scholarly journals Cereals, calories and change: exploring approaches to quantification in Indus archaeobotany

2017 ◽  
Vol 10 (7) ◽  
pp. 1703-1716 ◽  
Author(s):  
J. Bates ◽  
C.A. Petrie ◽  
R.N. Singh

Abstract Several major cereal groups have been identified as staples used by the pre-urban, urban and post-urban phase populations of the Indus Civilisation (3200–1500 BCE): wheat, barley, a range of small hulled millets and also rice, though their proportional exploitation is variable across space and over time. Traditional quantification methods examine the frequency, intensity and proportionality of the use of these crops and help ascertain the ‘relative importance’ of these cereals for Indus populations. However, this notion of ‘importance’ is abstracted from the daily lives of the people using these crops and may be biased by the differential production (as well as archaeological survival) of individual cereals. This paper outlines an alternative approach to quantifying Indus cereals by investigating proportions of calories. Cereals are predominantly composed of carbohydrates and therefore provided much of the daily caloric intake among many late Holocene farming populations. The four major cereal groups cultivated by Indus farmers, however, vary greatly in terms of calories per grain, and this has an impact on their proportional input to past diets. This paper demonstrates that, when converted to proportions of calories, the perceived ‘importance’ of cereals from five Indus sites changes dramatically, reducing the role of the previously dominant small hulled millet species and elevating the role of Triticoid grains. Although other factors will also have affected how a farmer perceived the role and importance of a crop, including its ecological tolerances, investments required to grow it, and the crop’s role in the economy, this papers suggests that some consideration of what cereals meant in terms of daily lives is needed alongside the more abstracted quantification methods that have traditionally been applied.

Author(s):  
I Ketut Ardhana ◽  
I Nyoman Wijaya

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples’ daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how the people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization,  known as “Ajeg Bali”? Through this analysis, it is expected to have a better understanding of the issues of social, cultural, economic and political changes in Indonesia in general and Bali in particular in modern and postmodern times.


2021 ◽  
pp. 1-9
Author(s):  
Ana Rita Pedro ◽  
Ana Gama ◽  
Patrícia Soares ◽  
Marta Moniz ◽  
Pedro A. Laires ◽  
...  

The COVID-19 pandemic brought new challenges to the global community, reinforcing the role of public health in society. The main measures to combat it had (and still have) a huge impact on the daily lives of citizens. This investigation aimed to identify and monitor the population’s perceptions about how it faced this period and the impact on health, well-being, and daily life. In this study, we describe the main trends observed throughout the COVID-19 pandemic in terms of mental health status, confidence in the capacity of the health services to respond to the pandemic, and the use of health services by participants. The online survey collected responses from 171,947 individuals ≥16 years of age in Portugal, over a period of 15 weeks that started on 21 March 2020. Participants could fill the questionnaire once or weekly, which enabled us to analyse trends and variations in responses. Overall, 81% of the respondents reported having felt agitated, anxious, or sad during the COVID-19 pandemic; 19% did not experience these feelings. During the confinement period, the proportion of participants feeling agitated, anxious, or sad every day/almost every day ranged between 20 and 30%, but since the deconfinement this proportion decreased. Around 30% reported having more difficulty getting to sleep or to sleep all night; 28.4% felt more agitated; 25.5% felt sadder, discouraged, or cried more easily; and 24.7% felt unable to do everything they had to do, women more frequently than men. Overall, 65.8% of the participants reported feeling confident or very confident in the health services’ capacity to respond to the challenges associated with the pandemic, and this confidence increased over time. Concerning the people who needed a consultation, 35.6% had one in person and 20.8% had one remotely, but almost 44% did not have one due to cancellation by the service (27.2%) or their own decision not to go (16.3%). At this unusual time in which we find ourselves and based on our findings, it is essential to continue monitoring how the population is facing the different phases of the pandemic until it officially ends. Analysing the effects of the pandemic from the point of view of citizens allows for anticipating critical trends and can contribute to preventative action.


