The Birth of the Queen/the Modern Homosexual: Historical Explanations Revisited

1997 ◽  
Vol 45 (1) ◽  
pp. 24-41 ◽  
Author(s):  
Jan Löfström

In this paper I review a number of explanations for the emergence of the modern homosexual category in Western (mainly Northwest European) cultures. I suggest there are four different emphases in respect of the social and cultural factors given priority in interpretations of the formation of the homosexual category. Of course, individual studies have often taken into consideration more than one single factor (most notably, Greenberg, 1988; Chauncey, 1994), and the grouping of previous studies that I here suggest only indicates where the focus of a given study is. The social and cultural factors emphasized in these four approaches are: 1) the effects of competitive capitalism on the bourgeois/middle class political economy of sexuality and sexual morals; 2) the rise of expert knowledges, controlling systems, and modern bureaucracies; 3) tensions within gender order and the struggle over new definitions of gender roles; 4) the rise of free wage labour, the proliferation of urban anonymity, and the unfolding of new modes of existence in the life-world of modern pluralist urban society. Finally, the article briefly considers the potential erosion of the homosexual vs. heterosexual divide in the light of the historical background. Almost thirty years have passed since ‘The Homosexual Role’, by Mary McIntosh (1968), the first notable contribution to the historical sociology of homosexuality operating within a social constructionist view of homosexuality. Since then, there have been numerous studies of the formation of the conceptual category and social aggregate of ‘modern homosexual’. Researchers have differed about whether the pedigree of ‘homosexual’ and homosexual identities and subcultures in Western societies can be traced back to the late nineteenth century or to the early eighteenth century, and whether or not some notion of ‘homosexual’ was established in the cultural imagery before the last fifty years or so. It might be fruitful to distinguish between the historically older categories of ‘molly’, ‘queen’, and ‘fairy’ on the one hand, and the more recent ‘homosexual’ on the other hand. It can be argued that the decisive feature of the first-mentioned ‘deviant men’ was their status as gender-crossers (which as a side-effect entailed an interest in homosexual conduct), whereas the modern term homosexual does not necessarily suggest gender-crossing or more generic ‘sexual inversion’ (cf. Chauncey, 1994). However, allusions to gay men's purported effeminacy and lesbian women's purported masculinity continue to surface frequently also in contemporary culture. Hence, for the sake of brevity, I here use the term modern homosexual, by which I refer to a notion that there is in some people an inherent sexual desire exclusively for persons of the same sex, and that this so-called sexual orientation is to some degree intertwined with a tendency to gender-crossing conduct.

2021 ◽  
Vol 31 (1) ◽  
pp. 113-142

The paper examines and compares two epidemics in Russia: syphilis in the first quarter of 20th century and HIV in the early 21st century. The author considers both epidemics from the standpoint of the social sciences by applying the concept of vulnerability to underline the social and cultural factors that cause one social group to be more susceptible to a disease than another. The article focuses on gender-based vulnerability and maintains that both epidemics follow a single, structurally similar scenario. The author shows that the vulnerability of women during both the syphilis and HIV epidemics depends upon the clear continuity in the way gender roles and expectations and the relationships between men and women were structured during the early days of the USSR and in present-day Russia. The article analyzes how stigma arises and how in both eras inequality of power and expectations for men and women formed the main channel for transmission of disease. The paths along which modern epidemics spread have been mostly inherited from the epidemics of past centuries, and in particular the HIV epidemic is following a pattern derived from the syphilis epidemic. More precisely, the current epidemics exploit the same vulnerability of certain groups, vulnerability rooted in the past and still manifest in the norms and relations in contemporary culture and society where one group is much more exposed than the other. The article relies on historical sources, in particular Lev Friedland"s book Behind a Closed Door: Observations of a Venereologist published in 1927, for its account of the syphilis epidemic in the early 20th century and on the author"s own research into the experience of women living with HIV in contemporary Russia.


