Textual Practices and Euripidean Productions

1992 ◽  
Vol 33 (1) ◽  
pp. 5-22
Author(s):  
Gerald Fitzgerald

This paper has two principal, though interrelated, objectives: to survey issues concerning the status of the texts of Greek Tragedy, particularly with respect to specific distinctions between a play as text-based and as audience experienced, between the “eye” of the reader of a play text and the eye of the theatrical spectator; and to consider some implications of these distinctions for Euripidean drama, above all with respect to The Bacchae, since its procedures, albeit more developed or extravagant than elsewhere, may be construed as characteristic for this drama. Much of what I shall say has reference also to the other—Aeschylean, Sophoclean—texts that we have of Greek Tragedy. But it is with Euripides that the terms of the relationship of text and play are most explicit, and controversial, and, it seems to me, most dislocated. We have “read’ Euripides sometimes very wrongly because we have been reading Euripidean texts.

2017 ◽  
Author(s):  
Adam Pomieciński ◽  
Agnieszka Chwiediuk

Roma - Others Everywhere. An Example of France and Other European CountriesWhy Europe treats Roma as “others” and why Europe is “foreign” to Roma? The starting point is the relationship of domination of one collective entity – European countries which are affiliated to the EU on the other countries (groups having the status of minorities, the most marginalized and discriminated). This dependence describes the category of foreign, developed by Marc Augé as a concept “close-another”. Following this concept, the authors of the article distinguish four criteria of analysis: endoetnonim, language, habits (routine practices) and a place for life, which show the mechanism of differentiation and domination, present in most collective entities. The proposed approach has been applied to some European countries, in particular to France, which policy of domination/ discrimination against Roma provides many wondering examples, which are still worth a fundamental rethinking of the theoretical plane. Romowie – wszędzie obcy. Przykład Francji i innych krajów europejskichDlaczego Europa traktuje Romów jak „obcych” i dlaczego Romom „obca” jest Europa? Punktem wyjścia jest relacja dominacji jednego podmiotu zbiorowego, jakim są państwa europejskie zrzeszone w UE, nad drugim, czyli grupami mającymi status mniejszości, najczęściej zmarginalizowanej oraz dyskryminowanej. Tę zależność opisuje kategoria obcego, rozwinięta przez Marca Augé jako koncepcja „bliskiego-innego”. W nawiązaniu do niej autorzy artykułu wyodrębniają cztery kryteria analizy: endoetnonim, język, zwyczaje (praktyki rutynowe) oraz miejsce do życia, które ukazują mechanizm różnicowania oraz dominowania, obecny u większości podmiotów zbiorowych. Zaproponowane podejście zostało odniesione do krajów europejskich, w szczególności do Francji, której polityka dominacji/dyskryminacji wobec Romów dostarcza wielu zastanawiających przykładów wartych nadal dogłębnego przemyślenia teoretycznego.


2019 ◽  
pp. 169-198
Author(s):  
Marcel Hénaff

This chapter explores the gift relationship. Whether private or socially instituted, the gift relationship appears to embody certain exemplary dimensions of being-with-others and living-together. However, a reflection on this type of gesture or procedure brings to the fore a number of unresolved problems and, for this very reason, occasions a number of misunderstandings. The main difficulty has to do with the indeterminacy of the very term, gift, too often used with respect to profoundly heterogeneous situations. This indeterminacy encourages a tendency to privilege the sense of the word sanctioned by an age-old religious and moral tradition that appears based on common sense and tends to be viewed as the standard by which the other forms of gift can be assessed: the unreciprocated generous gesture. However, this ontology is of little help when one attempts to answer questions such as the following: Who gives what to whom, under what circumstances, and for what purpose? This question concerns intersubjective as well as social relationships. It is therefore crucial to clarify the status of the partners involved and the nature of the “thing” that is offered by one to the other or that circulates between the two partners. Although dual by definition, the relationship of reciprocity cannot be reduced to a one-on-one interaction: It necessarily includes a third element, a thing from the world, which can sometimes be a mere word, or even—when the institution is already in place—an easily recognizable gesture.


