scholarly journals English The origin and development of Sufism in Bengal and Assam in India

2021 ◽  
Vol 4 (1) ◽  
pp. 9-21
Author(s):  
Nasir R Khan

Sufism refers to the mystical dimension of Islam, which, moving away from its rigid doctrinal form, speaks of self-realization, love, submission, and intense personal devotion as being the path to reach God. This paper attempts to understand Sufism and its essential principles, proceeding to trace its establishment and evolution in the Indian subcontinent, with a special focus on Bengal and Assam. The paper discusses the development of Sufism in the regions of Bengal and Assam by situating it in its precise historical and cultural context, exploring at length its interactions with the Bhakti movement and Buddhist Sahajiya tantrism, its impact on the folk art, culture and literature of the regions, and its role in shaping the socio-political climate of the regions over the ages. Lastly, the paper attempts to comment upon how Sufism, with its inherent variations and contradictions, survives in these regions today, and the significance that it holds for the people in contemporary times. In doing so, the paper attempts to understand whether Sufism and its ideals can become useful in promulgating a culture of peace and tolerance in an increasingly polarized and divided society.  

Globus ◽  
2020 ◽  
Author(s):  
I. Bagandova ◽  

This study is devoted to the study of the features of the archetype of the Dargins, the formation of which dates back to the times of paganism and, which was imprinted by both religious ideas and historical events that had a significant impact on the worldview and worldview of the people. This work is the first attempt to analyze the archetype of the Dargins from the point of view of its inherent fatalism on the basis of proverbs, sayings and legends of the Dargin people, which represent the wealth of oral folk art and reflect the specifics of the psychological formation of the people that have been taking shape for millennia


2018 ◽  
Vol 2 (1) ◽  
pp. 700-709
Author(s):  
Iuliia Lashchuk

Abstract After the occupation of Crimea and the conflict in Eastern Ukraine, many people were forced to leave their homes and look for a new place to live. The cultural context, memories, narratives, including the scarcely built identity of artificially made sites like those from Donbas (Donetsk and Luhansk regions) and the multicultural identity of Crimea, were all destroyed and left behind. Among the people who left their roots and moved away were many artists, who naturally fell into two groups-the ones who wanted to remember and the ones who wanted to forget. The aim of this paper is to analyse the ways in which the local memory of those lost places is represented in the works of Ukrainian artists from the conflict territories, who were forced to change their dwelling- place. The main idea is to show how losing the memory of places, objects, sounds, etc. affects the continuity of personal history.


2020 ◽  
Vol 50 (1) ◽  
pp. 200-220
Author(s):  
Hannah Tischmann

AbstractThis article analyses literary approaches to the relation between the folkhem, the Swedish welfare state, and the miljonprogram (a public housing program between 1965 and 1974 implemented by the social democratic government with the aim to build 1 million homes to solve the housing shortage). Since its initiation, this housing program has been subjected to critique addressing, among others, issues with quality and the promotion of segregation and social exclusion. Literary discussions since the mid-1960s have both responded to this critique and challenged it. They have questioned the impact of welfare politics on a still divided society by drawing on negative aspects of miljonprogram-areas. Recent texts that negotiate class and ethnicity, however, reclaim these areas with positive descriptions. They highlight their meaning as homes for a large part of Swedish contemporary society and thereby re-connect to the original idea of the folkhem – a home for the people.


2021 ◽  
Vol 19 (3) ◽  
pp. 57-76
Author(s):  
Katarzyna Dośpiał-Borysiak

The aim of this article is to discuss urban climate policies, with a special focus on Helsinki, the fast growing capital of Finland. The preconditionfor the study is that metropolitan areas in Finland hold a central place fornational climate policies due to their population and economic impact. Thecase study proves that the city, which had disadvantageous conditions for climatesolutions in the early 90’s, has successfully remodelled its approach andpresently joins the group of world cities declaring carbon neutrality in comingyears. The change was possible due to a favourable political climate, a multistakeholderand inclusive approach, public involvement, and the correlationbetween public and private initiatives. The study is based on statistical data,institutional analysis, and a comparison of the strategic documents of the cityof Helsinki in the area of climate planning.


