Information as the Basis for Representation

1998 ◽  
pp. 8-13
Author(s):  
Janina Buczkowska
Keyword(s):  
Information Flow ◽  
External World ◽  
Basic Function ◽  
Complex Information ◽  
The World ◽  
Specific Complex ◽  
Internal Objects ◽  
Triadic Relation ◽  
The One ◽  
The Relationship

The article presents a proposal to use the notion of information and a model of its transmission for analysis of the structure and basic functions of a sign. This is to point to the relation between information and the basic function of a sign, that is, a 'representation.' A sign is understood, in accordance with Peirce's theory, as a triadic relation of representation. One of the consequences of this theory is limitation of representation to the area of internal objects of a sign, that is, to ideal intentional objects. The relationship between a sign and the external world remains unexplained, which allows one to perceive a sign as a barrier in comprehension of the external world. A more complete justification is also required for both the relationship between object and meaning of the sign and the very arising of representation as a unity of three elements. The article analyzes the triadic relation of representation on the basis of the notion of information close to the one proposed by C.F. von Weizsacker. It is shown that representation can be understood as a specific, complex information flow. Processes of information flow determine the structure of representation as well as the relationships between the world of signs and the world beyond signs. Such approach allows one to give a more complete justification to the ability of sign systems to represent the external world.

TÜRKÇE “GİBİ”, KIRGIZCA “SIYAKTUU” EDATIYLA YAPILAN BAZI BENZETMELERİN KÜLTÜRDİLBİLİM AÇISINDAN DEĞERLENDİRİLMESİ

2020 ◽  
pp. 13-22
Author(s):  
Muhittin Gümüş
Keyword(s):  
Shape Function ◽  
External World ◽  
Human Being ◽  
Value Judgments ◽  
Language And Culture ◽  
The World ◽  
Ancient Times ◽  
Turkish Language ◽  
The Relationship ◽  
Cultural Linguistics

ÖZET. Milletlerin çok eski zamanlardan bugüne kadar yaşayarak edinmiş oldukları tecrübeler, bilgiler, kazanımlar ve değerler o milletin kültürünü oluşturur. Edinilen değerlerin dil aracılığıyla hayat bulması kültürdilbilim alanı çerçevesinde kültür-dil-insan arasındaki ilişkiyi incelemeye değer bulmuştur. Herhangi bir varlığın şekline, işlevine, görevine, görüntüsüne her toplumda farklı anlam veya dilsel dünya görüşünü yansıtan adlar verilir. Kültür-dil-insan çerçevesinde dil ve kültür ilişkilerinin belli bir disiplin altında incelenmesi ancak kültürdilbilim yoluyla mümkündür. Dilbilim alanına ait kültürdilbilim çalışmalarında ele alınan dilsel dünya görüşü kavramı her bir dilin dolayısıyla toplumun ya da ortak değerlere sahip toplumlarının oluşturduğu milletlerin dünyayı nasıl algılayıp yansıttığını, çevresindeki varlıkların ve kavramların hangi niteliklerini ayırt ettiğini, insanın duygu ve düşüncelerini, değer yargılarını nasıl betimledikleri incelenmektedir. Bu makalede kültürdilbilim çerçevesinde Türkçede “gibi”, Kırgızcada -DAy eki ve “sıyaktuu”, “öndüü” bağlacıyla yapılan benzetmeler ve deyimler Türkçe ile karşılaştırmalı olarak incelenmekte, böylelikle iki toplum arasındaki dış dünya algısı arasındaki farklılıklar veya benzerlikler tespit edilecektir. Адам баласы алмустактан бери топтогон маалыматы, турмуштан топтогон тажрыйбасы жана баалуулуктары менен улуттук маданиятын түзгөн. Тилдик каражаттар аркылуу чагылдырылган турмуштук тажрыйбалар улуттук маданият чөлкөмүндө маданият-тил-адам баласы деген чөйрөдө изилдөөгө алынат. Сөз, форма, иш аракет, көрүнүштөр ар бир коомдо ар кандай маанини туюндурган лексикалар менен берилген. Маданият-тил-адам баласы аттуу чөйрөдө тилдик жана маданий байланыштар белгилүү бир тартипте изилдениши бир гана маданияттаануу жолу менен ишке ашат. Тил илимине тиешелүү маданияттаануу илиминде каралган тилдик дүйнө тааным түшүнүгү ар бир тилдин, ошол эле учурда орток баалуулуктарга ээ болгон коомдун дүйнөнү кабыл алышы жана аны чагылдырышы, анын чөйрөнү жана түшүнүктөрдү айырмалаган сапаттарын, адамдын ички уйгу-туйгусун жана түшүнүктөрүн кандай сүрөттөгөнүн изилденет. Бул макалада маданияттаанууда Түрк тилиндеги “gibi” Кыргыз тилиндеги –ДАй мүчөсү, сыяктуу жана өндүү жандоочтор менен бе-рилиши, фразеологиялык каражаттар Түрк тили менен салыштырылып, эки тилдин ортосундагы сырткы дүйнө тааным менен болгон айырмасы жана окшоштуктары аныкталат. The experiences, knowledge, achievements and values that have been gained by nations starting from ancient times and up today constitute the culture of that nation. It has become worthy of examining the relationship between culture-language-human within the frameworks of cultural linguistics. Names are attached to any entity in accordance with its shape, function, tasks, and appearance that reflect different meanings in each society or their linguistic worldview. Analyzing language and culture relations within the scope of a certain discipline in the frameworks of culture-language-human is only possible by means of Cultural Linguistics. The concept of linguistic worldview, which is discussed in cultural-linguistics studies in the field of linguistics, deals with studying how each language and therefore the societies or societies with common values perceive the world and reflect it through the language they use, what qualities of entities and concepts surrounding them they distinguish, how they describe feelings and thoughts of a human being and their value judgments. This paper studies analogies and idioms that are formed by means of preposition “gibi” in the Turkish language and “sıyaktuu” with the suffix –Day in the Kyrgyz language, which are examined in the context of comparative cultural linguistics. Thus, the differences and/or similarities between the perception of external world between the two societies are revealed.

