scholarly journals A LOOK AT THE ERRONEOUS RESTORATION OF THE HISTORICAL KASBAH OF AGADIR, MOROCCO

Author(s):  
M. Nassir

Abstract. Architecture represents the cultural and intellectual identity of peoples. It is an authentic wealth of civilization that embodies the creative and aesthetic level that man has reached in various successive eras and historical periods (Al-Zahrani, 2012). It is a heritage that cannot be estimated and a living memory that reflects the extent of harmony between climate and the natural components of the environment on the one hand and, on the other, the economic and social systems on which man depends. Architectural heritage has received substantial attention from various entities, as it is an important historical and national project that contributes to the development of contemporary and future social structure and establishes a cultural policy building responsible community awareness. This so important considering that cultural heritage faces threats mainly related to its deterioration because of failing its preservation or undertaking inappropriate restoration work, as we illustrate by the case of the Kasbah of Agadir. The restorers with insufficient experience committed serious architectural failures in the Kasbah. It is difficult now to restore the state of the building before the restoration. They used materials that had a negative and distorting impact. As a result, these mistakes led to the destruction of the Kasbah’s architectural features.

2021 ◽  
pp. 053901842199894
Author(s):  
Frank Adloff ◽  
Iris Hilbrich

Possible trajectories of sustainability are based on different concepts of nature. The article starts out from three trajectories of sustainability (modernization, transformation and control) and reconstructs one characteristic practice for each path with its specific conceptions of nature. The notion that nature provides human societies with relevant ecosystem services is typical of the path of modernization. Nature is reified and monetarized here, with regard to its utility for human societies. Practices of transformation, in contrast, emphasize the intrinsic ethical value of nature. This becomes particularly apparent in discourses on the rights of nature, whose starting point can be found in Latin American indigenous discourses, among others. Control practices such as geoengineering are based on earth-systemic conceptions of nature, in which no distinction is made between natural and social systems. The aim is to control the earth system as a whole in order for human societies to remain viable. Practices of sustainability thus show different ontological understandings of nature (dualistic or monistic) on the one hand and (implicit) ethics and sacralizations (anthropocentric or biocentric) on the other. The three reconstructed natures/cultures have different ontological and ethical affinities and conflict with each other. They are linked to very different knowledge cultures and life-worlds, which answer very differently to the question of what is of value in a society and in nature and how these values ought to be protected.


2013 ◽  
Vol 778 ◽  
pp. 865-871
Author(s):  
Francesco Augelli

The paper aims to inform on the executive phases and on the problems faced during the restoration work on some wooden floors of the sixteenth century Ducal Palace in Sabbioneta near Mantua in Italy, site in the World Heritage list since 2008. The particular historical, artistic and architectural importance of the Palace-and of the floors-required the involvement of expert restorers and a constant control during the work by the Director of works, by the Manager of procedure and by the responsibles of Superintendence for Architectural Heritage and Landscape of Mantua. The paper describes the work performed mainly on wooden structures postponing in another place those relating to the restoration of the decorative elements.


2021 ◽  
pp. 1-21
Author(s):  
Shahela Saif ◽  
Samabia Tehseen

Deep learning has been used in computer vision to accomplish many tasks that were previously considered too complex or resource-intensive to be feasible. One remarkable application is the creation of deepfakes. Deepfake images change or manipulate a person’s face to give a different expression or identity by using generative models. Deepfakes applied to videos can change the facial expressions in a manner to associate a different speech with a person than the one originally given. Deepfake videos pose a serious threat to legal, political, and social systems as they can destroy the integrity of a person. Research solutions are being designed for the detection of such deepfake content to preserve privacy and combat fake news. This study details the existing deepfake video creation techniques and provides an overview of the deepfake datasets that are publicly available. More importantly, we provide an overview of the deepfake detection methods, along with a discussion on the issues, challenges, and future research directions. The study aims to present an all-inclusive overview of deepfakes by providing insights into the deepfake creation techniques and the latest detection methods, facilitating the development of a robust and effective deepfake detection solution.


2020 ◽  
Vol 28 (1) ◽  
pp. 20-30
Author(s):  
Shabbirullah Qureshi ◽  
M. Ashraf Khan

It is ironical that the Mughals are remembered as warriors yet their breathtaking architecture offers an inspiration for regional peace. Separatist narratives may attempt to emphasise the ideological differences in the Indian subcontinent, but the centuries-old resonance of architectural magnificence of the Taj Mahal in India and the Shalimar Gardens in Pakistan simply mocks any divisions. It is within this perspective that the preservation and restoration of the Mahabat Khan Mosque in Peshawar deserves more attention than it has been accorded. Papers published so far have served well by detailing its history and features, but its significance as the western-most unifier for the sub-continent has been left unexplored. This article aims to highlight the link that its architectural features create with the Mughal buildings of the whole subcontinent. Photographs from unique angles are shared to highlight this commonality and thus serve as a counter narrative of regional unity based on a common Islamic architectural heritage. Also included is a fresh inventory of its state of disrepair, based on a survey conducted by students of City University in 2019, to revoke attention towards its restoration. Finally, recommendations are offered to address the delay in relocation of surrounding shops that is currently hindering its repair.


