scholarly journals PEMERTAHANAN BAHASA SUNDA DI SENTRA KRAMIK PLERED (Studi Kasus)

LOKABASA ◽  
2013 ◽  
Vol 4 (2) ◽  
Author(s):  
TATANG TATANG
Keyword(s):  
Language Contact ◽  
Raw Materials ◽  
Religious Activities ◽  
West Java ◽  
Business Transaction ◽  
Code Mixing ◽  
The People ◽  
Adults And Children ◽  
International Visitors ◽  
The Village

Penelitian ini didasari oleh fenomena kontak bahasa yang terjadi di Sentra Kramik Plered Jawa Barat. Plered adalah salah satu daerah Sunda di Jawa Barat yang mayoritas masyarakatnya menggunakan bahasa Sunda sebagai bahasa pengantar sehari-hari. Bagaimanapun, fenomena kontak bahasa antara masyarakat Plered dengan para pelancong (peminat kramik) baik dari dalam negeri maupun luar negeri, akan menimbulkan fenomena multilingualisme; campur kode atau alih kode. Bagaimana masyarakat Plered mempertahankan bahasa daerah Sunda sebagai bahasa daerahnya, fenomena ini menjadi menarik untuk dikaji. Untuk mengetahui hal tersebut, peneliti melakukan wawancara dengan para pengrajin keramik dan observasi langsung terhadap transaksi jual beli di Sentra Kramik Plered. Dari hasil pengolahan data, disimpulkan bahwa upaya pemertahanan bahasa Sunda dilakukan melalui penamaan produk keramik (95% berbahsa Sunda, 5 % bahasa Asing), dalam percakapan sehari-hari antar orang dewasa dan antar anak-anak, dalam kegiatan formal kepala desa, dalam acara keagamaan, dalam transaksi jual beli yang penjualnya adalah orang dewasa. Bahasa Sunda kurang digunakan dalam peristilahan bahan baku, proses, dan alat pembuatan keramik, dalam penamaan toko, dalam pergaulan antar remaja, dan dalam transaksi jual beli yang penjualnya anak remaja.Kata kunci: The present research is motivated by the language contact phenomena at the ceramic center, Plered, West Java. Plered is one of Sundanese speaking areas in West Java in which Sundanese is used as a daily language by the majority of the people. The language contact phenomena between people of Plered and domestic and international visitors (ceramic enthusiasts) give rise to multilingualism phenomena; code mixing or code switching. How people of Plered maintain Sundanese as their local language is the focal interest of this research. To meet that end, interviews with ceramic makers and direct observation of transaction at the ceramic center were deployed. Results indicate that Sundanese language maintenance is undertaken through the naming of ceramic products (95% in Sundanese and 5 % in foreign language), in daily communications between adults and children, on formal occasions of the chief of the village, religious activities, and business transaction whose vendors are adults. Sundanese is less used in the naming of raw materials, process and ceramic-making tools, ceramic stores, interactions among teenagers and business transaction whose vendors are teenagers.

scholarly journals BENTUK PENYAJIAN KESENIAN SINGA DEPOK DI DESA LINGGA KUAMANG DALAM ACARA KHITANAN

2020 ◽  
Vol 9 (3) ◽  
pp. 1
Author(s):  
Desi Kumalasari ◽  
Marzam Marzam
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
West Java ◽  
The People ◽  
Time Changes ◽  
Main Instrument ◽  
The Mind ◽  
The Village

