Hayek and Spontaneous Orders

1996 ◽  
Vol 18 (2) ◽  
pp. 347-364 ◽  
Author(s):  
Müfit Sabooglu
Keyword(s):  
Social Order ◽  
Economic Problem ◽  
Spontaneous Order ◽  
Social Phenomena ◽  
Definition Of

Friedrich A. Hayek's work spans over more than forty years and encompasses a number of social disciplines. That work has a single goal, however: the justification of a liberal social order. Apart from the justification of the liberal order, two other elements of his work in particular draw the attention of many economists: his definition of the economic problem as being one of coordination, and his effort to explain certain social phenomena as the result of a spontaneous order.

scholarly journals The origins of the theory of values in sociology and directions of its development

2021 ◽  
Vol 21 (3) ◽  
pp. 590-609
Author(s):  
A. S. Ryndina
Keyword(s):  
Empirical Study ◽  
Cultural Values ◽  
Social Order ◽  
Value Orientations ◽  
Scientific Models ◽  
Social Phenomena ◽  
Theoretical Concepts ◽  
Value Diversity ◽  
The One ◽  
Definition Of

Since the first stages in the development of society and its scientific models, the term value has become a center of theoretical and applied concepts. On the one hand, in everyday life, we all understand the importance of value diversity; however, on the other hand, it is not clear how this diversity can be combined with the social order. The article presents an attempt to identify those interdisciplinary origins of the theory of values that are the most significant for the conceptual definition of value and for the empirical study of the value system of the contemporary society in sociology. The author identifies two conditional trends in the development of the theory of values, which are fundamentally important for sociology: the first trend is presented by the development of a kind of axiological concept which was originally purely philosophical. As a rule, the origins of this trend are found in the works of I. Kant (morality as duty, its relationship with freedom and natural aspirations, objective goals, absolute values, etc.), since all subsequent philosophical interpretations of values either followed or criticized his transcendental approach. Thus, representatives of neo-Kantianism focused on such concepts as revaluation of values, value devaluation, imaginary values and guiding cultural values, values and estimates. The origins of the classical sociological theories of values are found in the works of E. Durkheim: he believed that values formed a kind of objective reality on which social harmony can and should be based; therefore, the main social phenomena (religion, morality, law, economics, aesthetics) are systems of (very different) values, or social ideals. The evolution of sociological interpretations of values was determined by the gradual departure from purely theoretical concepts to generalized methodological models, which allowed to describe the role of values in the institutionalized performance of the functions of preserving and reproducing a cultural model, and then to empirical-instrumental models based on the terms value orientations and social attitudes. Thus, the second conditional trend in the development of the theory of values in sociology is determined by the introduction of methods for the empirical study of value diversity in the historical and comparative perspectives.

scholarly journals Topological measures for identifying and predicting the spread of complex contagions

2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Douglas Guilbeault ◽  
Damon Centola
Keyword(s):  
Social Networks ◽  
Shortest Path ◽  
Empirical Data ◽  
Path Length ◽  
Centrality Measures ◽  
Social Phenomena ◽  
Node Centrality ◽  
Network Connectedness ◽  
Topological Measures ◽  
Definition Of

AbstractThe standard measure of distance in social networks – average shortest path length – assumes a model of “simple” contagion, in which people only need exposure to influence from one peer to adopt the contagion. However, many social phenomena are “complex” contagions, for which people need exposure to multiple peers before they adopt. Here, we show that the classical measure of path length fails to define network connectedness and node centrality for complex contagions. Centrality measures and seeding strategies based on the classical definition of path length frequently misidentify the network features that are most effective for spreading complex contagions. To address these issues, we derive measures of complex path length and complex centrality, which significantly improve the capacity to identify the network structures and central individuals best suited for spreading complex contagions. We validate our theory using empirical data on the spread of a microfinance program in 43 rural Indian villages.

