scholarly journals KONTRIBUSI KERAJINAN TIRAI TERHADAP PENDAPATAN DAN KONSUMSI KELUARGA PETANI DI DESA RANTAU DURIAN I KECAMATAN LEMPUING JAYA OGAN KOMERING ILIR

2018 ◽  
Vol 4 (01) ◽  
pp. 26-34
Author(s):  
AISAH
Keyword(s):  
Raw Materials ◽  
Point Of View ◽  
Rice Fields ◽  
Farm Families ◽  
The People ◽  
Household Activities ◽  
Plantation Crops ◽  
Marketing Margins ◽  
The Village ◽  
Remaining Time

Rantau Durian I Village also has the potential for plant development in both the food crop sector and plantation crops, most of the Rantau Durian I Village area is production land or rice fields. When viewed from the irrigation point of view, rice fields are rainfed which only produce once a year, this is the reason why some of the rice fields in the village have changed their function as rubber plantations which are considered by the community to be more profitable. However, the main problem of rubber plants at this time is low rubber production and the raw materials produced are of low quality, so the price received by farmers is relatively low. This condition makes the people in the village have household activities that can support their economy after returning from tapping rubber for approximately three to four hours, so that the remaining time can be used for making curtains.The research objectives are: 1). This is to determine the price margin for curtain marketing at the village level of Rantau Durian I, Lempuing Jaya District, OKI. 2). This is to find out how much the curtain income will be on the income and consumption of farm families from the point of view of marketing time during the months of the big day (Eid, New Year). The results show that the marketing margins on retail and wholesales are different. Where retail sales or farmers sell directly to consumers is IDR 18,000. Whereas farmers sell to large parties with a large volume of Rp. 15,000, so the marketing margin is Rp. 3,000. The contribution of curtain crafts to the income of farmer families in Rantau Durian I Village was 24%. Meanwhile, the contribution of curtain to the consumption of farmer families in Rantau Durian I Village is 40%.

scholarly journals Problems in applying the curriculum of art education in villages and remote areas from the teachers‘ point of view

2019 ◽  
Vol 1 (5) ◽  
Author(s):  
Sarah Bint Nasser Bin Sulaiman Al Shabanat
Keyword(s):  
Art Education ◽  
School Environment ◽  
Raw Materials ◽  
Local Environment ◽  
Point Of View ◽  
Educational Activities ◽  
Remote Areas ◽  
Study Population ◽  
Training Courses ◽  
The Village

The objective of the research to identify the problems of applying the curriculum of art education developed in villages and remote areas from the point of view of parameters. The descriptive approach has been used, where the study population is one of the teachers of art education in villages and remote areas (34) teachers. The technical education room is not equipped with suitable equipment for the application of the curriculum of advanced art education such as ceramic ovens, washing machine washing tools, etc., the inability of the student to be able to From the provision of tools and raw materials to the absence of libraries in the villages, the absence of a teacher for the distance of residence from the village headquarters and the lack of appropriate educational activities in the curriculum of art education developed for the physical potential of the school environment. The most important recommendations are: Providing a special bag for girls from remote villages and areas containing all necessary to apply the curriculum of art education to take into account their economic circumstances. Holding training courses for teachers of art education on the developed curriculum and how to teach it and adapt it to the rural environment and how to find alternatives to tools from the local environment. Developed as a pilot phase in villages and remote areas and include the curriculum with free educational activities; chosen by the teacher in proportion to the environment and nature of students.

scholarly journals CHANGING THE NAMES OF THE BULGARIAN MUSLIMS – ONE MOVIE SUBJECT FROM THE 1990’S

2020 ◽  
pp. 127-132
Author(s):  
Nikolay PAPUCHIEV
Keyword(s):  
Young Female ◽  
Point Of View ◽  
Female Teacher ◽  
Social Mechanisms ◽  
The People ◽  
Communist Ideology ◽  
The Social ◽  
The One ◽  
In The Beginning ◽  
The Village

