scholarly journals Self Esteem in Adolescent Smokers at South Tangerang in 2021

2021 ◽  
Vol 1 (1) ◽  
pp. 633-656
Author(s):  
Ina Annisa ◽  
Hanifah Ismi ◽  
Khairunnisa Khairunnisa ◽  
Lingga Rizarni ◽  
Munaya Fauziah
Keyword(s):  
Research Method ◽  
Smoking Behavior ◽  
Self Esteem ◽  
Chemical Components ◽  
Self Confidence ◽  
Adolescent Smokers ◽  
The Family ◽  
Age Range ◽  
Depth Interviews ◽  
Interview Transcript

Smoking behavior is an activity where someone uses cigarettes. One of the factors that influence smoking habits in adolescents is to increase self-esteem. The purpose of this study was to obtain information about self-esteem in adolescent smokers at South Tangerang in 2021. The research method is descriptive using a qualitative study design. The sample in this study were four adolescent active smokers with an age range of 19 – 23 years who came from different universities by conducting in-depth interviews and conducting document reviews. This interview transcript was evaluated using content analysis, namely a one-by-one analysis of the pure interview results. The results of the interview showed that the informant felt the physical influence or the symptoms felt, namely coughing and enjoyed. Informants do not consider smoking behavior to increase self-confidence, but relationships and interactions in the family are considered the most valuable, valuable, and important for the development of individuals as members. Smoking can be a way for teenagers to look free and mature when they adjust to their smoking peers even though smoking can encourage the emergence of diseases that can lead to death. Based on this, it can be concluded that smoking behavior does not affect a person's level of self-confidence (self-esteem). Smoking can also encourage the emergence of types of diseases that can lead to death because smoking will release about 4,000 chemical components which not only affect active smokers but also those around them who feel the dangers of passive smokers.

Moralitas dalam Novel Negeri di Ujung Tanduk Karya Tere Liye

2018 ◽  
Vol 1 (1) ◽  
pp. 154-173
Author(s):  
Muhtadin Muhtadin ◽  
Sugi Murniasih
Keyword(s):  
Research Method ◽  
Self Esteem ◽  
The Novel ◽  
Human Beings ◽  
Human Relationships ◽  
Mutual Help ◽  
Analysis Techniques ◽  
Self Confidence ◽  
Record Data ◽  
Morality Literature

The objective of this research was to describes the morality contained in the novel Affairs at the Negeri di Ujung Tanduk the works Tere Liye. The research method used content analysis. The data in this research is a sentence containing the moral values ​​contained by the novel of the State at Ujung Tanduk Karya Tere Liye. Technique of collecting data using documentation technique and record. Data analysis techniques with steps: data reduction, data tabulation and coding, interpretation, classification, and conclusion. The result of the research shows that morality in Tere Liye Negeri di Ujung Tanduk novel is: first, human relationships with other human beings in the form of self existence, self esteem, self confidence, fear, death, longing, resentment, loneliness, maintaining the sanctity of greed, developing courage, honesty, hard work, patient, resilient, cheerful, steadfast, open, visionary, independent, brave, courageous, optimistic, envy, hypocritical, reflective, responsible, principle, confident, disciplined , and voracious. Second, human relationships with other humans or social and nature in the form of cooperation, acquaintance, hypocrisy, caring, hypocrisy, caring, friendship, smile, mutual help, and betrayal. Third human relationships in the form of God's menthidising and avoiding shirk, piety and pleading with prayers, prayers performed by human beings, as an awareness that everything in this universe belongs to God. Keywords: morality, literature, novel

scholarly journals The shift of Acehnese language: A sociolinguistic study to preserve regional languages

2018 ◽  
Vol 5 (2) ◽  
pp. 161-174
Author(s):  
Maria Ulfa ◽  
Irma Dewi Isda ◽  
Purwati Purwati
Keyword(s):  
Young Adults ◽  
Data Analysis ◽  
Qualitative Study ◽  
Research Method ◽  
Case Study Research ◽  
Data Display ◽  
The Family ◽  
Age Range ◽  
Regional Languages

