scholarly journals KONTRADIKSI ANTARA ADAT DAN SYARIAT DALAM AMALAN PERKAHWINAN MASYARAKAT MURUT TAHOL DI DAERAH NABAWAN, SABAH

Author(s):  
MASTINAH BUNTUNG ◽  
MOHD ANUAR RAMLI ◽  
SYAMSUL AZIZUL MARINSAH

Dalam masyarakat Islam, sering timbul polemik antara adat yang diamalkan dengan syariat yang diwahyukan. Kerap kali dalam interaksi yang berlangsung akan berlaku proses penyesuaian agar adat yang diamalkan tidak bertentangan dengan syariat. Dalam kajian ini, pengkaji memfokuskan terhadap analisis adat perkahwinan masyarakat Murut Tahol Islam di daerah Nabawan, Sabah menurut perspektif hukum Islam. Asasnya, terdapat dua bentuk perkahwinan masyarakat Murut Tahol yang beragama Islam, iaitu pertama, berasaskan syariat dan yang kedua, berasaskan adat. Dalam perkahwinan berasaskan adat ini, terdapat empat bentuk adat iaitu pakalangan, limpuhu, bului dan tinauh. Justeru, bagi mencapai objektif yang ditetapkan, kajian berbentuk kualitatif ini mengaplikasikan kajian perpustakaan dan kajian lapangan. Pengumpulan data dijalankan melalui metode dokumentasi dan temu bual separa struktur. Data yang dikumpulkan telah dianalisis secara induktif. Hasil kajian mendapati terdapat adat perkahwinan masyarakat Murut Tahol beragama Islam yang menepati syariat seperti adat merisik, pemberian hadiah, kaedah pembayaran berian sampai mati dan poligami. Di samping itu, terdapat adat yang bertentangan dengan syariat seperti tamong pengayangan (tunang angkat), perkahwinan dengan sepupu dan sogit. Sehubungan itu, masyarakat Islam Murut Tahol perlu berhati-hati dalam pengamalan adat berkenaan agar tidak bertentangan dengan syariat Islam.   In the Muslim community, there is often a polemic between the customs practiced and the revealed sharia. Frequently in the interaction that takes place, there will be a process of adjustment so that the activities practiced are not contrary to the sharia. In this study, the researchers focus on the analysis of marriage customs of the Murut Tahol Islam communityin Nabawan District, Sabah in accordance to the perspective of Islamic law. Basically, there are two forms of the marriage of the Muslim Murut Tahol community, namely, first, marriage based on sharia and the second, marriage based on custom. There are four forms of tradition in this custombased marriage, namely, pakalangan, limpuhu, bului and tinauh. Thus, to achieve the objectives, this qualitative study applies library research and field studies. Data collection was carried out through documentation methods and semi-structured interview. The data collected were analyzed inductively. The results of the study found that there are Muslim wedding customs of the Muslim Murut Tahol community that comply with the sharia such as the custom of merisik, gift giving, method of payment of berian until death and polygamy. In addition, there are practices contrary to the sharia, such as tamong pengayangan (adopted fiancé), consanguineous marriage and sogit. In this respect, the Muslim community of Murut Tahol must be careful to practise customs so as not to go against Islamic law.

2015 ◽  
Vol 24 (1) ◽  
pp. 13-21 ◽  
Author(s):  
Alicia Botello-Hermosa ◽  
Rosa Casado-Mejia

The aim of this article is to analyze the fears about menstruation and health that have been passed down to us by oral transmission from a gender perspective. A qualitative study, whose design was the Grounded Theory, performed in Seville, Spain, with 24 rural and urban women from different generations, young (18-25, 26-35 years), middle aged (36-45, 46-55, 56-65 years) and elderly (> 65 years). The semi-structured interview was used as a data collection technique. The discourses were subjected to content analysis, following the steps of Grounded Theory. The results highlight the abundant fears related to use of water during menstruation, with very harmful effects to health. As a conclusion to highlight the lack of women's knowledge about reproductive health and that despite Health Education campaigns there are still ancient misconceptions present about menstruation.