The article presents the results from the study of one of the first movie projects concerning changing the names of the Bulgarian Muslims after 1989. Gori, gori, ogunche (Burn, Burn Fire) (1994), scenario – Malina Tomova, director – Rumyana Petkova, shows the picture of the life in Mugla – a small village settled high in the Rodopi Mountain, Bulgaria. In four series, the team created the movie revealing from a number of aspects one of the most painful processes in the Bulgarian history – changing the Turkish or Arabic names of Bulgarian followers of the Islam religion. The narrator’s point of view is presented through the conflict (in the beginning) between the visions of the main character in the scenario – the young female teacher Marina, who comes in the village from one of the biggest Bulgarian cities – on the one hand, and the traditional life and the communist ideology – on the other. In the article, this conflict that transforms the vision of Marina and turns her prejudices into compassion and understanding, is the main entrance into the psychology of the names changing processes and the social mechanisms, used by the people to relieve the pain and trauma. The movie is analysed in the light of the new tendencies in the Bulgarian cinema during the 70-ies – when the scenario was written, and the new political circumstances in the so-called Time of transition – when the movie was created.

scholarly journals PEMERTAHANAN BAHASA SUNDA DI SENTRA KRAMIK PLERED (Studi Kasus)

LOKABASA ◽  
2013 ◽  
Vol 4 (2) ◽  
Author(s):  
TATANG TATANG
Keyword(s):  
Language Contact ◽  
Raw Materials ◽  
Religious Activities ◽  
West Java ◽  
Business Transaction ◽  
Code Mixing ◽  
The People ◽  
Adults And Children ◽  
International Visitors ◽  
The Village

Penelitian ini didasari oleh fenomena kontak bahasa yang terjadi di Sentra Kramik Plered Jawa Barat. Plered adalah salah satu daerah Sunda di Jawa Barat yang mayoritas masyarakatnya menggunakan bahasa Sunda sebagai bahasa pengantar sehari-hari. Bagaimanapun, fenomena kontak bahasa antara masyarakat Plered dengan para pelancong (peminat kramik) baik dari dalam negeri maupun luar negeri, akan menimbulkan fenomena multilingualisme; campur kode atau alih kode. Bagaimana masyarakat Plered mempertahankan bahasa daerah Sunda sebagai bahasa daerahnya, fenomena ini menjadi menarik untuk dikaji. Untuk mengetahui hal tersebut, peneliti melakukan wawancara dengan para pengrajin keramik dan observasi langsung terhadap transaksi jual beli di Sentra Kramik Plered. Dari hasil pengolahan data, disimpulkan bahwa upaya pemertahanan bahasa Sunda dilakukan melalui penamaan produk keramik (95% berbahsa Sunda, 5 % bahasa Asing), dalam percakapan sehari-hari antar orang dewasa dan antar anak-anak, dalam kegiatan formal kepala desa, dalam acara keagamaan, dalam transaksi jual beli yang penjualnya adalah orang dewasa. Bahasa Sunda kurang digunakan dalam peristilahan bahan baku, proses, dan alat pembuatan keramik, dalam penamaan toko, dalam pergaulan antar remaja, dan dalam transaksi jual beli yang penjualnya anak remaja.Kata kunci: The present research is motivated by the language contact phenomena at the ceramic center, Plered, West Java. Plered is one of Sundanese speaking areas in West Java in which Sundanese is used as a daily language by the majority of the people. The language contact phenomena between people of Plered and domestic and international visitors (ceramic enthusiasts) give rise to multilingualism phenomena; code mixing or code switching. How people of Plered maintain Sundanese as their local language is the focal interest of this research. To meet that end, interviews with ceramic makers and direct observation of transaction at the ceramic center were deployed. Results indicate that Sundanese language maintenance is undertaken through the naming of ceramic products (95% in Sundanese and 5 % in foreign language), in daily communications between adults and children, on formal occasions of the chief of the village, religious activities, and business transaction whose vendors are adults. Sundanese is less used in the naming of raw materials, process and ceramic-making tools, ceramic stores, interactions among teenagers and business transaction whose vendors are teenagers.

