Jyotiprasad Agarwala: A Revolutionary Cultural Architect of Twentieth Century Assam

Social Change ◽  
2012 ◽  
Vol 42 (2) ◽  
pp. 263-280
Author(s):  
Akhil Ranjan Dutta

Jyotiprasad is one of the leading cultural architects of twentieth century Assam. The life span of Jyotiprasad Agarwala (1903–51) corresponds to a historical phase of transition of Assamese and Indian society to a modern era. This phase was marked both by achievements and setbacks. The freedom movement got enriched during this phase and attained intensity through different experiments and achieved the most desired independence amid the tragedies of partition and communal cleansing. This was also a period when both the Assamese and the rest of India attained the consciousness of modern self-entity in all aspects of art, literature, science and culture. In Assam, too, which was the hinterland of colonialism, the creative and vibrant consciousness of the new age awakened the general masses. Jyotiprasad was a true representative of this age of cultural awakening of the Assamese society. The present article is an attempt to explore the revolutionary cultural philosophy of Jyotiprasad Agarwala and its relevance for social transformation.

2009 ◽  
pp. 5-26
Author(s):  
Pio Marconi

- The author analyses Renato Treves's cultural career, examining his message in relation to the historical and social milestones that marked the development of the twentieth century. Treves first studied Kelsen in Marburg in August 1932, at a time when Nazism was preparing to take power. Then came the difficult cultural period under Italy's fascist regime and the experience of liberal socialist opposition with the Justice and Freedom movement, followed by exile in Argentina and finally his return home after the war. For Treves, cultural philosophy was a pole star in his theoretical analysis, but also a great civic lesson. The maestro was of the opinion that cultural philosophy was a means for combating totalitarian philosophies and also those forms of totalitarianism that purport to be the result of reason.


2020 ◽  
Vol 6 (5) ◽  
pp. 563-576

The goal of this article is to examine the introduction of plantations into East Sumatra (Indonesia) in the late nineteenth and early twentieth century. Attention is given to the five most important plantation crops, namely tobacco, rubber, oil palm, tea, and fiber. The article analyzes the economic and social transformation of the region as a consequence of the rapid expansion of plantations. Within a short period of time, East Sumatra emerged to become one of the most dynamic economic regions of Southeast Asia. The development of the region and the needs of a source of protection for Dutch planters in face of fierce competition from other Western companies and local resistance encouraged the Dutch colonial government to establish effective authority in East Sumatra. Received 4th June 2020; Revised 15th September 2020; Accepted 26th September 2020


1991 ◽  
Vol 30 (3) ◽  
pp. 313-317
Author(s):  
Ziaul Haque

Deveiopment planning in India, as in other developing countries, has generally been aimed at fostering an industrially-oriented policy as the engine of economic growth. This one-sided economic development, which results in capital formation, creation of urban elites, and underprivileged social classes of a modern society, has led to distortions in the social structure as a whole. On the contrary, as a result of this uneven economic development, which is narrowly measured in terms of economic growth and capital formation, the fruits of development have gone to the people according to their economic power and position in the social structure: those occupying higher positions benefiting much more than those occupying the lower ones. Thus, development planning has tended to increase inequalities and has sharpened divisive tendencies. Victor S. D'Souza, an eminent Indian sociologist, utilizing the Indian census data of 1961, 1971, and 1981, examines the problem of structural inequality with particular reference to the Indian Scheduled Castes and Scheduled Tribes - the two most underprivileged sections of the present Indian society which, according to the census of 1981, comprised 15.75 percent and 7.76 percent of India's population respectively. Theoretically, he takes the concept of development in a broad sense as related to the self-fulfIlment of the individual. The transformation of the unjust social structure, the levelling down of glaring economic and social inequalities, and the concern for the development of the underprivileged are for the author the basic elements of a planned development. This is the theoretical perspective of the first chapter, "Development Planning and Social Transformation".


Author(s):  
R.M. Valeev ◽  
O.D. Vasilyuk ◽  
S.A. Kirillina ◽  
A.M. Abidulin

Abstract The study of the Turkic, including Asia Minor sociopolitical, cultural and ethnolinguistic space of Eurasia is a long and significant tradition of practical, academic and university centers in Russia and Europe, including Ukraine. The Turkic, including the Ottoman political and cultural heritage played a particularly important role in the history and culture of the peoples of Russia, Ukraine and modern Turkic states. Famous states and societies of the Turkic world (Turkic Khaganates, Volga Bulgaria, Ulus Juchi, the Ottoman Empire and other states of the Middle Ages and the New Age), geographical and historical-cultural regions of the traditional residence of the Turkic peoples of the Russian and Ottoman empires and Eurasia as a whole became the object and subject of scientific studies of Russian and European orientalists Turkologists and Ottomans of the nineteenth beginning of the twentieth century.Аннотация Исследование тюркского, в том числе малоазиатского социополитического, культурного и этнолингвистического пространства Евразии является давней и значимой традицией практических, академических и университетских центров России и Европы, в том числе Украины. Особо важную роль тюркское, в том числе османское политическое и культурное наследие играло в истории и культуре народов России, Украины и современных тюркских государств. Известные государства и общества тюркского мира (Тюркские каганаты, Волжская Булгария, Улус Джучи, Османская империя и другие государства Средневековья и Нового времени), географические и историко-культурные регионы традиционного проживания тюркских народов Российской и Османской империй и в целом Евразии стали объектом и предметом научных исследований российских и европейских востоковедов тюркологов и османистов ХIХ начала ХХ в.


