scholarly journals THE FAMILY LISTS OF RESIDENTS OF THE VILLAGE STAROOSETINSKOE AND NOVOOSETINSKOE AS HISTORICAL AND ETHNOGRAPHIC SOURCE

2020 ◽  
Author(s):  
И.-Б.Т. МАРЗОЕВ
Keyword(s):  
Military Service ◽  
Religious Affiliation ◽  
Left Bank ◽  
Central State ◽  
Historical Archive ◽  
The Family ◽  
Christian Families ◽  
The 19Th Century ◽  
The Military ◽  
North Ossetia

В статье представлен документ, находящийся на хранении в фондах Центрального государственного исторического архива Грузии и относящийся ко времени поселения осетин на левом берегу реки Терек в районе крепости Моздок в начале XIX в. Основанные выходцами из Дигорского общества Северной Осетии два осетинских селения получили названия Староосетинское (Ерашти) и Новоосетинское (Масукау). В настоящее время это станицы Черноярская и Новосетинская Моздокского района РСО-Алания. Это один из самых ранних документов, касающийся заселения переселенцами-осетинами Моздокской равнины. Он представляет собой посемейные списки жителей указанных двух станиц, составленные в 1830 г. на основании сведений, собранных в 1818 г., и содержит ценнейший исторический и этнографический материал. Публикуемый документ впервые вводится в научный оборот. Целью настоящей работы является исследование числа семейств в обеих станицах, фамилиях и именах, составе семей, возрасте на момент переписи, социальном составе жителей этих селений, конфессиональной принадлежности, а также информация о военной службе переселенцев и их воинских званиях. Особый интерес для исследования представляют браки. Выявлены случаи межнациональных браков среди переселенцев-осетин, традиция многоженства. Богатые сведения этот список дает по ономастике. Отличительной особенностью приведенных в статье посемейных списков от аналогичных переписей населения в Осетии XIX – начала XХ вв. является то, что они содержат имена и фамилии женщин, их возраст, как в христианских семьях этих двух селений, так и в мусульманских. Материалы статьи существенно дополняют историю Северной Осетии в первой половине XIX века, а также способствует более глубокому и обновленному исследованию генеалогии переселенцев-осетин на Моздокскую равнину. This article presents a document stored in the funds of the Central State Historical Archive of Georgia and relating to the time of the Ossetian settlement on the left bank of the Terek River in the area of the Mozdok fortress at the beginning of the XIX century. Founded by immigrants from the Digor Society of North Ossetia, two Ossetian villages were named: Staroosetinskoe (Erashti) and Novoosetinskoe (Masukau). Currently, these are the villages: Chernoyarskaya and Novosetinskaya of Mozdok district of North Ossetia-Alania. This is one of the earliest documents concerning the settlement of the Mozdok Plain by the Ossetian settlers. It is a family-wide list of residents of these two villages, compiled in 1830 from information collected in 1818 and contains valuable historical and ethnographic material. This document of the Central State Historical Archive of Georgia was first put into scientific circulation. The aim of this work is to study the number of families in villages, surnames and names, family composition, age at the time of the census, the social composition of the inhabitants of these villages, religious affiliation, as well as information on the military service of the migrants and their military ranks. Of particular interest to the study are marriages. Cases of interethnic marriages among Ossetian immigrants, the tradition of polygamy have been identified. This list provides rich information on onomastics. A distinctive feature of the family lists given in the article from similar censuses in Ossetia of the 19th - early 20th centuries. is that they contain the names and surnames of women, their age, both in the Christian families of these two villages, and in Muslim. The materials of the article significantly supplement the history of North Ossetia in the first half of the 19th century, and also contribute to a deeper and more updated study of the genealogy of Ossetian settlers on the Mozdok Plain.

