The Teatro Colonna (1682–1686)

Author(s):  
Valeria De Lucca

This chapter considers the years following Lorenzo Onofrio Colonna’s return to Rome in 1681 together with his son Filippo II and his new bride, the young Spanish noblewoman Lorenza de la Cerda. As part of his strategy to affirm his newly acquired political and social power as a former Viceroy over the other aristocratic Roman families, Lorenzo Onofrio commissioned the building of a new theater in his palace. This chapter takes a new look at the ways in which the networks of relationships Lorenzo Onofrio had built over the years made his theater one of the most important stages in the Italian peninsula for the circulation of repertory between Vienna, Venice, Rome, and Naples, as well as of singers. Behind some of the most spectacular productions of the Teatro Colonna was a team of extraordinary architects and men of theaters under the leadership of Filippo Acciaioli and Carlo Fontana.

1991 ◽  
Vol 61 (4) ◽  
pp. 393-417 ◽  
Author(s):  
Nicholas Burbules ◽  
Suzanne Rice

In this article, Nicholas Burbules and Suzanne Rice engage several of the central claims made by postmodern authors about the possibilities and limits of education. Specifically,they focus on postmodern conceptions of difference, and on the question of whether dialogue across differences, particularly differences in social power, is possible and worthwhile. In order to answer this question, Burbules and Rice distinguish two trends within postmodern thought: one extends and redefines modernist principles such as democracy, reason, and equality; the other deconstructs and rejects these principles. They argue that it is the redefinition of modernist principles, not their wholesale rejection, that offers educators the most hopeful and useful conception of dialogue across differences.


2013 ◽  
Vol 24 (2) ◽  
pp. 174-192
Author(s):  
Dejan Petrovic

Key contemporary sociological theorists, such as Foucault or Habermas rarely explicitly discussed gender in their studies. This fact has not caused a lack of interest in the critical examination of the theoretical systems of these authors within a feminist perspective. During the 1990?s feminists? attention was drawn to Pierre Bourdieu?s social theory. French sociologist?s study Masculine Domination deals with issues of gender dynamics and its reproduction. In this study the persistence of the asymmetric distribution of social power between women and men is explained by concepts of habitus and symbolic violence. As this article will show, social change cannot be explained by Bourdieu?s concept of habitus, as a key link between social structure and action, due to its reduction of actors to socialized bodies, which are practically deprived of any true action potential. On the other hand, with regard to social activism as a permanent feature of feminist theory, this paper seeks to examine whether critical examination of Bourdieu?s conceptual apparatus achieves to provide the means to overcome the aforementioned shortcomings of the theoretical system of French sociologist. In other words, this article seeks to answer the question whether such a modification of habitus is possible, which will allow for actors whose action is truly structured and structuring, and lead to possible change of existing power relations.


2015 ◽  
Vol 6 (4) ◽  
pp. 502-516 ◽  
Author(s):  
Sol Azuelos-Atias

This work studies manipulative use of language that can be called “deliberate failure of communication”; I characterize this kind of manipulation and show that it can be found in the discourse of marketing experts and legal professionals. Relying on relevance theory, I show that manipulation of this kind takes advantage of what van Dijk calls the “context model” of the addressees. I exemplify two ways in which the context models of some of the discourse’s participants might be misused in order to manipulate them. One way is exemplified by a text from an advertisement, the other by a text from a criminal court file. I propose, finally, that the analysis supports van Dijk’s view that social, discursive, and epistemic inequalities reproduce one another in a kind of vicious circle. It suggests, in van Dijk’s terms, that manipulation by deliberate failure of communication is a discriminatory use of language employed by elite groups in order to reproduce their social power.


2001 ◽  
Vol 29 (7) ◽  
pp. 725-731 ◽  
Author(s):  
Yuching Zhang ◽  
Geldolph A. Kohnstamm ◽  
Ping Chung Cheung ◽  
Sing Lau

In order to study the perception of Chinese parents of their children, audio-taped free descriptions of children's personality characteristics were obtained from 401 Chinese parents living in Beijing and Fuzhou. The free descriptions by parents showed that, as children's age increased, different categories of descriptors were typically used. Only for children at ages 3– 5 did negative descriptors associated with the so-called “little emperor” stereotype prevail in parents' free descriptions. On the other hand, the proportion of negative descriptors in the Conscientiousness category increased with children's age. This was an indication of the persisting importance given by Chinese parents to characteristics associated with school performance, effort, and diligence. The results showed that there were no signs of a spoiling attitude in Chinese parents. The high proportions of negative descriptions given by Chinese parents should be interpreted as an expression of great concern for the future of their children, rather than as a sign of hostility towards their children.


Author(s):  
Giorgio Scalici

The Wana of Morowali (Indonesia) are nowadays a small endangered community marginalized by the Indonesian government, world religions and the other communities in the area but, according to their own mythology, they are not the periphery of the world, but the real centre of it. Their cosmogonic myth tells how the Wana land (Tana Taa) was the first land placed on the primordial waters and it was full of mythical power, a power that, when the land was spread around the world to create the continents, abandoned the Wana to donate wealth and power to the edge of the world: the West. This myth has a pivotal role in the Wana worldview, their categorization of the world and the power relationships in it. The Wana reverse the traditional relationship between centre and periphery, placing themselves in a powerless centre (the village or the Tana Taa) that gave all its power to a periphery (the jungle or the West) that must be explored to obtain power and knowledge. This relationship not only expresses a clear agency in shaping the relationship of power with forces way stronger than the Wana (Government and world religions) but also creates internal hierarchies based on the access to this knowledge; granted to men and partially precluded to women due to the cultural characterizations of these genders. Indeed, the majority of shamans, called tau walia (human-spirit), are men, and they are the only one that can travel between the human and the spiritual world, obtaining a spiritual and social power. In this article, we will see how Wana categorise the world and use religion, rituality and gender to express their agency to cope with the marginalization by the government, the world religions and the other community in the area.


