Ciuma în folclorul maramureșan și românesc

2019 ◽  
Vol 33 ◽  
pp. 58-67
Author(s):  
Pamfil Bilțiu ◽  
Keyword(s):  
Field Research ◽  
Documentary Evidence ◽  
The Family ◽  
Romanian Folklore ◽  
The Village ◽  
The Way

Our study, based mainly on field research, aims to address aspects of plague description in the Romanian folklore and, in particular, in the folklore specific to Maramureş area. After placing the plague in the family of anthropomorphized diseases, we recorded the plague epidemics in Maramureş and throughout the country. At the same time, we reproduced the oldest documentary evidence of the plague, belonging to doctor Rufus of Ephesus. The research part of our study is the analysis of the physiognomic details of the plague, as well as its specific features, as they appear in Maramureş folklore and in the universal folklore. We paid proper attention to the way the plague acted, and to the diversity of its evil actions. In our research, we have given a wider space to ritual-magical practices, as well as to other actions meant to improve and combat the plague actions. In analysing these ritual-magical practices of combatting the plague, we emphasized the most complex ones, such as making a ritual furrow around the village with the plough pulled by two black, twin oxen; or going around the village with black oxen. We have given appropriate space to the plague shirt, which is of particular importance due to its rich mythical-magic aspect.

At Every Bloody Level: A Magistrate, a Framework-Knitter, and the Law

2012 ◽  
Vol 30 (2) ◽  
pp. 387-422 ◽  
Author(s):  
Carolyn Steedman
Keyword(s):  
Poor Law ◽  
The Family ◽  
Statutory Law ◽  
The Law ◽  
To Come ◽  
The Village ◽  
Justice Of The Peace ◽  
The Way

In November 1806, Nottinghamshire magistrate Sir Gervase Clifton was visited at his house by one of his poorer neighbours, “a pauper of the village of Wilford.” (Wilford is about three miles from Clifton village and Clifton Hall.) William Kirwin was attempting to sort out complicated domestic arrangements within the framework of the law that governed his family's life. He told the magistrate about his mother-in-law, a widow, currently living in Tollerton. “She is in a very distressed state,” he said; he and his wife wanted her to come and live with them, “so that she may be better taken care of & kept from want.” He had asked the Wilford overseer for permission to take her in but had been refused. The family had tried to help after her husband died: her son (with wife and children) had moved into her cottage on the understanding that “they would take care of her during her Life & allow her good victuals drinks firing & good cloathing.” Something had evidently gone wrong with that arrangement, but we are not to know what, or how, as the entry in Clifton's notebook breaks off here (as is the case with many pieces of magisterial business he recorded). Kirwin was aware of local ratepayers and tensions between parishes in regard to their financial responsibilities under the old Poor Law: what he proposed would keep his mother-in-law from “troubling the … parish of Wilford,” he said. She was financially independent, or at least on marriage she had “brought a many good with her & such as a beds & other goods.” He knew that a justice of the peace was a point of appeal in the vast, complex edifice of ancient statutory law (poor and settlement law) that dictated the way he lived his life. We can discern something of William Kirwin's understanding of these matters from the fragmentary, incomplete account of what he said, and the strategies he used in telling his story; we can discern some of Sir Gervase's from the action he did not take in this case, and what he did not have his clerk record.

scholarly journals STRATIFIKASI SOSIAL PENGAMBILAN KEPUTUSAN TENTANG KEUANGAN KELUARGA

2021 ◽  
Vol 6 (2) ◽  
pp. 179-186
Author(s):  
Aris Wibowo
Keyword(s):  
Decision Making ◽  
Social Stratification ◽  
Field Research ◽  
Married Couples ◽  
Primary Data ◽  
Research Approach ◽  
Reduction Techniques ◽  
The Family ◽  
Data Collection Technique ◽  
The Village