This study uses a case study research method with a qualitative study design. The aims of the study were to find out the domains of Acehnese language shifts in Langsa and the reasons why Acehnese teenagers are shifting their language. Five districts in Langsa, one of the cities in Aceh, Indonesia, became the research location. They were Langsa Kota, Langsa Barat, Langsa Timur, Langsa Baroe and Langsa Lama. The respondents were Acehnese young adults within the age range of 18 to 21 years old. There were 10 respondents from each district, making a total of 50 respondents. The instruments used in this study were observations, a questionnaire, and interviews. Simple statistics were used to analyse the questionnaire, meanwhile the data analysis for the observations and interviews followed an interactive model from Miles and Huberman, namely: data reduction, data display, verification of data, and conclusions. The results showed that the domains of education (30 respondents) and of friendship (27 respondents had the largest number of shifters. Meanwhile, the family domain had the least shifts, so it was concluded that shifts rarely occurred in this domain. Finally, there are three fundamental factors that influenced the shift: environment, habitual usage, and choice of language.

scholarly journals DUKUNGAN INSTRUMENTAL KELUARGA BAGI ANAK DENGAN DISABILITAS TUNA DAKSA

2019 ◽  
Vol 5 (3) ◽  
pp. 294
Author(s):  
Mulyana Nandang ◽  
Ria Agnes Chrisnalia Silalahi ◽  
Nunung Nurwati
Keyword(s):  
Social Support ◽  
Research Method ◽  
Physical Disabilities ◽  
Study Data ◽  
Analysis Techniques ◽  
Individual Resilience ◽  
Parents And Children ◽  
The Family ◽  
Depth Interviews ◽  
Support Family

ABSTRAK Kajian ini mempunyai tujuan untuk mengetahui, memahami dan mendeskripsikan setiap bentuk pemberian dukungan instrumental keluarga bagi anak penyandang disabilitas tunadaksa yang diberikan oleh keluarga.Metode penelitian yang digunakan kajian ini adalah metode deskriptif kualtatif. Teknik penelitian yang digunakan adalah studi deskriptif. Teknik pengumpulan data yang digunakan adalah Wawancara mendalam, Observasi   non-partisipasi   dan   Studi   dokumentasi.   Teknik   analisis   data   yang digunakan  adalah  Reduksi  data,  Kategorisasi  data  dan  Penarikan  kesimpulan. Informan utama dalam penelitian ini berjumlah enam orang yang terdiri dari orang tua dan anak penyandang disabilitas tunadaksa.Hasil penelitian menunjukan bahwa keluarga sebagai orang terdekat memiliki peran yang besar untuk memberikan aspek-aspek dari dukungan instrumental bagi anak dengan disabilitas tunadaksa. Secara umum memang kebutuhan dukungan instrument keluarga bagi anak dengan disabilitas tunadaksa sudah terpenuhi. Akan tetapi masih ditemukan beberapa dukungan Instrumental keluarga yang belum maksimal dalam pemberian dukunganya. ABSTRACT The purpose of this study is to find out, understand and describe every form of providing  instrumental support family for children with physical disabilities.. The research method used in this study is descriptive qualitative research method. The research technique used is descriptive study. Data collection techniques used were in- depth interviews, non-participation observations and documentation studies. Data analysis  techniques  used  are  data  reduction,  data  categorization  and  conclusion drawing. The main informants in this study amounted to six people consisting of parents and children with physical disabilities. The results showed that the family as the closest person had a big role to provide aspects of  social  support  which  had  an  impact  on  individual  resilience  of  children  with disabilities, in general indeed the need for four aspects of social support for children with physical disabilities was fulfilled. but there are still some social support that has not been maximized in the provision of support.

scholarly journals Peran Keluarga Terhadap Perilaku Mahasiswa yang Mengkonsumsi Minuman Beralkohol di Kabupaten Jember

