Leonaert Bramer (1596-1674) als ontwerper van decoratie op Delfts aardewerk

1999 ◽  
Vol 113 (4) ◽  
pp. 197-216
Author(s):  
Michiel C. Plomp

AbstractThe Delft artist Leonaert Bramer (1596-1574) appears to have been intensively involved in the decoration of Delftware. Hitherto four separate examples were known, mostly dating from the 1650s and 1660s (figs.1, 2, 4, 6). The article presents ten (perhaps eleven) new examples of 'Bramer ware' (figs. 8, 9, 11, 13, 15, 17, 19, 21, 23(?), 26; see also note 19) produced between possibly as early as 1630 and 1670. Furthermore, eight of his designs have been found in the archives of the Koninklijke Tichelaar Makkum pottery; the compositions were 'pounced' onto the pottery, i.e. stencilled by dusting powder through a pricked paper pattern (figs. 24, 25, 27, 28, 29, 31, 32). Two early series of drawings by Bramer from the 1630s (most of them in London-scenes from the Old Testament-and Bremenscenes from the New Testament), or derivations from them, seem to have frequently served as patterns for pottery painters (figs. 3-21). Oddly, one of these compositions, Joseph cast into the well by his brothers (fig. 10), occurs on a dish decorated with grotesques which is often regarded as Haarlem work (fig. 11). The use of a Delft artist's composition, combined with the fact that Marion van Aken-Fehmers (Haags Gemeentemuseum, The Hague) has traced a similar grotesque dish bearing the mark of the Delft pottery 'De Porceleyne Bijl' (see note 18), clearly shows that I laarlem did not have a monopoly on grotesques. A total of ten pounces are kept at Makkum: four drawings by Bramer (figs. 24, 25, 27, 29; two pricked repeats of the composition Jacob's Dream: fig. 28) and four pricked stencils (figs. 31, 32). Stylistically, the drawings can be dated to the late 1650s. All ten are pricked along the outlines; the four original drawings are 'matrixes', the others were used as stencils. The composition of Judah and Tamar (fig. 25) is virtually identical with Bramer's version of twenty years earlier. The Judah and Tamar pounce was used until well into the 18th century, judging by a plate dated 1783 in Paris (fig. 26). The coarse manner of painting demonstrates that the use of a pricked paper pattern based on the design of a professional artist was no guarantee for the quality of the result, which depends enti rely on the pottery painter. This accounts for the frequently mediocre standard of the painting on most plates. Nevertheless, a few plates and dishes display painting of such high quality and a manner so similar to Bramer's that it is not unlikely that they were painted by the Delft artist himself (figs. 2, 6, 21). 'Bramer ware' is unmarked. However, on grounds of circumstantial evidence three potteries can be identified where Bramer ware might have been produced: 'De Porceleyne Fles', 'De Grieksche A' and 'De Dissel'. 'De Dissel', where Abraham de Cooge worked, is a likely candidate, in view of a large series of drawings which Bramer made for De Cooge in 1646 (see note 7). In the past, much surprise has been evinced at the gap between the artists of Delft and the potters and decorators of pottery. Despite the heyday of both painting and the pottery industry in Delft in the mid-17th century, and despite the fact that artists and potters were members of the same guild, they seem to have operated quite separately. The material assembled here has brought artists and potters a little closer to each other.

2011 ◽  
Vol 7 (4) ◽  
pp. 2719-2739 ◽  
Author(s):  
Y. Okazaki ◽  
T. Sagawa ◽  
H. Asahi ◽  
K. Horikawa ◽  
J. Onodera

Abstract. We reconstructed the ventilation record of deep water at 2100 m depth in the mid-latitude western North Pacific over the past 25 kyr from radiocarbon measurements of coexisting planktic and benthic foraminiferal shells in sediment with a high sedimentation rate. The 14C data on fragile and robust planktic foraminiferal shells were concordant with each other, ensuring high quality of the reconstructed ventilation record. The radiocarbon activity changes were consistent with the atmospheric record, suggesting that no massive mixing of old carbon from the abyssal reservoir occurred throughout the glacial to deglacial periods.