Etyka ◽  
2003 ◽  
Vol 36 ◽  
pp. 107-113
Author(s):  
Barbara Skarga

The subject of the article is the relationship of the human entity (monad) to other entities and to the world as a whole. The author discusses the problem within the ontological, political and moral contexts. She is interested in the status of the monad as an isolated being, separating itself from the other and in the conditions necessary for its integration with others. The author turns particular attention to a “social monad” i.e. a set of beings locked in their collective solitude due to the rejection of anything foreign. “The social monad” constitutes a category that makes xenophobic attitudes and causes of social exclusion susceptible to analysis.


During the last few years of his life Prof. Simon Newcomb was keenly interested in the problem of periodicities, and devised a new method for their investigation. This method is explained, and to some extent applied, in a paper entitled "A Search for Fluctuations in the Sun's Thermal Radiation through their Influence on Terrestrial Temperature." The importance of the question justifies a critical examination of the relationship of the older methods to that of Newcomb, and though I do not agree with his contention that his process gives us more than can be obtained from Fourier's analysis, it has the advantage of great simplicity in its numerical work, and should prove useful in a certain, though I am afraid, very limited field. Let f ( t ) represent a function of a variable which we may take to be the time, and let the average value of the function be zero. Newcomb examines the sum of the series f ( t 1 ) f ( t 1 + τ) + f ( t 2 ) f ( t 2 + τ) + f ( t 3 ) f ( t 3 + τ) + ..., where t 1 , t 2 , etc., are definite values of the variable which are taken to lie at equal distances from each other. If the function be periodic so as to repeat itself after an interval τ, the products are all squares and each term is positive. If, on the other hand, the periodic time be 2τ, each product will be negative and the sum itself therefore negative. It is easy to see that if τ be varied continuously the sum of the series passes through maxima and minima, and the maxima will indicated the periodic time, or any of its multiples.


1990 ◽  
Vol 7 (4) ◽  
pp. 329-346 ◽  
Author(s):  
William McTeer ◽  
James E. Curtis

This study examines the relationship between physical activity in sport and feelings of well-being, testing alternative interpretations of the relationship between these two variables. It was expected that there would be positive relationships between physical activity on the one hand and physical fitness, feelings of well-being, social interaction in the sport and exercise environment, and socioeconomic status on the other hand. It was also expected that physical fitness, social interaction, and socioeconomic status would be positively related to psychological well-being. Further, it was expected that any positive zero-order relationship of physical activity and well-being would be at least in part a result of the conjoint effects of the other variables. The analyses were conducted separately for the male and female subsamples of a large survey study of Canadian adults. The results, after controls, show a modest positive relationship of physical activity and well-being for males but no such relationship for females. The predicted independent effects of the control factors obtained for both males and females. Interpretations of the results are discussed.


PEDIATRICS ◽  
1962 ◽  
Vol 30 (6) ◽  
pp. 909-916
Author(s):  
Herbert I. Goldman ◽  
Samuel Karelitz ◽  
Hedda Acs ◽  
Eli Seifter

One hundred four healthy premature infants, of birth weight 1,000 to 1,800 gm, were fed one of five feedings: (1) human milk; (2) human milk plus 13 meq/l of sodium chloride; (3) human milk plus 13 meq/l of sodium chloride and 18 meq/l of potassium chloride; (4) a half-skimmed cows milk formula; and (5) a partially-skimmed vegetable oil, cows milk formula. The infants fed any of the three human milk formulas gained weight at a slower rate than the infants fed either of the two cows milk formulas. Infants whose diets were changed from unmodified human milk to the half-skimmed cows milk gained large amounts of weight, and at times were visibly edematous. Infants whose diets were changed from the human milks with added sodium chloride, to the half-skimmed cows milk, gained lesser amounts of weight and did not become edematous. The infants fed the two cows milk diets gained similar amounts of weight, although one diet provided 6.5 gm/kg/day, the other 3.1 gm/kg/day of protein.