1984 ◽  
Vol 247 (2) ◽  
pp. R393-R401 ◽  
Author(s):  
S. C. Woods ◽  
L. J. Stein ◽  
L. D. McKay ◽  
D. Porte

Intravenous nutrients were infused at 25 and 50% of total base-line daily caloric intake to determine the role of circulating factors on spontaneous food ingestion in young adult male baboons (Papio cynocephalus). Glucose infusion suppressed food intake (15.1%) when 25% of total calories was infused (P less than 0.05) and 41.8% when 50% of total calories was infused (P less than 0.05) for 14-21 days. Both infusions produced basal hyperglycemia (82-172 mg/dl during 25% glucose and 120-239 mg/dl during 50% glucose). Both infusions also caused an increase in circulating insulin (48.1-63.1 microU/ml during 25% glucose and 68.5-77.2 microU/ml during 50% glucose). The simultaneous infusion of exogenous insulin (0.33 mU X kg-1 X min-1) prevented hyperglycemia (85.8-87.9 mg/dl during 25% glucose) but maintained raised basal peripheral insulin levels (52.4-84.4 microU/ml). The 13% suppression of food intake (P less than 0.05) was similar to glucose infusion alone. Comparable infusions of Intralipid as 25 and 50% of total daily calories also suppressed spontaneous food intake but did not produce hyperglycemia or elevated insulin levels. The magnitude of suppression was similar to that of glucose: 16% when 25% of basal calories was infused (P less than 0.05) and 31.3% when 50% of basal calories was infused (P less than 0.05). However, the pattern was different with a more rapid effect, which tended to diminish in time, rather than the slow effect found with glucose, which was maintained for 14 days. We conclude that circulating nutrients can regulate food intake independent of gastrointestinal absorption in primates.(ABSTRACT TRUNCATED AT 250 WORDS)


2019 ◽  
Vol 2 (4) ◽  
Author(s):  
Yichu Wang

In the Internet age, computer technology and data analysis technology have been applied to the daily lives and work of the people. Big data technology has brought great influence to public management, providing efficient and convenient public services and improving the ability to cope with public opinion crises [1]. However, in the actual public management process, there are widespread problems such as single practice and poor data openness. Based on this, the article expounds the relevant content of big data, introduces the role of big data in public management, and studies the public management innovation in the age of big data.


2020 ◽  
Vol 1 (2) ◽  
pp. 12-18
Author(s):  
Ni Wayan Sutiani

Buleleng Regency is one of eight regencies in Bali that is known by foreign tourists as an attractive tourist destination, where the area has a variety of arts, culture and natural tour- ist attractions. Munduk Village has a variety of tourist attractions consisting of arts or culture and natural scenery, in the form of hills, rice fields, and waterfalls that are characteristic of the village. The concept of Tri Hita Karana is the basis for living the daily lives of local people in Munduk Village. Village tourism is a form of integration between attractions, accommodation and supporting facilities that are presented in a structure of community life that integrates with the prevailing procedures and traditions where tourists can stay in or close to the village to learn and enjoy life in the village.From the description of the background above, the formulation of the problem in this paper is: what is the role of tourism villages in the development of villages in Munduk Village, Banjar District, Buleleng Regency. The research method is done using interviews.Conclusions from the results of the study indicate that the role of the tourist village munduk in Munduk Village, Banjar Subdistrict, Buleleng Regency is as a source of income for the people in Munduk Village other than as farmers, considering the Munduk village area as a tourist vil- lage that is visited by many tourists which in turn can increase the income of the surrounding community. The suggestions that can be asked are: For the Munduk village government should be able to support tourism villages in Munduk by helping to provide funding facilities for devel- opment in order to develop. In addition, the community is given facilities for capital in order to build a business to support tourist villages in the village of Munduk, Banjar District, Buleleng Regency.