scholarly journals KAJIAN POTENSI DAN PENGEMBANGAN PENGUSAHAAN ARANG KAYU DI DESA RANGGANG LUAR KECAMATAN TAKISUNG KABUPATEN TANAH LAUT PROVINSI KALIMANTAN SELATAN

2018 ◽  
Vol 6 (2) ◽  
pp. 108
Author(s):  
Zainal Abidin ◽  
Ahmad Jauhari ◽  
Muhammad Hafizh Afriza
Keyword(s):  
Raw Materials ◽  
Community Sample ◽  
Wood Charcoal ◽  
Purposive Sampling ◽  
The People ◽  
Charcoal Kilns ◽  
Factors Of Production ◽  
Policy Direction ◽  
The Village

The objectives of this study were to inventory the number of charcoal kiln and the people who work on it. Knowing the factors of production business of making charcoal contained in Ranggang Luar Village, which included: raw materials, technology, manufacturing and yield, and provide a policy direction to the sustainability of wood charcoal business. Determination of the sample interviews to obtain a detailed profile related to utilization of wood charcoal is purposive sampling which was chosen first on a charcoal maker community. Sample of the respondents for interviews taken from the relevant authorities, village’s chief and purposively of the number of households (families) in the village of charcoal maker in every RT.Ranggang Luar Community who has the business of wood charcoal is numbered 98 people. Charcoal kilns spread almost evenly on Ranggang Luar Village, the number of furnace reached 478 pieces. The size of kiln in Ranggang Luar Village is 4.5 m in circumferenceand 2.5 m in high. The capacity of kilnand production of charcoalwere 15 tonnesand 3.05 tonnes, respectivelywith the average of yield was20.3%.Penelitian ini bertujuan untuk menginventarisir jumlah dapur arang serta masyarakat yang mengusahakannya. Mengetahui faktor produksi usaha pembuatan arang kayu yang terdapat di Desa Ranggang Luar, yang meliputi: bahan baku, teknologi, pembuatan dan rendemen dan memberikan suatu arah kebijakan untuk keberlanjutan usaha arang kayu.Penentuan sampel wawancara untuk mendapatkan profil detail terkait pengusahaan arang kayu dilakukan secara purposive sampling dimana dipilih terlebih dahulu pada masyarakat pembuat arang kayu. Sampel responden untuk wawancara diambil dari instansi terkait, kepala desa dan secara purposive dari jumlah kepala keluarga (KK) pembuat arang di desa pada setiap RT. Masyarakat Desa Ranggang Luar yang menjadi pengusaha arang kayu adalah berjumlah 98 orang. Terlihat tungku arang menyebar hampir merata pada Desa Ranggang Luar, banyaknya tungku mencapai 478 buah. Ukuran keliling tobong yang digunakan pada Desa Ranggang Luar 4,5 m dengan tinggi 2,5 m. Kapasitas muat kayu (bahan baku) untuk tobong yang digunakan dan rata – rata akan menghasilkan arang secara berurutansebanyak 15 ton dan 3,05 ton arang, dengan rata – rata rendemen dari satu dapur arang sebanyak 20,3 %.

scholarly journals Analisis Praktik Akad Muzara’ah Di Desa Lebak Kecamatan Sangkapura Bawean Gresik Perspektif Hukum Islam

2019 ◽  
Vol 1 (1) ◽  
pp. 30-40
Author(s):  
Ainun Barakah ◽  
Pipin Suitra
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Agricultural Practices ◽  
Rice Fields ◽  
The Other ◽  
Irrigate Rice ◽  
Library Research ◽  
The People ◽  
The Village ◽  
Lease Agreement

