In Search of the Forbidden Nation: Opposition by the Young Generation in the GDR

1983 ◽  
Vol 18 (2) ◽  
pp. 175-193 ◽  
Author(s):  
Wolfgang Mleczkowski

AN IDENTITY CRISIS HAS FOLLOWED ON THE GRADUAL Succession of the generations in the second German state. The feeling that previous ideals have lost their meaning, and the abandonment of the hope of a unified German nation have led to discontent even amongst socialists. In addition to the numerous demands for more human rights and cultural freedom, which led in the mid-1970s to an emigration movement, harassed by the police, a movement which is still taking place, the end of the 1970s gave birth to the autonomous peace movement. This movement articulates the basic opposition of the younger generation in one theme, that of peace, and unites it with another, the search for the nation believed lost.

2017 ◽  
Vol 5 (3) ◽  
pp. 77-88 ◽  
Author(s):  
Jure Leko

The current claims for asylum and refugee protection of Roma from the so-called “Western Balkan states” are rejected by the German state. Based on this practice, Romani migrants are not recognized as genuine refugees but classified as irregular migrants and thus labeled as “bogus” asylum seekers. This article discusses the discursive process through which the legal status of Romani migrants is irregularized within the German migration regime. Furthermore, through an empirical study, the article shows how Romani organizations and migrants are struggling for a collective right to remain in Germany. In their political-legal struggles for recognition, Roma reinterpret not only their legal status as irregular migrants, but also their legal-cultural practices: by appropriating the semantics of human rights through the lenses of their cultural backgrounds. This, in turn, shifts the analytical focus to the productivity of human rights discourses. They are assumed to be an effective tool to enforce legal claims against the German migration regime. In this context, the article examines legal-cultural practices, which become visible in the struggle, by exploring six justification narratives—through these, the Roma’s political-legal belonging to the German nation-state shall be legitimized.


Author(s):  
Paulina Łyszko

Feminism in music is not a new concept, but we can observe a new wave of pop feminism in pop music, in a younger generation of female artists. They are open to discuss taboo topics, connected to carnality, sexuality, body positivity or feminism. The artists such as Miley Cyrus, Beyoncé, Pink, Avril Lavigne or Taylor Swift, with more courage are presenting in their creation, until now – taboo topics, rejected in mainstream music. They are not afraid of portraying topics, such as: sexual freedom, women’s rights, the objectification of women, men power and domination, social injustice, fat shaming, slut-shaming, or existence of unfair stereotypes. They are also advocating the legalization of homosexual relationships, race equality and human rights.


2021 ◽  
Author(s):  
Nabila Paramestri Vidi ◽  
Moses Glorino Rumambo Pandin

As the younger generation, or as people say “millennials”, we have to face the changes that are happening because of globalization. The effects of globalization are severe, as there are a lot of social issues that don't stand with Indonesia’s identity and are opposites with it. Issues surrounding violence, human rights, immoral acts, corruption, dishonesty, and the collapse of the young generation’s noble character continue to adorn the life of the Indonesian nation. This just yet again reminds us how important it is for us to learn about moral character and implement them in our everyday lives to help our generation be the best version of themselves, and for our nation, Indonesia’s future. This book review is written to fulfill the end of semester writing assignment for the Indonesian Civics subject. Hopefully, this book review encourages the young generation to improve their qualities and be the best version of themselves for their and the nation’s future.


2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Sipra Mariana Gutandjala

The progress of this nation is determined by the character of each generation who is the main pillar of a nation. Character that is certainly built on the basis of the recognition of the values and norms of Pancasila as a solid foundation for each generation in playing their roles and responsibilities in the midst of society. However, with the development of technology, a new challenge for the formation of the character of the young generation of this nation. Add to this the presence of a new sparring culture (popular culture) brought by technology increasingly influencing even at times it could erode the local cultural order of the Indonesian nation. This certainly causes a major crisis in the lives of the younger generation because thus the local culture as one of the pillars of defense and a mirror for the young generation now has to deal with the presence of a new counter-culture which will certainly also have a great influence on the lives of the young generation of the nation this. The identity crisis as well as various other social crises will certainly be experienced by the younger generation. Therefore we need serious attention both from educational institutions, religious institutions, social institutions or family institutions in order to provide assistance and think about character education strategies that are right on target for the young generation in Indonesia considering the presence of technology does not only bring positive impacts but technology also brings impacts negative in life so that various efforts to anticipate the future of Indonesia's young generation become urgent and very important thing to do Keyword: Popular Culture, Identity crisis and Social crisis, the role of educational institutions, religion and family.


2018 ◽  
Vol 14 (3) ◽  
pp. 123 ◽  
Author(s):  
Carolina Sofya Werembinan ◽  
Caroline B. D. Pakasi ◽  
Lyndon R. J. Pangemanan

This study aims to determine the perceptions of the younger generation of agricultural activities in the Buha Sub-District of Mapanget District. This research was carried out from August 2017 to May 2018. Primary data was collected through interviews of 15 generations of young people with the help of filling out questionnaires. Secondary data was obtained from the Buha Village Office, Mapanget District. This analysis uses descriptive analysis. The results of this study indicate that the perception of the younger generation of agricultural activities in the Buha Sub-District is overall negative for agricultural activities. Viewed from internal factors include education, employment, gender and age. The higher the level of education, the wider the insight of the younger generation so that the lack of interest in the younger generation in agricultural activities is getting bigger. The younger generation who already have permanent jobs in the non-agricultural sector look down on agricultural activities because they assume that agricultural activities have a low social level. Women have a low interest in agricultural activities because they assume that agricultural activities are not suitable for women because it will damage their appearance. Respondents aged 21-30 years have a low interest in agricultural activities, in addition to reduced agricultural land. External factors include socialization, parental work status and land ownership status. The younger generation with a low level of socialization results in a lack of interest in the younger generation in agricultural activities. Parents of respondents who work in agriculture or non-agriculture do not want their children to make agricultural activities the main job. The young generation whose parents still own agricultural land is still doing agricultural activities to help their parents work on their farms.


