scholarly journals THE YOUTH OF THE RUSSIAN EMIGRATION IN THE 1920–1930s: MECHANISMS OF PRESERVING AND REPRODUCING THE ETHNOCULTURAL IDENTITY

2020 ◽  
Vol 1 (4) ◽  
pp. 169-173
Author(s):  
Lyudmila V. Klimovich ◽  
Leonid A. Shaipak

The article is devoted to examining the issue of preserving the cultural identity by the Russian emigrants in the 1920–1930s. On the basis of modern research, the authors reveal the mechanisms for the transmission of ethnic and cultural identity in conditions of living in a non-home country. On the example of the young generation of emigrants from Russia it is shown how these mechanisms functioned. It is noted that much attention was paid to preserving the native language, in the family, in the “Russian school” children were spoken in Russian, main training was conducted in it. The study emphasizes that holidays and commemorations contributed to preserving the historical memory; they passed the traditions and history of Russia to the younger generation. It is noted that among young people there was a high percentage of unmarried people, a low birth rate, the percentage of marriages with foreigners was minimal, all this did not contribute to reproduction of the emigrant community. The Russian youth who found itself in emigration did not try to integrate into the host community for a long time, which indicated ethno-cultural identity preservation.

2020 ◽  
Vol 11 (4) ◽  
pp. 414-436
Author(s):  
Tatiana M. Dadaeva ◽  
Vladislav N. Motkin

Introduction. Historical memory determines a person’s attitude towards the country, towards their people, ethnic group, and other groups with which they identify themselves with. The formation of historical memory involves not only the state, which is interested in fostering a sense of patriotism and citizenship in the young generation, but also such social institutions as the family, school, University, media, etc. Family attaches the individual to the social experience of the past, as it lays the foundation of the individual forms of self-awareness, love for the homeland, and its past. Family memory is part of historical memory, because there is no family history outside the history of the country. Materials and methods. The article presents an analysis of sociological qualitative research of semi-structured interviews in order to identify the role of the family in the process of forming the historical memory of young people in the Finno-Ugric families of Mordovians and Udmurts. 28 interviews were conducted (14 Mordovian and 14 Udmurt families were interviewed). The research included the study of the main mechanisms, factors and features of the formation of historical memory in the Finno-Ugric families of Mordovians and Udmurts. Research and Discussion. It was revealed that the main mechanisms for transmitting family memory to the younger generation are family stories, observance of a certain family, ethnic traditions, commemorative practices, etc. The central event of historical memory in the families of Mordovians and Udmurts is the Great Patriotic war, which affected every family. Most of the informants participate in the action «Immortal regiment». The interest in the history of the family, the family name is higher than interest in the homeland, the history of their ethnic group. In Udmurt families, there was a better awareness of ethnic traditions and holidays than in Mordovian ones. The most visited places of memory are churches, cemeteries, and the Eternal fire memorial. Conclusion. The family aspect of historical memory is given more attention in the Finno-Ugric families of Mordovia and Udmurts than the regional (ethnic) or Federal one. Most respondents believe that family and school play a crucial role in shaping the historical memory of the younger generation.


2018 ◽  
Vol 8 (1) ◽  
pp. 11-20
Author(s):  
Vladimir Shaidurov

The period between the 19th – early 20th century witnessed waves of actively forming Polish communities in Russia’s rural areas. A major factor that contributed to the process was the repressive policy by the Russian Empire towards those involved in the Polish national liberation and revolutionary movement. Large communities were founded in Siberia, the Volga region, Caucasus, and European North of Russia (Arkhangelsk). One of the largest communities emerged in Siberia. By the early 20th century, the Polonia in the region consisted of tens of thousands of people. The Polish population was engaged in Siberia’s economic life and was an important stakeholder in business. Among the most well-known Polish-Siberian entrepreneurs was Alfons Poklewski-Koziell who was called the “Vodka King of Siberia” by his contemporaries. Poles, who returned from Siberian exile and penal labor, left recollections of their staying in Siberia or notes on the region starting already from the middle of the 19th century. It was this literature that was the main source of information about the life of the Siberian full for a long time. Exile undoubtedly became a significant factor that was responsible for Russia’s negative image in the historical memory of Poles. This was reflected in publications based on the martyrological approach in the Polish historiography. Glorification of the struggle of Poles to restore their statehood was a central standpoint adopted not only in memoirs, but also in scientific studies that appeared the second half of the 19th – early 20th century. The martyrological approach dominated the Polish historiography until 1970s. It was not until the late 20th century that serious scientific research started utilizing the civilizational approach, which broke the mold of the Polish historical science. This is currently a leading approach. This enables us to objectively reconstruct the history of the Siberian Polonia in the imperial period of the Russian history. The article is intended to analyze publications by Polish authors on the history of the Polish community in Siberia the 19th – early 20th century. It focuses on memoirs and research works, which had an impact on the reconstruction of the Siberian Polonia’s history. The paper is written using the retrospective, genetic, and comparative methods.re.


