scholarly journals Los animales en los textos sagrados del Islam

1999 ◽  
Author(s):  
Aurora Ribagorda Calasanz
Keyword(s):  
Special Interest ◽  
Islamic Law ◽  
Artistic Creation ◽  
Islamic World ◽  
Islamic Religion

A través de los textos sagrados del Islam, fundamentalmente el Corán y la Sunna, este trabajo quiere subrayar la importancia del animal en el contexto religioso islámico. También se consideran las interpretaciones de la ley y el pensamiento jurídico de las diferentes escuelas, con especial atención al derecho islámico en al- Andalus. Finalmente se aborda el problema de la creación artística y la representación figurativa de seres vivos bajo el punto de vista de su fundamento jurídico y religioso. La conclusión remitirá a un hecho: la indisoclabllidad entre hombre y animal en el mundo islámico.Studying the sacred tests of Islam, bassicaily the Koran and the Sunna, this work Intends to show the important role of the animáis in the worid of islamic religión. Considerations are also made about this role in regard with the islamic laws and its different interpretations and judicial doctrines foilowing the differents schools. Special Interest is brought to the islamic law in al-Andalus. Finally this work deals with artistic creation and representation oflive beings submitted to the religious and judicial rules of Islam. A conclusión wiil be underlined: the very closed links between men and animáis in the islamic world.

scholarly journals Сведения о Шихаб ад-Дине ал-Марджани в дагестанских рукописях в контексте дискуссий об иджтихаде в первой трети ХХ в.

Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 95
Author(s):  
Shamil Shikhaliev
Keyword(s):  
Intellectual History ◽  
20Th Century ◽  
Islamic Law ◽  
Legal Issues ◽  
Legal Tradition ◽  
Islamic World ◽  
Arabic Script ◽  
History Of

The article is devoted to the references to the Tatar scholar Shihabaddin Mardjani in the Dagestani Arabic-script manuscripts written in the first third of the 20th century. Daghestani scholars noted the important role of Mardjani and his works in the intellectual history of Islam. For this reason, they travelled to Kazan to get an acquaintance with him and copied his works. Dagestani scholars wrote reviews on his works as well as dedicated poems to Mardjani himself. Later, the name Mardjani entered the Dagestani legal tradition in the framework of debates on taqlid and ijtihad. Along with classical Arab scholars, the name of Mardjani has been often referred in Daghestani manuscripts on the theory of Muslim Law. Althoug Dagestani Muslim jurists held different views on issues of taqlid and ijtihad, each of them interpreted the ideas of Mardjani on Islamic legal issues in his own way. Regardless of their preferences in the matters of theory of Islamic law, Dagestani scholars highly valued the authority of Mardjani as a one of the major scholars in the Islamic World.

scholarly journals USUL AL-FIQH: ITS EPISTEMOLOGY, PURPOSE, AND USE

2021 ◽  
Vol 19 (1) ◽  
pp. 1-15
Author(s):  
Rasyid Al-Hafizh ◽  
Fachrul Rozy . ◽  
Zaim Rais
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Legal Issues ◽  
Islamic World ◽  
World Community ◽  
Essential Function

The study of Usul Fiqh only feels essential when it deals with different problems whose orders it executes not involve in the offer of the old Fiqh. Besides that, with the rising number of participants of comparative school legislation alike to discover out which idea is more powerful, since closely as the effort to transform Islamic rule, it will increase appeared in how urgent the role of Ushul Fiqh is. The paper tries to present this discussion to suggest the relevance of this idea of Fiqh in dealing with legal issues dealt with by Muslims who sometimes put on nonessential issues. The author organized research with a comparative descriptive analysis. This study organized a view of the works of Usul Fiqh along with the rules contained there in along with the development of Usul Fiqh and its benefits from time to time. The authors identify that Ushul Fiqh plays a highly considerable position in the improvement of Islamic law. Not merely that, Usul Fiqh, the essential function of Usul Fiqh, is to improve someone to find out the rules they take based on syar'i arguments, so that they do not rely very often on considering other people whose bases they do not have. There are not a few obstacles in the Islamic world community with the presence of discoveries by scientists who require answers and confidence of Islamic law.