scholarly journals FOREST IN THE BASHKIRS' VIEW OF THE WORLD

2022 ◽  
pp. 33-40
Author(s):  
Ю. А. Абсалямова
Keyword(s):  
World View ◽  
Construction Materials ◽  
The Other ◽  
Aesthetic Perception ◽  
Food Protection ◽  
Other Hand ◽  
The World ◽  
Other World ◽  
The One ◽  
The Relationship

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.

scholarly journals MEREFLEKSIKAN TUHAN DALAM PERSPEKTIF METAFISIKA, DAN RELEVASINYA BAGI MULTIKULTURALISME INDONESIA

2018 ◽  
Vol 16 (8) ◽  
pp. 3-18
Author(s):  
Agustinus Wisnu Dewantara
Keyword(s):  
Human Mind ◽  
The Other ◽  
Human Language ◽  
Relationship With God ◽  
Human Thought ◽  
The World ◽  
The One ◽  
Analogical Approach ◽  
Human Intellect ◽  
The Relationship

Talking about God can not be separated from the activity of human thought. Activity is the heart of metaphysics. Searching religious authenticity tends to lead to a leap in harsh encounter with other religions. This interfaith encounter harsh posed a dilemma. Why? Because on the one hand religion is the peacemaker, but on the other hand it’s has of encouraging conflict and even violence. Understanding God is not quite done only by understanding the religion dogma, but to understand God rationally it is needed. It is true that humans understand the world according to his own ego, but it is not simultaneously affirm that God is only a projection of the human mind. Humans understand things outside of himself because no awareness of it. On this side of metaphysics finds itself. Analogical approach allows humans to approach and express God metaphysically. Human clearly can not express the reality of the divine in human language, but with the human intellect is able to reflect something about the relationship with God. Analogy allows humans to enter the metaphysical discussion about God. People who are at this point should come to the understanding that God is the Same One More From My mind, The Impossible is defined, the Supreme Mystery, and infinitely far above any human thoughts.

SME and Sustainability

2018 ◽  
pp. 112-130
Author(s):  
Cecilia Casalegno ◽  
Christian Rainero ◽  
Giacomo Büchi ◽  
Fabrizio Mosca
Keyword(s):  
Small And Medium Enterprises ◽  
Limited Area ◽  
Local Institutions ◽  
Know How ◽  
Business Partners ◽  
The World ◽  
The One ◽  
Medium Enterprises ◽  
The Relationship ◽  
Piedmont Region

The analysis and the consideration of the sustainability development throughout the SMEs has been less considered by the academic literature than the one developed by large firms so far, although small and medium enterprises represent the majority of the local businesses in many geographical areas of the world. Since small and medium entrepreneurs usually do not know how to tackle the challenges concerning internationalization and sustainability, a managerial model for underling which kind of relationships and interactions must be built is the real aim of the present chapter. In order to do that the chapter is focused of a limited area, the Piedmont Region (Italy), to deep analyse the relationship SMEs can create and improve with the local institutions, associations, and business partners.