2021 ◽  
Vol 66 (05) ◽  
pp. 45-48
Author(s):  
Tərlan Əliş qızı Əliyeva ◽  

Our language reflects the historical memory, traditions, ethnic and moral views of our people and so on. it is our invaluable spiritual wealth that always lives in us. One of the main tasks of the Azerbaijani language is to educate the young generation in the spirit of love for our national and spiritual resources, ancient history, loyalty to our people and, most importantly, knowledge of the subtleties of the language, using these inexhaustible opportunities. When using historical comments as a tool in the process of teaching the morphology of the Azerbaijani language in the acquisition of grammatical forms regulated by a number of intra-linguistic and extra-linguistic events that are difficult to comprehend, students gain more information about the morphological structure of our language. The use of historical comments in Azerbaijani language lessons should be done systematically. The advantages of referring to its ancient and rich history in the study of the modern state of language are reflected in the correct definition of the morphological structure of the language. We can even point out the importance of commenting on the history of writing in the teaching of the alphabet. In the process of teaching morphology, we can note the importance of commentary in the deep mastery of individual speech senses. The study of morphological features of the Azerbaijani language is based on the principle of history. Because the goal is to instill in today's young generation some information about the history of our language. Key words: Azerbaijani language, morphology, history, modern state of language, derivations, word creation, suffixes, historical commentary


Author(s):  
Светлана Игоревна Рыжакова

Современный танец – глобальный феномен, однако национальные и этнические аспекты регулярно проявляются и в содержании, и в форме постановок, и в судьбах артистов. Акрам Кхан – один из самых известных и высокооплачиваемых танцоров и хореографов нашего времени: член Ордена Британской Империи за заслуги в области танца с 2005 г., он – создатель множества балетов, представляемых различными труппами, а также автор и исполнитель сольных представлений. Каждое из его выступлений – событие, предлагающее новое видение как формы, так и содержания современного танца. Настоящая статья написана на основе многолетних исследований южноазиатской танцевальной культуры, а также личных бесед Светланы Рыжаковой с Акрамом Кханом в 2017 и 2019 гг. и анализа особенностей его семейной истории, творческого пути и особенности художественной деятельности. Обсуждение проблем этнокультурной идентичности, отношения к языку и к телу, исторической памяти, социальной напряженности, «своего» и «чужого», понятию родины, а также тех путей и способов, с помощью которых современность можно отражать на сцене легли в основу наших разговоров. Contemporary dance is a global phenomenon, but national and ethnic aspects are regularly manifested both in the content and in the form of performances, and in artists’ life-stories. Akram Khan is one of the most famous dancers and choreographers of our time. Member of the Order of the British Empire for Dance Merit since 2005, he is the creator of numerous ballets performed by various troupes and the author and performer of solo programs. Each of his performances is an event that offers a new vision of both the form and the content of contemporary dance. This essay is based on personal conversations of Svetlana Ryzhakova with Akram Khan in 2017 and 2019, as well as observations and analysis of his family history, career and artistic activity. Akram Khan was born and raised in England, but his parents are migrants from Bangladesh, a Muslim, although a very Westernized family. Problems of ethnic and cultural identity, personal attitudes towards language and the body, historical memory, social tension, “friends and foes”, homeland, as well as how modernity can and should be reflected on stage formed the basis of our conversations and reasoning of Akram Khan.