Author(s):  
Muhammad Rais

Local religious beliefs termed as animism and dynamism by Giddens are still found in the religious practices of Indonesian communities. One of such practices occured in Bugis Ujung-Bone society, South Sulawesi. People’s faith in supernatural beings which are mythically believed as giving something meaningful for them is reflected by performing certain rituals in their daily lives. This ritual is performed at home and in a special place called Addewatang. This local belief system was firstly conceived and conceptualized by Sanro Maggangka. It grew into a local ritual tradition in Ujung-Bone society. This local ritual tradition were then acculturated with some formal religion’s activities. In the meantime, the figure of sanro becomes very important as a mediator in every religious ritual practiced by the society. Finally, hegemonic domination by the sanro can be observed in every thoughts and actions of the society, especially in their religious practices. In this research, the phenomenon were analyzed with the phenomenological-constructionist analysis. There are two findings of this research. First, there is a public perception that the practice of religious ritual done so far is believed as a part of their formal religion’s belief system. Second, there is a strong hegemony and dominance of the sanro’s role in conceptualizing this local ritual practice into their formal religion’s activities. The impact of this mythical belief of the role of sanro and “Putta Sereng” can be seen in the faithfulness of the people to act based on sanro’s instructions, the decrease of the people’s faith in their own formal religion, and the occurrence of theological confusions in the younger generations of Ujung-Bone society.


Dialog ◽  
2020 ◽  
Vol 43 (1) ◽  
pp. 99-108
Author(s):  
Rinto Hasiholan Hutapea ◽  
Iswanto Iswanto

Abstrak – Penelitian ini bertujuan untuk menemukan potret pluralisme agama dalam masyarakat Kota Kupang, Nusa Tenggara Timur. Hasil penelitian menunjukkan bahwa masyarakat Kota Kupang memiliki pemahaman yang baik akan pluralisme agama. Hal ini tercermin dalam kehidupan sehari-hari masyarakat yang menghargai perbedaan dan kemajemukan agama, suku, dan ras. Kerukunan umat bergama juga terjalin dengan baik. Hal ini dapat terjadi oleh karena peran pemerintah, tokoh agama, dan masyarakat yang membangun dialog dalam menyelesaikan konflik yang terjadi antar umat beragama. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi pustakan dan observasi lapangan.   Abstract – This study aims to find a portrait of religious pluralism in the people of Kupang City, East Nusa Tenggara. The results showed that the people of Kupang City had a good understanding of religious pluralism. This is reflected in the daily lives of people who respect the diversity and diversity of religious, ethnicities, and races. Religious harmony is also well established. This can happen because of the role of government, religious leaders, and the community that builds dialogue in resolving conflicts that occur between religious communities. The method used in this study is a qualitative method with a library study and field observation approach.


2015 ◽  
Vol 39 ◽  
pp. 1 ◽  
Author(s):  
Lien Thi Le

In recent decades a large number of artifacts related to Hindu belief have been discovered in southern Vietnam.  They have been found in various types of archaeological sites and clearly played different functions in the religious beliefs and daily lives of the people who created them.  These valuable archaeological sources provide interesting information on the penetration of Hinduism into the area.  This essay will address the following subjects:  The distribution of these artifacts and the sites where they have been found; their connection to Hindu beliefs and their illustration of styles of Hindu art; and the role of maritime networks of trade in the development of Hindu beliefs during the state formation period in Southern Vietnam.