AbstractThis research aims to reveal the form of the art presentation of Singa Depok in circumcision event in the village of Lingga Kuamang. This research is a qualitative research using descriptive methods. The main instrument in this research was the researcher itself and was assisted by supporting instruments such as stationery and cameras. The data were collected through library study, observation, interview, and documentation. The data analysis was conducted by collecting the data, classifying the data, describing the data, and making conclusion. The results show that Singa Depok art is still performed as an entertainment in the circumcision event in the village of Lingga Kuamang, and Singa Depok show is not obliged to West Java or Sundanese people. As the time changes,  Singa Depok has undergone changes in term of the songs played, lion Dolls used as the instrument, and players. Although the inhabitants in the village of Lingga Kuamang are diverse in tribes, it does not make this art disappear. It is due to the fact that the change of the song performed can still be enjoyed by the people watching it. In addition, Singa Depok art has its own characteristic. Thus, Singa Depok art is as an entertainment for the mind of circumcised children.Keywords: Presentation, Singa Depok Art, Circumcision

scholarly journals KAJIAN POTENSI DAN PENGEMBANGAN PENGUSAHAAN ARANG KAYU DI DESA RANGGANG LUAR KECAMATAN TAKISUNG KABUPATEN TANAH LAUT PROVINSI KALIMANTAN SELATAN

2018 ◽  
Vol 6 (2) ◽  
pp. 108
Author(s):  
Zainal Abidin ◽  
Ahmad Jauhari ◽  
Muhammad Hafizh Afriza
Keyword(s):  
Raw Materials ◽  
Community Sample ◽  
Wood Charcoal ◽  
Purposive Sampling ◽  
The People ◽  
Charcoal Kilns ◽  
Factors Of Production ◽  
Policy Direction ◽  
The Village

The objectives of this study were to inventory the number of charcoal kiln and the people who work on it. Knowing the factors of production business of making charcoal contained in Ranggang Luar Village, which included: raw materials, technology, manufacturing and yield, and provide a policy direction to the sustainability of wood charcoal business. Determination of the sample interviews to obtain a detailed profile related to utilization of wood charcoal is purposive sampling which was chosen first on a charcoal maker community. Sample of the respondents for interviews taken from the relevant authorities, village’s chief and purposively of the number of households (families) in the village of charcoal maker in every RT.Ranggang Luar Community who has the business of wood charcoal is numbered 98 people. Charcoal kilns spread almost evenly on Ranggang Luar Village, the number of furnace reached 478 pieces. The size of kiln in Ranggang Luar Village is 4.5 m in circumferenceand 2.5 m in high. The capacity of kilnand production of charcoalwere 15 tonnesand 3.05 tonnes, respectivelywith the average of yield was20.3%.Penelitian ini bertujuan untuk menginventarisir jumlah dapur arang serta masyarakat yang mengusahakannya. Mengetahui faktor produksi usaha pembuatan arang kayu yang terdapat di Desa Ranggang Luar, yang meliputi: bahan baku, teknologi, pembuatan dan rendemen dan memberikan suatu arah kebijakan untuk keberlanjutan usaha arang kayu.Penentuan sampel wawancara untuk mendapatkan profil detail terkait pengusahaan arang kayu dilakukan secara purposive sampling dimana dipilih terlebih dahulu pada masyarakat pembuat arang kayu. Sampel responden untuk wawancara diambil dari instansi terkait, kepala desa dan secara purposive dari jumlah kepala keluarga (KK) pembuat arang di desa pada setiap RT. Masyarakat Desa Ranggang Luar yang menjadi pengusaha arang kayu adalah berjumlah 98 orang. Terlihat tungku arang menyebar hampir merata pada Desa Ranggang Luar, banyaknya tungku mencapai 478 buah. Ukuran keliling tobong yang digunakan pada Desa Ranggang Luar 4,5 m dengan tinggi 2,5 m. Kapasitas muat kayu (bahan baku) untuk tobong yang digunakan dan rata – rata akan menghasilkan arang secara berurutansebanyak 15 ton dan 3,05 ton arang, dengan rata – rata rendemen dari satu dapur arang sebanyak 20,3 %.

scholarly journals Local Wisdom for Sustainable Rural Tourism: The Case Study of North Tugu Village, West Java Indonesia