Abstract Bawean is an archipelago administratively included in Gresik Regency, where the main occupation of the people is farming and fishing, but not all of the people have land to farm and ships to go to sea, and not a few who work in Malaysia and Singapore have even become citizens of that country. so that the land and rice fields below are unproductive, so there is cooperation between landowners and tenants or cultivators, in agricultural practices, landowners and processors or workers often make contracts and agreements in such cooperation, as well as in the village of Lebak, the agreement sees to the weather, or irrigation used to irrigate rice fields, and the yields obtained during the rainy season in certain months are different, there are at least three cooperation systems in the muzara'ah contract implemented there, in this study the three systems were analyzed to determine which in accordance with Islamic law , of the three, there are two agreements that use the muzara’ah contract, and the other one uses the ijarah agreement or lease agreement. This research uses the library research method with a qualitative inductive approach. Keywords: muzara’ah, Islamic Law, Gresik

scholarly journals Peran Museum Tani Jawa Indonesia dalam Peningkatan Kinerja Desa Wisata Candran Bantul

Media Wisata ◽  
2021 ◽  
Vol 13 (1) ◽  
Author(s):  
Hardi Wahyuno
Keyword(s):  
Heritage Tourism ◽  
Local History ◽  
Point Of View ◽  
Local People ◽  
Way Of Life ◽  
Basic Point ◽  
The People ◽  
Tourist Village ◽  
The Village

Since the tourist arrives at the location as a rural marketplace, they will get soon their gaze, as they watch some products. These products include location, price, service, facilities, images, in the dynamic of the development of the local people. The local people are considered to be suppliers of the product, as seen in the tourism point of view. The basic point of view of the tourist is the romanticism and nostalgia is experienced at the location and it’s relation with the tourist capacity and capability to understand some associations of the products, as products are categorized and branded, underneath they are the controlled as well as the tourist understand the meaning of the symbols locally, in the form of cultural goods. This case raises up some tourism consideration which this will be studied in the field of comparative rural tourism, heritage tourism. The tourists have their own criteria in understanding people‘s way of life, development, condition, in their locality and in the other hand is the people, the way they understand the tourists’ needs and wants. The relation between local people and tourists attitude is in this contact, communicates the ongoing matter of tourism. The attitude of the local people in the tourist village in Chandran, they are the creator of their heritage. The heritage has a role for them, because its value, in several degrees, is correlatively connected with local history, culture, and nature. This is important to understand local heritage tourism. Diversity of the dynamic rtelation between the village and the city in the tourisme context is significant and it’s difference is understood. The village, it’s self, in the tourisme context, stengthens the destination of Jogjakarta by producing the tourist village in the setting of rural tourisme, heritage tourisme. Tourist needs and wants of the rural as product (tangible-intangible) to consume , the local people make some supplies as attraction, acces includes catergorical and brand, where the product : tourist village is typical and specific, valueable, increases the power of attraction , because of it’s content, where people respons to challenge in their locality at location. The location (historicval, cultural, natural aspect) can increase tourist’s motivation, inisiate the pulled factor, and forme the heritage tourisme, rural tourisme.The role of the people, in their every day life, is as induvidual or collective local actor, they do, they create heritage for them, they expresse visually, in their attitude toward tourist (performence), as well as their attitude is focused at the rural museum. The people acts as cultural model, authentic, fixing up the proses of consumption (economics). The product to consume is attached with it’s association and it’s symbolic meaning (cultural). The Museum Tani Jawa Indonesia in Candran increase the selling value of it’s locality and try to fit with the standard expectation toward the global standar as this is the matter of the field in the comparative rural, heritage tourisme.

scholarly journals PEMBERDAYAAN MASYARAKAT NON PRODUKTIF MELALUI KETERAMPILAN PEMBUATAN TAWAS DARI LIMBAH KALENG BEKAS MINUMAN

2017 ◽  
Vol 3 (2) ◽  
pp. 99
Author(s):  
Ani Iryani ◽  
Sutanto Sutanto ◽  
Muhammad Fathurrachman
Keyword(s):  
Raw Materials ◽  
Educational Background ◽  
Islamic Education ◽  
Government Information ◽  
Economic Prosperity ◽  
Dense Population ◽  
The People ◽  
Materials Used ◽  
Village Government ◽  
The Village