2020 ◽  
Vol 65 (2) ◽  
pp. 379-398
Author(s):  
Ágota Lídia Ispán

From the 1960s, the hip-roofed, cube house became the dominant type of dwelling throughout Hungary. Architects and ethnologists raised objections to the resulting “alien” appearance of settlements, and eventually even the authorities attempted to slow down the spread of these dwellings, with little success. In the Őrség region, with its characteristic folk architecture, the transformation was already visible by the 1970s, despite the region having some of the worst socioeconomic conditions in the country. Before the establishment of the Őrség Landscape Protection Area in 1978, the debates between the proponents of socialist modernization and those wishing to promote nature and the conservation of folk heritage were becoming increasingly heated. One such conflict was based on the difference of opinion between those wishing to preserve the architectural heritage, and the demands of local inhabitants for the modernization of their housing. In the present paper, in relation to the Őrség region, and to a lesser extent Vendvidék (Porabje), I examine how the building stock was transformed, what means were used to try to prevent the spread of the modern cube houses, what plans were put in place to preserve the traditional architectural features of the region, and with what kind of new functions attempts were made to solve the utilization of old buildings.


2017 ◽  
Vol 1 (1) ◽  
pp. 17-36
Author(s):  
Levina Levina

Abstract- Cilincing and Marunda are two kampongs situated in the north of Jakarta, immediately bordering on the Java Sea. The existence of the fishing villages sketches the lives of these communities. They make their living out of catching fish and other produce, so the lives of the fishing community take place between water and land. This situation has led to their settlement differing from others in the urban kampong. The synergy stimulated by the water-based context has inspired the unique architectural features of these villages, in terms of planning the lay-out of the dwelling-places or residential area.This research study is a descriptive-comparative analysis of the exploitation of exterior space based on the configuration pattern of the mass lay-out of the fishing villages observed. The data collection technique consists of gathering the relevant physical data along with those covering related activities. The physical data have been obtained by way of field mapping and observation, while the data concerning activities have been collected through observation and interviews conducted with the respondents, namely the inhabitants of the Cilincing fishing village (RT 012) and of Marunda (RT 03). The data have been divided based on the major outdoor activities of the community involved (sea-faring and residing). Finally, a comparison has been drawn between the research results of these two villages.The findings indicate that the configuration of the mass lay-out in these two fishing villages has created a quality of exterior space exploitation that is different as well. The one that displays a scattered lay-out pattern has a large volume of exterior space at its disposal that is left unexploited by its inhabitants, both for sea-bound activities and residential land-bound ones. The propinquity of the mass has created exterior space that is more intimate in nature.Keywords: Configuration of mass lay-out, exterior space


2015 ◽  
Vol 16 (SE) ◽  
pp. 61-77
Author(s):  
Naser Golmohammadi

In the early part of 20th century animation emerged as a revolutionary way of making art. It evolved into a powerful means of expression and creativity of artists who could merge all art genres into one art form. The subsequent developments of animation have opened its diverse uses in entertainment business, education and political propaganda. This article attempts to examine the factors that have influenced and shaped the development of animation industry in Iran. It takes a historical view and investigates the impacts of changing socio-economic and political forces that have determined the functions of animation in the Iranian society. The study traces the establishment of the industry to the government-run centres, describing the pioneering role of artists who gave rise to the ‘golden age’ of animation in the pre-revolutionary Iran. Especial attention is throughout paid to the long and rich cultural and artistic heritages, as the thematic basis for indigenously produced animated films in Iran. The growth of the industry is considered in conjuncture with the expansion of feature films cinema and expansion of television networks. The latter is particularly important for the fact that it provides a secured market for a sizeable audience of children and young people in Iran. The study analyses the impact of the 1979 Islamic Revolution on the animation industry from a period of stagnation to a highly promoted and government sponsored artistic and industrial activity. In the post-revolutionary period, the industry was transformed from one reflecting the Iranian history and culture to the one that emphasises the Islamic-Iranian values and Islamic traditions; hence animation has become an ideological means in propagating the cultural policy of the state. Thus, animation has increasingly become a cultural industry assigned to supply growing needs of television and artistic works reserved for international festivals.This research is largely based on extensive interviews with animation artists and those who are working in the industry complemented with a sample of questionnaires addressed to both Iranian artists and foreign observers and participants in the Iranian International festivals on animation. The research methodology is also supplemented with the research on printed materials – very few and often descriptive- and personal experience of working over twenty years in the industry.


2021 ◽  
Vol 12 (18) ◽  
Author(s):  
Boris Nikolaievitch Tarassov

Based on the fundamental concepts of the "mystery of man" and Christian realism, the "law of the Ego" and the "law of love" for Dostoevsky's creative consciousness, the article examines the one-sidedness of biologizing and socializing concepts of human nature since the Enlightenment and their connection with entropic processes in the spiritual and moral world of people and declining trends in the course of history. It is shown how the spiritual laws of life, which are leaving the field of view of rationalistic and pragmatic consciousness, transform social-progressive design and planning, and introduce nihilistic elements into them. It is emphasized that the methodology of Christian realism is universal, that it connects the "mystery of man" with the mystery of history, and becomes one of the main principles for assessing the hierarchy of values in various ideological and social systems.


Author(s):  
Marinos Diamantides ◽  
Anton Schütz

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).


Author(s):  
José Teodoro Garfella ◽  
María Jesús Máñez ◽  
Joaquín Ángel Martínez

Today there are many publications or papers related with several graphic surveys of architectural heritage carried out using a variety of both traditional and cutting edge methods. Yet, the implementation of new graphical documentation systems, such as Automated Digital Photogrammetry, has introduced a fresh approach to dealing with architectural surveys by making them more accessible to the general public and, to a certain extent, increasing their usability (Garfella, Máñez, Cabeza, & Soler, 2014). The present study aims, on the one hand, to offer an overview of architectural survey systems and, on the other hand, to evaluate the differences in the degree of precision or accuracy between the latest state-of-the-art methods and the already well-established ones. This will enable us to examine the results obtained in this experiment to look for concordances and discrepancies between them that can be helpful when using such systems to deal with tasks in the future.


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