2009 ◽  
Vol 26 (1) ◽  
pp. 97-99
Author(s):  
Frederick S. Colby

Despite the central importance of festival and devotional piety to premodernMuslims, book-length studies in this field have been relatively rare.Katz’s work, The Birth of the Prophet Muhammad, represents a tour-deforceof critical scholarship that advances the field significantly both throughits engagement with textual sources from the formative period to the presentand through its judicious use of theoretical tools to analyze this material. Asits title suggests, the work strives to explore how Muslims have alternativelypromoted and contested the commemoration of the Prophet’s birth atdifferent points in history, with a particular emphasis on how the devotionalistapproach, which was prominent in the pre-modern era, fell out of favoramong Middle Eastern Sunnis in the late twentieth century. Aimed primarilyat specialists in Middle Eastern and Islamic studies, especially scholarsof history, law, and religion, this work is recommended to anyone interestedin the history of Muslim ritual, the history of devotion to the Prophet, andthe interplay between normative and non-normative forms ofMuslim beliefand practice ...


Author(s):  
Eleanor Newbigin

This chapter considers the ways in which the fiscal demands of representative government, and specifically the development of a direct, personal income tax, impacted legal subjecthood during India’s transition to Independence. It shows how early twentieth-century understandings of economic value and public finance were embedded into Indian society and legal system through discussions about personal law. This had particular consequences for Hindu personal law, which, under pressure from a centrally administered income tax regime, was re-imagined as a singular, homogeneous all-Indian legal system in ways that rendered the Hindu joint family synonymous with the representative and fiscal structures of the Indian state.


Author(s):  
Alvin Ping Leong

AbstractDiachronic studies on scientific writing have indicated an increase in the use of passives from the seventeenth to the twentieth century. With the current shift in focus towards making scientific writing more accessible, there is less certainty on the extent of passive use in the modern era. Although the use of the active voice is presently encouraged, the findings from available studies are mixed. There are also few diachronic studies involving recent articles. This present study investigated the trend in passive use from the nineteenth century to the present day using 80 articles from a multidisciplinary science journal covering four time periods (1880, 1930, 1980, and 2017). The study found that the extent of passive use was stable from 1880 to 1980 (occurring in about 29–36% of all clauses) but declined in 2017 (averaging below 25%). The study also found a decline in the use of finite passives to describe methodological actions and a corresponding increase in the use of first-person pronouns in the 2017 articles. Further work involving a larger corpus and an understanding of writer decisions in the composing process is needed.


Open Theology ◽  
2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Carles Salazar

AbstractThe purpose of this paper is to advance a hypothesis that might explain the decline of religious belief and practice among the so-called WEIRD (Western, Educated, Industrialized, Rich and Democratic) populations. The main point of this paper is to postulate a causal relationship between two variables that appear to be significantly correlated: on one hand, the decline of religious belief and practice that has been observed in those populations during the twentieth century, and especially since the second half of that century; on the other, the remarkable growth of their life span during that period. The factor that the author proposes as an explanation for that correlation is the causal link relating to the experience of the death of significant others and belief in the supernatural in such a way that the more that experience happens to be relevant in a population’s day-to-day life the more that population will be prone to entertain beliefs in the supernatural, and conversely, the less prominent that experience happens to be, the less inclined that population will be to uphold those beliefs.


Text Matters ◽  
2018 ◽  
pp. 229-243
Author(s):  
Alicja Piechucka

The article focuses on an analysis of Hart Crane’s essay “Note on the Paintings of David Siqueiros.” One of Crane’s few art-historical texts, the critical piece in question is first of all a tribute to the American poet’s friend, the Mexican painter David Siqueiros. The author of a portrait of Crane, Siqueiros is a major artist, one of the leading figures that marked the history of Mexican painting in the first half of the twentieth century. While it is interesting to delve into the way Crane approaches painting in general and Siqueiros’ oeuvre in particular, an analysis of the essay with which the present article is concerned is also worthwhile for another reason. Like many examples of art criticism—and literary criticism, for that matter—“Note on the Paintings of David Siqueiros” reveals a lot not only about the artist it revolves around, but also about its author, an artist in his own right. In a text written in the last year of his life, Hart Crane therefore voices concerns which have preoccupied him as a poet and which, more importantly, are central to modernist art and literature.


2019 ◽  
Vol 17 (1) ◽  
pp. 193
Author(s):  
Silas Guerriero ◽  
Fábio Leandro Stern

Nas histórias de super-heróis, a magia é uma constante, muitas vezes confundida com a religião e a espiritualidade. O presente artigo objetiva analisar a espiritualidade presente na representação da magia no universo Marvel. Foram identificadas três formas principais pelas quais a magia é representada nos quadrinhos da Marvel: (1) como fruto de pacto demoníaco; (2) como manipulação do campo quântico; e (3) como ciência outra. Concluímos que as representações de magia pela Marvel são um exemplo da perpetuação de um ethos nova era, difundido através de meios de comunicação pela sociedade mais ampla. SPIRITUALITY AND MAGIC IN THE MARVEL COMICS Magic is a constant in superheroes stories, and is often confused with religion and spirituality. The present article aims to analyze the spirituality that is present in the representation of magic in the Marvel universe. The three main ways in which the spell is represented in Marvel Comics were identified: (1) as a product of a demonic covenant; (2) as a manipulation of the quantum field; and (3) as a form of science. We conclude that Marvel’s representations of magic are an example of the perpetuation of a new age ethos, diffused by mass media through the wider society.


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