scholarly journals Le Problematiche Socio-giuridiche Conesse All'immigrazione Islamica in Europa con Particolare Riguardo alla Situazione Italiana

1970 ◽  
pp. 27-48
Author(s):  
Carlo De Angelo
Keyword(s):  
Cultural Perspective ◽  
Clear Trend ◽  
The Social ◽  
Universal Human Rights ◽  
Umbrella Organization ◽  
Halal Food ◽  
Migration Flows ◽  
The Government ◽  
Muslim Communities ◽  
European Situation

This study deals with the migration flows from Islamic countries, or countries with large Islamic populations, to Europe. Particular attention is paid to the factors that explain these flows from the 1950s to the 1970s. After the restrictive policies or closure introduced in the 1970s, migration shows a clear trend towards permanent settling and takes on new and more defined characteristics. The social-juridical consequences related to these transformations are examined here. The second part of the study describes differences between the Italian and the more general European situation. Sizeable Islamic presence in Italy is a relatively new phenomenon, dating back largely to the 1980s. Unlike elsewhere in Europe, Islam has established itself very rapidly. The whole typology of Islamic institutionalized presence characteristic of other European countries is already visible. As elsewhere, the Islamic community—particularly through the action of the UCOII, the most representative umbrella organization—is trying to reach an intesa (agreement) with the government to obtain a status comparable with that of other religious minorities. However, as of this writing, the process has not yet officially begun. This can be ascribed in particular to the problem of determining which Islamic body should be taken as the legitimate representative of the Muslim communities. With reference to other juridical problems (mosques, ḥalāl food, cemeteries, ḥijāb, marriage, etc.) the paper defends the position that a sustainable immigration policy should be able to reflect the interests of both immigrants and native inhabitants. The most effective strategy, it would seem, can be worked out within a cross-cultural perspective that recognizes that confrontation and dialogue are possible, indeed necessary, among cultures sharing a common core of values and principles, that is to say, a common acceptance of universal human rights.

Political management of emigration from Bangladesh in the framework of a social network theory

Upravlenie ◽  
2020 ◽  
Vol 8 (4) ◽  
pp. 123-132
Author(s):  
Shahanaz Parven
Keyword(s):  
Social Network ◽  
International Migration ◽  
Network Theory ◽  
Social Network Theory ◽  
The Social ◽  
Political Management ◽  
The Subject ◽  
Migration Flows ◽  
The Government ◽  
The Relationship

The subject of the study is the social network theory for the management of international migration. The theory suggests that migration from the society of origin to the hosting society can occur if links exist between these two societies, and that the flow of migrants follows the established links. The theoretical prediction which one can make is that, if the political administration wishes to establish a flow of migrants between any two societies, a link between these two societies must be established first. The author tested the theory on the case of managing the emigration of workers by the government of Bangladesh. The paper found that, firstly, the links between the origin society and the host society were created artificially, however, in contrast to the theoretical forecast, the author observed that such links usually do not correspond to the geographical distribution of maximum proximity to origin or destination society. Instead, the study revealed, that the closeness of communication between two societies is generated by the proximity between political administrations of the same societies, which contradicts the theoretical expectations. In this regard, the author proposed to expand the theory of international migration in the social network, suggesting that the proximity between two political administrations, and not between two societies as a whole, is a condition necessary for international migration. This, in turn, allows us to fill a theoretical gap that is associated with the relationship between social network theory and the management of international migration. The paper concludes that it is possible to generate arbitrary migration flows, creating appropriate links between any two societies.

scholarly journals [The Relevance of Fatwa on Zakat Distribution as a Social Assurance System for Muslim Communities in Terengganu] Kerelevanan Fatwa Mengenai Pengagihan Zakat Sebagai Suatu Sistem Jaminan Sosial Masyarakat Islam di Terengganu