scholarly journals Istihsan Methodology In The Productive Waqf Application

2020 ◽  
Vol 6 (1) ◽  
pp. 117-130
Author(s):  
Sudirman Suparmin
Keyword(s):  
Islamic Law ◽  
Economic Activities ◽  
Economic Progress ◽  
Islamic Religion ◽  
The Law

Istihsan is a form of ijtihad method by calculating the law of a problem so that it is better for certain reasons as long as it does not violate Islamic law. Istihsan based on the argument used is divided into three: first, switching from qiyas dzahir to qiyas khafi; second, switching from general propositions to specific characteristics; third from Kulli's law to exceptions to legal exclusion (exceptions). Meanwhile, based on the backrest taken by mujtahid divided into four types; istihsan qiyasi, istihsan nashi, istihsan bi al-’urf and istihsan dharuri. Earning cash in the form of cash is a new phenomenon that is still often debated about its legality as a solution of the Islamic religion. This paper explains the role of istihsan methodology in restoring contemporary economic activities in the form of productive endowments. Based on its practices and functions, cash waqf has enormous benefits for the economic progress of the community. With the analysis of the istihsan methodology, it can be seen that the cash waqf law is permissible to review using the istihsan bi al-’urf approach

scholarly journals SEKULARISME SEBAGAI TANTANGAN DAKWAH KONTEMPORER

Al-Risalah ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 1-19
Author(s):  
Lukman Ma'sa
Keyword(s):  
The Netherlands ◽  
19Th Century ◽  
Early 19Th Century ◽  
Islamic World ◽  
Western Countries ◽  
Muslim Countries ◽  
Islamic Religion ◽  
Long Time ◽  
Muslim Communities

The secularization project in the Islamic world has been going on for quite a long time, starting in the early 19th century, this ideology was under the rule of the western countries that colonized Muslim countries. likewise in Indonesia, this secularism under the Dutch colonialists. The Netherlands collaborates with Orientalist and Christian missionaries trying to secularize Indonesian Muslim communities. of course this secularization project has been opposed by Islamic figures. This paper tries to examine and describe secularism as an ideology and secularization process in Indonesia from the perspective of da'wah. the results of this paper prove that secularism is contrary to Islam, even wants to eliminate the role of Islamic religion in life. but ironically many Muslims who follow and have a secular understanding, they reject and blaspheme the Shari'ah, doubting the authenticity of the Qur'an, even do not believe in Islam as a true religion. of course this is a very serious da'wah problems, which requires serious attention and care from preachers (da’i) , ulama, and also da'wah institutions.

scholarly journals PERGERSERAN HUKUM ISLAM DARI REDUKSIONIS KE SINTESIS : Telaah Pemikiran Ziauddin Sardar

2016 ◽  
Vol 8 (2) ◽  
Author(s):  
Khusniati Rofi'ah
Keyword(s):  
Islamic Law ◽  
Islamic World

Should be rocognized that the Islamic world faced with stagnation or failure to comply with the role of ijtihad. This era of stagnation began after a period of codification (asr al-tadwin) as the emergence of a dogmatic assumption that the achievements of the classical scholars (mujtahid) has been final, so no longer need a renewal of thought. So there was a shift in mindset, from ijtihadi pattern to taqlidi pattern. According to Ziauddin Sardar, There are several reasons that cause the failure of muslims to answer the call of ijtihad. One of them is that the majority of muslims place sharia/Islamic law on the position of the holy (sacred shariah), and they reduce the meaning of shari'a itself and other Islamic concepts.

