Peranan Media Sosial Dalam Membangun Pertumbuhan Iman Jemaat Pada Masa Pandemi Covid 19

2021 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Dicky Alexander Kandou ◽  
Yunita Yunita

Abstrak Wabah covid-19 yang melanda seluruh dunia di awal tahun 2020 telah menyebabkan kesusahan dan penderitaan bagi siapa saja. Akibat dari wabah ini memaksa semua orang untuk melakukan semaksimal mungkin aktivitasnya secara daring yang berbasis online. Ini dilakukan untuk menghindari kerumunan orang banyak guna pencegahan penularan covid-19. Media sosial menjadi pilihan utama dalam melakukan berbagai aktivitas sepeti belajar, bekerja, terlebih aktivitas keagamaan. Metode yag digunakan dalam penulisan artikel ini adalah metode deskriftif kualitatif. Peristiwa covid yang terjadi saat ini tentu mengharuskan umat Tuhan untuk melakukan ibadah di rumah masing-masing dengan mengikuti live streming secara daring, karena peribadatan secara offline tidak direkomendasikan pemerintah di masa pandemi. Pemanfaatan media sosial untuk tetap menjaga rohani dan pertumbuhan jemaat harus diupayakan oleh gereja. Oleh karena itu, penggunaan media sosial sebagai sarana dalam beribadah agar tetap tercipta pertumbuhan iman jemaat merupakan biblika, karena dimasa para jemaat mula-mula pun memulai peribadatan dari rumah ke rumah. Karena konsep ibadah yang tercatat di dalam Perjajian Lama dan Perjanjian Baru dapat menggambarkan bahwa essensi dari ibadah yang sebenarnya adalah hubungan pribadi yang intim antara manusia dengan Allahnya. Kata Kunci: Covid19, Media Sosial, Pertumbuhan Iman, Jemaat. AbstractThe covid-19 outbreak that hit the world in early 2020 has caused distress and suffering for everyone. The aftermath of this outbreak forced everyone to do their best online-based activities. This is done to avoid crowds to prevent the transmission of covid-19. Social media is the main choice in doing various activities such as studying, working, especially religious activities. The method used in the writing of this article is the qualitative descriptive method. The current covid event certainly requires God's people to perform worship in their homes by following live streming online, because offline worship is not recommended by the government during the pandemic. The use of social media to maintain spiritual and congregational growth should be pursued by the church. Therefore, the use of social media as a means of worship in order to keep the growth of the faith of the church is a biblical, because in the early church began to worship from house to house. Because the concept of worship recorded in the Old and New Testaments can describe that the essensi of worship is actually an intimate personal relationship between man and his God. Keywords: Covid19, Social Media, Faith Growth, Church.

2017 ◽  
Vol 8 (5) ◽  
pp. 127
Author(s):  
Wenday Dwi Novi Kurniawati

The existence of online community in the field of tourism through social media constructs the new form of developing and operating tourism sector. Social media is used for means of spreading information, communication and promotion. Promoting tourism potential can be carried out easily by these online community. one example of online community in the field of tourism is wisata grobogan community. the objective of this research is to describe the use of instagram done by wisata grobogan community in promoting potential of areas tourism.This research applies qualitative descriptive method. The object of the research is the account of @wisatagrobogan whis is used to promote the potential of areas tourism. Data is collected using semi-structured interview technique.Data analysis method used in this research uses triangulation. The results showed that in the promotion of the tourism potential of the area may go well and smoothly through the four stages, namely the presence of communicators, messaging, media and communicant. And the use of social media Instagram provides many benefits and advantages for Grobogan travel community in promoting the tourism potential of the area. Some of these benefits, among others, can easily disseminate travel information, and can attract the attention of other users more widely supported also by the use of features that are owned Instagram.


2017 ◽  
Vol 15 (2) ◽  
pp. 166-187
Author(s):  
Muhammad Yunus

This research is aimed to investigate in this research to know how the implementation of the values of religious tolerance in PAI learning at SMP Negeri 1 Amparita, The support and inhibiting factors and how the implementation of the values of religious tolerance in learning PAI at the school. This research is a qualitative descriptive method with a phenomenological approach. Data collection in this research is the observation, in-depth interviews, documentation, and triangular. While analyzing data is obtained by the researcher using reduction data, presentation data and verification data. The result of the research shows that the implementation of the values of religious tolerance in PAI learning at SMP Negeri 1 Amparita is done by 1) Giving an opportunity to all students to follow the teaching of religion based on their religion, 2) Creating a tolerant climate in each lesson ( learn the different, creating an mutual trust, maintaining an mutual understanding, Revering an mutual love). 3) Make deeper related the material ( values of tolerance). The supporting factors including The government policy that has given the rules about embed the values of tolerance among religions, There is adequate facilities, the establishment of cooperation between the school community in religious activities. As for the inhibiting factors including the level of ability, The students have a different an emotional maturity, the school lacks educators Hinduism, the school lacks facilities (instructional media), limited time in learning. The success of the implementation of the values of religious tolerance in PAI learning is all the students who Moslem able to work together without discriminating against religion. The students have a high faith (religious), the students and teachers can be tolerance for each other, the students and teachers have a democratic character, The creation of harmony and good solidarity.


