scholarly journals Characteristic Psychological and Physiological Aspects of Personality in Idiomatic Expressions of Modern French and English

enadakultura ◽  
2021 ◽  
Author(s):  
Tsiuri Akhvlediani ◽  
Giorgi Kuparadze ◽  
Ketevan Gabunia

Idioms remain a peculiar composition of specific lexical units, which differ from the words. The use of a word in an idiomatic unit is only its specific case. The particular colouring of the given units creates special (different from the word) possibilities for its appliance for emotional-expressive purpose.Idiomatic expressions are firm combinations that adorn speech. These inseparable structures, which have lexical meaning, define phenomena, features, states, and signs. They are called alternations that are freely divided into constituent parts. Moreover, these elements are independent and have some meaningful significance. Idiomatic expressions are considered to be such linguistic units that are represented as groups of words and are not often predetermined by structure and by meaning in particular.Research materials have been selected and taken from the French and English explanatory (monolingual) and phraseological dictionaries.The specificity of phraseological semantics is determined by the fact that phraseological units reflect not the fragment of reality named by the word-components, but give us information about the world obtained as a result of the secondary nomination. The highest function of phraseological units and idiomatic vocabulary is expressiveness. Phraseologisms mainly serve the emotional sphere of language.The origins of idiomatic units in both French and English, as well as in other languages, are varied. Their images have been derived from various spheres of material, cultural and socio-economic life of Nations. They (the units) reflect the history, existence and culture, their spirituality and the way of thinking. Phraseologisms are considered to be one of the most striking manifestations of the national-cultural specificity of a language.Idioms with a positive evaluation (i.e. phraseologisms that refer to a person and his/her positive characteristics) are used in ordinary expressions to describe what another person is. Idioms implying a personality are mostly historically conditioned.To sum up, from the above idiomatic expressions, we can conclude that most of these units carry a negative connotation of the physiological and psychological aspects of a person.

Author(s):  
V. A. Maslova

The subject of the research presented in the given paper is the esthetic notion as a special kind of a person’s attitude to the world and themselves. The objective of the paper is to find out the specificity of the implementation of the esthetic function in the language of poetry. The methodological bases of the research are the works by psychologists (L. S. Vygotsky, A. N. Leontiev), linguists (R. O. Yakobson, H. O. Vinokur, L. P. Yakubinsky), philologists (M.M. Bakhtin). The paper shows that the linguistic units in a poetic text subject to esthetic laws are caused by composition, intertextual relations, the author's vision, etc. At the same time, they get a completely new meaning different from the everyday one. As a result, we prove that dissimilarity of the natural language and the language used in works of art “makes” the recipient’s consciousness perceive the text as an esthetic object.


Author(s):  
Ulviya H. Huseynova ◽  

The article is devoted to the image of a woman in the Azerbaijani-Turkic picture of the world. It is noted that this concept is complex and ambiguous. The central concept representing an image of the woman in Azerbaijan-Turkic Paremiology is “woman” which in language consciousness of the people associates with a word arvad. In the Azerbaijan language the word qadın which, however, is not comparable to a lexeme arvad neither from the point of view of common use, nor from the point of view of the associations steadily characterizing a place of concept of a language picture of the world is common also. The connotation of linguistic units serving the verbalization of the concept of “woman” is divided into positive and negative. One would assume that the negative connotation is associated with Islamic influence, but the facts indicate the national character of the ideas. Islamic mentality, on the contrary, gives women a place of honor in the world. Most likely, the concept as a whole is affected by the masculinity of the concept. It should also be noted that in the language the manifestation of the concept “woman” is dynamic, it is represented in a wide range and varies both in the semantic and stylistic terms.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


2015 ◽  
Vol 60 (1) ◽  
pp. 55-79
Author(s):  
Robert Jackson

Robert Jackson examines the work of the German artist Florian Slotawa. Beginning with his first works, “Hotelarbeiten”, Slotawa recomposes and reconfigures the order of ordinary objects – in this case, the furniture of hotel rooms. In reconstructing these rooms in another order without altering these objects in any way, photographing them, and then subsequently restoring them to their previous configuration, the artist reveals the ordinary function of the objects and by withdrawing from their function shows their material and factual character. To elucidate the specificity of Slotawa’s intervention, Jackson critiques Heidegger’s conception of facticity in its exclusive account of Dasein and its being-in-the world, in contrast to the factuality of “things-within-the world.” Drawing on Harman’s extension of finitude beyond Dasein to all things, he encourages us to see Slotawa as engaged in “facticity of things” that is characterized by dispossession, lack of reason, and radical contingency. As Jackson argues, Slotawa is trying to find a way to dwell in a world that has no room or possibility for the given coordinates of dwelling; a world that is a fact without reason. In concluding he explores a reading of Slotawa that explores the intersecting yet radically different approaches to thinking about a speculative realism in the work of Harman and Meillassoux, and their differing attitudes to the finite and the infinite, facticity and factiality, contingency and necessity, without presuming to assume that either of these accounts cover the speculative facticity of things revealed in Slotawa’s work.


Author(s):  
Nina Maksimchuk

The attention of modern linguistics to the study of verbal representatives of the mental essence (both individual and collective one) of the native speakers involves an appeal to all subsystems of the national language where territorial dialects take a significant part. The analysis of dialect linguistic units possessing linguistic and cultural value is considered as a necessary way for the study of people’s worldview and perception of the world, national mentality as a whole. The ability of stable phrases (phraseological units) to preserve and express a native speaker’s attitude to the world around them is the basis for the use of the analysis of folk phraseology as a way of penetration into a speaker’s spiritual world. Volumetric representation of the external and internal peculiarities of stable phrases allows the author to get their systematization in the form of phraseosemantic field consisting of different kinds singled out in phraseosemantic groups. The article deals with stable phrases of synonymic value recorded in the Dictionary of Smolensk dialects and stable phrases forming a phraseosemantic group. These phrases are analyzed taking into account the semantic structure of the key word, the characteristics of the dependent word, and the method of forming phraseological semantics. On the example of the analysis of phrases with the key word «bit’» and a synonymic series with the semantic dominant «bezdel’nichat’», the article discusses the peculiarities of phraseological nomination in Smolensk dialects and confirms a high level of connotativity and evaluation in the folk phraseology.