The Effect of Frames on Personal Narratives of Bullying Memories

2021 ◽  
pp. 003329412110063
Author(s):  
Abigail M. Stark ◽  
Olivia H. Tousignant ◽  
Gary D. Fireman
Keyword(s):  
Peer Relationships ◽  
Social Order ◽  
Positive Emotion ◽  
Negative Emotion ◽  
Personal Narratives ◽  
Psychosocial Effects ◽  
Emotion Words ◽  
Bullying Experiences ◽  
Definition Of ◽  
Past Experiences

Research demonstrates the malleability of memory; a dynamic process that occurs across development and can be influenced by internal and external frames. Narratives of past experiences represent one modality of understanding how memories are influenced by these frames. The present experimental study examines how memories of bullying are affected by two distinct yet common cultural frames. College students ( n = 92) were randomly assigned to one of two groups; one with a definition of bullying framing the experience in terms of resilience and one framing it in terms of negative psychosocial effects. Participants then wrote about a remembered experience with bullying. The researchers coded the narratives for coping strategies used in response to bullying as well as for positive or negative emotion words and story endings. The results demonstrated statistically significant differences between groups in the ways bullying experiences were remembered and described. Participants in the Resiliency Group more often had positive endings to their bullying narratives and used more coping skills and positive emotion words overall. The implications of a subtle frame influencing memories of bullying and its relation to development, identity, social order, peer relationships, and resilience are discussed.

scholarly journals Membangun Peradaban Sufistik melalui Hermeneutika Schleiermacher pada Ekspresi-Ekspresi Sejarah Perjuangan Imam Husain

ESOTERIK ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 90
Author(s):  
Fadhlu Rahman ◽  
Dicky Darmawan
Keyword(s):  
Social Order ◽  
Descriptive Analysis ◽  
The Enlightenment ◽  
Spiritual Civilization ◽  
Analysis Methods ◽  
History Of ◽  
New Space ◽  
New Perspective ◽  
Definition Of ◽  
Western Perspective

<p class="06IsiAbstrak">The modern western perspective initiated by the renaissance and the enlightenment century successfully couped the reality of God. This was carried out by some western intellectuals and thinkers, which ultimately gave obscurity to the human concept. The obscurity of this concept then has implications for the meaning of the progress of human civilization. This further gives serious problems to almost the entire social order.   Husain's struggle as the eternal history of humanity interpreted through Hermeneutics Scheleiermacher provides another perspective on human concepts and the progress of civilization. The monotheistic values they contain glance at the sides of spirituality as a measure of the progress of civilization. From it the definition of civilization gained new space and paved the way for human potentials that were inherently the cornerstone of the progress of civilization. This paper tries to uncover the values of Imam Husain's struggle in Karbala which is interpreted through Schleiermacher's psychological and grammatical interpretation and contextualizes it with the concept of Coomaraswamy spiritual civilization, as a foundation for the meaning of civilization using historical and descriptive analysis methods. So that the paradigm of the progress of civilization gets an alternative new perspective, and spirituality can be used as a measure of the progress of civilization.</p>

scholarly journals LEGAL CULTURE AS A FACTOR OF LEGITIMACY OF THE SOCIAL AND LEGAL ORDER

2021 ◽  
pp. 466-477
Author(s):  
Evgeny M. Shumkin ◽  
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Deviant Behavior ◽  
Critical Mass ◽  
Theoretical Work ◽  
Legal Culture ◽  
The State ◽  
Legal Institutions ◽  
Social Phenomena ◽  
Sphere Of Influence