Uncentred Minds

2020 ◽  
pp. 107-117
Author(s):  
Jonardon Ganeri
Keyword(s):  
Fernando Pessoa ◽  
The World ◽  
Simone Weil ◽  
The One ◽  
The Mind ◽  
The Relationship

In this chapter I explore the relationship between Fernando Pessoa and Buddhism. I first introduce the brilliant French philosopher Simone Weil (1909–43), a contemporary of Pessoa but someone of whom he certainly had never heard. One way to read her remarks is as directed against the positional use of ‘I’, against the deployment in thought and speech of a positional conception of self. One should abandon forms of self-consciousness that are grounded in one’s thinking of oneself as the one at the centre of a landscape of sensation. For Weil, it is precisely such contact with reality as attention makes possible which holds the uncentred mind together, preventing its content being ‘a phantasmagoric fluttering with no centre or sense’. The uncentred mind would thus be a sort of conformal and aperspectival map of reality, standing in correspondence with the world without any privileged perspectival point. With these distinctions in mind, we say more of the mind of Alberto Caeiro, and address the question whether he is a Buddhist heteronym.

scholarly journals Poetic Storytelling in Contemporary Photography. Relation to Nature and the Poesis of Everyday Life in Works of Selected Artist in Iceland and Other Nordic Countries

Arts ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 129
Author(s):  
Sigrún Alba Sigurðardóttir
Keyword(s):  
Everyday Life ◽  
Nordic Countries ◽  
The Other ◽  
The Past ◽  
The World ◽  
Phenomenological Perspective ◽  
The One ◽  
Climate Crisis ◽  
The Relationship ◽  
Narrative Medium

The past 20 years have seen a shift in Icelandic photography from postmodern aesthetics towards a more phenomenological perspective that explores the relationship between subjective and affective truth on the one hand, and the outside world on the other hand. Rather than telling a story about the world as it is or as the photographer wants it to appear, the focus is on communicating with the world, and with the viewer. The photograph is seen as a creative medium that can be used to reflect how we experience and make sense of the world, or how we are and dwell in the world. In this paper, I introduce the theme of poetic storytelling in the context of contemporary photography in Iceland and other Nordic Countries. Poetic storytelling is a term I have been developing to describe a certain lyrical way to use a photograph as a narrative medium in reaction to the climate crisis and to a general lack of relation to oneself and to the world in times of increased acceleration in the society. In my article I analyze works by a few leading Icelandic photographers (Katrín Elvarsdóttir, Heiða Helgadóttir and Hallgerður Hallgrímsdóttir) and put them in context with works by artists from Denmark (Joakim Eskildsen, Christina Capetillo and Astrid Kruse Jensen), Sweden (Helene Schmitz) and Finland (Hertta Kiiski) artists within the frame of poetic storytelling. Poetic storytelling is about a way to use a photograph as a narrative medium in an attempt to grasp a reality which is neither fully objective nor subjective, but rather a bit of both.

Features of Representation of Color Names in Kazakh and English Toponyms

2020 ◽  
Vol 4 (118) ◽  
pp. 202-214
Author(s):  
A.K. Meırbekov ◽  
◽  
A.E. Smatova ◽  
B.M. Tіleýberdıev ◽  
◽  
...  
Keyword(s):  
Cognitive Linguistics ◽  
External World ◽  
Place Names ◽  
Orientation Function ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Land Water ◽  
Color Components ◽  
Made In

This article deals with the study of toponyms of Kazakh and English toponymy in the context of cognitive linguistics and the mechanism of interpretation of representation and perception of color names in toponyms and the principles of construction of these mechanisms. Toponyms are analyzed as a speech expression processed in the consciousness of the linguistic image of the world-the relationship of man and the environment. The modern stage of place names in cognitive research includes the consideration of language as one of the cognitive subsystems and onomastic vocabulary in the formulation of surrounding truths. The composition of the national toponymic picture of the world determines the motivation of the land-water names made in relation to the color names. Studying the combination of onym appellation, nominated from the attributes of the colors used in both languages. The color designation in toponyms is considered in connection with the peculiarities of geographical objects and their perception by human visual organs. Due to the fact that the external world is transmitted to different peoples in the form of specific idioethnic patterns, in place names of different ethnic groups, color symbols are recognized by new facets. The article discusses the color characteristics of the space in the names earth-water, given as a sample. Various approaches to the nature of the color components of geographical names are analyzed, and the possibility of symbolic and orientational interpretation of color is shown. The fact that the color in toponyms can serve as an orientation function, and not just as an indicator of the horizon side, also does not go unnoticed. The toponyms also present the results of research related to the nature of the object in which the symbolism of color orientation is nominated.

scholarly journals Metaphor in Funny Language

2018 ◽  
Vol 222 (1) ◽  
pp. 13-24
Author(s):  
Asst. Instructor: Ayad Enad Khalaf
Keyword(s):  
Everyday Life ◽  
Written Language ◽  
The Other ◽  
The World ◽  
Long Time ◽  
New Ideas ◽  
Life Education ◽  
The One ◽  
Relationship Of ◽  
The Relationship