PEMBERDAYAAN MASYARAKAT NON PRODUKTIF MELALUI KETERAMPILAN PEMBUATAN TAWAS DARILIMBAH KALENG BEKAS MINUMANABSTRACT Leuwiliang Village, Leuwiliang District, Bogor Regency, is a village that has a fairly dense population with diverse livelihoods. Village Government information is known as 25% of the population has not had a job, so classified as a non-productive society with a very limited educational background and skills. The people of this group are right as partners of abdimas to be given an advanced skills in order to be independent. In this abdimas given the skill to make alum from waste used drink cans. The existing hope can transform into a working society and become a productive society. Instead it can improve the economic prosperity of the village. Abdimas this time was chosen from RW 10 residents of Leuwiliang village with potential both men and women. In addition, also selected the Foundation of Islamic Education Saefulloh Assa'diyyah (YAPISA) which can provide a means of producing alum from the raw materials used tin cans. Implementation of this program is done through training and demonstration skill of alum making from raw materials of beverage cans for household scale until finished product with good alum quality, this training had be done 4 time in July and August 2017. The results are very satisfying, the community was very enthusiast, they able to make alum products well and able to demonstrate how to use alum products for purification of turbid water.Keywords: abdimas, alum, KOH, waste used tin cans. ABSTRAK Desa Leuwiliang Kecamatan Leuwiliang Kabupaten Bogor, adalah desa yang memiliki jumlah penduduk cukup padat dengan mata pencaharian yang beragam. Dari informasi pemerintah Desa Leuwiliang diketahui sebanyak 25% penduduk belum memiliki pekerjaan, sehingga tergolong sebagai masyarakat non-produktif dengan latar belakang pendidikan dan keterampilan yang sangat terbatas. Masyarakat kelompok ini tepat sebagai mitra Abdimas untuk diberikan keterampilan lanjut agar bisa mandiri. Pada abdimas ini diberikan keterampilan membuat tawas dari limbah kaleng bekas minuman. Harapan yang ada dapat mengubah menjadi masyarakat berkarya serta menjadi masyarakat yang produktif. Alih-alih dapat meningkatkan kesejahteraan ekonomi di desa tersebut. Abdimas kali ini dipilih dari warga RW 10 Desa Leuwiliang yang potensial baik laki-laki maupun perempuan. Selain itu dipilih juga Yayasan Pendidikan Islam Saefulloh Assa’diyyah (YAPISA) yang dapat menyediakan sarana berupa tempat memproduksi tawas dari bahan baku berupa kaleng bekas. Pelaksanaan program ini dilakukan melalui pelatihan dan demontrasi keterampilan pembuatan tawas dari bahan baku kaleng bekas minuman untuk skala industri rumah tangga sampai dihasilkan produk jadi dengan kualitas tawas yang baik. Pelatihan ini dilaksanakan 4 kali pada bulan Juli dan Agustus 2017. Hasil yang didapat sangat memuaskan, masyarakat sangat antusias mengikuti tahap demi tahap pelatihan dan mampu membuat produk tawas dengan baik dan mampu memperagakan bagaimana menggunakan produk tawasnya untuk menjernihkan air keruh.

scholarly journals Pemikiran Politik Tan Malaka Tentang Konsep Negara Indonesia

2019 ◽  
Vol 4 (1) ◽  
pp. 58
Author(s):  
Ponirin Ponirin ◽  
Agum Patria Silaban
Keyword(s):  
Data Analysis ◽  
Point Of View ◽  
The Other ◽  
The Political ◽  
Textual Studies ◽  
Independence Movement ◽  
The People ◽  
Democratic System ◽  
The Mind ◽  
The Village