2018 ◽  
Author(s):  
Wahyu Mustika Fitri

In the era of the 4.0 Industrial Revolution a new culture was created in the form of the use of social media, Instagram, for various purposes. Social media users who have reached 63 million (according to data from the Ministry of Communication and Information, 2017) have provided opportunities for academics and the government to use them in efforts to preserve Indonesian. Researchers in the journal conveyed the participation of social media users in preserving Indonesian through a cultural approach. This study uses an ethnographic qualitative analysis method which is presented in a qualitative descriptive approach. The results of the study show that Instagram users participate in efforts to improve language knowledge by uploading several things including punctuation, word equivalents, word meanings, proverbs, articles and standard word writing.


2021 ◽  
Vol 12 (2) ◽  
pp. 262-274
Author(s):  
Muhammad Wahyu Nugroho ◽  
Supriyono Supriyono ◽  
Dadi Mulyadi Nugraha

Social media is one of many solutions in order to communicate with others and get informations in the era of a pandemic. One type of social media that people often used is Tik Tok. This research’s aim is to see the use of social media especially Tik Tok as a medium to strengthen the national identity in the pandemic era. This research uses qualitative descriptive method with the Tik Tok video population as the data. Data was collected using observation, documentation, and recording techniques. From the results of that, an analysis is carried out on each video that can provide reinforcement to Tik Tok application users regarding national identity. The results of this study indicate the strengthening of national identity in Tik Tok social media, such as identity of Indonesian as the national language, the Red and White Flag as the national flag, the Indonesian song Raya as the national anthem, Garuda Pancasila as the national symbol, Bhineka Tunggal Ika as the country's motto, Pancasila as the basis of the state, and regional culture that have been accepted as national culture.


2018 ◽  
Author(s):  
Wahyu Mustika Fitri

In the era of the Fourth Industrial Revolution a new culture was created in the form of the use of social media for various purposes including Instagram. According to data from the Ministry of Communication and Information 2017, the users of social media have reached 63 million. Social media provides opportunities for academics and the government to preserve Indonesian language. Researcher conveys the participation of social media users in preserving Indonesian language through a cultural approach (the use of Instagram). This study uses an ethnographic qualitative analysis method which is presented in qualitative descriptive approach. The result of the study shows that Instagram users participate in the efforts to improve language knowledge by uploading several aspects including punctuation, synonyms, word meanings, proverbs, articles and standard word writing.


Paradigma ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 72-86
Author(s):  
Siti Noviatun ◽  
Isfandayani

Abstract             The main fuction of the Bank as an funding and lending activities by offering various types of financial transaction services an attractive choice for people who do money laundering to hide money proceeds of crime. Because of that the government and Indonesian Banks make regulations related prevent money laundering that contains Customer Due Dilligence and Enhanced Due Dilligence. Bank Mandiri Syariah has implementation Customer Due Dilligence and Enhanced Due Dilligence as an effort to prevent money laundering. This analyze aims for knowing implementation Customer Due Dilligence and Enhanced Due Dilligence that has been applied by Bank Syariah Mandiri. In this study using a qualitative descriptive method. Data retrieval is done by observation, interviews and documentation to three sources of informants Bank Syariah Mandiri KCP Bekasi Timur and one sources of informants that specifically handles money laundering prevention program that is SKAP( Satuan Kerja APU PPT) Bank Mandiri Syariah. Data analysis will be done by doing three steps, they are; data reductions, data display, and verification.The observation result shows that implementation Customer Due Dilligence done at the time prospective customer open the account and the Bank doubt information customer by doing identification and verification. implementation Enhanced Due Dilligence is done to customers Politically Exposed Person/ High Risk open the account, but in practiceat Bank Syariah Mandiri KCP Bekasi Timur done when there is suspicious transaction or there is a case. Reporting process suspicious transaction through the system SIAP (System Aplikasi APU PPT) to Satuan Kerja APU PPT (SKAP) Bank Syariah Mandiri then SKAP reports to PPATK (Pusat Pelaporan Analisis Transaksi Keuangan). From implementation Customer Due Dilligence and Enhanced Due Dilligence Bank Mandiri Syariah has been prevent money laundering enter the financial system at Mandiri Sharia Bank.


