The Animacy of Stone

2021 ◽  
Vol 50 (1) ◽  
pp. 7-27
Author(s):  
Brecht Govaerts ◽  
Keyword(s):  
Nineteenth Century ◽  
Critical Analysis ◽  
Process Metaphysics ◽  
Ontological Approach ◽  
Definition Of

This article undertakes a critical analysis of the adoption of process metaphysics in the field of archaeology and anthropology for the explanation of animism. The field of "new animism" has adopted process metaphysics in order to counter the nineteenth-century definition of animism as epistemological projection toward animism as ontological condition. This shift from epistemology to ontology has the danger of equating animism with process metaphysics as such. By examining the category ofpropositional judgment within Whitehead's metaphysics, I argue that the condition of animism emerges through a judgment of truth, which is aesthetic. It is through Whitehead's integration of propositional judgment within his metaphysical system that one can understand that an ontological approach toward animism is not necessarily opposed to a refiective type of experience.

The Late-Victorian ‘New Man’ and the Neo-Victorian ‘Neo-Man’

2015 ◽  
Vol 5 (2) ◽  
pp. 105-121
Author(s):  
Margaret D. Stetz
Keyword(s):  
Nineteenth Century ◽  
Literary History ◽  
Historical Fiction ◽  
Gender Relations ◽  
Victorian Fiction ◽  
New Man ◽  
Victorian Period ◽  
The New Woman ◽  
Definition Of ◽  
Victorian Age

The New Man was a crucial topic of discussion and a continual preoccupation in late-Victorian feminist writing, precisely because he was more often a wished-for presence than an actual one. Nevertheless, creators of neo-Victorian fiction and film repeatedly project him backwards onto the screen of literary history, representing him as having in fact existed in the Victorian age as a complement to the New Woman. What is at stake in retrospectively situating the New Man – or, as I will call him, the ‘Neo-Man’ – in the nineteenth century, through historical fiction? If one impulse behind fictional returns to the Victorian period is nostalgia, then what explains this nostalgia for The Man Who Never Was? This essay will suggest that neo-Victorian works have a didactic interest in transforming present-day readers, especially men, through depictions of the Neo-Man, which broaden the audience's feminist sympathies, queer its notions of gender relations, and alter its definition of masculinity.

DELIGHTFUL COXCOMBS TO INDUSTRIOUS MEN: FASHIONABLE POLITICS IN CECIL AND PENDENNIS

2002 ◽  
Vol 30 (1) ◽  
pp. 289-304 ◽  
Author(s):  
Claire Nicolay
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Middle Class ◽  
Upward Mobility ◽  
Late Nineteenth Century ◽  
Class A ◽  
Late Nineteenth ◽  
Definition Of ◽  
A Site ◽  
Trade Office

THOMAS CARLYLE’S CONTEMPTUOUS DESCRIPTION of the dandy as “a Clothes-wearing Man, a Man whose trade, office, and existence consists in the wearing of Clothes” (313) has survived as the best-known definition of dandyism, which is generally equated with the foppery of eighteenth-century beaux and late nineteenth-century aesthetes. Actually, however, George Brummell (1778–1840), the primary architect of dandyism, developed not only a style of dress, but also a mode of behavior and style of wit that opposed ostentation. Brummell insisted that he was completely self-made, and his audacious self-transformation served as an example for both parvenus and dissatisfied nobles: the bourgeois might achieve upward mobility by distinguishing himself from his peers, and the noble could bolster his faltering status while retaining illusions of exclusivity. Aristocrats like Byron, Bulwer, and Wellington might effortlessly cultivate themselves and indulge their taste for luxury, while at the same time ambitious social climbers like Brummell, Disraeli, and Dickens might employ the codes of dandyism in order to establish places for themselves in the urban world. Thus, dandyism served as a nexus for the declining aristocratic elite and the rising middle class, a site where each was transformed by the dialectic interplay of aristocratic and individualistic ideals.