1961 ◽  
Vol 6 (1) ◽  
pp. 19-48 ◽  
Author(s):  
J. E. S. Hayward

At the turn of the century, the authoritative political theorist Henri Michel had this to say of the characteristic approach in France to all problems, and in particular to political problems. “We are infatuated withisms, it is part of the national temperament. It is significant that a large number of our fellow-citizens like them so much, that every time they are presented with a new one, they greedily seize upon it, without asking themselves whether it can be accomodated alongside the one with which they were previously enamoured.”; The accuracy of this observation has not substantially diminished over the last half-century, the parties left of centre being particularly addicted to doctrinaire formulations of their political philosophies and programmes and to the consequent verbal fetishism and pompous dogmatism. The rise of Socialism in the late nineteenth century overshadowed the contemporary crystallisation of Radical attitudes and aims into the doctrine of Solidarism. Solidarism, however, played a major part in galvanising and rallying the protagonists of state intervention and voluntary association; uniting them in the task of building, by a series of piecemeal reforms inspired by a simple principle and a multiplicity of imperative needs what has come to be known as the “Welfare State”. Despite the doctrinal fragility of Solidarism, its practical programme was inspired by and was appropriate to the social and political needs of a society in transition from individualist and non-interventionist liberalism to associationist and statist socialism, just as liberal economism had secured the transition from corporativism and mercantilism to private enterprise, laisser faire and laisser passer. To-day it is Gaullism that dominates the political scene, but the tenacious Radical tradition of the Third and Fourth Republics may yet reassert itself, transforming in retrospect the tidal wave of to-day into a ripple, as it has so frequently done during the last eighty years of France's tormented history.


2017 ◽  
Vol 8 (2) ◽  
pp. 64
Author(s):  
Bakri Al-Azzam ◽  
Mohammad Al-Ahaydib ◽  
Norah Alkhowaiter ◽  
Husam Al-Momani

This paper explores the universal linguistic phenomenon of the social and cultural euphemism in Saudi Arabic. It aims at improving the understanding of other cultures' readers of the Saudi culture, concerning uses of euphemism, and simultaneously showing how some linguistic expressions are essentially products of social and cultural pressures. To examine this notion, the study analyzes and classifies examples of the most frequently used Saudi Arabic euphemism, based on various topics. The study shows that the social and cultural factors are very influential in expressing euphemism. It also reveals a clear and a huge shift in the use of euphemism in the Saudi culture, where Saudis did not apply euphemisms frequently in the past, as they are applying these days. Because of the new development of the country’s economy, openness, interfaith dialogue, cultural communication, new lifestyles have emerged and called for more prestigious linguistic behavior. It is hoped that the study would uncover why there are certain sensitive situations where euphemism is needed, such as those of religion, social circumstances, and death situations. 


2019 ◽  
Vol 14 (3) ◽  
pp. 9
Author(s):  
E. N. Ivanova ◽  
E. I. Naumova ◽  
A. V. Makarin

the article represents the analysis of such phenomenon as codependency. It is mentioned the lack of medical or psychological understanding of this problem. It is developed the psychoanalytic and evolution approaches in understanding the sense of codependency. Psychoanalytic approach is represented by the K. Horney’s theory and develop codependency as the way of overcoming of basic anxiety which emerges as the result of the oppression hostile impulse in relation to the close figure. Evolution approach is represented in B. and J. Weinhold’s theory and open codependency as a trauma of evolution connected with unsuccessful separation of the close figure what forms the infantile behavior and radical dependency on the others’ opinion in self-certification of man. On the base of these two approaches concludes that codependency is the common appearance, the symptom of contemporary culture which is connected with the social model of domination and inequality. The introduction in human life the models of partnership is the way of overcoming the problem of codependency. The practical conflictology is the concrete sphere of introduction and elaboration of the partnership models. In the research the co-dependency problem is concerned in two directions — in connection with clients’ specific and as the one defined by cognitive-emotional- behavioral attitudes of specialists-conflictologists. The special significance of awareness of this problem and overcoming it by mediators because of its counteraction with the basic mediation principles, first of all neutrality of a specialist is noted. The author’s investigation results conducted with the participation of mediators and consultants with different experience of work in the profession are presented. The results show widely spread codependent tendencies among practicing conflictologists especially among beginners. The connection of the syndrome of codependency and professional burning out and the problem growing along with the widening of conflictologists’ practice is shown. 5 types of specialists’ codependency dynamics in the process of gathering experience of work with clients are identified and corresponding consequences are shown. The significance of overcoming and profilaxy of codependency growth is noted and the ways of gaining the result are analyzed.


Author(s):  
Emilio J. C. Lobato ◽  
Corinne Zimmerman

We review findings from the psychology of science that are relevant to understanding or explaining peoples’ tendencies to believe both scientific and pseudoscientific claims. We discuss relevant theoretical frameworks and empirical findings to support the proposal that pseudoscientific beliefs arise in much the same way as other scientific and non-scientific beliefs do. In particular, we focus on (a) cognitive and metacognitive factors at the individual level; (b) trust in testimony and judgments of expertise at the social level; and (c) personal identity and the public’s relationship with the scientific community at a cultural level.