It aims to test anything that influences the Political thinking Tan Malaka about the Consept of the Indonesian State, setting aside the concept of the state in the view of Tan Malaka and putting forth the effort the makes in fulfilling the concept of a joyful state. This type of research is a study literature. As for data collection techniques in this study is a library study, it means the author did reseach by collecting books, documents, articles, scripts, and the like. With the approach: textual studies, context studies, and historical studies. The data analysis of the data is heuristic, criticism, interpretation, and presentation. From the results of the research, it is known that Tan Malaka was a hero of the independence movement, he was born in the village of Pandan Gadang, not far from the Suliki Sprout, Limopilih Koto Regency, East Sumatera. He began to think of the fate of this people who were colonized after education in the Netherlands. The influence of circumstances and understanding is like the circumstances of his people, then education that this finally influenced by Marxism and the revolutiomary movement of Europe (the French, British, and Russian Revolutions) have set the mind to a left (Communist). Long before the other leading figures of independence, Tan Malaka had designed the consep of the Indonesian state before the independent of Indonesia. He saw and compared the concept of repulic and kingdom. For him the kingdom is irrelevant to the welfare of the people. Tan Malaka would prefer the concept of a union or a republic with a democratic system. For him the people must be in charge.then it may be concluded tha the concept of the Indonesian state tha Tan Malakan was the DemocraticKey word : Tan Malaka's Point of view, Indonesian State

Pine Oil Kilns in Yeongnam Province on the Japanese colonial period

2018 ◽  
pp. 95-124 ◽  
Author(s):  
Young-min Joo
Keyword(s):  
Colonial Period ◽  
Farm Families ◽  
Pine Oil ◽  
The People ◽  
Clear Explanation ◽  
Precise Analysis ◽  
Japanese Colonial ◽  
The One ◽  
Colonial Government ◽  
The Village

Since there are few relics excavated, research on pine oil kilns in Yeongnam Province has been mostly focused on figuring out the historical meaning of them relying on literatures with no precise analysis on the remains. Therefore, it has failed to give clear explanation about the fact that the firing room of pine oil kilns was rebuilt twice with different materials. Based on the awareness of the problem, this author conducted analysis on the relics of pine oil kilns that have been excavated so far. According to the analysis results, at first, the pine oil kiln was similar to the one producing oil made of pine resin collected. Furthermore, this author found the pine oil kiln first devised around 1938 and also two photos showing how the pine oil kiln was working. Along with that, this author suggests the valid possibility of colony Chosun’s traditional masters mobilized to apply their technique and operate the kilns in the background of the pine oil kilns completely equipped to the extent of performing their functions properly after several times of improvements made although they had exhibited many problems before. Next, this author analyzed the attributes related to the standardization of pine oil kilns and learned that building pine oil kilns was led by the colonial government systematically based on thorough planning as part of securing resources they needed. Also, to induce the people to participate in it voluntarily, at first, they encouraged it as a side job for farm families; however, in the end, the colonial government enforced the monopoly system for pine oil to control it. Accordingly, pine oil kilns were built mostly in the foot of a mountain near the village where there were many people residing. In fact, all the colonized people including children got mobilized systematically to collect the byproducts of pines.

Comment

1972 ◽  
Vol 14 (1) ◽  
pp. 97-99
Author(s):  
Beverley J. Pooley
Keyword(s):  
Developing Nations ◽  
Point Of View ◽  
Letter Writing ◽  
Treated Subject ◽  
The People ◽  
Skilled Professional ◽  
Starting Point ◽  
The Village

The scarcity of skilled professional manpower in developing nations has given rise, of necessity, to a formidable array of para-professional personnel. Khare's description of the touts of Lucknow and the ‘sea-lawyers’ of Gopalpur serves as a useful starting point for discussion in this vastly important but little-treated subject. From a lawyer's point of view, most of the crucial questions are not answered here. How much actual legal business, in terms of letter-writing, negotiations and simple giving of advice, is in fact carried out in the village by the para-legal individuals described? To what extent are their opinions, and ways of operating, similar? Do they, by virtue of pervasive and agreed practice, in fact ‘make’ law? Are they possibly, being closer to the people, more acceptable to the people, more efficient than ordinary lawyers, and cheaper?

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