The same roles adopted by people involved in mass media enterprises, such as producers or distributors of feature films, are involved in practices surrounding personal memory artefacts such as photographs, home videos or diary entries. When the social context of such practices changes, these roles are renegotiated in relation to the people with whom we communicate and the tools we use to help us. A pilot study combined an analysis of sets of photographs taken by different participants at the same event – a wedding – with interviews that explored the phenomenological experience of engaging in memory practices connected to these photo sets. Focusing on personal photography, seven media roles were selected as a framework for examining changes in artefact-related memory practices due to shifting socio-cultural contexts and technological affordances. These roles – Creator, Director, Archivist, Gatekeeper, Distributor, Consumer and Critic – were found to be useful in highlighting individual differences in capturing, organising, reviewing and sharing photographs amongst people with varying technological engagement in varying social groupings. Preliminary findings suggest that technological affordances and constraints can change the social and cultural context of communication as well as personal goals of media production and consumption. Different media tools create subjective triggers and barriers for the adoption of roles, making some processes of media production or consumption easier or more accessible to certain types of people while other processes may become more complex or culturally inappropriate. These triggers and barriers, in combination with a continuous reconfiguration of related cultural norms, affect the adoption of roles and these roles directly affect engagement with memory artefacts. This paper forms part of a larger project that aims to explore how our changing engagement with technology is affecting our individual and collective memory practices.

2012 ◽  
pp. 27-40

Author(s):  
Galina G. Poddubnaya

The musical culture of the people, being inside the integral space of folk art, quite fully reflects the peculiarities of the mentality of the people and manifests its self-identification. The present article analyses artels as a form of being of a nationality in musical culture, which involves the mutual enrichment of collective and individual principles of musical folk art.


Author(s):  
Marde Christian Stenly Mawikere

This study reveals the Baliem ethnic concept of "eternal life" and how it relates to contextual gospel preaching (both potential and crisis). The study was conducted using a qualitative approach with a participant observer method supported by a study of a variety of relevant literature with a discussion of the concept of eternal life of Baliem people in Papua. As for the Baliem Society, Papua with a background of traditional societies with a worldview of animism has an eternal view of life which is lived out as an "ideal situation and condition" in the Nabelan-Kabelan myth and "an ideal person or figure" in the Naurekul myth. Through this view of eternal life, there is a "meeting point" and "difference" with the gospel message and Bible values. Because it is possible to be able to advocate and implement a contextual evangelistic approach for the Baliem people in Papua by touching and empowering their cultural values, Thus the Gospel and Christianity are not just a history or monument but are still present and change society while still paying attention to the integrity of the socio-cultural context, especially the people of Baliem, Papua.  ABSTRAKStudi ini mengungkapkan konsep etnis Baliem mengenai “hidup kekal” dan bagaimana kaitannya dengan pemberitaan Injil yang kontekstual (baik potensi maupun krisis). Penelitian dilaksanakan dengan  pendekatan kualitatif melalui metode pengamatan partisipan yang didukung dengan kajian kepada beragam literatur yang relevan dengan pembahasan mengenai konsep hidup kekal orang Baliem di Tanah Papua. Masyarakat Baliem, Papua dengan latar belakang masyarakat tradisional dengan pandangan dunia animisme memiliki pandangan hidup kekal yang dihayati sebagai “situasi dan kondisi yang ideal” pada mitos atau legenda Nabelan-Kabelan dan “pribadi atau sosok yang ideal” dalam legenda Naurekul. Melalui pandangan mengenai hidup kekal seperti ini, maka terdapat “titik temu” maupun “perbedaan” dengan berita Injil dan nilai-nilai Alkitab. Karena itu memungkinkan untuk dapat menganjurkan dan melaksanakan pendekatan kontekstualisasi Injil bagi etnis Baliem di Papua dengan menyentuh, memanfaatkan dan memberdayakan nilai budaya etnis Baliem, Dengan demikian Injil maupun kekristenan bukan hanya akan menjadi sejarah atau monumen namun akan tetap hadir dan mengubahkan masyarakat dengan tetap memperhatikan keutuhan konteks sosial budaya, khususnya etnis Baliem, Papua.