This article highlights different ways of metaphorical use in language and shows its potential in attracting the readers' attention. Language as a biological being lives its own life witnessing never-ending changes: falling outs and newly built elements. We enrich our language not only by new elements but also by new styles and reusing of existing sources. One of these ways which makes language more alive and active is metaphor. Metaphor nowadays is found in all the fields of life, education, medicine, policy and everyday life. Metaphor, in fact, reflects the relationship of language to culture and the world of ideas. Language, on the one hand, is a repository of culture; the traditions, proverbs, and knowledge of our ancestors. On the other hand, language is the mirror of the world of ideas. People reflect their new ideas in using language in new ways, even such devices as paintings and riddles. Metaphor has many shapes and is found in spoken and written language, graphics, cartoon or caricature, riddles, jokes and paintings to express novel shades of meanings, e.g., metaphor in newspaper photos, magazines or even in advertisements attracts the attention of readers and are memorized for a long time. Metaphoric use is also a way of enjoying the readers. It is used for both real and logical aims such as; warnings, advises, or invitations ...etc

scholarly journals Transdisciplinaridade e política. Um encontro possível?

2019 ◽  
Vol 21 ◽  
pp. 49-58
Author(s):  
Irene Viparelli
Keyword(s):  
Political Science ◽  
Political Thought ◽  
The Other ◽  
Disciplinary Knowledge ◽  
Specific Relationship ◽  
Other Hand ◽  
The World ◽  
The One ◽  
The Relationship ◽  
Objective Being

Why transdisciplinary theory seems to be indifferent to political thought; focusing mainly on the domains of epistemology, ethics and education? Searching a response, we will divided the analyse into three fundamental moments: first, we will try to clarify what’s “transdisciplinarity”. Then, we will explore the relationship between transdisciplinarity and disciplinary knowledge, focusing on the specific relationship between transdisciplinarity and political science. Finally, we will advance two hypotheses: on the one hand, we’ll demonstrate that “politics” is “the removed” of transdisciplinarity, on the other hand, we’ll suggest the need of a “politicization” of transdisciplinary theory to achieve its main objective: being a theory involved in the transformation of the world Resumo O questionamento em torno das condições de possibilidade e das consequências duma abordagem transdisciplinar da política embate logo no problema da essencial indiferença da transdisciplinaridade face ao pensamento político; a reflexão transdisciplinar focando-se até agora principalmente nos domínios da epistemologia, da ética, da educação. A nossa análise dividir-se-á em três momentos fundamentais: em primeiro lugar, e de forma preliminar, cuidaremos de esclarecer o que é para intender com “transdisciplinaridade”. Em seguida, especificando a nossa investigação, levaremos a cabo uma análise da relação entre transdisciplinaridade e saberes disciplinares, focando o olhar quer na relação geral entre transdisciplinaridade e ciências humanas quer na específica entre a transdisciplinaridade e a ciência política. Por fim, avançaremos duas hipóteses fundamentais, estritamente ligadas entre elas: por um lado a de que o “político” representa o “removido” da transdisciplinaridade, por outro, e por conseguinte, a de que apenas uma “politização” do dispositivo teórico transdisciplinar lhe permitiria alcançar o seu principal objetivo: tornar-se uma teoria capaz de desempenhar um papel ativo na transformação do mundo.

III.—The Place in Nature of the Tasmanian Aboriginal as deduced from a Study of his Calvarium.—Part I. His Relations to the Anthropoid Apes, Pithecanthropus, Homo primigenius, Homo fossilis, and Homo sapiens

1912 ◽  
Vol 31 ◽  
pp. 41-69 ◽  
Author(s):  
Richard J. A. Berry ◽  
A. W. D. Robertson
Keyword(s):  
Royal Society ◽  
Homo Sapiens ◽  
The Other ◽  
Present Material ◽  
Australian Aboriginal ◽  
The World ◽  
The One ◽  
Relationship Of ◽  
The Relationship

IN our communication to the Royal Society of Victoria of the 11th March, 1909 (1), describing our recent discovery of forty-two Tasmanian crania hitherto quite unknown to the world of science, we stated that “one of the earliest purposes to which it is proposed to utilise the present material is the determination of the relationship of the Tasmanian to the anthropoids and primitive man on the one hand, and to the Australian aboriginal on the other hand. Schwalbe's study of Pithecanthropus erectus (2) may serve as a basis for the former purpose, and Klaatsch's recent work (3) for the latter, though it must be remembered that innumerable authors have contributed to both subjects.” The present work is the fulfilment of the first part of this undertaking, namely, the determination of the relationship of the Tasmanian to the anthropoids and primitive man.

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