2020 ◽  
Vol 8 (1) ◽  
pp. 11
Author(s):  
Nina Ainur Rahma ◽  
Husni Abdul Gani ◽  
Mury Ririyanti
Keyword(s):  
Social Learning ◽  
Cognitive Skills ◽  
Descriptive Study ◽  
Alcoholic Beverages ◽  
The Family ◽  
Alcoholic Drinks ◽  
Age Range ◽  
Depth Interviews

Adolescents in the age range of 17-21 years are generally students, who are expected to have good cognitive skills and be able to solve problems effectively. Teenagers who are unable to solve problems sometimes do something that is harmful to themselves such as consuming alcoholic beverages. The role of the family such as parenting and family conditions is one of the causes of adolescents consuming alcoholic beverages. This study aims to determine the role of families in the behavior of students who consume alcoholic beverages in Jember Regency. The theory used by researchers is Social Learning from Bandura. This research is a descriptive study with a qualitative approach. Determination of research informants using snowball techniques. Data collection uses in-depth interviews, documentation and passive participatory observation. Based on the results of the study it was found that the all-free parenting style, lack of trust given by parents to involve children in making decisions and ineffective time spent by parents for families so that children behave deviant.  Keywords: Family, teenagers, alcoholic drinks, social learning

scholarly journals PELAKSANAAN FUNGSI KEAGAMAAN KELUARGA DALAM MENANAMKAN NILAI ISLAMI PADA ANAK

2018 ◽  
Vol 13 (2) ◽  
pp. 75-82
Author(s):  
Rohita Rohita ◽  
Rizqi Maulida
Keyword(s):  
Research Method ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Sufficient Time ◽  
Research Subjects ◽  
The Family ◽  
Sampling Procedures ◽  
Depth Interviews ◽  
Islamic Values ◽  
Data Analysis Methods

This study aims to explain the implementation of the family’s religious functions in instilling the Islamic values to the children. The study was conducted in February - June 2018. The research method employed was the descriptive qualitative method. The data were collected using in-depth interviews and observations. The collected data were analyzed using the qualitative data analysis methods. The research subjects were 30 families whose parents had children aged 7-12 years and residing in the South Tangerang area. The research subjects were chosen using the purposive sampling procedures. The findings showed that 67.29% of the families had carried out their religious functions in instilling the Islamic values including the aspects of reading the stories of the prophets which done by the 60% of families, telling the family of the Messenger of Allah and the story of the Prophet’s companions which done by the 67% of families, teaching the names of the angels and their duties, and introducing the names of the scriptures which done by the 53% of the families, and the rest 32.71% of the family had not embedded the Islamic values in those aspects yet. Instilling the Islamic values as parts of the implementation of the family’s religious function was carried out in various ways according to the values which were implemented. Thus, the suggestion given is that parents as the implementers of the family’s religious functions have to learn continuously to improve their knowledge as well as to provide the sufficient time to instill the Islamic values in those aspects to their children.   References Al Qur’anul Karim. Assobar Qur’an. Jakarta Timur: Pustaka Al-Mubin. Andayani & Koentjoro. (2004). Psikologi keluarga: Peran ayah menuju coparenting. Yogyakarta: Citra Media.  Badan Pusat Statistik. (2017). Jumlah tenaga kerja perempuan di Indonesia. Diakses dari http://independen.id/read/data/429/jumlah-tenagakerja-perempuan-di-indonesia/ pada tanggal 18 September 2017. Djaelani, S. (2013). Peran pendidikan agama islam dalam keluarga dan masyarakat. Jurnal Ilmiah Widya, 1(2), 100-105. https://e-journal.jurwidyakop3.com/index.php/jurnal-ilmiah/article/view/140 Djamas, Nurhayati, Rohita, Fitria, & Nila. (2017). Perilaku islami remaja. Prosiding Epistemologi Islam dalam Perspektif Teori Ilmu Pengetahuan Modern. PII-MKU: November. Fachrudin. (2011). Peranan pendidikan agama dalam keluarga terhadap pembentukan kepribadian anak-anak. Jurnal Pendidikan Agama Islam-Ta’lim, 9(1), 1-16. http://jurnal.upi.edu/taklim/view/834/peranan-pendidikan-agamadalam--keluarga-terhadap-pembentukankepribadian-anak-anak.html Musrin, M. (2004). Sistem nilai dan pandangan hidup serta relasinya dengan ilmu pengetahuan. Jakarta: Wardah.  Peraturan Pemerintah Republik Indonesia Nomor 21 Tahun 1994 tentang Penyelenggaraan Pembangunan Keluarga Sejahtera. Sunartiningsih. (2015). Menghidupkan 8 fungsi keluarga menuju keluarga sejahtera. Diakses dari http://yogya.bkkbn.go.id/_layouts/mobile/dispform.aspx?List=8c526a76-8b88-44fe-8f81-085df5b7dc7&View=69dc083c-a8aa-496a-9eb7-b54836a53e40&ID=289 Takariawan, C. (2016). 8 fungsi keluarga dan peran ibu. Diakses dari https://www.kompasiana.com/pakcah/8-fungsi-keluarga-dan-peranibu_585b42e3148773230c238763 Toha, C., dkk. (2004). Metodologi pengajaran agama. Yogyakarta: Pustaka Pelajar. Rozalinda. (2014). Ekonomi islam,teori dan aplikasinya pada aktivitas ekonomi. Jakarta: Raja Grafindo Persada.  ‘Ulwan, A.N. (2012). Pendidikan anak dalam Islam. Solo: Penerbit Insan Kamil.