2021 ◽  
Vol 1 (1) ◽  
pp. 1-5
Author(s):  
Annisa Sherin Millenia ◽  
Maman Abdurrahman ◽  
Ilham Mujahid

Abstract. Research in this thesis is a type of descriptive research. The data used in this study is secondary data with primary legal material in the form of Al-Qur'anul Karim, Compilation of Islamic Law, Law No. 1 of 1974, Law No. 48 of 2009 on the Power of Justice. While the approach the author uses is juridical normative. The author uses data collection techniques or library research in accordance with PERMA No. 1 Year 2019 on The Administration of Cases and Hearings in the Court conducted electronically, however, the facts that occurred, the absence of the respondent at the court on the grounds that the existence of PSBB, although the call has been made officially and appropriately. In the examination of the Respondent from the attorney general the applicant submits an application to the panel of judges to continue the trial and examine the respondent via video call. The results of this study showed that the discretion of the Judge in deciding the divorce lawsuit through a video call in the Brass Religious Court, the judge prioritized the principle of justice and efficacy for the community, especially to the litigants. Abstrak. Penelitian dalam skripsi ini merupakan jenis penelitian deskriptif. Data yang digunakan dalam penelitian ini adalah data sekunder dengan bahan hukum primer berupa Al-Qur’anul Karim, Kompilasi Hukum Islam, Undang-undang No. 1 Tahun 1974, Undang-Undang No. 48 Tahun 2009 tentang Kekuasaan Kehakiman. Sementara pendekatan yang penulis gunakan adalah yuridis normatif. Penulis menggunakan teknik pengumpulan data atau library research Sesuai dengan PERMA No. 1 Tahun 2019 tentang Adminsitrasi Perkara dan Persidangan di Pengadilan dilakukan secara elektronik, Namun, Fakta yang terjadi, ketidakhadiran dari termohon di persidangan dengan alasan saat itu adanya PSBB, meskipun telah dilakukan panggilan secara resmi dan patut. Dalam pemeriksaan Termohon dari kuasa hukum pemohon mengajukan permohonan kepada majelis hakim untuk tetap melanjutkan persidangan dan memeriksa pihak termohon melalui video call. Hasil penelitian ini menunjukkan bahwa diskresi Hakim dalam memutus perkara gugatan cerai talak melalui video call di Pengadilan Agama Kuningan, hakim mengutamakan asas keadilan dan kemanfatan bagi masyarakat, khususnya kepada pihak yang berperkara.


Author(s):  
Ali Mustofa ◽  
Eva Fauziah ◽  
Yayat Rahmat Hidayah

Abstaract. This thesis is the result of a library research entitled "Review of Islamic Law Against Displaying Google Adsense Ads in Blogs". This study aims to answer the question of how the process of cooperation agreements and mechanisms for displaying advertisements on blogs, how the implementation of cooperation agreements on displaying advertisements on blogs and how the provisions of Islamic law on cooperation agreements displaying advertisements on blogs. This study aims to determine the mechanism of Google Adsense ads on blogs, the implementation of the contract in the display of Google Adsense ads on blogs, and a review of Islamic law on the Google Adsense ad display contracts on blogs. This type of research uses data collection techniques. The data collected in this research is data that has been obtained during the study by studying books related to problems and interviews with publishers and Google Adsense. The results of the study were then examined using descriptive verification techniques with an inductive mindset, this mindset is used to analyze specific data based on the facts of the research results then general conclusions are drawn. Which reveals the reality of the results of research. The results of this study explain that the collaboration agreement between Publisher and Google Adsense for displaying advertisements on blogs is not valid according to the review of Islamic law, because it does not fulfill several conditions of the syirkah contract, which is association in terms of allowing forbidden things to be prevented, and in terms of the contract object is not it can be seen that the advertisement that will be aired will be in conflict with or not with Islamic law, and this clearly contains the element of gharar (speculative), which will lead to the injury of the principle of 'an taradhin (mutual pleasure / like-like) between the seller and the buyer.Keywords: Advertisement, Google Adsense, Publisher, SyirkahAbstrak. Skripsi ini adalah hasil penelitian kepustakaan yang berjudul “Tinjuan Hukum Islam Terhadap Penayangan Iklan Google Adsense dalam Blog”. Penelitian ini bertujuan menjawab pertanyaan tentang bagaimana proses akad kerjasama dan mekanisme penayangan iklan di blog, bagaimana implementasi akad kerjasama terhadap penayangan iklan di blog dan bagaimana Ketentuan hukum Islam terhadap akad kerjasama penayangan iklan di blog. Penelitian ini bertujuan untuk mengetahui mekanisme iklan Google Adsense dalam Blog, implementasi akad dalam penayangan iklan Google Adsense dalam Blog, dan tinjauan hukum Islam terhadap akad penayangan iklan Google Adsense dalam Blog. Jenis penelitian ini menggunakan teknik pengumpulan data. Data yang dikumpulkan dalam penelitian ini adalah data yang telah diperoleh selama penelitian dengan cara mempelajari buku-buku yang berkaitan dengan permasalahan dan wawancara dengan publisher dan google adsense. Hasil penelitian itu kemudian ditelaah dengan menggunakan teknik deskriptif verifikatif dengan pola pikir induktif, pola pikir ini dipakai untuk menganalisis data khusus berdasarkan kenyataan-kenyataan dari hasil riset kemudian diambil kesimpulan yang bersifat umum. Yang mengungkapkan kenyataan kenyataan dari hasil penelitian. Hasil penelitian ini menerangkan bahwa Akad kerjasama antara Publisher dan Google Adsense atas penayangan iklan dalam blog tidak sah menurut tinjuan hukum Islam, karena tidak memenuhi beberapa syarat akad syirkah yaitu berserikat dalam hal yang memungkinkan tidak terhindarnya hal yang diharamkan, dan dari sisi objek akadnya pun tidak dapat diketahui bahwa iklan yang akan ditayangkan nantinya bertentangan atau tidak dengan hukum Islam, dan hal ini jelas mengandung unsur gharar (spekulatif), yang akan mengakibatkan cederanya prinsip ‘an taradhin (saling ridho/suka sama suka) antara penjual dan pembeli.Kata Kunci: Iklan, Google Adsense, Publisher, Syirkah