scholarly journals EVERYDAY LIFE OF UKRAINIAN NOBILITY IN 2 QUARTER OF 19 CENTURY: M. MARKEVYCH’S LETTER TO P. GALAGAN

2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
Psychological Characteristics ◽  
Left Bank ◽  
Middle Income ◽  
The Family ◽  
The Everyday ◽  
History Of ◽  
The 19Th Century ◽  
Everyday Communication

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.

scholarly journals “A Rare Creature, in Mind, in Heart, in Character” (a Relative of Dostoevsky From Siberia)

2020 ◽  
Vol 7 (3) ◽  
pp. 175-200
Author(s):  
Tatyana Panyukova
Keyword(s):  
Local History ◽  
Place Of Birth ◽  
Central State ◽  
Systematic Analysis ◽  
Documentary Sources ◽  
Exact Date ◽  
Historical Archive ◽  
Textual Description ◽  
Russian State ◽  
The Family

The article presents the unknown facts in the biographies of people in the family circle of F. M. Dostoevsky: his sister-in-law Olga Kirillovna Snitkina and her mother Nadezhda Ivanovna Obraszhova. His first acquaintance with them belongs to the Dresden period of the writer's life (1869–1870). The sparse information that is currently available about their lives was drawn mainly from Dostoevsky's correspondence with his wife and belongs to a later period. Based on a systematic analysis of the preserved correspondence of the Snitkin family (relatives of the writer's wife), memoirs of contemporaries, genealogical and local history materials, as well as archival searches, their biographies were reconstructed, several unknown documentary sources were introduced into scientific circulation (stored in the Fund of the Department of Heraldry of the Russian State Historical Archive and in the Fund of the St. Petersburg Spiritual Consistory of the Central State Historical Archive of St. Petersburg), the exact date (May 17, 1873), and the place of birth of one of Anna Grigoryevna Dostoevskaya's nephews — Vanya Snitkin, as well as the maiden name of his mother Olga Kirillovna (née Maryina) were established. The study showed that the lineage of O. K. Snitkin and N. I. Obraszhovoy descends from Siberia and includes representatives of several famous merchant dynasties of the mid-XIX сentury. A brief textual description of the surviving correspondence between this branch of the Snitkin family and the Dostoevsky family is attached to the article.

scholarly journals Spory o służebności przechodu, przejazdu i przegonu bydła w relacjach miast i wsi ze zwierzchnością dworską na terenie Galicji w XIX wieku

2020 ◽  
Vol 6 ◽  
pp. 430-449
Author(s):  
Joachim Popek ◽  
Keyword(s):  
Historical Background ◽  
Main Body ◽  
Central State ◽  
Main Hypothesis ◽  
Historical Archive ◽  
The Common ◽  
Research Questions ◽  
The 19Th Century ◽  
First Time ◽  
Present Text

The article deals with the question of mobility in the context of the common rights of passage, carriage and cattle drive through properties belonging to estates. Till 1848 Galician peasants and townsmen enjoyed them on the basis of charters or custom law. In the second half of the 19th century rights were abolished or regulated. Archival research proved that in the whole century there were many conflicts regarding common rights, which is the main hypothesis put forward in the present article. The arrangement of the present text is conventionally structured, i.e. historical background, hypothesis and research questions; discussion of the source base, methodology and research tools; the main body, summary and general conclusions. The article originated on the basis of archival sources, mainly from the Central State Historical Archive of Ukraine in Lviv, which were utilised for the very first time. The sources were supplemented by cartographic materials prepared by means of QGIS software.