2021 ◽  
pp. 135-154
Author(s):  
Gilles Dorival

Catenae appeared in Judaea/Palestine at the beginning of the sixth century. They consist of commentaries, homilies, scholia of the past centuries, and any other literary form in which Scripture verses are explained. Ecclesiastical writings are quoted in the form of extracts, sometimes literal, sometimes rewritten, according to the order of the verses of each Biblical book. Each extract is normally preceded by the name of its author in the genitive case. With time, the catenae were formed not only from commentaries, homilies, scholia, and other patristic writings, but also from pre-existing catenae mixed with these sources. After the sixth century, catenae became the most important media of biblical commentary until the end of the Byzantium Empire (1453). Many debated issues remain. Is Procopius of Gaza (470–530) the father of the catenae? Maybe the two-author catenae predate him, even if this form is better connected with the Byzantine humanism of the ninth and tenth centuries. As for the multiple-author catenae, it is not certain if any of them do are prior Procopius. The compilers of the catenae began their project with the Old Testament, as it was considered to be obscure and foundational to the New Testament, whereas the New Testament was considered to be clear and explicative of the Old Testament. The identity of the compilers of the catenae is shrouded in mystery. Only a few names are known: chiefly, Procopius of Gaza in Palestine and Nicetas of Heraclea in Constantinople. Other names have been proposed: the patriarch Photius, Peter of Laodicea, John Drougarios, but without any persuasive arguments. A final issue concerns Monophysite (or Miaphysite) catenae: were some catenae Monophysite? Or was this literary form indifferent to questions of orthodoxy? In some catenae, Severus of Antioch is called ‘saint’, which may indicate a Monophysite origin. Finally, despite recent progress, many catenae still await publication. For instance, Nicetas’ catena on the Psalms is a monumental work of Byzantine scholarship and it deserves to be available to modern readers.


2014 ◽  
Vol 518 ◽  
pp. 19-24 ◽  
Author(s):  
Ying Chien Tsai ◽  
Guang Miao Huang ◽  
Jun Hong Chen ◽  
Inn Chyn Her

The surfaces of the microlenses at the conical end-faces of optical fibers require high quality to keep the best performance of laser beam delivery. The polishing parameters play an important role to get the best quality of the microlenses. Most of the past researches study on the polishing parameters of flat surfaces. In this study, the polishing area of the conical end-face of the optical fiber is varied during fabrication. The relation between removed volume and removed thickness is built to determine the material removal rate. An experiment is carried out and the results show that the first two spinning turns are much effective for polishing under the parameters of the experiment.


2018 ◽  
Vol 1 (1) ◽  
pp. 3-26
Author(s):  
Firman Mutakin ◽  
Tumpal Sihaloho

Indonesia is one among three major producers of cocoa beans. Nevertheless, industrial performance of cocoa beans industrial process bearish for the past few years. The purposes of this research are to analyse policies related to development the cocoa processing industry as well as analizing factor which cause low quality of cocoa beans. Factors that caused an uncondusif business climate on cocoa beans industry ar among of hers; high administrative fee in form of tax and entry charges for raw material that caused and increase in production cost structure of the industrial process of the cocoa beans, The low quality of the cocoa benas itself resulted from the un willingness of the farmers to ferment their products, ages of plantswhich more that its productive age and caused small beans producted, mixture between high quality and low quality beans and bugs infection of cocoa plants.