2016 ◽  
Vol 13 ◽  
pp. 27-44
Author(s):  
WanZulkifli Wan Hassan ◽  
Mohd Arip Kasmo ◽  
Nazri Muslim ◽  
Jamsari Alias ◽  
Azizi Umar ◽  
...  
Keyword(s):  
Social Welfare ◽  
Management System ◽  
Vital Role ◽  
Social Stability ◽  
Muslim Community ◽  
Target Groups ◽  
Assurance System ◽  
The Social ◽  
The Government ◽  
Muslim Communities

The zakat institution plays an important role in preaching the rules of conducts and doctrines based on syari’ah for Muslim community lives. Among others, the zakat institution plays a vital role in explaining the community on the zakat management system. This is due to the fact that zakat, when managed wisely will help to eradicate poverty in the Muslim community. Current practise in Terengganu shows that there are a number of illegitimate ‘amil (zakat collectors) whom are not appointed by the government. Thus, this paper emphasises on the relevancy of fatwa in making the payment and management of zakat becomes much more sustainable, and thus making it more justifiable, and beneficial to the social stability among Muslims in Terengganu. The research found out that the fatwa given by the office of the mufti and his committees is very much relevant with the need of the community, which is, that the zakat (almsgiving) properties need to be managed efficiently and distributed equally to the target groups so that the sustainable of the social welfare in Terengganu is well taken care of.   Keywords: relevancy, fatwa, zakat distribution, social justifying system, community, Terengganu.     Institusi fatwa memainkan peranan yang penting dalam penyebaran maklumat hukum kepada masyarakat Islam agar kehidupan mereka berlandaskan syariah. Antara usaha yang dimainkan oleh institusi fatwa di Terengganu adalah menjelaskan kepada masyarakat berhubung pengurusan sistem pengurusan zakat. Ini kerana zakat merupakan salah satu kaedah yang boleh menyelesaikan bebanan kemiskinan yang melanda masyarakat Islam. Dalam situasi yang ada di Terengganu, pengurusan pembayaran dan agihan zakat ini bukan sahaja dilakukan oleh pihak pemerintah, bahkan terdapat juga segelintir masyarakat yang bertindak seolah-olah sebagai amil meskipun tidak dilantik oleh pihak pemerintah. Justeru artikel ini menumpukan kepada kerelevanan fatwa dalam melestarikan pengurusan pengagihan zakat agar ia dapat diagihkan kepada golongan yang benar-benar memerlukannya sekaligus dapat mewujudkan satu sistem jaminan sosial dalam kalangan masyarakat Islam di Terengganu. Kajian mendapati, fatwa yang dikemukakan oleh mufti dan jawatankuasa fatwa relevan dengan keperluan masyarakat agar harta zakat diurus dengan lebih efisyen dan tersusun serta dapat diagihkan kepada kumpulan sasar sekaligus dapat menjamin kelestarian sistem sosial masyarakat Islam di Terengganu.   Kata kunci: Kerelevanan, Fatwa, Pengagihan zakat, Jaminan Sosial, Masyarakat, Terengganu

scholarly journals Hvordan iscenesetter to lærere skriveundervisning ut fra den samme pedagogiske ressursen, og hvordan nyttiggjør elevene seg av denne undervisningen når de skriver?

2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Trygve Kvithyld
Keyword(s):  
Writing Instruction ◽  
Teaching Practices ◽  
Pedagogical Practice ◽  
Cultural Perspective ◽  
Clear Trend ◽  
Argumentative Text ◽  
Norwegian Education ◽  
The Government ◽  
The Relationship