Siberian Cadet Corps Graduate E.A. Kalachev – an Artist of the Soviet Era

2018 ◽  
pp. 273-284
Author(s):  
М. Y. Trofimov ◽  
Keyword(s):  
Military Service ◽  
Later Life ◽  
The State ◽  
Russian Revolution ◽  
State Institute ◽  
The Third ◽  
Historical Archive ◽  
Creative Person ◽  
The Family ◽  
Imperial Academy

The article follows the fate of Eugene (Yevgeny) Kalachev, a Siberian Cadet Corps graduate and Cossack regular officer of the Russian Imperial army, a creative person, teacher, professor of pictorial art of the Soviet era. Siberian Cossack E. A. Kalachev graduated the Siberian Cadet Corps (1905) and the Nikolaevsky Cavalry School (1907). Having served three years in the Third Siberian Cossack Regiment in the rank of sotnik, he left military service (1911) and thus drastically changed his life. After leaving Omsk for good, he went to St. Petersburg and enrolled at the Higher Art School of Painting, Sculpture, and Architecture of the Imperial Academy of Arts. He studied in the workshop of Nikolai Semenovich Samokish. His later life was that of an artist and a teacher. In Soviet era, he was a member of the Association of Artists of Revolutionary Russia of the State Academy of Artistic Sciences and participated in the All-Union Agricultural Exhibition. In his later years E. A. Kalachev was teaching at the faculty of arts of the All-Union State Institute of Cinematography. The article is based on published and unpublished sources. Of most interest are biographical documents from the fonds of the Historical Archive of the Omsk Region and correspondence preserved in the family archive of the author. The following three letters are of particular interest to historians: (1) letter from a Russo-Japanese War participant, sub-yesaul Vasily Epifanovich Dolzhenko to cadet E. A. Kalachev (1904); (2) letter from junker of the Nicholaevsky Cavalry School E. A. Kalachev to captain V. E. Dolzhenko (1906); and (3) letter from professor of pictorial art E. A. Kalachev to Maria Evgenievna Dolzhenko, widow of V. E. Dolzhenko (1956). The article may be of interest to art historians, researchers writing biographies of the Russia Cadet Corps graduates, and historians following the life of Russian officers on the eve of the Russian Revolution of 1917.

“Conduct of a Nature to Bring Discredit upon the Military Service”

2019 ◽  
pp. 21-55
Author(s):  
Andrew Byers
Keyword(s):  
Military Service ◽  
Venereal Disease ◽  
Legal Cases ◽  
Military Justice ◽  
Enlisted Men ◽  
The Family ◽  
And Gender ◽  
Civilian Women ◽  
The Military ◽  
Insight Into

This chapter examines Fort Riley, Kansas, from 1898-1940. The chapter provides an overview of the military justice system and looks at specific legal cases to explore how the U.S. Army thought about issues related to sexuality: family life and marriage, sexual propriety, venereal disease, homosexuality, and sexual violence. Examining how the army treated what it considered criminal violations of a sexual nature in its court-martial process provides insight into what behaviors the army considered transgressive, how it publicly discussed such transgressions, and how it dealt with offenders. The chapter also reveals how entangled the army’s notions of marriage, the family, and sexual propriety were with social class and gender relations in how it policed contact between enlisted men and civilian women of various social classes.

scholarly journals Naib Baysunghur of Benoy: modern myths and historical facts

2019 ◽  
Vol 12 (2) ◽  
pp. 373-387
Author(s):  
P. I. Takhnaeva
Keyword(s):  
State Archive ◽  
Central State ◽  
The Caucasus ◽  
Political Situation ◽  
Historical Archive ◽  
Russian State ◽  
Ideological Background ◽  
Kaluga Region ◽  
The Republic ◽  
North Ossetia

The article deals with one of the most important and at the same time completely events in the biography of Baysungur of Benoy (1794–1861), the Chechen Naib during the Caucasian War of the 19th cent., namely his stay at Ghunib (August 1859) and his personal presence at the capture of Imam Shamil. This episode has recently attracted much attention and became a subject of various speculations both with a scholarly and ideological background. The author based her research on a wide array of hitherto unknown as well as already published documents. The latter, however, have not received enough attention. The unpublished sources originate from the Russian State Military Historical Archive (Moscow), the State Archive of the Kaluga Region, the Central State Archive of the Republic of North Ossetia-Alania, etc. This cornucopea of rich historical data allows her to reconstruct in detail the very last period of the Imam Shamil State and to successfully put it within the framework of the and political situation in the Caucasus in 1859. A detailed analysis of numerous local sources, which are written in Arabic and directly originate from the Imam Shamil environment as well as the papers from the headquarters of the Russian Imperial Caucasian Army leads to a convincing conclusion regarding the whereabouts of Naib Baysungur in August 1859. It proves that at that time he was definitively away from Ghunib.