scholarly journals Analisis Gender Pencapaian Jabatan Strategik Anggota Dewan Perempuan (DPRD Mamuju Tengah)

2019 ◽  
Vol 4 (1) ◽  
pp. 51
Author(s):  
Rara Novrayanti Salman
Keyword(s):  
Extrinsic Motivation ◽  
Qualitative Data ◽  
Cultural Barriers ◽  
Structural Barriers ◽  
Female Self ◽  
Self Confidence ◽  
The Family ◽  
Low Levels ◽  
Gender Theories ◽  
Depth Interviews

Women in the legislature have a minimum amount of let alone the position of strategic positions as the chairman is still very low so gender equality in the legislature is difficult to realize.This study aims to identify and analyze the motivations, mechanisms and barriers in strategic appointments of female council members. The research method is qualitative research. Data was collected through in-depth interviews, observations and documentation. Data was analyzed using gender theories and model analysis developed by Milles and Huberman, the data obtained then processed through three lines of qualitative data analysis namely: data reduction, data presentation and conclusions. The results show that the intrinsic motivation of female parliamentarians is highly motivated to be a leader in structure, the family also supports. Extrinsic motivation is made up of parties and factions but some male parliamentarians do not support women as chairman. The mechanism of the proposed chairman is proposed based on the decision of the faction. Structural barriers are low levels of education or human resources, lack of female self-confidence and specially acquired information about women, a small number of female parliamentarians, lack of support from male parliamentarians and electoral systems based on factional decisions, cultural barriers are the patriarchal culture that some male parliamentarians and the effect of the women's double workload after marriage.Perempuan dalam legislatif memiliki jumlah yang minim apalagi pencapaian jabatan strategis sebagai ketua masih sangat rendah sehingga kesetaraan gender dalam legislatif sulit diwujudkan. Penelitian ini bertujuan untuk mengetahui dan menganalisis motivasi, mekanisme, dan hambatan dalam pencapaian jabatan strategis anggota dewan perempuan. Metode penelitian adalah penelitian kualitatif. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Data dianalisis dengan menggunakan teori-teori gender dan analisis model interaksi yang dikembangkan oleh Milles dan Huberman, data yang telah didapat kemudian diolah melalui tiga jalur analisis data kualitatif yaitu: reduksi data, penyajian data dan penarikan kesimpulan.Hasil penelitian menunjukkan motivasi instrinsik anggota dewan perempuan sebagian besar memiliki motivasi menjadi ketua dalam alat kelengkapan, dukungan keluarga juga diperoleh.Motivasi ekstrinsik diperoleh dari partai dan fraksi tetapi sebagian anggota dewan laki-laki tidak mendukung perempuan dalam mencapai jabatan sebagai ketua. Mekanisme Pengusulan calon ketua diusulkan atas keputusan fraksi. Hambatan structural yaitu rendahnya tingkat pendidikan atau sumber daya manusia, kurangnya rasa pecaya diri perempuan yang diikuti dengan kurangnya informasi yang diperoleh terkhusus mengenai perempuan, minimnya jumlah anggota dewan perempuan, kurangnya dukungan anggota dewan laki-laki dan sistem pemilihan ketua yang melibatkan fraksi, hambatan kultural yaitu budaya partiarki yang dianut sebagian anggota dewan laki-laki dan pengaruh beban kerja ganda perempuan karena telah menikah.