Public Administration in the Islamic World: Considering the Importance of Religion, its Values and Culture

2019 ◽  
Vol 19 (2) ◽  
pp. 23-38
Author(s):  
Daniel Hummel
Keyword(s):  
Public Administration ◽  
Core Values ◽  
Comparative Perspective ◽  
Religious Values ◽  
Future Research ◽  
Islamic World ◽  
Salient Region ◽  
The People ◽  
Comparative Public Administration

A small but growing area of public administration scholarship appreciates the influence of religious values on various aspects of government. This appreciation parallels a growing interest in comparative public administration and indigenized forms of government which recognizes the role of culture in different approaches to government. This article is at the crossroads of these two trends while also considering a very salient region, the Islamic world. The Islamic world is uniquely religious, which makes this discussion even more relevant, as the nations that represent them strive towards legitimacy and stability. The history and core values of Islam need to be considered as they pertain to systems of government that are widely accepted by the people. In essence, this is being done in many countries across the Islamic world, providing fertile grounds for public administration research from a comparative perspective. This paper explores these possibilities for future research on this topic.

Hakikat Pemikiran Seyyed Hossein Nasr

2020 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Nadhif Muhammad Mumtaz
Keyword(s):  
Islamic World ◽  
Western Development ◽  
Islamic Religion ◽  
Islamic Civilization ◽  
Insight Into

This study wants to provide insight into the importance of thinking Seyyed Hossein Nasr in the Islamic world. The rise of various thoughts that deviate from the teachings of Islam made Seyyed Hossein Nasr moved to make breakthroughs in reforms that denied in the Islamic world. One response that challenges the thought of Seyyed Hossein Nasr is the flow of Western development that overrides the spiritual aspect. Seyyed Hossein Nasr is due to the opposition to the Islamic religion which is felt to be very struggling with Islamic civilization going forward. The main weapon of Seyyed Hossein Nasr to counter this Western discussion is the use of the philosophy of perennialism or what is often referred to as Pernenis Religion.

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

scholarly journals Standard Quality Banking Services of Islamic Banks

2018 ◽  
Vol 8 (1) ◽  
pp. 301
Author(s):  
Haneen A. Al-Khawaja ◽  
Barjoyai Bardai
Keyword(s):  
Islamic Law ◽  
Theoretical Aspect ◽  
Islamic Banking ◽  
Islamic Banks ◽  
High Confidence ◽  
Banking Services ◽  
Standard Quality ◽  
Definition Of

This research discusses in detail the theoretical aspect of the quality standards of banking services of traditional Islamic banks. The criterion of "Shari'ah Compliance" was added by the researcher to the importance and role of dealing with Islamic banks, the definition of this standard and its importance, how to test it for banks as well as how, without the legitimate commitment of these banks to what is classified as Islamic from the foundation, we focus on the importance of the existence of a legal commitment to any Islamic bank to achieve the quality of Islamic banking services of high quality in accordance with Islamic law and laws to achieve a high confidence in the customers who belong to him and deal with his Conspiracy.

Evolving Views of Islamic Law in Turkey

2013 ◽  
Vol 28 (2) ◽  
pp. 467-487 ◽  
Author(s):  
Russell Powell
Keyword(s):  
Islamic Law ◽  
Empirical Studies ◽  
Exceptional Case ◽  
Legal Norms ◽  
Muslim Countries ◽  
Law And Politics ◽  
Legal Opinions ◽  
Turkish Constitution ◽  
The Relationship

The tradition of Kemalist secularism (laiklik) in Turkey is often cited to distinguish Turkey as an exceptional case among predominantly Muslim countries. While it is true that the Turkish Constitution, laws, and legal opinions approach the relationship between the state and religion very differently than those of Iran, Saudi Arabia, Egypt, or even Indonesia, it would be wrong to underestimate the role that religion plays in the formation of Turkish legal norms, including citizen understanding of those norms. There is a wealth of literature describing the nature of Turkish secularism and its evolution. A number of both quantitative and qualitative studies inquire about the preference forShari'aamong Turkish voters. The typical question asks whether respondents favor the establishment of aShari'astate. Over the past fifteen years, these surveys have received response rates ranging between five and twenty-five percent in favor of such a state. However, these results are extremely problematic, because they do not provide any context or meaning for “the establishment of aShari'astate,” either for those who favor it or for those who oppose it. This study begins to unpack the range of possible meanings attributed toShari'awithin Turkey, both among voters and among intellectuals, as a framework for future empirical studies and as a basis for deeper understandings of the role of Islam within Turkish law and politics.

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