En tydelig trend i norsk utdanningspolitikk er at myndighetene bidrar til utviklingen av pedagogiske ressurser. Lærere oppfordres til å ta i bruk disse ressursene i den hensikt å skape bedre undervisningspraksiser i skolen. Vi har begrenset kunnskap om denne formen for pedagogisk praksis. Gjennom denne doble kasusstudien undersøker jeg hvordan to lærere iscenesetter den samme pedagogiske ressursen og drøfter hvordan elevene nyttiggjør seg disse undervisningspraksisene når de skriver en argumenterende tekst i norskfaget. Empirien er hentet fra to ungdomsskoler som deltok i den nasjonale satsingen «Ungdomstrinn i utvikling». Studien er forankret i et sosiokulturelt perspektiv på læring der språklig mediering av artefakter som skal fasilitere elevers lærings­prosesser, står sentralt. Studien viser hvordan lærerne iscenesetter den pedagogiske ressursen på ulikt vis, og den drøfter hvordan disse lokale tolkningene – spesielt ulik mediering av en modelltekst – legger føringer for elevenes tekstskaping. Ved å undersøke eksempler på praksis gir studien økt innsikt i relasjonen mellom pedagogiske ressurser, undervisningspraksiser og elevers skriving. Nøkkelord: skriveopplæring, pedagogiske ressurser, argumenterende skriving, utdanningspolitikk   How do two teachers enact writing instruction from the same pedagogical resource, and how do the students make use of the resulting teaching practices when they write? Abstract A clear trend in Norwegian education policy is that the government contributes to the development of pedagogical resources. Teachers are encouraged to use these resources in order to improve their teaching practices. We have limited knowledge of this form of pedagogical practice. In this double case study, I investigate how two teachers employ the same pedagogical resource and discuss how the students make use of the teachers’ different teaching practices when they write an argumentative text in L1. The empirical data is taken from two schools that participated in the national strategy Lower Secondary in Development (Ungdomstrinn i utvikling). The research is grounded in a socio-cultural perspective on learning. The study shows how teachers employ the pedagogical resource in different ways, and it discusses how these local interpretations – especially different mediation of a model text – condition students’ writing. By examining examples of practice, the study provides increased insight into the relationship between pedagogical resources, teaching practices and students’ writing. Keywords: writing instruction, pedagogical resources, argumentative writing, educational policy

Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia

2020 ◽  
Vol 5 (1) ◽  
pp. 67-76
Author(s):  
Resa Dandirwalu ◽  
Handry Yance Rehy
Keyword(s):  
Collective Identity ◽  
Descriptive Analysis ◽  
Natural World ◽  
Regional Government ◽  
Muslim Community ◽  
Analysis Model ◽  
Christian Community ◽  
The Social ◽  
The Government ◽  
Muslim Communities

This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them.  In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in  Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

The Emancipation of Europe's Muslims

2012 ◽  
Author(s):  
Jonathan Laurence
Keyword(s):  
Trade Unions ◽  
Western Europe ◽  
Government Officials ◽  
Critical Junctures ◽  
Muslim Immigrants ◽  
European Democracy ◽  
The Government ◽  
Muslim Communities ◽  
Integration Problems ◽  
Muslim Minorities

This book traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. Drawing on hundreds of in-depth interviews with government officials and religious leaders in France, Germany, Italy, the Netherlands, the United Kingdom, Morocco, and Turkey, the book challenges the widespread notion that Europe's Muslim minorities represent a threat to liberal democracy. The book documents how European governments in the 1970s and 1980s excluded Islam from domestic institutions, instead inviting foreign powers like Saudi Arabia, Algeria, and Turkey to oversee the practice of Islam among immigrants in European host societies. But since the 1990s, amid rising integration problems and fears about terrorism, governments have aggressively stepped up efforts to reach out to their Muslim communities and incorporate them into the institutional, political, and cultural fabrics of European democracy. The book places these efforts—particularly the government-led creation of Islamic councils—within a broader theoretical context and gleans insights from government interactions with groups such as trade unions and Jewish communities at previous critical junctures in European state-building. By examining how state–mosque relations in Europe are linked to the ongoing struggle for religious and political authority in the Muslim-majority world, the book sheds light on the geopolitical implications of a religious minority's transition from outsiders to citizens. This book offers a much-needed reassessment that foresees the continuing integration of Muslims into European civil society and politics in the coming decades.