1968 ◽  
Vol 31 (3) ◽  
pp. 74-77
Author(s):  
W. G. Whittlestone

Advisory officers and milking machine manufacturers have, in the past, criticised scientists on the ground, it is claimed, that no attempt is made to describe developments associated with farming in terms which can be understood by intelligent laymen. This article deals with the specific problem of the effects of the milking machine on milk quality. It suggests one approach to the problem of machine design. There may well be other solutions which have not yet been explored. It is realised that the requirements for high quality milk production may contradict the needs of the farmer with a large herd who is short of labour. There is also the problem of mastitis. These aspects will be examined in later articles in the series, with the thought that, out of an up-to-date consideration of all the problems involved, a working solution will emerge which will be economical, efficient and available to New Zealand farmers.


Author(s):  
Abdorreza Naser Moghadasi

Multiple sclerosis (MS) is an autoimmune disabling disease of the central nervous system, and can lead to a wide range of symptoms. Although the most common form of MS is relapsing-remitting, most of the patients also will develop disability in the future due to the natural course of the disease.1,2 The disease onset mostly occurs in 27 years of age.3 Therefore, considering the symptoms and complications of the disease, it can virtually affect the whole life of the patient. Unfortunately, there is not any accurate study of the opinions of patients with MS regarding their illness. However, in the daily work of treatment, one of the well-known cases of severe discomfort expressed by patients is the fear of future disability. This issue is aggravated when a person starts to lose abilities. When the patient experiences disability in walking and a decrease in his/her daily activities, thinking about the future becomes one of his/her major concerns. Most patients express these concerns in their visits. However, a patient who has other abilities such as poetry, writing a story, or painting, can more effectively portray concerns. The painting reported here is the allegorical view of a patient about her disability. The patient is a 37-year-old woman who has had MS for 15 years. Her illness started with the right eye optic neuritis. She has had six attacks during this period and, after 9 years, her disease entered the secondary progressive phase. Her symptom in this stage was the weakness of the right lower extremity, which was gradually deteriorating such as difficulty in walking. Now, she is unable to walk without help. This disability has affected all aspects of her life, and has greatly diminished her quality of life. She has been interested in drawing since childhood, and has drawn as a non-professional artist. One of her paintings reported here (Figure 1), according to the patient herself, reflects her perception and grief over her progressive disability. She believes that she should say goodbye to her ability and good days of the past. She painted herself as someone (when she could walk unrestrictedly) moving away along with a balloon


Pneuma ◽  
2011 ◽  
Vol 33 (1) ◽  
pp. 69-78 ◽  
Author(s):  
Frank D. Macchia

AbstractLevison’s Filled with the Spirit explores the deep difference between the two Testaments in how Spirit filling is understood. While the Old Testament holds Spirit filling to be a flourishing of human life through an interaction of divine and human initiatives, the New Testament sees it as a subsequent gift granted supernaturally through faith in Christ. Yet, there is also a sense of continuity in the midst of this difference, especially in how the flourishing of life resists death. This review appreciatively explores Levison’s understanding of such biblical tensions and continuities in the light of the one-sided accent of Pentecostalism on the supernatural quality of life in the Spirit, but also in the light of the question as to whether or not Levison has unnecessarily widened the gap between the pneumatologies of the two Testaments.