Author(s):  
Jens Haugan

Norway has two official written language varieties: Bokmål (DanoNorwegian) and Nynorsk (New Norwegian). Normally, all Norwegian pupils must learn both varieties of the written Norwegian language in school, and at the end of secondary school, they obtain two separate grades in written Norwegian. However, one of the varieties is considered to be and is taught as the main written language, whereas the other variety is the second or alternative written language. Approximately 85 percent of the pupils in school have the DanoNorwegian variety as their main written language and many of these pupils develop antipathies toward the other variety with the result that they do not master it very well at the end of secondary school. In fact, many pupils achieve better results in English than in the alternative variety of their own so-called mother tongue. In this paper, I will discuss some of the challenges that are related to learning Nynorsk in the Norwegian educational system and society. With reference to Norton (2013) and others, I will argue that these challenges may actually be best understood from the perspectives of identity, social power, motivation, investment and second language acquisition.


Horizontes ◽  
2015 ◽  
Vol 33 (2) ◽  
Author(s):  
Elise Helena De Morais Batista ◽  
Maria Teresa de Arruda Campos

ResumoEste trabalho pretende trazer para discussão as muitas provocações que as piadas carregam, formas divertidas de distração e de convívio entre amigos que ferem aqueles que são os motivos das piadas presentes nas salas de aula. Esse artigo visa analisar as piadas e apelidos presentes no cotidiano escolar em uma turma de 6º ano de uma escola pública de Campinas/SP. O estudo ocorreu por meio de observações das aulas de Educação Física, registradas em um Diário de Campo, e de encontros entre pesquisadora e alunos em Grupo Focal. Como expressões do bullying, as piadas machucam uns e alegram outros, numa relação perversa de poder social. Por meio do estudo, foi possível constatar não apenas o cotidiano de piadas que desqualificam e fazem sofrem, mas também a necessidade de tempos e espaços de diálogo na escola, em que os alunos possam falar e ouvir sobre questões relacionadas ao meio sociocultural que vivem. As piadas racistas se presentificam como formas de racismo contra pessoas que, pelas suas diferenças e pela estranheza que provocam, são desqualificadas. Palavras-chave: Microfascismo; Racismo; Humor; Bullying, Violência. Laughingof the other: fascism racist jokes in daily life AbstractThis paper aims to bring into discussion the provocations made by jokes, fun ways of distraction and conviviality among friends that hurt those who are the motives of these jokes in classrooms. This article aims to analyze the jokes and nicknames in school everyday life in a class of 6th grade of a public school in Campinas / SP. The study was conducted through observations of Physical Education classes, recorded in a field diary, and meetings between researcher and students in Focus Groups. As bullying expressions, jokes hurt some and rejoice others in a perverse relationship of social power. Through the study, it was possible to see not only the everyday jokes that disqualify and make sufferings, but also the need for time and space for dialogue at school, where students can speak and hear about issues related to socio-cultural environment in which they live. Racist jokes present themselves as forms of racism against persons who, through their differences and the strangeness that cause, are disqualified.Keywords: Microfascism; Racism; Humor; Bullying; Violence.


2022 ◽  
pp. 1-26
Author(s):  
Maureen Carroll

Abstract This article focuses on the establishment of a winery on the Roman imperial estate at Vagnari in southeast Italy in the 2nd c. CE and the ceramic vats (dolia defossa) needed to mature and store the estate's vintages. A scientific analysis of the clay used to make the dolia has revealed their likely place of manufacture to have been in Latium or on the border between Latium and Campania on the Tyrrhenian (west) coast of Italy. With these analytical results in hand, it is now possible to inquire into the historical and economic significance for the imperial fiscus of importing dolia for wine making in the vicus at Vagnari, the route and mechanisms by which they might have traveled to the other side of the Italian peninsula, and the connectivity between this Apulian imperial estate and other potential imperial properties in western Italy. This places the present study at the intersection of agriculture, manufacturing, and property transfer within the patrimonium Caesaris.


1988 ◽  
Vol 52 (367) ◽  
pp. 519-525 ◽  
Author(s):  
Mireille Christophe Michel-Lévy ◽  
Michèle Bourot-Denise

AbstractSmall stones were recovered from a meteorite shower observed in Cameroon on November 13, 1952. The majority are LL6 specimens, Galim (a), but one is a chondrule-rich enstatite chondrite, Galim (b). Petrology and mineral chemistry were determined on polished sections of both types. Galim (a) has undergone multiple brecciation. During the first, chromite apparently recrystallized in healed fractures under more reducing conditions than those which prevailed when the silicates recrystallized. Galim (b) shows some features of petrologic type 3 but differs considerably from the other unequilibrated E chondrites. It is suggested that Galim (a) and Galim (b) belong to the same meteorite shower.


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