2018 ◽  
Vol 9 (1) ◽  
pp. 120-132
Author(s):  
Achmad Nawawi

Spiritual spirits is a non-formal education activities conducted in a place of worship in an Islamic society as a place to deepen and examine the knowledge of religion, whether morals, worship, or muamalah. While the material is taught in spiritually spirited teen Bulak Setro is more to morality material that aims to shape morals on the younger generation. While teenagers spiritual spirits efforts conducted by teenagers Bulak Setro in forming the morality of the young generation that is by providing education, pedagogy, habituation, and exemplary to the congregation (members) sprinkling the spiritual. This research uses qualitative approach, with observation research technique, documentation, and interview. As for data analysis in this study using qualitative analysis. The credible test uses triangulation or checking data from multiple sources in various ways and times. The study of adolescents has a huge contribution in the formation of morality of the younger generation in the future, the region prepares its generation with positive things so it becomes a habit for teenagers to attend a recitation, as an exercise to cultivate a sense of responsibility by becoming a tutor, without losing their adolescence, because people still give them the freedom to play and hang out like any other teenager.


Author(s):  
Dr. R Balasubramaniam ◽  
M N Venkatachaliah

Mudalimadiah is a very senior and respected chieftain of the Kadukuruba tribal community. Though I have known him since 1987, we became close only after 1996 when we had started our engagement with the National Human Rights Commission on the issue of displacement and rehabilitation of the tribals in Heggadadevanakote. It was a time when the tension between the forest department and the tribal communities was quite palpable, and even small incidents could potentially turn into explosive situations. The callous and insensitive attitudes of the forest department and the police were making the tribals increasingly restive as the struggle for justice kept becoming longer. Fatigue was creeping in and it was getting difficult to keep the spirits up and the agitation going. The younger generation was showing signs of turning the protests violent and were pushing me to take more visibly strident steps. I also had very little to show in terms of success and my arguments to continue with the non-violent struggle were either weakening or ceasing to have an impact. At times, I was myself feeling low and wanted to give up....


Author(s):  
Archana Tyagi

Identity has become one of the single most important issues for human development and adjustment in today’s turbulent times. Virtual world is changing the interface of identification and communication. Virtual reality has recently emerged as an effective tool to extend a healing space for an alternative identity. The focus of this chapter is on the challenges faced by the young generation, which is struggling to understand its “identity.” The exploration of identity in such virtual environments may be a search for a ‘unitary’ construct about the self (Erikson, 1968). In this paper, the concept of “identity” and “identity crisis” and the potential challenges identified in the real and virtual world are discussed at length. In today’s world people are pulled in different directions, thanks to the different kinds of societal demands from family, friends and society. It becomes difficult to find a uniqueness of one’s self and yet able to fulfill the norms and parameters set up by the society. Respect for diversity of self would go a long way in allowing people to be “uniquely themselves” while belonging to a community. Healthy “crisis” or exploration can afford people the opportunity to knowledgeably investigate choices in which there is positive meaning with regard to where they have come from, where they presently exist, and where they envision their future to be (International Encyclopaedia of the Social Sciences, 2008). An attempt to explore the identity management and identity statuses has also been made to understand “real” and “virtual reality.” Identity crisis and psychosocial moratorium’s linkage (Erikson, 1963) to virtual reality have also been touched upon. An understanding of organizational identity with the individual identity.


Author(s):  
Ni Nyoman Seri Malini ◽  
Luh Putu Laksminy ◽  
Ni Ketut Ngurah Sulibra

This study aims at finding out and analyzing the Balinese language preservation model by Balinese people, especially the young generation in tourism destinations, namely Sanur, Kuta, Ubud, Tanah Lot and Lovina. The research focuses on the following: 1) the patterns of usage of the language, 2) attitude of the younger generation towards Balinese language and 3) system of inheritance of mother tongue on those study sites. Data was obtained through observation and distribution of questionnaires, along with interview and note-taking techniques. Research samples are children and adolescents born in Bali and speak Balinese as their first language, and quota technique is applied to set the number of members for each group, i.e. 25 people. The data was analyzed using the theory of language choice and the theory of language change. The results show that the younger generation have positive attitude towards their native language, i.e. Balinese, and they still use it in all domains, especially within families and neighborhoods. The system of Balinese language inheritance occurred in both formal and informal ways. The formal way is through a medium to reinforce Balinese language as an obligatory lesson taught from elementary to high schools/vocational schools, publishing Regional Legislation implemented in a Decree and reflected in the curriculum. The informal way is through Balinese language revitalization: Balinese language succession to the next generation, Balinese language development by means of conducting research, seminars & congress. The development is aligned with the progress of science and technology, the utilization of Balinese language by using it as an inter-ethnic communication medium in everyday life and cultural activities, as well as the utilization of Balinese language on print media, i.e. Bali Post in columns named Orti Bali and Mediaswari.


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