1985 ◽  
Vol 99 (3) ◽  
pp. 191-200
Author(s):  
P.C. Ritsema Van Eck

AbstractIn 1953 the Rijksmuseum acquired a wheel-engraved goblet documented as the work of Johannes Mattheus Kieseling of Rotterdam (Note I). More facts have recently come to light about his life and work. He was born in 1691 and first mentioned in Rotterdam in 1717, when he was enrolled in the register of citizens as coming from 'Saxengota' (Note 3 and 4). In 1718 he married Maria Sluyters of Rotterdam (Note 5) and a daughter Maria Martha was born to them in 1722 (Note 6) . Before then, in 1719, he had bought a house on Vissersdijk (Note 7). He was buried on 19 October 1735. He had moved to Geldersekaay before then and the facts that he owned his house and that his wife paid dues for his burial show that he must have been reasonably well off. He probably derived most of his income from the glass shop he ran rather than from engraving. He is known to have supplied glasses to various polder boards (Note 10). He enjoyed a certain renown as a glass engraver and there were some glasses by him in the well-known collection of Jan Bisschop of Rotterdam (Note I ). These were engraved with a Bacchanal, merry peasants and a duck decoy. The goblet in the Rijksmuseum (Fig. I, Note 12) still has its original leather case lined with red cloth. It had a cover originally, but this is now missing. It is described at length by Pieter de Bye of Gorinchem in his account of the society 'Den Negenden' ('The Ninth'), of which he was a member, an further in formation is given in the memoirs of Diderik van Bleyswijk, burgomaster of Gorinchem. After a scandal in 1684 the ruling families in the town split into two camps engaged in a continuous struggle for power. 1687 saw the foundation of 'De Vriendelijke Bijeenkomst' ( The Friendly Gathering)-society) which owmed a silver cup, while 'Den Negenden' was fouded on 9 December 1727. The members of 'Den Negenden' met every month for a cold supper in the house of one of their number, the goblet, which could only be used for toasting the society, being taken along in its case. It was designed by De Bye himself, a detailed drawing being supplied by Frans van Mieris the Younger of Leiden. Kieseling was commissioned on 26 January 1732 to engrave it and was paid 75 guilders for the job. The goblet was ceremonially inaugurated on 3 August 1732, but in October that year it was broken, so a new one was ordered of the same de sign, but with a few more coats of arms added. The design features figures representing 'Concord' (Fig.2), 'Reason' (Fig.3), 'Counsel' (Fig.4) and Patriotism (Fig.5) separated by columns, with an inscription above in which these virtues are also mentioned. Above the columns are the arms of the Dutch Republic, Holland, Gorinchem and the Land van Arkel and the 'bond of friendship', represented by two clasped hands above the Gorinchem arms with a ribbon on which hang the arms of the twelve members. The date of the society's foundation on the foot is encircled by a snake biting its own tail, the symbol of the eternal bond (Fig. 6). The cover was decorated with oak leaves. This goblet came into use on 8 November 1733, but the society, fell apart in February 1734, one of the members even going over to the opposite camp and taking the goblet with him! In the collection of the De Overwaard Polder Board at Kinderdijk are eight glasses also firmly documented as engraved by Kieseling (Figs. 8, 9, 10, Note 16). These are the survivors of thirteen supplied by him in 1721 with a covering letter and bill (Fig.7). The glasses listed in the letter comprise ten engraved with the arms of members of the board, one with 'Friendship', one with 'Peace and Freedom' and one itiscribed 'Collegium in Aeternum esto'. The members in question had to pay, for the glasses themselves. In 1728 the board decided to have a glass case made in which to keep the engraved glasses, each new member being required to present a glass with his arms and an appropriate motto or device for placing in this case (Note 18). The board's rich collection of glass is still preserved thus today. Kieseling was a creditable engraver, but no more than that. The quality of his engraving can best be compared with that of Willem Otto Robart, a contemporary working in The Hague and Leiden (Note 19). He was certainly the least gifted of his known compatriots working in Holland, but his presence does confirm the German influence on 18th-century Dutch wheel-engraving. Little is known of the circumstances in which glass-engravers worked here in the 18th century, but Kieseling now proves, like Robart, to have kept a shop as well. The detailed documentation of his work further gives a good insight into the way engraved glass was used in the 18th century, another subject about which little is known as yet.


2021 ◽  
Vol 4 (1) ◽  
pp. 49
Author(s):  
Andang Firmansyah

History learning should prioritize local wisdom values that grow in their respective communities. This is, so that future generations do not lose their identity and pride in their region. In learning local history, the next generation must know and understand what happened in the past in their society. This causes future generations to learn from their predecessors and be able to take local wisdom values. Therefore, local history material in history learning in senior high schools is vital. This study aimed to determine the use of local historical sources, teacher preparation in learning, the delivery process, and students' understanding of history learning. The form of this research is qualitative with a research strategy using case studies. The results showed that SMA N 1 Pontianak was better at utilizing local historical sources. This is because the quality of teachers and supporting facilities are of high quality. The SMA N 1 learning implementation plan at the design stage has also included local history materials. Then the delivery process in both schools shows that the teachers are good enough and creative and adjust to each school's conditions. Then the understanding of students in both schools to learn local history is good enough. This is due to students' interest in these materials.