2014 ◽  
Vol 694 ◽  
pp. 426-429 ◽  
Author(s):  
Li Jun Zhou

Green consumption embodies the pursuits of environmental safety and health. Most of western countries have begun to promote the concept of green consumption since the 20th century. With a relatively slow development, Chinese government began to introduce this new concept till 2001. Some Chinese consumers have built green awareness and realized the importance of green consciousness since 2008. However, there is still a need for Chinese government and researchers to examine the effective factors which can influence and accelerate the development of green consumption in China. This paper reviews the current literatures related to green consumption and green consumer. This paper also investigates the social and cultural factors which influence on the Chinese consumers in relation to green consumption.


2012 ◽  
Vol 1 (2) ◽  
pp. 73-84
Author(s):  
Welly Ibrahim ◽  
Ansofino Ansofino ◽  
Ahmad Nurul Huda

Kinali is an area inhabited by diverse ethnic with different cultures, namely Minangkabau, Mandailings, and Java. The area consists of diverse ethnic, there is always the potential for conflict. The conflict in 1999 between ethnic Minang and Mandailing in the wake of misunderstanding between the two warring ethnic ie ethnic Mandailing ethnic Minang and eventually led to a major conflict anarchistic. The impact of the conflict in the district Kinali West Pasaman on society viewed from social and cultural factors that people prefer not to socialize and interact with other ethnic groups, the social and economic factors of conflict have an impact on the decrease in public income and region for post-conflict societies choose to not interact and one of which is not to the market. Social factors are political, namely the attitude of the ethnic Mandailing are not adaptive in the pattern of relationship with the dominant culture in Kinali caused by the attitude of discriminative ethnic Minang in Kinali against ethnic Mandailing in various facets of life which they live for these finally bear aversion to mambaur and mingle normal and reasonable.Kinali adalah daerah yang ditinggali beragam etnik dengan latar budaya yang berbeda, yakni etnik Minankabau, Mandailing, dan Jawa. Daerah yang terdiri dari beragam etnik, selalu ada potensi munculnya konflik. Konflik yang terjadi pada tahun 1999 antara etnik Minang dan etnik Mandailing di latarbelakangi karena kesalahpahaman antara kedua etnik yang bertikai yaitu etnik Minang dan etnik Mandailing akhirnya berujung ke konflik besar yang bersifat anarkis. Dampak dari konflik di Kecamatan Kinali Pasaman Barat terhadap masyarakat dilihat dari faktor sosial budaya yaitu masyarakat lebih memilih untuk tidak bersosialisasi dan berinteraksi dengan etnik lain, pada faktor sosial ekonomi konflik berdampak kepada terjadinya penurunan penghasilan masyarakat dan daerah karena pasca konflik masyarakat memilih untuk tidak berinteraksi dan salah satunya tidak kepasar. Faktor sosial politik yaitu sikap orang etnik Mandailing yang tidak adaptif dalam pola hubungannya dengan kebudayaan dominan yang ada di Kinali disebabkan oleh sikap deskriminatif etnik Minang di Kinali terhadap etnik Mandailing dalam berbagai segi kehidupan yang mereka jalani selama ini yang akhirnya berbuah keengganan untuk mambaur dan bergaul secara normal dan wajar.


2008 ◽  
Vol 2 (1) ◽  
pp. 76
Author(s):  
Rita Susanti

The aim of this article was to know the social and cultural factors in the speech acts regarding requests in Japanese. Data were taken from the Japanese drama entitled Love Story. Analysis was done qualitatively by identifying, classifying, and explaining. The result indicated that there were three factors influencing the speech acts of requests in Japanese, those are the situation; the relationship between the speaker and the hearer; and the third is the social status, social interaction, and age. It is concluded that the speech does not mainly concern that the meaning should be easily understood but it also has to consider the socio cultural factor of the spreaker.  


2014 ◽  
Vol 1 (2) ◽  
pp. 098-103
Author(s):  
Dian Lutfinawati ◽  
Intin Ananingsih

Teenagers are the transition from children into adults whose duration varies depends on the social and cultural factors. Parents take an important role to improve the general knowledge of child and adolescent reproductive health in particular. Method: The research design was correlational design. The research sample was 30 student XI class in MAN Wlingi, Blitar Regency. It was choosen using purposive sampling. The data was collected using questionnaire. The data was analysed using Chi Square Test. Result: The results showed by Chi Square correlation (Rho) that the  p value = 0,001. Discussion: Based on the results of the research, it was recommended that parents not fully apply the authoritarian role to the teenagers


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