Pelaksanaan Peraturan Pemerintah No. 9 Tahun 1975 dalam Perspektif Sosiologi dan Antropologi Hukum Islam

2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Muchimah MH
Keyword(s):  
Social Environment ◽  
Government Regulation ◽  
Islamic Law ◽  
Marriage Law ◽  
Anthropological Perspective ◽  
Government Regulations ◽  
The Social ◽  
The Government

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.

27. Immigration and other evils: A profile of Dr. C. K. Clarke and the eugenics movement in Canada

2007 ◽  
Vol 30 (4) ◽  
pp. 41
Author(s):  
L. Lee
Keyword(s):  
Mentally Ill ◽  
The United States ◽  
Cornell University ◽  
The Public ◽  
Canadian Population ◽  
Historical Figures ◽  
The Social ◽  
Eugenics Movement ◽  
The Government ◽  
Mental Defectives

Dr. C.K. Clarke (1857-1924) was one of Canada’s most prominent psychiatrists. He sought to improve the conditions of asylums, helped to legitimize psychiatry and established formal training for nurses. At the beginning of the 20th Century, Canada experienced a surge of immigration. Yet – as many historians have shown – a widespread anti-foreigner sentiment within the public remained. Along with many other members of the fledgling eugenics movement, Clarke believed that the proportion of “mental defectives” was higher in the immigrant population than in the Canadian population and campaigned to restrict immigration. He appealed to the government to track immigrants and deport them once they showed signs of mental illness. Clarke’s efforts lead to amendments to the Immigration Act in 1919, which authorized deportation of people who were not Canadian-born, regardless of how many years that had been in Canada. This change applied not only to the mentally ill but also to those who could no longer work due to injury and to those who did not follow social norms. Clarke is a fascinating example of how we judge historical figures. He lived in a time where what we now think of as xenophobia was a socially acceptable, even worthy attitude. As a leader in eugenics, therefore, he was a progressive. Other biographers have recognized Clarke’s racist opinions, some of whom justify them as keeping with the social values of his era. In further exploring Clarke’s interest in these issues, this paper relies on his personal scrapbooks held in the CAMH archives. These documents contain personal papers, poems and stories that proclaim his anti-Semitic and anti-foreigner views. Whether we allow his involvement in the eugenics movement to overshadow his accomplishments or ignore his racist leanings to celebrate his memory is the subject of ongoing debate. Dowbiggin IR. Keeping America Sane: Psychiatry and Eugenics in the United States and Canada 1880-1940. Ithaca and London: Cornell University Press, 1997. McLaren A. Our Own Master Race: Eugenics in Canada 1885-1945. Toronto: McClelland and Stewart, 1990. Roberts B. Whence They Came: Deportation from Canada 1900-1935. Ottawa: University of Ottawa Press, 1988.

Negotiating Boundaries Between Gender and Social Identities in the Principality of Samos: The Case of Divorces (1902–1911)

2016 ◽  
Vol 8 (1) ◽  
pp. 90
Author(s):  
Vasilios Gialamas ◽  
Sofia Iliadou Tachou ◽  
Alexia Orfanou
Keyword(s):  
Social Context ◽  
Gender Identity ◽  
Social Roles ◽  
Cultural Construction ◽  
Social Identities ◽  
Gender Ratio ◽  
Men And Women ◽  
The Social ◽  
The Government ◽  
Qualitative Characteristics

This study focuses on divorces in the Principality of Samos, which existed from 1834 to 1912. The process of divorce is described according to the laws of the rincipality, and divorces are examined among those published in the Newspaper of the Government of the Principality of Samos from the last decade of the Principality from 1902 to 1911. Issues linked to divorce are investigated, like the differences between husbands and wives regarding the initiation and reasons for requesting a divorce. These differences are integrated in the specific social context of the Principality, and the qualitative characteristics are determined in regard to the gender ratio of women and men that is articulated by the invocation of divorce. The aim is to determine the boundaries of social identities of gender with focus on the prevailing perceptions of the social roles of men and women. Gender is used as a social and cultural construction. It is argued that the social gender identity is formed through a process of “performativity”, that is, through adaptation to the dominant social ideals.

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