scholarly journals CROSS-BORDER IDENTITY AS A DAILY RESISTANCE TACTIC OF COSMOPOLITANISM IN A TIME OF GLOBAL HEALTH EMERGENCY: GORIZIA-NOVA GORICA GO BORDERLESS

Author(s):  
Giorgio Porcelli ◽  

Ulrich Beck represented cosmopolitan society as overcoming the nation-states as the container of the respective civil societies. In order to understand these profound changes, sociology itself appears inadequate, populated as it is by definitions that Beck considers as zombie concepts: “the conceptual apparatus of the sociology of modernity appears in crisis because it is inadequate to describe the situation of societies in which the borders of the nation-states that contained them have dissolved in an extremely rapid period. Rather than a definitive departure from that sociology, Beck’s invitation to the international community of sociologists is to recalibrate their concepts in a cosmopolitan perspective» (Porcelli 2005: 8). The social contract, which was at the base of the construction of what Anderson defined the imagined communities, sanctioned the renunciation by the populations of part of their prerogatives of freedom favouring the security guaranteed by the sovereign power. The present global health emergency seems to have proposed the same social pact: more security and less freedom, especially people segregated within the resurging nation-states by new borders and walls. The remaining residue of globalisation is its economic-financial globalism. Ethnographic analysis along border areas reveals a consolidated cross-border identity experienced in people’s everyday lives as a tactic of resistance against the erection of new self-containment barriers. This contribution aims to analyse the salient aspects of this phenomenon in the city of Gorizia, which for decades has constituted an integrated metropolitan area of the Italian and Slovenian zones, defining a specific cross-border identity shared by both Italian and Slovenian citizens. This identity has not given way in front of the walls that have been restored in recent months in order to contain the contagion and therefore could represent what de Certeau defined as a tactic of resistance that in the present case bears witness to the invention of an increasingly cosmopolitan daily life. In this respect, the main points of the project book submitted for the candidacy of Gorizia-Nova Gorica as European Capital of Culture 2025 will be examined. The title of the bid book itself specifies the cosmopolitan identity of the area under analysis: “Go borderless”.

Redes ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 474 ◽  
Author(s):  
Carina Santos de Almeida ◽  
Alexandre Luiz Rauber

Resumo O Município de iapoque é a única fronteira brasileira com um território europeu ultramarino, a Guiana Francesa. Particularmente, essa região e sua condição de fronteira se depara com desafios para sua efetiva inserção no processo de desenvolvimento regional, uma vez que apresenta condições distintas das outras fronteiras brasileiras com países autônomos, independentes e envolvidos em acordos transfronteiriços. O Brasil e a Guiana Francesa vivem em descompasso diplomático de restrições que limitam a migração, a cooperação, a solidariedade e as relações comerciais. Nesse sentido, as práticas socioespaciais e econômicas, pautadas nessas dinâmicas de relações restritivas à livre circulação de pessoas e ao comércio, constroem-se muitas vezes à revelia do Estado. Os desafios regionais para o desenvolvimento de Oiapoque abordados neste artigo evidenciam que a invisibilidade social, o isolamento territorial e a condição “marginal” de fronteira são contextos que estão sendo rompidos pelas novas dinâmicas da organização socioeconômica e política emergidas nas últimas décadas. Abstract Oiapoque is the only brazilian border with an european overseas, the French Guiana. Particularly this region and its boundary condition are faced with challenges to their effective integration into the regional development process, since it presents different conditions of other brazilian borders with independent countries, involved in cross-border agreements. Brazil and French Guiana have diplomatic restrictions that limit migration, cooperation, solidarity and trade relations, so the socio-spatial and economical practices, guided by these dynamics of restrictive relationships to the free movement of people and trade, they are built up often to State default. Regional challenges for the development of Oiapoque county are discussed in this article showing that the social invisibility, territorial isolation and the condition of "marginal" border contexts are being broken by the new dynamics of socioeconomical and political organization emerged in the last decades.