2021 ◽  
Vol 232 ◽  
pp. 02031
Author(s):  
Fifi Nofiyanti ◽  
Deivy Zulyanti Nasution ◽  
Dian Octarina ◽  
R.M.W. Agie Pradhipta
Keyword(s):  
Biological Diversity ◽  
Research Study ◽  
Rural Tourism ◽  
Economic Viability ◽  
Tourist Attraction ◽  
West Java ◽  
The People ◽  
Employment Quality ◽  
The Village

This study aims to discuss local wisdom for the development of sustainable rural tourism in Bogor, West Java, Indonesia. Culture that was grown in some area and society can’t be lost because of the development of era. This case study was conducted to find out the local wisdom in Tugu Utara Village, so that it can be used as a tourist attraction. This is expected to be developed into a sustainable tourism village in Bogor. The methodology in this research is qualitative with ethnography. This study found that: economic viability in the village is classified as an entrepreneurial community and tourism actors; local prosperity in the village including prosperous areas of mountainous natural resources, hills, and plantations (tea and coffee); visitor fulfillment; employment quality (villagers serve very friendly); social equity; local control (local culture is still developed in the village and has a characteristic "punten" culture that is courtesy); community wellbeing; cultural richness (culture in the village is still very applied, such as the use and speech of Sundanese language, applying the greeting "punten"); physical integrity (integrity and enthusiasm of young people to build a high village); biological diversity (diversity in villages such as); resource efficiency; environmental purity (nature presented is still beautiful, natural, and cool). The recipient application of this research study is the people of North Tugu Village, especially the tourism village managers.

scholarly journals PEMBERDAYAAN MASYARAKAT NON PRODUKTIF MELALUI KETERAMPILAN PEMBUATAN TAWAS DARI LIMBAH KALENG BEKAS MINUMAN

2017 ◽  
Vol 3 (2) ◽  
pp. 99
Author(s):  
Ani Iryani ◽  
Sutanto Sutanto ◽  
Muhammad Fathurrachman
Keyword(s):  
Raw Materials ◽  
Educational Background ◽  
Islamic Education ◽  
Government Information ◽  
Economic Prosperity ◽  
Dense Population ◽  
The People ◽  
Materials Used ◽  
Village Government ◽  
The Village

PEMBERDAYAAN MASYARAKAT NON PRODUKTIF MELALUI KETERAMPILAN PEMBUATAN TAWAS DARILIMBAH KALENG BEKAS MINUMANABSTRACT Leuwiliang Village, Leuwiliang District, Bogor Regency, is a village that has a fairly dense population with diverse livelihoods. Village Government information is known as 25% of the population has not had a job, so classified as a non-productive society with a very limited educational background and skills. The people of this group are right as partners of abdimas to be given an advanced skills in order to be independent. In this abdimas given the skill to make alum from waste used drink cans. The existing hope can transform into a working society and become a productive society. Instead it can improve the economic prosperity of the village. Abdimas this time was chosen from RW 10 residents of Leuwiliang village with potential both men and women. In addition, also selected the Foundation of Islamic Education Saefulloh Assa'diyyah (YAPISA) which can provide a means of producing alum from the raw materials used tin cans. Implementation of this program is done through training and demonstration skill of alum making from raw materials of beverage cans for household scale until finished product with good alum quality, this training had be done 4 time in July and August 2017. The results are very satisfying, the community was very enthusiast, they able to make alum products well and able to demonstrate how to use alum products for purification of turbid water.Keywords: abdimas, alum, KOH, waste used tin cans. ABSTRAK Desa Leuwiliang Kecamatan Leuwiliang Kabupaten Bogor, adalah desa yang memiliki jumlah penduduk cukup padat dengan mata pencaharian yang beragam. Dari informasi pemerintah Desa Leuwiliang diketahui sebanyak 25% penduduk belum memiliki pekerjaan, sehingga tergolong sebagai masyarakat non-produktif dengan latar belakang pendidikan dan keterampilan yang sangat terbatas. Masyarakat kelompok ini tepat sebagai mitra Abdimas untuk diberikan keterampilan lanjut agar bisa mandiri. Pada abdimas ini diberikan keterampilan membuat tawas dari limbah kaleng bekas minuman. Harapan yang ada dapat mengubah menjadi masyarakat berkarya serta menjadi masyarakat yang produktif. Alih-alih dapat meningkatkan kesejahteraan ekonomi di desa tersebut. Abdimas kali ini dipilih dari warga RW 10 Desa Leuwiliang yang potensial baik laki-laki maupun perempuan. Selain itu dipilih juga Yayasan Pendidikan Islam Saefulloh Assa’diyyah (YAPISA) yang dapat menyediakan sarana berupa tempat memproduksi tawas dari bahan baku berupa kaleng bekas. Pelaksanaan program ini dilakukan melalui pelatihan dan demontrasi keterampilan pembuatan tawas dari bahan baku kaleng bekas minuman untuk skala industri rumah tangga sampai dihasilkan produk jadi dengan kualitas tawas yang baik. Pelatihan ini dilaksanakan 4 kali pada bulan Juli dan Agustus 2017. Hasil yang didapat sangat memuaskan, masyarakat sangat antusias mengikuti tahap demi tahap pelatihan dan mampu membuat produk tawas dengan baik dan mampu memperagakan bagaimana menggunakan produk tawasnya untuk menjernihkan air keruh.