Mousaion ◽  
2019 ◽  
Vol 37 (1) ◽  
Author(s):  
Tshepho Lydia Mosweu

Social media as a communication tool has enabled governments around the world to interact with citizens for customer service, access to information and to direct community involvement needs. The trends around the world show recognition by governments that social media content may constitute records and should be managed accordingly. The literature shows that governments and organisations in other countries, particularly in Europe, have social media policies and strategies to guide the management of social media content, but there is less evidence among African countries. Thus the purpose of this paper is to examine the extent of usage of social media by the Botswana government in order to determine the necessity for the governance of liquid communication. Liquid communication here refers to the type of communication that goes easily back and forth between participants involved through social media. The ARMA principle of availability requires that where there is information governance, an organisation shall maintain its information assets in a manner that ensures their timely, efficient and accurate retrieval. The study adopted a qualitative case study approach where data were collected through documentary reviews and interviews among purposively selected employees of the Botswana government. This study revealed that the Botswana government has been actively using social media platforms to interact with its citizens since 2011 for increased access, usage and awareness of services offered by the government. Nonetheless, the study revealed that the government had no official documentation on the use of social media, and policies and strategies that dealt with the governance of liquid communication. This study recommends the governance of liquid communication to ensure timely, efficient and accurate retrieval when needed for business purposes.


2019 ◽  
Vol 13 ◽  
pp. 67-75
Author(s):  
Muhammad Abdullahi Maigari ◽  
Uthman Abdullahi Abdul-Qadir

This paper examines the abduction of the schoolgirls in Chibok Local Government Area of Borno State, Nigeria in 2014. The paper examined how the abduction of the schoolgirls generated responses and support for the rescue of the abducted girls from people and organization from different parts of the globe. The Islamists terrorist organization operating in Borno State has attracted the attention of the world since 2009 when they started attacking government establishments and security installations northeast which later escalated to major cities in Northern Nigeria. Methodologically, the paper utilized secondary sources of data to analyze the phenomenon studied. The paper revealed that the development and innovations in information and communication technology which dismantled traditional and colonial boundaries enabled people to express support, solidarity and assist victims of conflict who resides millions of Kilometers away. This shows that Internet-based communications technology has reduced the distance of time and space that characterised traditional mass media. The campaign for the release of the schoolgirls on the social media platforms particularly Twitter and Facebook has tremendously contributed to the release of some of them. Furthermore, the girls freed from abduction have received proper attention: education and reintegration programmes which enable them to start post-abduction life. In this regard, social media has become a tool for supporting the government in moments of security challenges which the Bring Back Our Girls campaign attracted foreign and domestic assistance to Nigeria in the search of the abducted girls and the fight against the Islamist insurgents.


2017 ◽  
Vol 8 (2) ◽  
pp. 30-39
Author(s):  
Mohammed Nasser Al-Suqri ◽  
Salim Said AlKindi ◽  
Abdullah Khamis Al-Kindi

This paper presents the findings of a review of literature to understand the issues facing the Sultanate of Oman in this area, and to identify international examples of best practice in the use of social media to promote political literacy among young people. Evidence-based recommendations for the Government of the Sultanate of Oman are developed, which include the provision of social media literacy training at school and university level, as well as the establishment of an online citizen engagement portal. By adopting international best practice in the use of social media to promote political literacy and citizen engagement among young people, it is believed that the Sultanate of Oman can provide a model for other Middle Eastern Arab states, helping to reduce the potential for political conflict in these countries and promoting participatory approaches to policy-making which reflect the growing demands of young citizens.


2021 ◽  
Vol 3 (2) ◽  
pp. 358-375
Author(s):  
Desi Karlina

Globalization has resulted in a shift in human morals, marked by the many cases of moral deviations that are rife in various parts of Indonesia so that the application of spiritual attitudes has not been maximized. The attitude of dishonesty is shown by the number of students who cheat on the test, and the attitude of indiscipline is shown by the number of students who are late so that the application of social attitudes does not seem to be visible. The role of PAI teachers is considered quite important for the development of these two attitudes. At SMPN 1 Darussalam, PAI teachers have played a role in fostering spiritual and social attitudes. Big. This research was conducted with a field study using a qualitative descriptive method. Data collection techniques were carried out through interviews and documentation. The results showed the role of PAI teachers in fostering spiritual attitudes by praying before and after lessons, praying in congregation, doing charity activities every Friday, and religious activities. The role of PAI teachers in fostering social attitudes is carried out through social service activities, visiting the Disabled Foundation and nursing homes, getting used to the 3S (smile, greeting, greeting), reporting to the teacher what items are found, punishing students who are late. Factors supporting the role of Islamic Education teachers in fostering spiritual and social attitudes are seen from adequate school facilities in the form of female/male prayer rooms, learning media such as LCD, the use of active methods. While the inhibiting factors include the lack of adequate facilities, especially LCDs, the lack of interest in teachers and knowledge, and the lack of interest in students to improve themselves.


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