scholarly journals THE PHENOMENON OF UANG PANAI' IN WEDDING BUGIS MAKASSAR : A PERSPECTIVE OF CULTURE AND RELIGION)

2019 ◽  
Author(s):  
Syahru Ramadan
Keyword(s):  
Cultural Values ◽  
Self Esteem ◽  
Chemical Components ◽  
Her Family ◽  
Family Culture ◽  
The Family ◽  
History Of ◽  
The One ◽  
Correct Understanding ◽  
Islamic View

This paper is titled "The Phenomenon of Uang Panai’ in Wedding Bugis Makassar (a Perspective of Culture and Religion)". This paper aims to present an overview of the culture of uang panai’ in wedding Bugis Makassar. It departs from a few mistakes during this among the general public about the culture of uang panai’. Through this writing these views will be straightened so as to produce a correct understanding of the essence of the culture of uang panai’. The few things that are described in this paper, among other things: first, the early history of the culture of uang panai’ in Bugis Makassar; second, a myth in the ceremony uang panai’ Bugis-Makassar; Third, the value contained in uang panai’; Fourth, the Islamic view marriage about uang panai’ in Bugis Makassar; and fifth, difference in essence uang panai’ past and present (criticism of panai’ phenomenon). In Indonesia, especially those in Bugis-Makassar, besides setting up a dowry, the groom must prepare money ride (panai') before deciding to get married. Uang panai’ is not counted as a marriage dowry but as indigenous money agreed upon by both partie or family. The tradition of panai’ does not apply to marriages between men and women Bugis Makassar with nonBugis Makassar, Bugis Makassar men will follow the tradition of the family of the woman who was going to marry. However, this culture is generally maintained when women Bugis Makassar in applying for a male nonBugis Makassar. This occurs because the wedding traditions Bugis Makassar woman is the one who picked up so that the customs used on the sides of her family. Culture siri' in this case Indeed a noble culture conceptually and philosophically. In fact, siri' is still recognized as one of the cultural values that influence the personality of the Bugis Makassar. Value siri' in the form of shame or dignity as a basis to act Bugis Makassar in life. Two of the content value in the concept of the siri’ value is embarrassed and the value of self esteem (dignity). When the aspect shame dominating personality, the aspect of self esteem should be offset, when the aspect of self esteem tend to arrogance, then the aspect of shame and humility should return the gesture self esteem to a balanced budget position, like the two chemical components are soluble compounding, then both the cultural values in question was not merely coexist but both converge and merge in symbiosis in siri'. By understanding the meaning of siri 'and pacce', there are positive things that can be taken as the concept of the formation of national law, which in this philosophy of how the respect for human values to be fair to myself and to others how to live with due regard to the interests of others.

scholarly journals PERUBAHAN STATUS LIFESTYLE KOMSUMTIF PEREMPUAN DALAM MENGGUNAKAN ONLINE SHOP

AN-NISA ◽  
2019 ◽  
Vol 11 (2) ◽  
pp. 483-500
Author(s):  
Sari Utami
Keyword(s):  
Research Method ◽  
Secondary Data ◽  
Self Esteem ◽  
Primary Data ◽  
Analysis Model ◽  
Self Identity ◽  
Interactive Analysis ◽  
Consumptive Behavior ◽  
Online Shops ◽  
Depth Interviews