2021 ◽  
Vol 58 (1) ◽  
pp. 5398-5407
Author(s):  
Ishaq, Maratun Saadah

This study aims to contribute to Islamic law regarding the criminal sanction of abortion in the Criminal Code (KUHP) as an effort to reform Indonesian criminal law. The method used is comparison, with data collection carried out by library research, by studying Islamic legal literature, interpretation of the Quran (tafsir), hadith, Criminal Code, and the Draft of Criminal Code. The sanctions for abortion in articles 346, 347, 348 and 349 of the Criminal Code are only imprisonment, not accompanied by fines. According to Islamic law these sanctions are not sufficient, because they tend to make the perpetrators not deterred, as a result the purpose of punishment is not achieved. Therefore, it needs to be updated by including the value of Islamic legal sanctions in the form of fines (diat), so that the purpose of punishment can be achieved.


2021 ◽  
Vol 2 (1) ◽  
pp. 78-97
Author(s):  
Khaerul Aqbar ◽  
Sulkifli Herman ◽  
Asri

This study aims to examine how the application of zakat at the time of the Prophet. and khulafaurasyidin as well as examining how the zakat enforcement system in Indonesia and its application from the perspective of Islamic law. In this study, the authors use a type of library research (library research) whose data sources are obtained from written sources, including books, laws, fiqh books, journals, the internet, and other scientific papers related to the object under study, by using Sharia normative theological approach, juridical approach, and sociological approach. The research results found by researchers are as follows; First, zakat is one of the pillars in supporting the economy of Muslims to overcome economic, social, educational, and health disparities in the country of Indonesia. second; The imposition of zakat in Indonesia can be done by revising the contents of law number 23 of 2011, which is to reduce tax for muzakki on zakat that has been fulfilled. third; the government can impose zakat on the Indonesian Muslim community as long as it can manage zakat by the Sharia without any element of cheating in it. fourth; zakat can be enforced in Indonesia if it can strengthen the role of BAZNAS, LAZ, and BAZ nationally by Article 23 of 2011 Law. Fifth; the imposition and management of zakat at the time of the Prophet and khulafaurrasyidin is something that should be emulated because history has proven its success in managing zakat. sixth; muzakki may distribute their zakat directly to mustahik without going through institutions either from the government or institutions under the protection of the government. seventh; according to the perspective of the Islamic law that every leader who manages the affairs of the Muslims is obliged to take care of his affairs by the provisions of the Shari'a. Eighth; in surah al-Taubah / 9 verse 103 the leaders have been instructed to take zakat from Muslims by applicable regulations.


2018 ◽  
Vol 9 (1) ◽  
pp. 86-109
Author(s):  
Muhammad Fathullah Al Haq Muhamad Asni ◽  
Jasni Sulong