Author(s):  
Isahak Poghosyan ◽  
Tatul Manaseryan ◽  
Laura Aghajanyan

The purpose of the article is to show that the most honest crystallisation of piety and humanity is creation. At the same time, the history of creation shows that the Creator created the world as a single family, the centre of which is man. The Christianity accepts sin as a reality, as an existing inconsistency between man and God. According to this, sin is as a product of human society's behaviour and morals or as a kind of disease. The enormous references in ecclesiastical bibliography, in addition to their unique goals, are designed to reflect on the need to be aware of the mystery of creation, to rediscover the vital connection between the absolute and the moral, and to guarantee the historical memory. In this article Human creation and the role of the family authors see as aspects of Theological theory in Bioinformatics for Human history


Kavkaz-forum ◽  
2021 ◽  
pp. 120-130
Author(s):  
Р.М. Абрамян

В истории Армении раннесредневекового периода исключительно важную роль играли аристократические династии, составляющие сословие нахараров. Фактически вплоть до эпохи арабских нашествий в руках нахарарских кланов были сосредоточены основные земельные, военные и экономические ресурсы страны. В этой связи различные аспекты истории, включая вопросы генеалогии и просопографии соответствующих родов, давно находятся в поле зрения арменоведов. Одной из давно разрабатываемых в науке проблем является анализ достоверности сообщений средневековых авторов об иноэтническом (персидском (парфянском), иудейском, ченском (?китайском), римском) происхождении ряда нахарарств. Для истории Алании и армяно-аланских связей значительный интерес представляет нахарарство Аравелеанов, связанное, согласно Мовсесу Хоренаци, с родом царевны Сатиник. В статье обобщены высказывавшиеся в науке мнения о достоверности сообщений о выезде предков Аравелеанов из Алании, этимологии фамильного имени, локализации родовых владений, а также места, занимаемого кланом в рамках нахарарского сословия. Впервые на основе всего корпуса нарративных и эпиграфических источников собраны сведения об известных на сегодняшний день представителях рода. Выявлена информация о семи носителях фамилии V – VII вв. На основе имеющихся данных можно заключить, что Аравелеаны сыграли заметную роль в ключевых событиях армянской истории рассматриваемого периода – войнах Варданидов и борьбе с арабскими завоевателями. Отдельный интерес представляет получение представителями рода высоких византийских титулов. Составлена просопографическая анкета Аравелеанов. Noble dynasties, which formed a stratum of nakharars, have played exceptionally significant role in the history of the Early Tertiary period of Armenia. Actually, until the epoch of the Arab conquests, the majority of land, military and economic resources of the country was concentrated in nakharars’ hands. In this connection, different historical aspects, including questions of genealogy and prosopography of respected dynasties are now in the sight of Armenologists. One of the scientific problems which has been studied in depth for a long time is the analysis of source credibility of medieval authors’ statements about nonethnic origin of range of nakharars – Persian (Parthian), Hebrew, Chen (?Chinese), Roman. For the history of Alania and Armenian-Alanian relations, the Aravelian nakharar, which according to Movses Horenazi is connected to the dynasty of Queen Satinik, is of substantial interest. The article summarizes expressed scientific opinions on credibility of statements about departure of Aravelians’ predecessors from the territory of Alania, etymology of the family name, localisation of ancestral lands as well as position of the clan in frames of nakharar stratum. For the first time, on the basis of the whole corpus of narrative and epigraphic sources, the data on currently known members of Aravelians is collected. Information about seven family name bearers of V – VII centuries is being brought into light. On the basis of the available data, it can be concluded that Aravelians have played a significant role in the key milestones of the Armenian history during the period under review – Vardanid wars and fight against Arab invaders. Acquisition of high Byzantine titles by the members of the family is of specific interest. Phosopographical form of the Aravelians was made by the author.