Indonesian people who live in the village daily take care of plants in the fields and in the garden. The crop that is currently being planted is rice as a staple food. In managing rice, it is usually done by husband and wife together. Even so, the husband still does the heavy part and the wife does the light part, just like the husband who irrigates the plants and hoes and then the wife takes the weeds around the plants so that the plants grow optimally. The farmer household is one of the most decisive decision-making units in managing household needs, the decision-making process in the family is often dominated by the head of the family, researchers are interested in examining how social stratification and the implementation of rights and obligations of married couples in Banjarejo Village, Rejotangan District, Tulungagung Regency. This research method is qualitative with a field research approach. The data collection technique used in this study was conducted by interview. The results of the interview become primary data, this data is then analyzed using reduction techniques, presentation and conclusion drawing.

scholarly journals Peran Pendidikan Ekonomi pada Pengrajin Dupa Ratus

2020 ◽  
Vol 5 (5) ◽  
pp. 619
Author(s):  
Achmad Maulana Adyaksa ◽  
Hari Wahyono ◽  
Cipto Wardoyo
Keyword(s):  
Production Process ◽  
Economic Education ◽  
High Quality ◽  
The Family ◽  
The Village ◽  
The Way

<p class="Abstract"><strong>Abstract:</strong> The hundred incense craftsmen in the village of Dalisodo initially had jobs as farmers and ranchers until finally they chose to become hundred craftsmen of incense. The existence of hundred incense craftsmen in the Dalisodo village is very influential on the development of the Dalisodo village especially in the Malang Regency because they are able to produce high quality products and the products are marketed all the way to Bali Island. The method of this research uses qualitative. With this type of approach to femenology. And in determining subjects using puposive sampling. In carrying out every activity, the hundred incense craftsmen possess the role of economic education, including from the family, craftsmen, laborers, and in the hundred incense production process.</p><strong>Abstrak:</strong> Pengrajin dupa ratus di Desa Dalisodo pada awalnya memiliki pekerjaan sebagai petani dan peternak hingga akhirnya mereka memilih menjadi pengrajin dupa ratus. Keberadaan pengrajin dupa ratus di desa Dalisodo sangat berpengaruh terhadap perkembangan di desa Dalisodo, khusunya di wilayah Kabupaten Malang karena mereka mampu memproduksi dengan produk yang sangat berkualitas dan hasil produksi di pasarkan hingga ke Pulau Bali. Metode penelitian ini menggunakan kualitatif dengan jenis pendekatan fenomenologi dan dalam menentukan subyek menggunakan <em>puposive sampling</em>. Di dalam melakukan setiap kegiatannya, pengrajin dupa ratus memiliki peran pendidikan ekonomi, meliputi dari dalam keluarga, pengrajin, buruh kerja, dan di dalam proses produksi dupa ratus.

scholarly journals Pola Pembinaan Santri dalam Pengendalian Perilaku Menyimpang di Pondok Pesantren ar-Risalah Kota Jember

2019 ◽  
Vol 3 (2) ◽  
pp. 139
Author(s):  
Suryadi Suryadi ◽  
Maslahatun Nikmah
Keyword(s):  
Family Environment ◽  
Deviant Behavior ◽  
Field Research ◽  
Boarding School ◽  
Boarding Schools ◽  
Research Field ◽  
Qualitative Approach ◽  
The Family ◽  
Control Pattern ◽  
The Village

This article discusses the pattern of fostering deviant behavior that occurs among students. This research took place in Islamic boarding school to become one of the institutions of education that is fairly old in the Indonesian nation. In addition, Islamic boarding schools are also known as institutions to deepen knowledge and foster student morals. Therefore, each boarding school has a different pattern of coaching. This study uses field research (field research) with a descriptive qualitative approach. The aim is to be able to describe the results of the analysis in detail. This problem attracts the attention of the writer to examine the pattern of guidance of students in controlling deviant behavior. Based on the results of the study it can be seen that the factors causing deviant behavior of students are influenced by the family environment, boarding schools/schools and peers. As for the pattern of fostering santri in controlling deviant behavior in the boarding school of ar-Risalah, the village uses three coaching patterns, namely a preventive pattern, a repressive pattern and a curative pattern. Patterns of prevention are carried out to keep the delinquency from happening. Repressive patterns when students have deviant behavior so there must be consequences for the students. And curative control pattern is given if the pattern of preventive and repressive can not be a solution in controlling deviant behavior of students.