In sociology, the interest in order is determined, among other things, by the identification of various factors that labilize and determine it. The factor under consideration, as a subject, is objectively difficult for social analysis and practical application of its results. Among the trigger reasons are legal culture and legitimacy, which are studied in this theoretical work from heuristic and analytical perspectives. It is assumed that legal culture, as a set of values aggregated by society and the state, can itself act as a factor of legitimacy for such an order. The disclosure of heuristic interest is carried out through legal consciousness of a person, a conscious choice of the model of rational (for oneself or the state) behavior, and the work of socio-legal institutions. Identifying the immanent signs of legal culture, we come to a conclusion that the critical mass of socially accumulated and legal knowledge provokes a qualitative leap in the development of both social and legal orders. This development determines the formation of an architecture of not only social but also nomological values, which creates the necessary conditions for the stability of social relations according to the objective rules provided by the legislator. The author emphasizes the impossibility of predetermining the primacy of the values under consideration since social and normative actions ensure the necessary balance of interests that are corresponding in nature, where unsatisfied frustrating expectations are considered as the main problems. Such expectations are associated with the violation of this balance, expressed in the permanent conflict between law and law enforcement, as the quintessence of the penetrating clash of social and legal orders, where society insists on defeating part of the monopoly on violence in the case of citizens’ deviant behavior and demilitarization of the work of legal institutions that is related to the condemnation of non-conformity, and where the state protects the objectivity of the rules of conduct and the extension of their sphere of influence by giving them legitimacy. The considered social order is seen as the basis for such an organization of life in society where the state acts as a moderator, introducing norms as irreducible standards of responsibility of each individual, correcting his behavior model towards rationality through legal culture that ensures legal awareness, conformity and legitimacy of socio-legal institutions. Legal culture laid down by society and supported by the state makes it possible to adopt a rational model of behavior in society and to make it resistant to destructive social phenomena.

scholarly journals Social Order and Practical Wisdom of Walking in a Crowd

2018 ◽  
Vol 24 (4) ◽  
pp. 8-29
Author(s):  
Andrei M. Korbut
Keyword(s):  
Social Order ◽  
Practical Wisdom ◽  
Point Of View ◽  
Joint Production ◽  
Social Phenomena ◽  
Social Transformations ◽  
Sociological Approach ◽  
Everyday Practices ◽  
Phenomenal Field ◽  
Almost All

The article suggests returning to the “crowd” as an object of sociological analysis. Crowds have attracted early sociologists because crowds were visual embodiments of social forces that surpass individuals and also served as a symbol of the profound social transformations which were taking place in the late 19th and early 20th centuries. Analyzing crowds allowed for the first sociologists (G. Simmel, R. Park, M. Weber, E. Durkheim) to oppose the psychological interpretation of mass social phenomena with a purely sociological approach. However, in the second half of the 20th century sociologists had lost almost all interest in the crowd, as it did not meet the interests of researchers of “large” social structures, nor the interests of the proponents of interactionist approaches. This article shows that the crowd can again be made interesting for sociology if we were to consider it from the point of view of the everyday practices of the participants. In these everyday practices a specific form of phronesis, i.e. practical wisdom, technical skill coupled with moral judgment about which action is good and which is not, is implemented. It is shown here that the study of the practical wisdom of walking in a crowd requires special concepts and methods that can be found in phenomenology and ethnomethodology. The article suggests using three such concepts for the analysis of crowds: phenomenal field, oriented object, and figuration of details. With the help of these concepts, the methods of the crowd’s situated social order production are analyzed in relation to the management of speed and trajectories of movement, following one another, walkers’ stopping and slowing down, and joining the crowd. This analysis shows that the joint production of the crowd’s social order by its participants is a situated practice, i.e. it consists of making the local scenes of everyday life familiar and accountable, and of assessing the local adequacy of the actions performed.

scholarly journals Social commissioning in the sphere of social services provision

2021 ◽  
Vol 66 ◽  
pp. 113-117
Author(s):  
M.O. Buk
Keyword(s):  
Social Services ◽  
Social Order ◽  
Social Care ◽  
Social Issues ◽  
Public Procurement ◽  
The State ◽  
The Social ◽  
The Law ◽  
Definition Of ◽  
State Regional