scholarly journals Investigatory Records from the Central State Archive of the Kirov Region as a Source for Studying State – Old Believers Relations in the Second Quarter of the 19th Century

2020 ◽  
pp. 1007-1019
Author(s):  
Victoria V. Mashkovtseva ◽  
Keyword(s):  
19Th Century ◽  
Police Officers ◽  
Military Service ◽  
Physical Punishment ◽  
State Archive ◽  
Central State ◽  
Old Believers ◽  
History Of ◽  
The Law ◽  
The 19Th Century

The article analyzes the investigatory documentation from the fonds of the Central State Archive of the Kirov Region, containing important information on the history of state – Old Believers relations of the second quarter of the 19th century. The choice of sources comes from the fact that at that period, a very hard line was taken with Old Believers, numerous restrictions and prohibitions regulating all aspects of their religious and cultural life. In particular, the law imposed a ban on construction of new religious buildings, as well as on repair of dilapidated chapels; these were denied all external attributes of Orthodox churches. The law did not allow ordination of Old Believers ministers and limited their movement while performing spiritual rites. Finally, the legislation prohibited spreading of Old Faith and “seduction into the Raskol.” In case of violation of these laws and regulations, the Old Believers were subjected to various punishments. The study is based on investigatory documentation which testifies of repressive policies towards Old Believers. These records tell of the Old Believers’ reaction to the confessional policy and characterize the system of punishments. Among punishments used against Old Believers physical punishment (lashing), imprisonment (term of which was determined by the gravity of deed), and exile to the Transcaucasian (which included military service in the army) were prevalent. Most informative of all used sources are reports of bailiffs and uezd police officers, which contain important data on the progress of investigation, as well as property inventories compiled when searching Old Believers dwellings and chapels. On the whole, the studied investigatory records allow to trace the implementation of confessional policy in one region in the specified period of time and to determine its ultimate goal, that is, elimination of Old Believers.

Documents from the Central State Archive of the Udmurt Republic on Establishing a Military Commissariats Network within the Territory of Udmurtia

2018 ◽  
pp. 74-83
Author(s):  
Sergey S. Ashihmin ◽  
Keyword(s):  
Military Service ◽  
Local Level ◽  
Military Training ◽  
Armed Forces ◽  
State Archive ◽  
Central State ◽  
Military Leaders ◽  
Compulsory Military Service ◽  
Udmurt Republic ◽  
The Military

Drawing on materials from the Central State Archive of the Udmurt Republic, the article studies the establishing and functioning of the military commissariats network in the first years of the Soviet power. The outspread of the Civil War and the Allied Intervention therein necessitated calling up citizens, primarily workers and peasants, for compulsory military service. The establishment of the commissariats for military affairs marked the beginning of accounting of able-bodied males and their conscription into the armed forces. Volost, uezd, and gubernia commissariats for military affairs were organized by volost, uezd, and gubernia Soviets of workers', soldiers' and peasants' deputies; commissars and military leaders of volost, uezd, and gubernia commissariats were appointed by volost, uezd, and gubernia Soviets respectively and by the People's Commissariat for Military Affairs. Studying activities of local military authorities is of great importance, as it allows to see beyond central authorities actions, to understand how their decisions were implemented at the local level. Consequently, this allows to evidentiate the process of the Soviet armed forces creation in all its multiformity and complexity. On the territory of Udmurtia, armed hostilities continued from August 1918 to late June 1919, and newly formed military commissariats had to perform many tasks, both peaceful and military. First and foremost, they had to account of and mobilize officers and soldiers returning from the fronts of First World War. Much effort was required to drill recruits who had no military training. The military commissariats were also to prevent the widely spreading desertion. These functions were performed under difficult circumstances of rapidly shifting front lines, as areas and towns of the Vyatka gubernia repeatedly passed from the Reds to the Whites and back again.