scholarly journals Kehidupan Masyarakat Multi Agama Desa Bulurejo Purwoharjo Banyuwangi dalam Membangun Kerukunan Hidup Antar Umat Beragama

2020 ◽  
Vol 20 (1) ◽  
pp. 168
Author(s):  
Harjianto Harjianto ◽  
Intan Daurotus Mukaromah ◽  
Bayu Indra Permana
Keyword(s):  
Phenomenological Approach ◽  
Religious Community ◽  
Community Leaders ◽  
Religious Leaders ◽  
Religious Activities ◽  
Community Members ◽  
The People ◽  
The Subject ◽  
The Republic ◽  
The Village

Religious harmony is a dynamic pillar of national harmony that must be maintained from time to time. Bulurejo village is a unique village because here there are many differences but they can live in harmony and side by side. In the village of Bulurejo the people are multi-religious, namely Islam, Hinduism, Christianity, Catholicism and Budha who live side by side and blend into one. The diversity that exists is one of the main advantages of the Village of Bulurejo. The aim of this research is to find out the life of the people in the village of Bulurejo in building harmony between religions, as well as knowing the forms of activities that describe the harmony of the religious community in the village of Bulurejo. This type of research is descriptive qualitative, with a phenomenological approach to the subject of village governance, religious leaders, and community leaders. The results of this study are the Bulurejo Village is a multi-religious village that has a diversity of religions and cultures. Bulurejo village has a religious harmony which can be said to be very good. This is indicated by togetherness in everyday life and doing various forms of activities carried out together including 1). Interfaith meetings conducted every three months; 2) Village cleaning activities are followed by all community members: 3). Religious activities in the implementation involve other people such as religious activities of Muslims, Hindus, Christians,Catholics, and Buddhist:  4). Activities commemorating the Republic of Indonesia Anniversary.

scholarly journals Pemberdayaan Masyarakat Desa Cileuksa Dalam Meningkatkan Perekonomian Masyarakat Melalui UMKM

2020 ◽  
Vol 3 (1) ◽  
pp. 1-5
Author(s):  
Ari Soeti Yani ◽  
Fauziah Fauziah ◽  
Rio Johan Putra ◽  
Mila Mila
Keyword(s):  
Rural Communities ◽  
Community Service ◽  
Business Management ◽  
Business Sector ◽  
Service Program ◽  
West Java ◽  
Limited Knowledge ◽  
The People ◽  
The Village ◽  
Sources Of Capital