Urban Studies ◽  
2021 ◽  
pp. 004209802110126
Author(s):  
Tanya Zack ◽  
Loren B Landau

The spatial concentration of production in cities attracts international and domestic labour in ways that change the character and scale of urban space. Drawing on two decades of research on migration and informal trading in Johannesburg, South Africa, this article argues that the global trade in Chinese ‘fast fashion’ interacts with South Africa’s immigration policy, transportation networks, informal trade and established migration infrastructures to transform the city’s Park Station neighbourhood into an enclave entrepôt. Operated and supported by a network of informal logistics services that keep the enclave within but apart from the city, it is exquisitely tailored to cross-border shoppers. At the social and legal margins but at the city’s geographic core, it enables fluidity in an otherwise hostile space; it is at once highly visible and invisibilising. Formed in the shadows of formal institutions and law enforcement, this entrepôt is migrant-driven and serves the needs of people often seeking to remain invisible from the South African state and citizenry. As such, its services are adapted from the infrastructures that service legal and irregular migration in the subcontinent. Unlike ethnic enclaves or neighbourhoods that work as arrival zones, it provides the means to move ‘through’ rather than ‘into’ the city. The entrepôt is a form of migrant space-claiming by vulnerable and mobile people wishing to be in but not of the city. It acts as portal into, through and beyond national territory.


Author(s):  
Mariana Biaggio

• A partir del análisis etnográfico del proceso de implementación de un proyecto que proponía la conformación de un coro de ensambles vocales de personas en situación de calle, indago en este artículo la ruptura que este proyecto propuso respecto del clásico esquema de asistencia paliativa que caracteriza al circuito asistencial en el que se ubican las políticas sociales dirigidas a la atención de la situación de calle en la Ciudad de Buenos Aires. Este proyecto, lejos de apuntar a la ayuda material en la supervivencia, otorgó una opción cultural que a partir del placer (no de la necesidad) motivó la participación. Sin embargo, diferentes aspectos oscurecieron este logro imprevisto: desde la mirada de los agentes gubernamentales que lo implementaron, el Resumen proyecto no logró su objetivo de ser un nexo entre la calle marginal y el mercado laboral formal. Los técnicos asociaban a las personas en situación de calle con una identidad y una localización específica, como si estuvieran desvinculadas de la sociedad. Sin embargo los modos en que las personas vivieron, sintieron y percibieron esta política, nos permiten cuestionar la existencia de aquella desvinculación. Las diversas expectativas en torno al proyecto desnaturalizan miradas y representaciones asociadas a las personas en situación de calle, quienes en esta experiencia se apropiaron de un proyecto del que participaron activamente y defendieron en forma colectiva.   • In this paper, taking as my starting point the ethnographic analysis of the process of implementing a project proposing the formation of a choir of vocal ensembles for the homeless, I investigate the break this project brought about with the classic set-up of palliative treatment commonly used by the caring network, embracing the social policies addressing care issues for the homeless in the City of Buenos Aires. Far from addressing material aid with regard to survival, instead this project offered a cultural option, which encouraged people to take part out of pleasure (rather than out of need). Nevertheless, various aspects contrived to obscure this unexpected outcome: In the eyes of the government agents who brought it into being, the project did not achieve its aim of serving as a bridge between the city’s down and outs and the formal labour market. The technicians associated the homeless with a specific location and identity, as if they were cut off from society. However, the ways in which these people lived, felt and perceived this policy enables us to question whether these ties were in fact really severed. The various expectations revolving around the project distort the views and representations associated with the homeless, who, in this experiment, embraced a project in which they played an active part and which they defended as a group.


2017 ◽  
Vol 31 (3) ◽  
Author(s):  
Lois Denissa ◽  
Yasraf Amir Piliang ◽  
Pribadi Widodo ◽  
Nuning Yanti Damayanti Adisasmito

The Fashion Carnaval, which is a phenomenon in district city of Jember, has been held every July to August since 2003. The existence ofthis event has a positive impact for the peopleliving in Jember. It does not only encourage the creativity of young people, but also improves the social life, economy, culture, politics and tourism of Jember.Jember Fashion Carnaval is in the process of becoming an iconic event of Jember, We knew this event from cross-border communication, mass media and its routine roadshow in the country and abroad, as well as its achievements in various international beauty contests, The successful Jember Fashion Carnaval (JFC) has made the city of Jember more internationally recognized and this has a positive impact on other cities in Indonesia in a way that this motivates those cities to create something interesting about them. The other regions are motivated to discover their local potency and make it in such a way that it can become a similar successful fashion carnaval. Indonesian people have been familiar with such art festival that is held on the streets and a part of ritual. This kind of activity has been a strongly rooted tradition since many years ago until now.Changing an art event into a contemporary performing art in the form ofa fashion carnaval is not something contrary to the culture of Indonesian society. Both have visual similarity and use the streets as their venues. Their purpose is the only difference. The Jember Fashion Carnaval, that has successfully become the icon of the city, has encouraged what is known as Wonderful Archipelago, a carnaval culture diaspora phenomenon, which is easily absorbed, spread and becomes fruitful across the countryKey Words: Culture Diaspora, Jember Fashion Carnaval, Wonderful Archipelago