The lifestyle of the Indonesian people has experienced the development of becoming more modern which is more practical and wants ease in all its activities. This study aims to explain and analyze changes in women's consumptive lifestyles in using online shops. This study uses descriptive qualitative research method, namely research that seeks to describe the object being examined and also dig up as much information as possible about the problem that is the topic of research based on facts that exist in the field, using key informants and informants as data sources. The data presented uses primary data and secondary data through in-depth interviews, field observations, references relating to this research and internet data. Data analysis in this study refers to the interactive analysis model of Matthew B. Miles and A. Michael Huberman. The results of this study that it can be concluded, Women in using online shops that have been active become increasingly consumptive in terms of shopping online to meet needs based on the desire to maintain appearance as a form of self-identity. The women used to buy items such as clothes, hijab, bags, shoes, cosmetics and accessories on an online shop on the basis of supporting the appearance to look beautiful and attractive, fulfilling a more trendy and current lifestyle, then buying the product because of the appearance of judgment that good products or high-priced products will create high self-esteem. They say that products that are purchased online all this time are their main need to maintain their appearance. But in reality unwittingly tends to be excessive and is an elaboration of understanding the theory of consumptive behavior.

scholarly journals Interpretation of Family Members’ Involvement in Religious Groups

Society ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 695-706
Author(s):  
Kurniati Abidin
Keyword(s):  
Social Relationships ◽  
Social Relations ◽  
Cultural Context ◽  
Research Method ◽  
Family Members ◽  
Sampling Technique ◽  
Social Phenomenon ◽  
Religious Groups ◽  
The Family ◽  
Depth Interviews

Family reactions and assessments of all family members towards family members belonging to specific religious groups still occur. This interpretation can trigger disharmony in the family and is an interesting social phenomenon to research. This research uses a qualitative research method. This research assumes that empirical realities occur in a socio-cultural context that is interrelated with one another. This research aims to describe family reactions, family social relationships, and family assessments on their family members’ involvement in specific religious groups. The informants were selected using a purposive sampling technique by taking three people from each religious group (Jamaah Tabligh, Wahdah Islamiyah, and Lembaga Dakwah Islam Indonesia known as LDII). Data were collected using in-depth interviews, observation, and documentation. The data analysis used in this research is descriptive qualitative. The results showed that family social relations on family members’ involvement in certain religious groups tended to get the same reaction based on their interpretation. Contravention interpretation from dominant family on family members belonging to specific religious groups still occurs compared with accommodative relationships. Meanwhile, family assessments on their family members’ involvement in certain religious groups are generally negative.

scholarly journals NILAI SIRI’ SEBAGAI POLA ASUH TERHADAP REMAJA PUTRI

2020 ◽  
Vol 2 (2) ◽  
pp. 33-46
Author(s):  
Indrayanti Indrayanti ◽  
Imelda Duma
Keyword(s):  
Young Women ◽  
Qualitative Method ◽  
Self Esteem ◽  
Philosophy Of Life ◽  
South Sulawesi ◽  
The People ◽  
The Family ◽  
Ancient Times ◽  
Depth Interviews

ABSTRACT The value of siri 'is a philosophy of life for the people of South Sulawesi that has existed since ancient times. Siri 'is defined as a feeling of shame in doing things that are contrary to the prevailing rules in society. South Sulawesi still upholds the value of siri 'primarily to women. This is because the Bugis consider women a symbol of self-esteem in the family. Therefore, the family should look after their children to maintain the family siri ', especially girls so they don't do things that are embarrassing or tarnish the family's good name. This study aims to determine why families instill the value of siri 'primarily in adolescents and how families instill siri' values ​​in their families, especially in young women. The methodology used in this study is a qualitative method by conducting in-depth interviews with three informants, namely the teenager from South Sulawesi. The results found were that families instilled siri values' in young women in addition to continuing the value of siri 'in the family as well as maintaining siri' values ​​in the family and for its application, it was carried out as early as possible to their daughters.  

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