This Community Service Program aims to empower the people of Cileuksa Village to improve the community's economy through MSMEs. Cileuksa Village is one of the villages in Sukajaya District, Bogor Regency, West Java Province. In the village of Cileuksa there is also a lack of awareness in managerial business management and tax aspects of MSMEs. Success in managing a business is largely determined by the expertise of business actors in obtaining sources of capital and procedures for managing finances, plus knowledge in terms of regulations such as taxation and related rules in the MSME business sector, such as MSME taxes and regulations regarding goods for consumption must be fulfilled and implemented. Limited knowledge is one of the challenges that must be faced by rural communities in managing their business, so that village MSME businesses can run, it is necessary to have socialization on how to obtain and manage MSME capital and know taxation.

scholarly journals Empowerment On Climate Change: How Community Based Organizations Serving In Growing participation from society

2019 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Friska Indria Nora ◽  
Mahfuzi Irwan
Keyword(s):  
Climate Change ◽  
Community Participation ◽  
Family Environment ◽  
Community Based ◽  
West Java ◽  
Impact Of Climate Change ◽  
Community Based Organizations ◽  
The People ◽  
The Impact ◽  
The Village

Climate change is not something scary, dangerous. Urgent, exceptional and most importantly is that climate change was not known when it happened. And the thing to do is not frightened by the climate change, but it must be to explain to the people and groups that climate change is inevitable and things to do is to minimize the impact of climate change. One of them is by not cutting down trees carelessly, can manage waste and preserve family environment such as that done by the community Pangerwangi village, Lembang, West Java. The village which has been awarded as the climate village for being able to survive and adapt to climate change .. Because the essence of Kampung climate is how the community to survive and adapt to the climate because it is people who have to adjust to the climate. And achievements that have been achieved not in spite of community participation and community-based organizations.

scholarly journals Ethnobotany of traditional rituals in the Karangwangi Village, Cianjur District, West Java, Indonesia

2018 ◽  
Vol 1 (2) ◽  
pp. 53-60
Author(s):  
TATANG SUHARMANA ERAWAN ◽  
ANNISA NUR ALILLAH ◽  
JOHAN ISKANDAR
Keyword(s):  
Primary Data ◽  
Community Practice ◽  
West Java ◽  
Qualitative And Quantitative ◽  
Village Community ◽  
The People ◽  
Ritual Plants ◽  
Village People ◽  
The Village

Abstract. Erawan TS, Alillah AN, Iskandar J. 2018. Ethnobotany of ritual plants in Karangwangi Village, Cianjur District, West Java, Indonesia. Asian J Ethnobiol 1: 53-60. According to Sundanese tradition, each Sundanese village community practice some distinctive traditional rituals in which diverse plants grown in different local ecosystems are used. The objectives of this study were to document the traditional rituals performed by the people of Karangwangi Village, Cianjur, West Java, Indonesia and various plants used in these traditional rituals, by employing qualitative and quantitative ethnobotanical approaches. To collect primary data, techniques namely observations and deep interviews were applied. The results of the study showed that 6 kinds of traditional rituals have been practiced by the village people of Karangwangi. These traditional rituals are locally named as srokalan (the traditional ritual of naming the baby), nikahan (the traditional ritual of wedding), nujuh bulanan (the traditional ritual associated with seventh month of pregnancy), nyepitan (the traditional ritual of circumcision), upacara pare (the traditional ritual of planting rice) and upacara nelayan (traditional ritual of fishermen before going to sea). As many as 26 species representing 17 families of plants are used in these rituals. The plants used in traditional rituals were harvested mainly from the homegarden systems and most of these species also commonly used as spices. As the plants used in the traditional rituals have been predominantly cultivated in the homegardens, these plants are indirectly conserved by the village people.

scholarly journals KONTRIBUSI KERAJINAN TIRAI TERHADAP PENDAPATAN DAN KONSUMSI KELUARGA PETANI DI DESA RANTAU DURIAN I KECAMATAN LEMPUING JAYA OGAN KOMERING ILIR

2018 ◽  
Vol 4 (01) ◽  
pp. 26-34
Author(s):  
AISAH
Keyword(s):  
Raw Materials ◽  
Point Of View ◽  
Rice Fields ◽  
Farm Families ◽  
The People ◽  
Household Activities ◽  
Plantation Crops ◽  
Marketing Margins ◽  
The Village ◽  
Remaining Time

