior take the lead in Anita Desai’s works of fiction. Spirituality is an integral part of most of her works. In her first novel Cry, the Peacock (1963), Desai minutely depicts both love as well as deep spiritual intricacies.


Imaji ◽  
2015 ◽  
Vol 5 (2) ◽  
Author(s):  
Prayanto W.H

Illustration is an important element to support the success of printed media performance, such as magazine. A magazine that consists of only writing without any pictures is boring to the readers. Illustrations in magazines function to help explaining articles, as well as to attract and illustrate the magazines' performance. Therefore, photo journalists' job in taking pictures or recording events around human life is significant to determine the magazines' success visually. Basically to design magazines a solid team work among photographer, designer and editor is absolutely needed to get the best result. No matter how good the pictures are, the visual performance will not be interesting without good design. On the other hand, magazines are not marketable and the articles will not be interesting without attractive pictures. Key words: photography, magazine performance


2012 ◽  
Vol 12 (1) ◽  
pp. 21
Author(s):  
Eficandra Eficandra

Ijtihad conducted by Ali ibn Abi Talib continuously to understand in depth the purpose of Islamic law and reason for its implementation, and to realize maslahah (the public good) for human life on earth. This Ijtihad was always supported by nas the Qur’an’s and Sunnah’s text) and also according to the spirit of Shari’ah. The results of Ali’s ijtihad if linked with the approach and application of maqasid al-shari’ah (the goals and objectives of Islamic law) as the study of usul al-fikih (the methodology of Islamic law) had many similarities. In another sense, Ali ibn Abi Talib was really smart to understand and apply maqasid al-shari’ah in the five types of maslahah, namely faith or religion, life or human self, intellect, lineage or posterity, and property or wealth. Likewise, in the application of the five maslahah, levels and priorities in the form daruriyyat (the essential benefits), hajiyyat (the complementary benefits), and tahsiniyyat (the embellishment benefits) was always be considered by him. On the other hand, if there was a clash between one maslahah with another maslahah, Ali ibn Abi Talib solved it by consideration of the level and priority in the implementation of mas}lah}ah to be realized.


2020 ◽  
Vol 8 (SPE3) ◽  
Author(s):  
Taher Baratchian ◽  
Shahnaz Hashemi ◽  
Ali Jafari ◽  
Mohammad Soltani Far

Since the national media should be the most important medium in getting the news to a community, as an emerging media social networks have been able to take deep root in human life. These networks have positive features, but on the other hand, they have problems that need special attention.


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