Author(s):  
Matthew A. Shadle

The conclusion looks at the teaching of Pope Francis, considering the possibility that it represents the emergence of a new framework for Catholic social teaching. Pope Francis has emphasized that the encounter with Jesus Christ brings about an experience of newness and openness. He has also proposed a cosmic theological vision. His concept of “integral ecology,” introduced in his encyclical Laudato Si’, illustrates how human society is interconnected with the natural ecology of the planet earth and the entire cosmos. He proposes that the economy, society, culture, and daily life are all interconnected “ecologies.” In a speech to the World Meeting of Popular Movements in 2015, Pope Francis also explains how social movements devoted to local issues can nevertheless have a profound effect on the structures of the global economy. In his teachings, Pope Francis presents an organicist and communitarian vision of economic life.


Author(s):  
Jean-Yves Lacoste ◽  
Oliver O’Donovan

Giving and promise must be thought together. Being-in-the world entails being-with the other, who is both “given” and bearer of a gift promised. But any disclosure may be understood as a gift; it is not anthropomorphic to speak of “self-giving” with a wider reference than person-to-person disclosure. Which implies that no act of giving can exhaust itself in its gift. Present experience never brings closure to self-revealing. Yet giving is crystallized into “the given,” the closure of gift. “The given” is what it is, needing no gift-event to reveal it. But the given, too, is precarious, and can be destabilized when giving brings us face to face with something unfamiliar. Nothing appears without a promise of further appearances, and God himself can never be “given.”


1978 ◽  
Vol 14 (3) ◽  
pp. 373-387
Author(s):  
David Hartman

Hope is a category of transcedence, by means of which a man does not permit what he senses and experiences to be the sole criterion of what is possible. It is the belief or the conviction that present reality (what I see) does not exhaust the potentialities of the given data. Hope opens the present to the future; it enables a man to look ahead, to break the fixity of what he observes, and to perceive the world as open-textured. The categories of possibility and of transcendence interweave a closely stitched fabric - hope says that tomorrow can be better than today.


1944 ◽  
Vol 64 ◽  
pp. 10-20 ◽  
Author(s):  
F. W. Walbank

In one of the most popular anthology passages in Latin, Servius Sulpicius, writing to console Cicero for his daughter's death, describes how, as he reached Greek waters, sailing from Asia, he began to look about him at the ruins of Greece. ‘Behind me was Aegina, in front of me Megara, on the right the Piraeus, on the left Corinth, cities which had once been prosperous, but now lay shattered ruins before my sight.’ Oppidum cadavera he goes on to call them—corpses of cities! The picture, it will probably be objected, is overdrawn; certainly the ruin of Greece was, by Cicero's time, already a rhetorical commonplace, to be echoed by Horace, Ovid and Seneca in turn. But it was based upon an essential truth. The Saronic Gulf, once the centre of the world, was now, for all that Greece meant, a dead lake lapping about the foundations of dead cities. In that tragic decay—which was not confined to mainland Greece—we are confronted with one of the most urgent problems of ancient history, and one with a special significance for our generation, who were already living in an age of economic, political and spiritual upheaval, even before the bombs began to turn our own cities into shattered ruins.This, then, is my reason for reopening a subject on which there is scope for such diverse opinion: adeo maxima quaeque ambigua sunt. If any further justification is required, then I will only add that the recent publication of Professor Michael Rostovtzeff's classic study of the social and economic life of the Hellenistic Age is at once an invitation and a challenge.


2016 ◽  
Vol 14 (4) ◽  
pp. 377-388 ◽  
Author(s):  
Maelle Amand ◽  
Zakaria Touhami

Studies on stop unrelease in second language acquisition have hitherto focused on the productions of Slavic learners of English (Šimačkova & Podlipsky, 2015) and experiments on Polish learners of English; the latter show the tendency to release stops on a more regular basis depending on the type of stop combinations (Rojczyk et al. 2013). In the present study, we aim to test the efficiency of audio-visual explanations as opposed to distracted imitation in pronunciation teaching amongst French learners of English. While unreleased stops are rather frequent in French and English - especially in plosives clusters (Byrd, 1993; Davidson, 2010), unreleased plosives in final positions are less common in French (Van Dommelen, 1983). During phase 1 of the experiment, three groups of 12 native French learners of English (level A1/A2, B1/B2 and C1/C2) were asked to read idiomatic expressions containing both homogeneous and heterogeneous sequences of voiceless stops straddled between words, namely, in sequences like “that cat” [dat˺ kat˺], and stops at the end of sentences like “I told him to speak” [tə spiːk˺]. In the second phase of the experiment, one half in each group was given a different task. The first group heard recorded versions of phase 1 sentences and before reading them out loud, counted up to five in their L1. Stimuli for imitation contained no release in the contexts under scrutiny. The other half had to watch a video explaining the phenomenon of unreleased stops with a production of phase-two expressions propped up by hand gestures. They were then asked to re-read the sentences given in phase 1. Based on these results the current study makes recommendations about what working environment should be prioritized in pronunciation teaching both in class and online (Kroger et al. 2010), and suggests ways to assess students and visually keep track of their progress.


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