The American Catholic Minority in the Later Nineteenth Century

1953 ◽  
Vol 15 (3) ◽  
pp. 275-302 ◽  
Author(s):  
Thomas T. McAvoy
Keyword(s):  
Nineteenth Century ◽  
Church And State ◽  
The United States ◽  
Roman Law ◽  
American Democracy ◽  
Nineteenth Century America ◽  
Hierarchical Arrangement ◽  
Great Culture ◽  
Definition Of ◽  
American Catholic

The factors that caused the Roman authorities to insist on a Plenary Council of the American Bishops in 1884 have not been sufficiently explained. Perhaps the role of the American prelates in opposing the opportuneness of the definition of the doctrine of infallibility had some influence. Undoubtedly the reports of the bishops in their ad limina visits to Rome did little to subdue any fears that may have arisen. The frequent appeals of recalcitrant clergymen against their bishops were going directly to Rome because there was no intermediate court. The Instruction of 1878 makes this quite clear. Rome had shown its dissatisfaction with the condition of Catholic education by its interrogatory and its Instruction of 1875. The renewed condemnation of the Fenians had some American effects; and the renewed condemnation of the Masons with applications to certain other American social organizations indicated that all was not well in the social conditions of Catholics in the United States. Had the prelates in Rome understood American democracy and American conditions they would have had to have been much better informed than most Europeans in the nineteenth century. America was to Europe a land of great physical possibility, but a land without any great culture or religious accomplishments. Even European liberals did not understand the manhood suffrage of American democracy. The Catholic leaders of southern Europe, so generally aligned with conservative and monarchist parties, could have little understanding of American democracy in the religious sphere. In Rome where the hierarchical arrangement had not been fully dissociated from monarchical government and where Roman law with its insistence on the union of Church and State was the basis of most political thought, even the most sympathetic seemed to have some misgivings about the manifest loyalty of the American Catholics to the Holy See.

scholarly journals A Reconsideration on the Theory of Beauty: Previous Views and a New Approach Following Maslow's Theory (Part II)

2021 ◽  
Author(s):  
Iulia-Adina Lehene
Keyword(s):  
Nineteenth Century ◽  
Urban Planning ◽  
Civil Engineering ◽  
Philosophical Perspective ◽  
New Approach ◽  
Human Motivation ◽  
Definition Of ◽  
Concept Of Beauty

This paper is the second part of a work that aims to rethink the concept of beauty as close as possible to its essence and in a way that integrates the science of aesthetics with the field of construction. Within other theoretical and practical works, this study may be further used to physically reflect the definition of beauty in areas such as architecture, civil engineering or urban planning and support professionals in designing and building beautiful objects and constructions. However, it has to be added that the assumption that there must be a particular original aspect related to beauty that leads a human-made object to success, needs to be further identified. The approach to the concept of beauty is through a general philosophical perspective and partially through the areas mentioned above.The second part of the study includes the synthesised guidance provided by Monroe Beardsley through the theories on beauty from the nineteenth century until today. In addition, it comprises the scheme of concepts that characterised the beautiful in this time, including the lines that guided its study, previous ideas that support our later views on presented theory, and a brief exposition of Maslow's theory of human motivation followed by our theory on beauty and the conclusions.

scholarly journals António Ferreira da Silva and the Teaching of Chemistry at the Academia Politécnica do Porto (1877–1910)

2019 ◽  
Vol 20 ◽  
pp. 213-221 ◽  
Author(s):  
José Ferraz-Caetano ◽  
João Paiva ◽  
Francisco Malta Romeiras
Keyword(s):  
Public Health ◽  
Analytical Chemistry ◽  
Nineteenth Century ◽  
Health Education ◽  
Crucial Role ◽  
Public Health Education ◽  
Scientific Education ◽  
Definition Of ◽  
Practical Teaching