Fatwa is usually associated with a formal decision in respect of any Islamic law issued by a committee of religious-based regions or countries that have legal jurisdiction. Therefore, a fatwa gazetted in particular has the power legally enforceable against civilians in the territory. However the difference territory and jurisdiction of religion causing inconsistencies especially pronounced in response to the question of who gets disputes by fuqaha’ (khilafiyyah). This situation is clearly in Malaysia, where there are 14 State Mufti Department varying representing their respective states. Some fatwas issued by these states are found to be unparalleled to each other and this situation poses a conflict, especially in the administration of law. Although each state has a State Administration of Islamic Affairs which is almost uniform, have a provision referring to Islamic law (qawl final) and monitoring by the National Fatwa Committee on an issue of national fatwa, but some of the fatwa still in dispute resolution. The situation is the existence of a situation of unjust laws, there is no consistency in doing ijtihad, which denies the meaning of equality in the decision of Islamic law in the country. Thus, based on this, the study was conducted to identify the cause of the inconsistency of this fatwa, the factors influencing and measures and proposals to overcome. This is a qualitative research methodology in which data were collected through library research and field studies. Field studies conducted interviews with the mufti method, istinbat officials and senior academics. The study found that the Federal Government through  Jabatan Kemajuan Agama Islam Malaysia (JAKIM) has undertaken several initiatives to overcome this but the attitude of some members of the committee of states fatwa on the matter, which holds tight (rigid) to the Shafi'i and mastering knowledge in accepting differences of opinion (mura'ah al-khilaf ) restrain to reach this goal. This is because the Majlis Jawatankuasa Fatwa Kebangsaan (MJFK) was agreed as the medium of fatwa union between the states in the country and should be given priority at this stage of legal decisions ruling that the state can participate fully. Keywords: Fatwa, the difference (khilaf), Mufti, istinbat methods, Shafi'i madhhab Abstrak Fatwa adalah biasanya dikaitkan dengan keputusan rasmi berkenaan sesuatu hukum syarak yang dikeluarkan oleh sesuatu jawatankuasa agama yang berasaskan wilayah atau negara yang mempunyai bidangkuasa undang-undang. Oleh kerana itu, sesuatu fatwa khususnya yang diwartakan mempunyai kuasa perundangan yang boleh dikuatkuasakan ke atas orang awam di wilayah terbabit. Bagaimanapun perbezaan wilayah dan bidangkuasa agama menyebabkan berlakunya ketidakseragaman fatwa khususnya dalam menanggapi persoalan yang mendapat perselisihan fuqaha’ (khilafiyyah). Keadaan ini amat terserlah di Malaysia di mana terdapat 14 Jabatan Mufti Negeri yang berbeza-beza yang mewakili negeri masing-masing. Sebahagian fatwa yang dikeluarkan oleh negeri-negeri ini didapati tidak selari antara satu sama lain dan keadaan ini menimbulkan konflik terutamanya dalam pentadbiran undang-undang. Walaupun setiap negeri mempunyai Enakmen Hal Ehwal Pentadbiran Agama Islam yang hampir seragam, mempunyai peruntukan rujukan hukum syarak (qawl muktamad) yang sama dan pemantauan Muzakarah Jawatankuasa Fatwa Kebangsaan dalam sesuatu isu fatwa nasional, namun sebahagian fatwa tersebut masih lagi mendapat perselisihan keputusan. Keadaan ini mewujudan situasi hukum yang tidak adil, tiada keselarasan dalam melakukan ijtihad, yang menafikan maksud kesaksamaan dalam keputusan hukum syarak dalam negara ini. Justeru berdasarkan hal ini, kajian dijalankan untuk mengenal pasti punca ketidakselarasan fatwa ini, faktor-faktor yang mempengaruhi dan langkah serta cadangan untuk mengatasinya. Metodologi kajian ini bersifat kualitatif di mana data-data dikumpulkan melalui kajian kepustakaan dan kajian lapangan. Kajian lapangan dilakukan secara metod temubual dengan para mufti, pegawai istinbat dan ahli akademik. Hasil kajian mendapati bahawa Kerajaan Persekutuan melalui Jabatan Kemajuan Agama Islam Malaysia (JAKIM) telah melakukan beberapa inisiatif untuk mengatasi hal ini namun sikap sesetengah ahli jawatankuasa fatwa negeri yang ketat (rigid) kepada Mazhab Syafi'i dan penguasaan ilmu dalam menerima perbezaan pandangan (mura'ah al-khilaf) mengekang kepada capaian matlamat ini. Ini kerana Majlis Jawatankuasa Fatwa Kebangsaan (MJFK) telah dipersetujui sebagai medium penyatuan fatwa antara negeri-negeri di negara ini dan sepatutnya diutamakan keputusan hukum di peringkat ini supaya fatwa negeri dapat mengikuti dengan sepenuhnya. Kata kunci: Fatwa, perbezaan (khilaf), Mufti, kaedah istinbat, Mazhab Syafi'i.