Lampas ◽  
2019 ◽  
Vol 52 (4) ◽  
pp. 437-452
Author(s):  
Gerard Boter

Summary The present article discusses three hotly debated interpretational issues in Diotima´s speech in Plato´s Symposium. The first of these is the relationship of Diotima´s speech to other dialogues, such as the Phaedo and the Republic, with regard to the immortality of the soul. It is argued that there is no discrepancy at all, because the immortality of the soul does not play any role in the Symposium. The second issue is the nature of the three classes of posterity: biological, spiritual and philosophical. Whereas the posterity of the first two classes can be relatively easily defined, the character of the philosopher´s posterity, ‘true virtue’, remains rather vague. It may consist in dialectical teaching of the Idea of Beauty by Socrates. Thirdly, it is argued that the philosopher´s immortality differs only gradually from the immortality of the other two classes, that is, the philosopher as a man only survives by means of his posterity.


2019 ◽  
Vol 34 (1) ◽  
pp. 99-117
Author(s):  
Huh Taewook

This study attempts to analyze to what extent governance and sustainable development (SD) empirically appear compatible in the thirtyfive OECD countries through the fuzzy-set ideal type analysis, and identify which ideal types appear coupled or decoupled, and then reveal which countries belong to the coupled types or to the decoupled types. In short, twenty-two countries (including Sweden (fuzzy score, 0.953), Denmark (0.920), Finland (0.914), Norway (0.911) in Type 1 (G*S, ‘strong G-S coupled countries’); and Turkey (0.906), Greece (0.833), Mexico (0.828) in Type 4 (g*s, ‘lite g-s coupled countries’) are in line with the accepted conventions regarding the compatible relationship between governance and SD. On the other hand, the rest of thirteen countries (including USA (fuzzy score, 0.815), Luxembourg (0.721), Australia (0.660) in Type 2 (G*s, ‘G-s decoupled countries’); and Slovenia (0.728), France (0.644), Czech Rep. (0.625) in Type 3 (g*S, ‘g-S decoupled countries’) may indicate that the relationship of governance and SD is in fact experiencing tensions in the national contexts. These findings are characterized by the substance (of SD) and procedure (of governance) divide. Considering the results, this study focuses on the idea of reflexivity or reflexive capacity.


1998 ◽  
Vol 47 (3-4) ◽  
pp. 153-160
Author(s):  
S. A. Gruszewska

AbstractTaking into consideration two facts: that the structure of social life forces twins to part and that the presented roles in a pair are not equal, (one of the twins plays the role of a leader (L) and the other, the subordinate (P.)), one can ask the question — what meaning does the moment of parting have and what are its consequences?In order to do that, a survey was conducted, (a sample of 31 pairs of twins above the age of 30), in which every pair was asked the question: “Which one of you made the decision about parting?” The answer had two options: A – I, B – brother/sister. Out of 31 pairs of twins, 16 pairs chose the variant different from his brother or sister – that is A, B, admitting that the interpersonal conflict was the result of the parting. In 7 pairs, both twins chose the B variant – they withdrew from the conflict; and in 8 pairs they chose the A variant – looking for a compromise as the means of agreement.When analyzing the results of the survey, we can state the following:– in the relationship of twins, there is an interpersonal conflict;– the decision about parting is difficult with prevalent feelings of sadness and sorrow;– after parting, at least one of the twins has problems with preserving his identity and integrity of psychological space.Since the moment of parting is necessary and difficult, specialists and mainly parents are required to consciously change their position towards the relationship of twins. It has to be the result of applied educational methods which aim at creating subjectivity and equality of each of the twins before the moment of parting.


1979 ◽  
Vol 57 (19) ◽  
pp. 1994-1998 ◽  
Author(s):  
Peter L. Tobiessen ◽  
Nancy G. Slack ◽  
Keith A. Mott

The response of photosynthesis and respiration to drying was measured in four species of epiphytic mosses, Ulota crispa (Hedw.) Brid., Neckera pennata Hedw., Anomodon rugellii (C. Mull.) Keissl., and Plagiomnium cuspidatum (Hedw.) T. Kop., from habitats along a desiccation gradient. There was little difference among the mosses in these responses. The relationship of water content to water potential did differ among the mosses, with Plagiomnium, the facultative epiphyte, showing a typical response of more mesic species and the other three showing a more xeric response, i.e., water potential does not begin to fall steeply until a lower water content is reached in Ulota, Neckera, and Anomodon. Both photosynthesis and respiration in all four moss species were quite sensitive to moderate water stress.


Sign in / Sign up

Export Citation Format

Share Document