2020 ◽  
Vol 1 (1) ◽  
pp. 15-26
Author(s):  
Simsoni Yosua Daud Patola ◽  
Oda Judithia Widianing

AbstractAn essential aspect of the doctrine of escatology is futuristic fact, namely the disclosure of a number of events that will occur in the future through prophecy in the past. For this reason Bible prophecy is the dominant focus in the investigation and discussion of the doctrine of eschatology.  Eschatology is the most important doctrine that must be taught in the church, family, and school environment as Christian education material, the Doctrine of Eschatology is very important taught to students in schools, so that they understand it and take the attitude to repent and believe in Jesus Christ and obtain life-saving work. Everlasting, now while still alive on earth and later when Jesus comes the second time to pick up every believer By knowing eschatology, students can prepare themselves spiritually with a strong faith that Jesus will come a second time to pick up believers in the resurrection from the first stage of the dead and those who are still alive will experience the rapture to heaven. In Christian education in schools students must be taught that in the first stage of the resurrection the believers in the Old Testament era and the New Testament era will be raised from the grave, and the believers who are still alive at the time will be raptured, they will obtain a glorious body for and enter the feast of the Lamb of God. In Christian education it is necessary to put in place precautionary advice, encouragement to work faithfully, talent development, affirmation of responsibility for all actions, and noble hope for the day of the Lord's coming.Keywords: escatology; Christian educationAbstrakAspek penting dari ajaran eskatologi adalah fakta futuristik, yang merupakan wahyu tentang beberapa peristiwa yang akan terjadi di masa depan melalui nubuat masa lalu. Karena alasan ini, nubuat Alkitab menjadi pusat pemeriksaan dan diskusi tentang ajaran eskatologi. Eskatologi merupakan doktrin terpenting yang harus diajarkan dalam lingkungan gereja, keluarga, dan sekolah sebagai materi pendidikan agama Kristen, Doktrin Eskatologi sangat penting diajarakan kepada anak didik di sekolah, agar mereka memahaminya dan mengambil sikap untuk bertobat dan percaya kepada Yesus Kristus dan memperoleh karya keselamtan hidup yang kekal, sekarang ketika masih hidup di dunia dan nanti ketika Yesus datang kedua kali menjemput setiap orang percaya. Dengan mengetahui Eskatologi anak didik dapat mempersiapkan diri secara rohani dengan iman yang kuat bahwa Yesus akan datang kedua kali unuk menjemput orang-orang percaya pada kebangkitan dari antara orang mati tahap pertama dan orang-orang yang masih hidup pada saat itu akan mengalami pengangkatan  ke surga  (the rapture to heaven).  Dalam Pendidikan agama Kristen di sekolah anak didik harus diberikan pengajaran bahwa dalam kebangkitan tahap pertama orang-orang percaya pada zaman Perjanjian Lama dan zaman Perjanjan Baru akan dibangkitkan dari kubur, serta orang-orang percaya yang masih hidup pada saat akan diangkat (rapture), mereka akan memperoleh tubuh kemuliaan untuk dan masuk dalam pesta Anak Domba Allah.  Dalam pendidikan agama Kristen perlu disisipkan adanya nasihat untuk berjaga-jaga, dorongan untuk bekerja dengan setia, pengembangan talenta, penegasan tentang tanggung jawab atas semua tindakan, dan pengharapan yang mulia akan hari kedatangan Tuhan.Kata-kata kunci: eskatologi; pendidikan Kristen


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