Resumo No final do século XIX, a química ganhou notoriedade como uma das principais “ciências ao serviço” da nação. O surgimento de novos tópicos, métodos e práticas úteis contribuíram para a valorização da química e para a definição de medidas governamentais em temas como saúde pública, educação e proteção ambiental. Lente na Academia Politécnica do Porto entre 1877 e 1910, António Ferreira da Silva (1853–1923) desempenhou um papel central na modernização do ensino e da investigação em química em Portugal. Ferreira da Silva foi responsável pela introdução de cursos suplementares de química, pela reformulação do ensino prático, e pela elaboração de novos procedimentos e regulamentos de ensino “que em muito engrandeceram a educação científica” em Portugal. Enquanto lente da Academia Politécnica do Porto, Ferreira da Silva privilegiou ainda a articulação entre o Laboratório da Academia e as indústrias nacionais, contribuindo, em larga medida, para emergência da Química Analítica como uma nova disciplina.Palavras-chave: António Ferreira da Silva; Academia Politécnica do Porto; Química Analítica. Abstract By the turn of the nineteenth century, chemistry had become a “science at the service” of the nation. The emergence of useful topics, methods, and practices contributed to the valorization of chemistry and to the definition of new governmental directives on issues such as public health, education and environment. Lecturer at the Academia Politécnica do Porto between 1877 and 1911, António Ferreira da Silva (1853–1923) played a crucial role in the modernization of the teaching and practice of chemistry in Portugal. Ferreira da Silva created new supplementary chemistry courses, reformed the practical teaching of chemistry, and drafted new proceedings and syllabi “that glorified scientific education” in Portugal. As lecturer of the Academia Politécnica do Porto, he made important steps in the establishment of collaborations between the Academia’s Laboratory and national industries, which largely contributed to the emergence of Analytical Chemistry as an autonomous discipline. Keywords: António Ferreira da Silva; Academia Politécnica do Porto; Analytical Chemistry.

scholarly journals TRANSFORMING THE POST-MUWAḤḤIDDŪN MAN: MALIK BENNABI’S CRITIQUE OF THE CONTEMPORARY MUSLIM SOCIETY

2021 ◽  
Vol 5 (1) ◽  
pp. 55-78
Author(s):  
Muhammad Yusuf Patria
Keyword(s):  
Critical Analysis ◽  
Primary Source ◽  
The State ◽  
Analytic Approach ◽  
Muslim Society ◽  
Secondary Sources ◽  
Current State ◽  
Definition Of ◽  
Society Today

This article is aimed at discussing the critical analysis of a Muslim thinker, Malik Bennabi, of the state of contemporary Muslim society. This discussion uses a descriptive-analytic approach with Bennabi's works as the primary source and other supporting works as secondary sources. Bennabi's definition of a society, especially its origin, basic elements, and its stages, is described in detail as a basis for understanding Bennabi's thoughts. then, the article discusses Bennabi's analysis and criticism of the current state of Muslim society. For him, the root of all the problems experienced by Muslim society today is an internal weakness or what he calls "colonisability". This situation, according to him, creates vulnerable individuals and societies to be "colonized" again. Bennabi referred to these individuals in Muslim society as “Post-Muwaḥḥiddūn man”, as a sign that internal weaknesses began to emerge in Muslim society after the Muwaḥḥid dynasty. Based on his explanation, it can be concluded that the current Muslim society is disoriented and has lost its identity. The author also concludes that Bennabi's approach and analysis are able to describe the current state of Muslim society and the root of the problems it is experiencing.

scholarly journals Iranian Feminist Activists and Critical Media Literacy

2018 ◽  
Vol 9 (6) ◽  
pp. 45-58
Author(s):  
Kobra Mohammadpour Kachalmi ◽  
Lee Yok Fee
Keyword(s):  
Media Literacy ◽  
Critical Analysis ◽  
Qualitative Interviews ◽  
Gender Ideology ◽  
Critical Media Literacy ◽  
Dominant Ideologies ◽  
Critical Media ◽  
Core Concepts ◽  
Literacy Framework ◽  
Definition Of

Abstract Considering the exponential growth of technology and media in Iranian society as well as the significant role of media culture in reproducing, reinforcing, and legitimizing dominant ideologies such as sexism, the central question posed by this paper is how Iranian feminist activists critically analyze media messages. Further, this paper explores the extent to which this analysis fits the critical media literacy framework. Using a critical media literacy framework underpinned by feminist standpoint theory, this paper presents results from qualitative interviews with 15 Iranian feminist activists. We find that Iranian feminist activists focus more on politics of representation and critique of gender ideology in the critical analysis of media products. Thus, critical analysis of media by Iranian feminist activists better fits the definition of critical media literacy than its core concepts. The findings also demonstrate that a transformative dimension of critical media literacy is ignored by the feminist activists despite using media in the struggle against dominant gender ideology.