2011 ◽  
Vol 2 (1) ◽  
pp. 58
Author(s):  
Gladys Cecilia Coronel García ◽  
Evelyn Julio De Avila ◽  
Mayra Marimón Flórez ◽  
Angélica Bellido Hernández

El hombre como ser social, está inmerso en muchos contextos como es el familiar, escolar,laboral, deportivo entre otros, por tanto puede estar expuesto a tener conflictos con las personas que lo rodean. La presente investigación tuvo como objetivo general Fomentar la resolución de conflictos y el fortalecimiento de una cultura de paz en los niños y las niñas del Colegio Mixto Nuevo Porvenir del barrio El Pozón de la ciudad de Cartagena mediante la implementación de estrategias desde las inteligencias múltiples (inteligencia musical, cinestésica, interpersonal e intrapersonal). Las distintas estrategias utilizadas permitieron unir más a los educandos y conocer otras formas de resolver sus diferencias ,además, ser agentes activos en este proceso implica una mayor comprensión de la situación, no juzgar y diseñar actividades que les permitieran internalizar la teoría y la práctica y por lo tanto la transferencia a su propio contexto familiar y social.ABSTRACT:Man as a social being, is immersed in many contexts such as family, school, work, sports among others, and may therefore be exposed to conflict with the people around him. This research aimed to promote general conflict resolution and strengthening a culture of peace in the children of the College Board's New Future of the neighborhood pools of the city of Cartagena by implementing strategies from multiple intelligences (musical intelligence, kinesthetic, interpersonal and intrapersonal). The different strategies used led to further unite the students and other ways to resolve their differences, also be active in this process involves a greater understanding of the situation, not try and design activities that allow them to internalize the theory and practice and therefore the transfer to your own family and social context.  


2020 ◽  
Vol 9 (2) ◽  
pp. 28
Author(s):  
Kunle Awotokun ◽  
Olu Okotoni

The Year 2019 is very significant in the history of party politics in Nigeria. It marked a two decade of uninterrupted democratic regimes culminating in violent-free transition of political power from the defeated ruling political party, the People’s Democratic Party (PDP) to the opposition Party-All Progressive Congress (APC). The cut-throat rivalries among the political parties, as represented in the Executive and legislature, have been responsible for the political instability of the previous republics. What has been responsible for the relative calm in the political space of Nigeria? How has political elites responded to the issue of governance since the inception of Nigeria’s Fourth Republic? How can the Nigerian state build and improve on the current political climate? These and other issues are what the paper has addressed. The work relied contextually on secondary data for appropriate information germane to the work. The findings and analyses will benefit from prognosis that would be of immense value only not to Nigeria, but further implications for other African countries faced with similar political scenario.


Author(s):  
Ayushi Nayak ◽  
Nicole Boivin ◽  
Patrick Roberts

Today, over half of the people living in South Asia are employed in an agricultural sector that supports one of the most densely populated regions on Earth. Yet the origins of agriculture in this environmentally and culturally diverse region have received relatively little attention compared to other parts of the Old World. Narratives of agricultural origins have frequently been monocausal, treating this massive landmass as a single entity. Recently, multidisciplinary applications of diverse methods (including archaeobotany, systematic radiometric dating, stable isotope analysis, and ancient DNA) have facilitated more nuanced insights into the origins, as well as the social and environmental consequences, of different farming foodways in prehistory. Here, we review the current application of these techniques across the Indian Subcontinent, focusing on the insights they have provided into cultivation and herding practices, dietary reliance on particular foods and culinary techniques, demographic turnover, changing settlement patterns, and the environmental impacts of agricultural practice in the Holocene. We argue that such approaches are essential if we are to properly understand the diverse drivers of different farming practices, as well as their demographic, ecological and dietary outcomes on the production and consumption of food in different parts of South Asia. Only then can we begin to discuss the prehistoric origins of the culinary and agronomic diversity that characterises this region today.


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