Author(s):  
V.N. Kozulin

The article deals with a unique work of Rossica, the first in Western Europe detailed description of the northern Russian regions of Novgorod and Pskov, written by an eyewitness. Memoirs of the Flemish knight, which contain this description, have been known for a long time and have been repeatedly researched. But in the context of the regional imagology of Russia they are considered for the first time. The relevance of the problem is also related to the importance of the study of francophone Rossica, which has not yet been sufficiently studied, for imagology and the history of intercultural interaction. The memoirs are valuable because they represent the only work describing these regions even before they were part of the Muscovite principality, and thus the "non-Muscovite" identity of their population is clearly visible. Despite considerable cultural and socio-political similarities between the regions, the observer knight notes well the specificity of each of them separately. The question is raised that the “muscovite identity” was secondary and by no means the only one in the descriptions of the “Russian character” and Russian state in European Rossica, and that the earliest sources describe just a different alternative identity, apparently especially relevant for the northern regions and closer to the European than to the “Muscovite” identity. It is also concluded that it is necessary to attract more attention to the historical experience of these regions in the teaching of history and in the formation of the historical memory of contemporary Russians.


Author(s):  
Varvara Vovina-Lebedeva

Introduction. The article deals with one important problem in the history of the 17th-century peasant family: the relationship between a woman and her family, as well as the family of her husband, in cases when this peasant was taken to military service for a long time. Methods and materials. The article is based on unpublished materials of the description of the Shenkurskaya and Podvinskaya chetverts of Vazhskiy uyezd in 1665. The author explores different situations of taking peasants in soldiers and further interaction of the volost with the families of these soldiers. The fates of soldiers’ wives are a subject of special attention. Analysis and results. The paper considers various cases that are recorded in the census book: the case of soldier’s wife living in the same yard with relatives of her husband or with her own relatives, the case of soldier’s wife death, the case of “begging inside the parish”. One of these variants was a new marriage of the soldier’s wife. The cases when it took place after the death of the first husband were always recorded. We assume that numerous cases of women’s marriage without remarks of her first husband’s death reflect the practice of a cohabitation among the peasants, which was not consecrated by the church, but was actually recognized by the government and by volost residents.


2021 ◽  
pp. 77-87
Author(s):  
Artem Lukyanets ◽  
Nikita Ryazantsev

The article discusses the place of women in modern Japanese society. It is established that in recent years, the transformation of socio-economic processes in Japanese society has intensified, which consists in a gradual transition from traditional Japanese values based mainly on the family as the main unit of Japanese society to modern, Western-oriented ones that focus on women’s self-identification and self-determination. Analysis of opinion polls has shown that recently women in Japan at earlier reproductive ages do not consider the creation of a family and the birth of children a priority in life. The forecast of the female population up to 2025 is made by major age groups. With the overall decline in the female population of Japan, the number of women aged 65 and older will continue to grow until 2040, due to the demographic aging of the entire population of Japan, caused by a low birth rate and high life expectancy. It is established that the birth rate is decreasing from year to year, and, at the moment, there are no objective factors to change the situation.


2021 ◽  
Vol 13 (1) ◽  
pp. 24-33
Author(s):  
Geeta Sahare ◽  

Every human being has certain rights to live with dignity and peace and should not be discriminated. However, history of human civilization tells us there have been discrimination on many counts. Otherwise, there won’t have been words like slavery, untouchability, exploitation, patriarchy existing. Women are no exception to discrimination and exploitation. Human rights of women have been violated, they have been deprived of their respect, economic, social and political status and the basic principle of equality (equality with her counterpart, i.e., men). The question of human rights becomes very pertinent when it comes to gender and gender justice. This has given birth to feminist movements. The author here wishes to testify the march of the human rights of women, the journey and the progress made after struggle by all the feminist movements and more importantly the economic and social status of women in the present era. The author has tried to show how the matriarchy in early development of civilization was demolished and how there was a downfall of women after advancement of patriarchy through the personification of power by men inside and outside of the family. In fact, the notions of property and inheritance put an end to the foundations of matriarchy and consequently they were converted to objects belonging to the father, the husband and the family. The author could also find several other reasons, old customs in the patriarchal society for their exploitation and violation of their human rights. Further the role of U.N. and its organs was very vital and important as the problems of women were considered in their social aspect from time to time. Today we find women in all fields of national life: engineers, doctors, pilot, professors, diplomats, artists who have won gold medals in sports, etc. But it took a very long time to finally see women acceding to highest posts in the Parliament. March of human rights of women is progressing constantly as efforts have been made but a lot needs to be done as discriminations, inequalities, injustice and harassment of all kinds will not disappear overnight.


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