scholarly journals PEMBENTUKAN RANAH AFEKTIF SISWA DALAM PEMBELAJARAN FIKIH DI MA AL URWATUL WUTSQO BULUREJO DIWEK JOMBANG

2021 ◽  
Vol 3 (1) ◽  
pp. 96-115
Author(s):  
Qurrotul Ainiyah ◽  
Suharti Puji Lestari

Demanding knowledge is not just a transfer of knowledge for the benefit of the world, not just intelligence without thinking about spirituality and morals. So that learning must cover all aspects, from intelligence to moral intelligence for everyday life. The affective domain is very important, where today many people understand religion but have not yet practiced it, because affective values ??and religious values ??have not yet become a reflection of their daily attitudes. This study reveals the formation of students' affective domains in fiqh learning which is integrated with the Ahkam Tafsir at Al Urwatul  Wutsqo Bulurejo DIwek Jombang which is manifested in the formation of attitudes and awareness of students to apply Islamic law in daily life.  

ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.


2016 ◽  
Vol 12 (2) ◽  
pp. 211
Author(s):  
Silviana Tahalea

<p><strong>Abstract</strong></p><p><strong></strong><br />Fashion is a code that needed a description to understand about the person<br />who's wearing the dress. Every clothes that's worn by somebody brings a strong<br />message about the person wearing the clothes, there for cloting in generally<br />becoming a way to communicate with the world. Fashion it self by any mean can<br />be represent by our own preception and prespective. This fashion power issue<br />has becoming my concern, fashion it self also becoming an identity of a changing<br />of an era. In other conception, fashion can de define as a lifestyle or an identity of<br />a person in certain situation. Fashion always evolving according to an era in a<br />dynamic condition.<br />Street fashion phenomenon become a culture in big cities and it's getting more<br />common in everyday life an in fashionably modern life. Street is an intersting<br />context of fashion as a place for replacing a studio position for photographer and<br />a catwalk for a fashionista. Fashion image is no longger addresed for a<br />profesional figure model. Now a days fashion is a daily life setting on today's<br />society everyday life. I'm choosing Jakarta's down town, specially Sudirman<br />Street, because it was one of the most crowded public space in Jakarta. We could<br />easily found bussiness center, economic center to a shopping center in<br />Sudirman Street. People from various social background, education, jobs and<br />needs with a various style of fashion could easily be found in here.</p><p><br /><strong>Abstrak</strong><br />Fesyen adalah sebuah kode yang butuh pendeskripsian untuk mengerti<br />tentang orang yang mengenakannya. Setiap pakaian yang dikenakan<br />seseorang membawa pesan yang kuat tentang si pemakainya. Oleh<br />karena itu, pakaian seseorang pada umumnya merupakan<br />komunikasinya dengan dunia luar.<br />The purpose of this study was to document the trend of Street Fashion these days<br />in Jakarta. From these results it can be concluded that the type of fashion that is<br />in the Sudirman area is adjusting place or in other words the way people identify<br />themselves is to understand their environment.<br />Fashion sendiri dapat diartikan<br />berbagai macam, sesuai dengan persepsi dan perpektif kita masingmasing.<br />Hal inilah yang menjadi ketertarikan untuk bicara mengenaikekuatan fashion, fashion sendiri dapat diartikan bagian dari identitas<br />perubahan era atau zaman. Dalam konsepsi lain fashion juga dapat<br />didefinisikan sebagai gaya hidup atau identitas seseorang didalam<br />lingkungannya. Fashion terus berkembang sesuai tuntutan zaman dan<br />dalam kondisi yang selalu dinamis.<br />Fenomena street fashion yang semakin membudaya di kota besar dan<br />semakin terlihat didalam keseharian kehidupan modern yang semakin<br />fashionable. Jalan merupakan konteks yang menarik untuk fesyen sebagai<br />tempat untuk menggantikan posisi studio bagi para fotografer dan<br />catwalk bagi para penggemar fesyen. Image fesyen tidak lagi hanya<br />diperuntukan bagi figur model profesional. Sekarang ini fesyen adalah<br />seting kehidupan sehari-hari masyarakat urban.<br />Tujuan penelitian ini adalah untuk mendokumentasikan trend street<br />fashion yang sedang berlangsung saat ini di Jakarta. Dari hasil penelitian<br />tersebut dapat diambil kesimpulan bahwa jenis fesyen yang ada di<br />kawasan Sudirman adalah menyesuaikan tempat atau dengan kata lain<br />cara masyarakat mengidentifikasi dirinya adalah dengan memahami<br />lingkungannya.<br /><br /></p>


Author(s):  
Steve Zeitlin

This book explores the poetry of everyday life and relates it to folklore, with the objective of helping the reader to maximize their capacity for artistic expression. It asks how we can tap into the poetics of things we often take for granted, from the stories we tell to the people we love, or the sports and games we play. It considers how poems serve us in daily life, as well as the ways poems are used in crisis situations: to serve people with AIDS, or as a form of healing and remembrance after 9/11. The book also looks at the tales and metaphors of scientists as a kind of poetry that enables us to better understand the universe around us. It includes a section dedicated to art in the human life cycle and explains the author's own conception of “the human unit of time.” Lastly, the book suggests ways to tap in to the artfulness and artistry of our own lives and how to find audiences for your work, to share your vision with the world.