Marx, Central Planning, and Utopian Socialism

1989 ◽  
Vol 6 (2) ◽  
pp. 160-199 ◽  
Author(s):  
N. Scott Arnold
Keyword(s):  
Nineteenth Century ◽  
Critical Analysis ◽  
Historical Materialism ◽  
Central Planning ◽  
Capitalist Society ◽  
The Other ◽  
Socialist Society ◽  
Other Hand ◽  
Adequate Understanding ◽  
Utopian Socialism

Marx believed that what most clearly distinguished him and Engels from the nineteenth-century French socialists was that their version (or vision) of socialism was “scientific” while the latters' was Utopian. What he intended by this contrast is roughly the following: French socialists such as Proudhon and Fourier constructed elaborate visions of a future socialist society without an adequate understanding of existing capitalist society. For Marx, on the other hand, socialism was not an idea or an ideal to be realized, but a natural outgrowth of the existing capitalist order. Marx's historical materialism is a systematic attempt to discover the laws governing the inner dynamics of capitalism and class societies generally. Although this theory issues in a prediction of the ultimate triumph of socialism, it is a commonplace that Marx had little to say about the details of post-capitalist society. Nevertheless, some of its features can be discerned from his critical analysis of capitalism and what its replacement entails.

Historical Account or Discourse on Identity? A Reexamination of Fulbe Hegemony and Autochthonous Submission in Banyo

1998 ◽  
Vol 25 ◽  
pp. 93-110 ◽  
Author(s):  
Quentin Gausset
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Islamic State ◽  
Local Populations ◽  
Northern Cameroon ◽  
Definition Of ◽  
Historical Accounts ◽  
In The Beginning ◽  
Almost All ◽  
The Military

Traditional accounts of the nineteenth-century Fulbe conquest in northern Cameroon tell roughly the same story: following the example of Usman Dan Fodio in Nigeria, the Fulbe of Cameroon organized in the beginning of the nineteenth century a “jihad” or a “holy war” against the local pagan populations to convert them to Islam and create an Islamic state. The divisions among the local populations and the military superiority of the Fulbe allowed them to conquer almost all northern Cameroon. They forced those who submitted to give an annual tribute of goods and servants, and they raided the other groups. In these traditional accounts the Fulbe are presented as unchallenged masters, while the local populations are depicted as slaves who were powerless over their fate; their role in the conquest of the region and in the administration of the new political order is supposed to have been insignificant.I will show that, on the contrary, in the area of Banyo the Wawa and Bute played a crucial role in the conquest of the sultanate and in its administration. I will then re-examine the cliche that all members of the local populations were the slaves of the Fulbe by distinguishing the fate of the Wawa and Bute on one side from that of the Kwanja and Mambila on the other, and by showing the importance of the Fulbe's identity in shaping the definition of slavery. Finally I will argue that, if the historical accounts found in the scientific literature invariably insist on Fulbe hegemony and minimize the role played by the local populations, it is because those accounts are often based on Fulbe traditions, and because these traditions are remodeled by the Fulbe in order to correspond to their discourse on identity.

Reappraisal of Arundian–Asbian successions of the Great Scar Limestone Group across northern England

2021 ◽  
pp. pygs2021-002
Author(s):  
Colin N. Waters ◽  
Iain C. Burgess ◽  
Pedro Cózar ◽  
Douglas W. Holliday ◽  
Ian D. Somerville
Keyword(s):  
Critical Analysis ◽  
Lake District ◽  
Lithostratigraphic Units ◽  
Definition Of

The correlation of disparate mid- to late Viséan platform carbonate successions of the Great Scar Limestone Group across northern England formerly relied heavily upon a coral and brachiopod biozonation scheme erected in the early 20th century. This subsequently guided the development of a regional chronostratigraphic scheme some sixty years later that continues to be used to the present day, broadly coinciding with development of new lithostratigraphical nomenclatures, different for each distinct structural area. Correlation problems encountered within these lithostratigraphic units from study of their foraminiferal assemblages, as well as critical analysis of the stratotype sections for the Holkerian and Asbian substages, questions the veracity of the long-established coral and brachiopod biostratigraphy. This study appraises the lithostratigraphical and biostratigraphical relationships of late Arundian to late Asbian limestones across the Askrigg and Alston blocks, the Stainmore Trough and flanks of the Lake District Block. It considers the correlation and potential rationalisation of lithostratigraphic units, comments on revisions to the definition of the Holkerian and Asbian substage stratotypes and the suitability of the various biostratigraphical guide fossils.

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