This article is dedicated to the analysis of the essential hallmarks of social services procurement. The attention is focused on the absence of the unity of the scientists’ thoughts as for the definition of the term “social procurement”. It has been determined that in the foreign scientific literature the scientists to denote the term “social procurement” use the notions “social contracting”, “social order” and “social commissioning”, and they use these notions with slightly different meanings. Therefore, the notion “social procurement” is defined as: 1) activity of a country; 2) form of the state support; 3) complex of measures; 4) legal mechanism. The article has grounded the expediency of the definition of social procurement in the legal relations of social care as a special legal way to influence the behavior of the parties of the social care legal relations. The publication advocates the idea that social procurement is one of the conditions for the rise of the state and private sectors partnership. The state-private partnership in the legal relations regarding the provision of social services is proposed to be defined as cooperation between Ukraine, AR of Crimea, territorial communities represented by the competent state bodies, self-government bodies (authorized bodies in the sphere of social services provision) and legal entities, but for the state and municipal enterprises and establishments, and organizations (providers of social services) regarding the provision of social services, which is carried out on the basis of an agreement and under the procedure set by the Law of Ukraine “On Social Services” and other legal acts that regulate the social care legal relations. The article substantiates the thesis that the subject of the social procurement is social services and resolution of social issues of the state/regional/local levels in the aspect of the satisfaction of the needs of people/families for social services (state/regional/local programs of social services). It has been determined that the main forms of realization of the social procurement in the social care legal relations are public procurements of social services and financing of the state/regional/local programs of social services. The public procurement of social services is carried out under the procedure set by the Law of Ukraine “On  Public Procurement” taking into account the special features determined by the Law of Ukraine “On Social Services”. The social procurement in the form of financing of the state/regional/local programs of social services is decided upon the results of the tender announced by a client according to the plan for realization of the corresponding target program.

scholarly journals Urbanization, Work and Community: The Logic of City Life in the Contemporary World

2017 ◽  
Vol 21 (1) ◽  
pp. 9 ◽  
Author(s):  
Allen J. Scott
Keyword(s):  
Social Order ◽  
Social Life ◽  
Production Systems ◽  
Urban Society ◽  
Spatial Integration ◽  
Social Phenomena ◽  
Composite Pattern ◽  
Contemporary World ◽  
High Level ◽  
The City

<p><strong>Purpose:</strong> I initiate the discussion with a statement about cognitive-cultural capitalism and its concentration in large global cities. This is followed by an argument to the effect that the specificity of the city resides in the manner in which the diverse social phenomena that it contains are brought into a composite pattern of spatial integration. With these preliminaries in mind, I examine the economic structure of the city in cognitive-cultural capitalism, with special reference to the emergence of a new division of labor and the changing configuration of intra-urban production space. This account leads directly to consideration of the restratification of urban society and its effects on neighborhood development and social life. The final section of the paper picks up on the notion of the Common in cognitive-cultural capitalism and offers some speculative remarks regarding the implications of this phenomenon for the economic and social order of cities.</p><p><strong>Methodology/Approach:</strong> Historical and geographical narrative combined with appeals to the theory of political economy.</p><p><strong>Findings:</strong> Cognitive-cultural capitalism is emerging as a dominant force of social and economic change in the twenty-first century. This trend is also evident in new patterns of urbanization that are emerging on all five continents. These patterns reflect dramatic shifts in the structure of urban production systems and the significant restratification of urban society that has been occurring as a consequence.</p><p><strong>Research Limitation/implication:</strong> The paper is pitched at a high level of conceptual abstraction. Detailed empirical investigation/testing of the main theoretical points outlined in the paper is urgently called for.</p><p><strong>Originality/Value of paper:</strong> The paper offers an overall theoretical synthesis of the interrelationships between cognitive-cultural capitalism and processes of urbanization.</p>

scholarly journals The implications of nostalgia in German modern sociology

Sociologija ◽  
2020 ◽  
Vol 62 (2) ◽  
pp. 217-236
Author(s):  
Ana Petrov
Keyword(s):  
Social Order ◽  
Max Weber ◽  
Modern Society ◽  
Georg Simmel ◽  
Social Loss ◽  
Left Behind ◽  
Modern Age ◽  
Definition Of ◽  
The 19Th Century ◽  
Traditional Communities