2020 ◽  
Vol 5 (1) ◽  
pp. 22-38
Author(s):  
Aurora Virgonia ◽  
Rozidateno Putri Hanida ◽  
Roni Eka Putra

Children and education are two related elements to each other. Both the central and local governments have also issued policies that govern the education of children. But in fact, education for the street children has been still faced with some obstacles during the implementation. This research was conducted in Padang Municipality. This research was the result of the field studies to describe and analyze how was the effort of the fulfillment of the education rights of the street children in Padang Municipality. The research was conducted using qualitative research method where data collection techniques by interviews with several related stakeholders to this policy, observed the phenomena that have related to the policy, and do library research from any references such as the government's document and scientific research and tested with by triangulation sources techniques. The research result shows that there are some difficulties during the fulfillment of street children's education to implement by the few stakeholders. In addition, the incapability of these polices to provided clarity to each process of the policy implementation so that the output of the policy has not been able to be reached to the maximum


2021 ◽  
Vol 3 (2) ◽  
pp. 52-58
Author(s):  
Ramadan Ramadan

This study aims to find out how the Leadership Style of the Besusu Tengah Village Head, East Palu District, Palu City. The basis of this research is qualitative, while the type of research used is descriptive. Data collection techniques are carried out in two ways, namely library research and field studies. The types of data used in this study are primary data (data obtained directly through the interview process) and secondary data (data obtained from books, documents, and other sources in accordance with the research to be conducted). This study uses the theory of Harsey and Blanchard in Harbani Pasolong about Leadership Style, namely, there are 4 (four) aspects/dimensions, namely the style of instruction, consultation, participation and delegation. Based on the results of the research obtained from informants and empirical facts that the authors observed as well as analysis in the field, it was concluded that from the 3 (three) aspects mentioned above, the authors have studied that what has been going well are the aspects of instruction, consultation, and delegation. However, what has not gone according to the expectations of the community is the aspect of participation where the residents of the Besusu Tengah village have not maximally participated in the development and cleanliness of the environment in the Besusu Tengah village, because the schedule and time have not been set, therefore the community usually cannot attend because usually suddenly there are a sudden announcement to participate in the environmental cleanliness of the Besusu Tengah village, East Palu District, Palu City.


2020 ◽  
Vol 32 (2) ◽  
pp. 195-222
Author(s):  
Mohd. Norhusairi Mat Hussin ◽  
◽  
Abdul Mu'iz Mohd Tamyes

This qualitative study is an analysis following the implementation of the MyRadha’ah Card which was introduced in Malaysia by the Selangor Islamic Religious Department (JAIS) on 19 November, 2018. It is a mechanism for ascertaining the identity of a child and its wet nurse or ‘milk- mother’. This aids in safeguarding the Islamic family institution, in particular, involving nasab (lineage) and mahram (unmarriageable kin) to manifest the Maqasid Shariah (objectives of the sharia) which requires hifz al-nasl or care of the offspring. This study, therefore, is meant to study the concept of wet-nursing from the point of view of Islamic law, as well as identifying the institutions or agencies that should play a role in regulating issues related to wet-nursing. The data were obtained through library research and interviews analysed using inductive and deductive methods. The study finds that the implementation of the MyRadha’ah Card should not be limited to one state but is a necessity for the entire country. The cooperation of various parties is crucial for implementation in stages and requires streamlining among all the states in Malaysia.


2020 ◽  
Vol 1 (4) ◽  
pp. 673-691
Author(s):  
Khaerul Aqbar ◽  
Aswar Aswar ◽  
Muh. Sepriadi

This study aims to determine the practice of product contracts and a review of Islamic law on gold savings products in Sharia pawnshops. The research method used a field research approach (filed reaserch) which was qualitative descriptive, and data collection was obtained through observation, interviews and library research (library reaserch), and the research locus was carried out at the Pinrang Syariah Pegadaian Branch. The research results found that; First, regarding the practice, the Pinrang Branch of the Sharia Pegadaian provides many facilities for customers who want to start investing in gold. In addition, Pegadaian Syariah also offers products in the form of Gold Savings, which is a gold buying and selling service with deposit facilities. As for the process of liquidating (selling) gold, it is carried out in two ways, namely by reselling it if the customer wants cash and printing if the customer wants it in the form of gold bullion. Second, the Gold Savings scheme in Sharia Pawnshops is a problematic contract because one of the contracts has an element of usury, to be precise in the murabahah contract, where scholars have different opinions about its abilities. Jumhur ulama agree on the prohibition (because some scholars from syafi'iyyah and malikiyyah argue that gold is included as ṡaman (price, means of payment, money) which cannot be exchanged in installments, because it causes usury and must be done in cash at the time of the contract. Third, DSN MUI and other contemporary scholars consider that the sale and purchase of gold / murabahah gold is permissible both in cash and credit as long as they are not intended as security (price) but sil'ah (goods).


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