Rantau Durian I Village also has the potential for plant development in both the food crop sector and plantation crops, most of the Rantau Durian I Village area is production land or rice fields. When viewed from the irrigation point of view, rice fields are rainfed which only produce once a year, this is the reason why some of the rice fields in the village have changed their function as rubber plantations which are considered by the community to be more profitable. However, the main problem of rubber plants at this time is low rubber production and the raw materials produced are of low quality, so the price received by farmers is relatively low. This condition makes the people in the village have household activities that can support their economy after returning from tapping rubber for approximately three to four hours, so that the remaining time can be used for making curtains.The research objectives are: 1). This is to determine the price margin for curtain marketing at the village level of Rantau Durian I, Lempuing Jaya District, OKI. 2). This is to find out how much the curtain income will be on the income and consumption of farm families from the point of view of marketing time during the months of the big day (Eid, New Year). The results show that the marketing margins on retail and wholesales are different. Where retail sales or farmers sell directly to consumers is IDR 18,000. Whereas farmers sell to large parties with a large volume of Rp. 15,000, so the marketing margin is Rp. 3,000. The contribution of curtain crafts to the income of farmer families in Rantau Durian I Village was 24%. Meanwhile, the contribution of curtain to the consumption of farmer families in Rantau Durian I Village is 40%.

scholarly journals STRATEGI BISNIS USAHA PASTEL MINI DESA TENJOLAYAR KECAMATAN PANCALANG KABUPATEN KUNINGAN JAWA BARAT

2019 ◽  
Vol 2 (02) ◽  
Author(s):  
Iqbal Arraniri
Keyword(s):  
Community Service ◽  
Market Share ◽  
Small Businesses ◽  
Business Strategy ◽  
Marketing Mix ◽  
West Java ◽  
The People ◽  
The Right ◽  
The Village

Statisticaly proved that the percentage of micro small businesses (MSEs) reaching 98.84% still dominates the province of West Java when compared to medium and large businesses (UMB) of 1.16%, in Kuningan regency particularly there were 94.09 thousand MSEs or a distribution of 2.05%. Thus business competition between MSEs will be increasingly fierce over market share to increase business revenue. This was a big challenge for MSEs in Kuningan District in general and in particular for Mr. Aef as the owner and manager of Pastel Mini's business to determine the right and appropriate business strategy to increase his business revenue through the marketing mix. This community service was carried out through a survey to the place of business and counseling which was located in the Village Hall and attended by the people of Tenjolayar Village, Pancalang District, Kuningan Regency, West Java.���� Keywords: Distribution, Price, Products, Promotion�AbstrakData statisitk membuktikan bahwa persentase usaha mikro kecil (UMK) mencapai 98,84% masih mendominasi provinsi Jawa Barat jika dibandingkan dengan usaha menengah dan besar (UMB) sejumlah 1,16%, di Kabupaten Kuningan khususnya terdapat 94,09 ribu UMK atau berdistribusi sebesar 2,05%. Dengan demikian persaingan bisnis antar UMK akan semakin ketat memperebutkan pangsa pasar untuk meningkatkan pendapatan usahanya. Hal ini menjadi tantangan besar bagi UMK di Kabupaten Kuningan pada umumnya dan khususnya bagi Pak Aef sebagai pemilik dan pengelola usaha Pastel Mini untuk menentukan strategi bisnis yang tepat dan sesuai untuk meningkatkan pendapatan usahanya melalui bauran pemasaran (marketing mix). Pengabdian masyarakat ini dilakukan melalui survei ke tempat usaha dan penyuluhan yang bertempat di Aula Desa dan dihadiri oleh masyarakat Desa Tenjolayar Kecamatan Pancalang Kabupaten Kuningan Jawa Barat.Kata Kunci: Distribusi, Harga, Produk, Promosi.

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