Indigenous Men in the Argentine Military

2019 ◽  
Author(s):  
Ana Vivaldi
Keyword(s):  
Indigenous People ◽  
19Th Century ◽  
Military Service ◽  
Late 20Th Century ◽  
North West ◽  
The North ◽  
Indigenous Nations ◽  
Chaco Region ◽  
The 19Th Century ◽  
The Military

In Argentina, tensions between the military and Indigenous People have been present since the formation of the nation-state in the late 19th century. During the so-called “Campañas al desierto” (Desert Campaigns), when the Argentine military occupied the northern and southern sovereign Indigenous territories, Indigenous Nations were seen as the main opponents to the military project of building a civilized nation. The confrontation between the military and Indigenous nations were seen as the main opponents to a civilized nation. Against analysis that regards relations between the military and Indigenous People as inherently violent, a new line in historiographical studies traces too the trajectories of Indigenous troops joining the military. The 19th-century relations between the military and Indigenous People were therefore more complex than an opposition between contrary nations. During the colonization of Indigenous lands in Pampa and Patagonia region to the south and in the Chaco region to the north west, Indigenous groups were both enemies and allies and necessary for the success of the nation-state’s advance. Within these alliances and relations of proximity, military officers produced a specific racialization of Indigenous bodies related to positive perceptions of them as strong and skillful soldiers. These sets of ideas, present in military memoirs in the 19th century, re-emerge in how Toba Indigenous men experience being racialized during the Mandatory Military Service in the mid- and late 20th century.

scholarly journals Guilds of German Bakers of St Petersburg in the First Half of the 19th Century: Conflict Resolution Practices and Everyday Life

2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Andrei Keller
Keyword(s):  
Production Volume ◽  
Central State ◽  
Market Segments ◽  
Long Period ◽  
Historical Archive ◽  
Russian State ◽  
Growth Production ◽  
Catch Up ◽  
Bread Production ◽  
The 19Th Century

Referring to materials from the Russian State Historical Archive and the Central State Historical Archive of St Petersburg, this article investigates mechanisms of competition and resolving conflicts between tradesmen in St Petersburg and the level of German masters’ adaptation to a new cultural and social environment. It reveals an opportunity to reach a deeper understanding of bread production in the capital over a long period of time. Competitive confrontations between guilds reflect not only the negative aspects of monopolistic tendencies among trade masters, but also the vitality of St Petersburg trades. This manifested itself in constant rivalry among the guilds of Russian and German bread makers, confectioners, pretzel bakers, roll makers, and non-guild pastry makers. The intensive competition could increase or decrease due to national, confessional, cultural, and territorial factors. The 1830s and 1840s were the last period of this open competition: after, all such guilds were united into a single organisation. The author provides a periodisation that conditionally reflects the fundamental stages in the development of the guilds: 1721–1785 (their establishment), 1785–1840s (their flourishing), and the 1850s–1870s (unification and standardisation with new regulations). The struggle for the partial monopolisation of market segments in the 1830s and 1840s pointed to the need for clearer structures. The prosperity, entrepreneurship, and influence of German bakers manifested themselves in the black-market sale of a certain type of securities: bakery certificates whose price could reach 12,000 paper roubles. Bread production in St Petersburg can be used as a positive example of an institution that underwent a century-long cycle of modernisation characteristic of an immobile and conservative society. This cycle of modernisation was based on a catch-up model of development and contributed to dynamic innovation (the introduction of mechanical dough mixers from Germany). The author puts forward a hypothesis that the increase in stiff competition pointed to the limits of the market and thus the limits of growth: production volume could no longer grow arbitrarily, which meant that access to guilds became more restricted.

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