O casă, o poveste. Casă țărănească din satul Sucutard, comuna Geaca, județul Cluj - Parcul Etnografic „Romulus Vuia”

2018 ◽  
Vol 32 ◽  
pp. 216-231
Author(s):  
Carmen Raicu ◽  
Keyword(s):  
Personal Experience ◽  
Close Relation ◽  
The Core ◽  
The People ◽  
Historical Figures ◽  
The Family ◽  
The Status ◽  
Peasant Family ◽  
The Village ◽  
The Way

The aim of describing the house from Sucutard village, exhibited in the The National Ethnographic Park “Romulus Vuia” in Cluj-Napoca, is to better understand the way of living for a peasant family in a Transylvanian village, in the second half of the XIXth century and the first half of the XXth century. In this respect, I interviewed the family descendants, who lived in this house themselves during their childhood and early teenage years. Their personal experience made this research closer to the reality and gave a sense of authenticity. The interviews took place both in the village, on the very ground where the house was originally built and also in the actual place, where it has been moved in 1966. The house is described in close relation with the people that lived in it – moments in which important events with historical figures took place in its yard, the close connection with all the other peasants in the village, their occupations, their day-to-day life inside and outside the house, traditions. Each part of the house and also the surroundings have some story connected to the the way it was used or built. This travel back in time is important in order to see some of the values that were at the core of the peasants’ life in the northern Transylvanian villages and that remained the same, although there were huge changes in the status of the region. In the related period of time, from 1878 up to 1966, the region was part of Hungary during the Austro-Hungarian Dualism up to 1918, part of Romania up to 1940, part of Hungary up to 1944 and again part of Romania afterwords. Of course all this course of events affected the village but in their house and in their yard, the peasants continued to live, in essence, as they always did.

scholarly journals Tradisi Naur Kelaci Dalam Upacara Perkawinan Di Desa Subaya Kecamatan Kintamani, Bangli

HUMANIS ◽  
2019 ◽  
pp. 38
Author(s):  
I Dewa Gede Adi Pramana ◽  
I Wayan Suwena ◽  
I Gst Putu Sudiarna
Keyword(s):  
Qualitative Research ◽  
Traditional Culture ◽  
The People ◽  
The Family ◽  
Strict Regulation ◽  
Wedding Ceremony ◽  
The One ◽  
Religious Theory ◽  
The Village ◽  
The Way

Subaya Village is the one of the Desa Bali Aga which is located in Kitamani, Bangli district. This village is still retaining the traditional culture which is given by their ancestors. “Naur Kelaci” is the strict regulation of the marriage for Desa Subaya people. It is held on every purnamaning sasih kasa. The poeple believe on sasihkasa to pay the kelaci, based on their reliance that sasihkasa is the best day in paying the kelaci. Naur Kelaci is the one of the last chain from the wedding ceremony of the people who had been married. Hence, based on the understanding, the problem of this research is stated as the following (1) How is the procces of the NaurKelaci in Desa Subaya? (2) What is the function of Naur Kelaci in the wedding ceremony in Desa Subaya?The proccess of NaurKelaci ceremony could be analyzed by the religious theory, while thefunction, is analyzed by the theory of fuctional structural, and simbolic interaction. NaurKelaci tradition andn wedding ceremony is the concept used in this reserach. This research used ethnography reserach method which is categorized as a qualitative research. In order to get the data, interviewing the participants was conducted. The result of this study shows that the ceremony of Naur Kelaci is purposed to avoid the doom in life especially in the family, and it is the way to purify themselves from the negativety, at once also for the village itself from the dirtiness.

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

Disease in the family in terms of contemporary literature for children

2014 ◽  
Vol 4 (1) ◽  
pp. 43-54
Author(s):  
Jowita Gromysz
Keyword(s):  
Young Children ◽  
Family Environment ◽  
Contemporary Literature ◽  
The Family ◽  
The Way

Summary Disease in the family is a literary motif used by many authors. The article contains a description of various ways of representing the disease in contemporary texts for young children. Pedagogical context of reading literary narratives refers to the way the rider repons to the text ( relevance to the age of the reader, therapeutic and educational function). The analyzed texts concern hospitalization, disability of siblings, parent’s cancer. There always relate to the family environment and show the changeability of roles and functions in family.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

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