2018 ◽  
Vol 16 (2) ◽  
pp. 195-226
Author(s):  
Nur Rahmah

Jakarta as a metropolitan city and the center of Indonesian government in its history can not be separated from the role of the Betawi scholars (ulama). As well as fighting physically in resistance against colonialism, Betawi scholars are also very productive in writing to intellectual work. However, many of these works have not been well documented. Even though the works are the most authentic proof of the intellectual role of scholars in educating the lives of the people. This research seeks to answer questions about what are the works of Betawi scholars and how they are typologies. From the author's search results, there are 160 the intellectual works of   Betawi scholars who lived in the 19th and 20th centuries. The trends of these intellectual works were in the jurisprudence (Fikih). The trend of scholars to choose jurisprudence in writing their writings shows a change in insight and orientation among pesantren or religious education institutions. This change in insight and orientation is based on the awareness of people's needs for practical religious teachings. The works are dominated in the form of khulasah. It shows that some Betawi scholars still believe that the works of scholars in the past as the masterpiece, so the Betawi scholars only able to write summary of those works.The Intelectual works of the Betawi scholars is also written more in Arabic. This phenomenon shows the mastery of the Ulama on the Arabic language. Moreover, many of the Betawi scholars studied in the Middle East, so that the influence of Arabic in the daily lives of the ulamas became very high.Keywords: ulama, Batavia, ulama’s work, 19th-20th century, Jakarta Jakarta sebagai kota metropolitan dan pusat pemerintahan Indonesia dalam sejarahnya tidak lepas dari peran para ulama Betawi. Selain ikut berjuang secara fisik dalam perlawanan melawan kolonial, ulama Betawi juga sangat produktif dalam melahirkan karya intelektual. Namun, karya-karya tersebut belum terdokumentasikan dengan baik. Padahal karya-karya itu merupakan bukti yang paling otentik mengenai peran intelektual ulama dalam mencerdaskan kehidupan umat. Tulisan ini berusaha menjawab per­tanyaan tentang apa saja karya-karya ulama Betawi dan bagaimana karak­teristiknya. Dari hasil penelusuran, terhimpun 160 karya yang merupakan buah karya intelektual 26 ulama Betawi yang hidup di abad ke-19 dan ke-20 M. Kecenderungan karya intelektual tersebut berada pada bidang fikih. Ke­cenderungan ini menunjukkan adanya perubahan wawasan dan orientasi di kalangan pesantren, khususnya ulama penulis, dari tawawuf yang lebih mewarnai pemikiran ulama abad ke-17 dan ke-18 M ke fikih. Perubahan wawasan dan orientasi ini didasari oleh adanya kesadaran tentang kebu­tuhan masyarakat terhadap ajaran agama yang bersifat praktis. Dari segi jenisnya, karya-karya tersebut kebanyakan berupa khulasah atau ringkasan. Hal ini menunjukkan bahwa saat ini sebagian ulama masih cenderung terkungkung oleh pemikiran bahwa apa yang terdapat dalam kitab-kitab kuning sudah mengcover seluruh kebutuhan informasi keagamaan sehingga menulisnya kembali dalam konteks kekinian menjadi kurang progresif. Karya ulama Betawi juga lebih banyak ditulis dalam bahasa Arab yang merupakan bukti penguasaan mereka terhadap bahasa Arab. Hal ini disebabkan antara lain karena mereka berguru dan belajar kepada ulama di Timur Tengah sehingga bahasa Arab lebih banyak memengaruhi kehidupan mereka sehari-hari. Meskipun demikian, sebagian mereka tetap memiliki karya dalam bahasa Melayu dan Indonesia sebagai upaya memenuhi kebutuhan masyarakat lokalnya.Kata Kunci: ulama, Betawi, karya ulama, abad 19-20, Jakarta


2019 ◽  
Vol 19 (2) ◽  
pp. 23-38
Author(s):  
Daniel Hummel

A small but growing area of public administration scholarship appreciates the influence of religious values on various aspects of government. This appreciation parallels a growing interest in comparative public administration and indigenized forms of government which recognizes the role of culture in different approaches to government. This article is at the crossroads of these two trends while also considering a very salient region, the Islamic world. The Islamic world is uniquely religious, which makes this discussion even more relevant, as the nations that represent them strive towards legitimacy and stability. The history and core values of Islam need to be considered as they pertain to systems of government that are widely accepted by the people. In essence, this is being done in many countries across the Islamic world, providing fertile grounds for public administration research from a comparative perspective. This paper explores these possibilities for future research on this topic.


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