In this article, I deal with nostalgia as an implicit category in the 19th-century German sociological discourses. I draw on the approaches that argue that sociology can be seen as a nostalgic social science since the sociologists? discourses were focused on the issues of causes, characteristics, and consequences of the modern age for individuals and society. Trying to explicate modern society, usually by comparing it to the premodern forms of social order, modern sociologists shaped dichotomous categories that were used for the definition of basic sociological concepts, one of the typical ones being the dichotomy between modern society and traditional communities. I here argue that modern sociologists constructed their theories in relation to the idea of a lack or loss, i.e. in relation to the question of what the modern society left behind during its growth: community, spirit or freedom. An alternative, a solution, or simply a utopian object for making comparison are found exactly in the object that is lost - in the nostalgic reflection on those aspects of humanity that were no longer possible in the modern age. Hence, I argue that modern sociology can be defined as a certain discourse on social loss. This will be elaborated on the examples of theories of Ferdinand Tonnies, Max Weber, and Georg Simmel.

Virtual Community Models in Relation to E-Business Models

2011 ◽  
pp. 647-654
Author(s):  
Lee Moh Shan ◽  
Juliana Sutanto ◽  
Atreyi Kankanhalli ◽  
Bernard C.Y. Tan
Keyword(s):  
Web Sites ◽  
Web Site ◽  
Virtual Communities ◽  
Business Models ◽  
Virtual Community ◽  
Digital Medium ◽  
Social Phenomena ◽  
Community Model ◽  
Definition Of ◽  
Online Web

Virtual communities were initially recognized as social phenomena. This is evident from the definition of virtual community as “a social aggregation that emerges from the Net when enough people carry on public discussions long enough, with sufficient human feeling, to form webs of personal relationships in cyberspace” (Rheingold, 2000, p. 5). The idea of a virtual community as a profitable business model was subsequently raised by Hagel and Armstrong (1996, 1997) who claimed that the benefits of a virtual community would arise from two aspects: from the unique capabilities of the digital medium where the virtual community is located in and from the virtual community model itself. The latter aspect is what differentiates virtual communities from other online Web sites. Unlike other online Web sites, a virtual community is intended to create a “sense of community” that binds individuals to the Web site and serves as the “push” factor for repeat visits. Table 1 summarizes some of the proposed business benefits stemming from a virtual community (Bank & Daus, 2002; Hagel & Armstrong, 1996, 1997). Although the startup cost of a virtual community is comparatively low, the costs of maintaining it are significantly higher (Hagel & Armstrong, 1997; Kim, 2000). Therefore the decision of whether to create a virtual community in support of an e-commerce Web site is not to be taken lightly. Critics have also questioned the validity of the suggested benefits of a virtual community, particularly since there are no clear-cut measures to verify that these benefits can be attributed to the virtual community. Additionally, the fundamental premise which the virtual community relies on for its success, that is, its unique capacity for interaction amongst members and/or with the company (Balasubramanian & Mahajan, 2001; Lechner & Hummel, 2002; Mynatt, O’Day, Adler, & Ito, 1997), is subject to high risks of failure. This is because customers can always turn this capability to the company’s disadvantage by spreading adverse comments about the company’s products and services. Hence, a virtual community actually has the means to work both for as well as against the company sustaining it. This article seeks to explain how virtual communities can be made to work for the organization by proposing a fit between the virtual community model to be adopted and the company’s e-business goals.

Sign in / Sign up

Export Citation Format

Share Document