1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.


2013 ◽  
Vol 3 (1) ◽  
pp. 29-50 ◽  
Author(s):  
Evinç Doğan ◽  
Ibrahim Sirkeci

This study examines the ways in which the city image of Istanbul is re-created through the mega-events within the context of the European Capital of Culture (ECoC) 2010. Istanbul “took the stage” as one of the three ECoC cities (Essen for the Ruhr in Germany and Pécs in Hungary), where the urban spaces were projected as the theatre décor while residents and visitors became the spectators of the events. Organisers and agents of the ECoC 2010 seemed to rebrand Istanbul as a “world city” rather than a “European capital”. With a series of transnational connotations, this can be considered as part of an attempt to turn Istanbul to a global city. In this study we examine posters used during the ECoC 2010 to see whether this was evident in the promoted images of Istanbul. The research employs a hermeneutic approach in which representations, signs and language are the means of symbolic meaning, which is analysed through qualitative methods for the visual data (Visual Analysis Methods), namely Semiotics and Discourse Analysis. The analysed research material comes from a sample of posters released during the ECoC 2010 to promote 549 events throughout the year. Using stratified random sampling we have drawn 28 posters (5% of the total) reflecting the thematic groups of events in the ECoC 2010. Particular attention is also paid to the reflexivity of the researchers and researchers’ embeddedness to the object of research. The symbolic production and visual representation are therefore investigated firstly through the authoritative and historically constituted discourses in the making of Istanbul image and secondly through the orders of cultural consumption and mediatisation of culture through spectacular events. Hence enforcing a transnationalisation of the image of the city where the image appears to be almost stateless transcending the national boundaries. Findings and methodology used in this study can be useful in understanding similar cases and further research into the processes of city and place branding and image relationships. 


2016 ◽  
Vol 6 (2) ◽  
pp. 386-389
Author(s):  
Eduardo Oliveira

Evinç Doğan (2016). Image of Istanbul, Impact of ECoC 2010 on The City Image. London: Transnational Press London. [222 pp, RRP: £18.75, ISBN: 978-1-910781-22-7]The idea of discovering or creating a form of uniqueness to differentiate a place from others is clearly attractive. In this regard, and in line with Ashworth (2009), three urban planning instruments are widely used throughout the world as a means of boosting a city’s image: (i) personality association - where places associate themselves with a named individual from history, literature, the arts, politics, entertainment, sport or even mythology; (ii) the visual qualities of buildings and urban design, which include flagship building, signature urban design and even signature districts and (iii) event hallmarking - where places organize events, usually cultural (e.g., European Capital of Culture, henceforth referred to as ECoC) or sporting (e.g., the Olympic Games), in order to obtain worldwide recognition. 


2019 ◽  
Vol 10 (5) ◽  
pp. 456-469
Author(s):  
Habiba Abou Hafs ◽  
◽  
Fadila Boutora ◽  

The question of project manager competencies and especially in social projects is a key issue for social organizations seeking to progress and achieve success. If the manager has an important role to play with regard to the social organization, he’s however dependent on his behavioral, professional and personal capacities. The purpose of this paper is to show, on the basis of a quantitative study carried out among 120 managers of social projects in cooperatives located in the city of Agadir (Morocco), that the success of projects is conditioned by the leadership skills. Consequently, factors related to behavioral skills such as Solidarity; Involvement; Patience; Creativity; Empathy; Motivation; Trust; Commitment; Self-esteem; Transparency; Self-control; Discipline and other factors related to professional characteristics and personal characteristics of project managers prove a positive and significant relationship with the criterion of success studied.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Author(s):  
Oleksii Chepov ◽  

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.


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