Author(s):  
Shahla Nuruzade

The article is dedicated to Islamic law, where Islamic norms and traditions are formed in Azerbaijan. Sharia is primarily a complex of Muslim law established by the Quran and Sunnah. Although Azerbaijan is a secular state, Azerbaijanis still follow Sharia law in everyday life.


2019 ◽  
Vol 58 (3) ◽  
pp. 198
Author(s):  
Todd J. Wiebe

This latest two-volume set from Greenwood’s Daily Life Encyclopedia series provides an overview of everyday life and society in Italy during the Renaissance period. After the preface, a brief introductory essay, and chronology, volume 1 contains thematic sections spanning “Arts” to “Food and Drink.” The second volume picks up at “Housing and Community” and concludes with “Science and Technology.” Sections begin with a broad overview (“Introduction”) and are then broken down into alphabetical sub-topical entries offering more nuanced explorations of each. The section “Family and Gender,” for example, contains entries such as “Childhood,” “Espousal and Wedding,” “Old Age,” and “Siblings.” Further readings suggestions, most of which are books, accompany each entry.


2021 ◽  
Vol 103 (3) ◽  
pp. 17-26
Author(s):  
Mikhail Nosov ◽  

For more than a year and a half, the world has been living in the grips of Covid-19, which has had a serious impact on the lifestyle of the people of all countries. From March 2020, the population of most European countries has been forced to revise the existing rules of everyday life and go into a state of siege. This was due to a poor understanding of power and danger of viral infection that most likely came first from China to Europe in the fall of 2019. Italy was one of the first states, which faced all the negative consequences of the pandemia. The first Italian patient was identified in December 2019. The new disease did not cause any particular alarm among doctors, patients, media, and most importantly, the Italian government. As a result in March 2020 Italian medical system, which was not ready for a massive increase of Covid-19 patients, literally collapsed. Article is based on an analysis of the results of the various research, including materials of Rome Institute for Economic and Social Research (Eurispes), forecasts by consulting companies and world statistics. An attempt has been undertaken to show the changes in consumer behavior in Italy and its impact on the daily life of Italians.


2020 ◽  
pp. 095624782097009
Author(s):  
Jiska De Groot ◽  
Charlotte Lemanski

Throughout the early months of 2020, COVID-19 rapidly changed how the world functioned, with the closure of borders, schools and workplaces, national lockdowns, and the rapid normalization of “self-isolation” and “social distancing”. However, while public health recommendations were broadly universal, human capacity to accordingly transform everyday life has differed significantly. We use the example of South Africa to highlight the privileged nature of the ability to transform one’s life in response to COVID-19, arguing that the virus both highlights and exacerbates existing inequalities in access to infrastructure. For those living in urban poverty in South Africa, where access to basic infrastructure is limited, and where overcrowding and high density are the norm, it is frequently impossible to transform daily life in the required ways. The failure of global public health recommendations to recognize these inequalities, and to adapt advice to national and local contexts, reveals significant limitations that extend beyond this specific global pandemic.


Author(s):  
Azizatul Qoyyimah ◽  
Abdul Mu’iz

The purpose of this research is to investigate Wahbah Zuhaili's view of religious moderation in Tafsir al-Munir. This research used a qualitative approach with the type of library research. Wahbah az-Zuhaili defines moderate people as those who are led down the straight path, wasath (moderate, balanced) in all matters, able to balance the work of the world and the hereafter, upholding the truth solely and sincerely because of Allah SWT, and being able to give testimony correctly, honestly, objectively, fairly, impartially, and not tyrannically. Moderate Islam also places a high value on and pays close attention to moral and ethical goals, and believes that Islamic law is dynamic and adaptable to changing and increasingly complex times. In Islam, the implementation of moderate religious values includes honesty, compassion, flexibility, and deliberation.


2019 ◽  
Vol 4 (2) ◽  
pp. 235-267
Author(s):  
Ahmad Fauzi

In the life of the world, Islamic law provides insight into economic policies. Many in everyday life people meet their lives by doing business. In economics, business is an organization that sells goods or services to consumers or other businesses for profit. This study aims to conduct an in-depth analysis related to buying and selling used clothing from the perspective of fiqh muamalah iqtishodiyah. This research is qualitative by using the documentation method in data collection. The conclusion of this research is that buying and selling used clothing does not violate the Sharia rules, but raises several negative aspects that need to be considered, namely aspects of health, cleanliness, and termination of employment in the clothing production industry.


Cultura ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 173-192
Author(s):  
Eun Kyeong YUN ◽  
Hee-Yul LEE ◽  
Dong-Hwan KIM

Abstract: Halal means permissible or lawful in Arabic and is applied to both the religious and daily life of Muslims. Islamic Law Shariah requires Muslims to consume halal products only. But with the expansion of supply chains around the world and the development of many new products, Muslim consumers have found it difficult to confirm whether food is halal or not. Also, as many foods are produced in non- Muslim countries and exported to Muslim countries, interest in halal certification in non-Muslim countries is increasing. With several Islamic countries strengthening their halal certification regulation for import in recent years, there is no accurate information on whether halal certification is necessary to export to Muslim countries or the Islamic State, and is lack of clear study of the definition of the Islamic State. Therefore, in this research, we will investigate the constitution and food import regulations of the Organization for Islamic Cooperation (OIC) member states, called the Union of Islamic States, to study the definition of Islamic State and whether halal certification is necessary for food exports.


Sign in / Sign up

Export Citation Format

Share Document