The History of an Experiment in dealing with the Reported Cases of Insanity occurring in the Barony Parish of Glasgow

1894 ◽  
Vol 40 (170) ◽  
pp. 394-404 ◽  
Author(s):  
John Carswell
Keyword(s):  
Early Years ◽  
The Other ◽  
Distinct Advantage ◽  
New Era ◽  
One Stage ◽  
History Of ◽  
Care And Treatment ◽  
Great Growth ◽  
Do So

The Barony parish of Glasgow has a population of about 320,000. The care of the lunatics chargeable to the parish has engaged the attention of the Board ever since its formation in 1845. Various circumstances have contributed to make the experience of the Barony parish, in relation to lunacy, exceptionally valuable. Unlike most of the other parishes in Scotland the Barony Board has always provided asylum accommodation for its lunatics; it has never been dependent upon a District Board of Lunacy for that purpose. Although at one stage of their history pressed to hand over their asylum to the then existing Glasgow District Board of Lunacy, the Barony Board declined to do so, on the ground mainly that, on account of the largeness of the population and the rateable value of the parish, the Parochial Board was better suited to be entrusted with the management of the arrangements for the care and treatment of its pauper lunatics than a District Board of Lunacy, which had a wider area to provide for, and different interests to consult; and further the Barony Board held that the double management involved in having an asylum of their own along with their statutory obligation to provide for the due certification and maintenance of the pauper insane was a distinct advantage to a Parochial Board, inasmuch as it provided the material for a more complete view of the lunacy requirements of the parish, and gave the members of the Board a greater interest in questions connected with the care and treatment of the insane. In the early years of its management the Board provided for its pauper lunatics in asylum wards connected with the poorhouse at Barnhill. That arrangement was never considered satisfactory by the General Board of Lunacy; but the Parochial Board considered the arrangement quite satisfactory, and opposed the views of the Lunacy Commissioners. Ultimately, however, the Lunacy Commissioners got their views accepted by the Parochial Board, and they determined to build a new asylum at Woodilee, Lenzie. Probably the arguments of the Commissioners were less potent than the rapid increase of patients, caused by a great growth in the population of the parish, in bringing about the new departure. With the erection of the new asylum the Barony Board entered upon what may be called a new era in its relation to lunacy administration, for it soon became evident that it was performing the functions both of a Parochial Board and a District Board of Lunacy. That position ultimately received legislative sanction, and so the parish is now a lunacy district, and the Asylum Committee of the Board is practically, though not in name, a District Board of Lunacy.

Cameralism, Josephinism, and Enlightenment: The Dynamic of Reform in the Habsburg Monarchy, 1740–92

2018 ◽  
Vol 49 ◽  
pp. 1-14
Author(s):  
Franz A. J. Szabo
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Habsburg Monarchy ◽  
Historical Drama ◽  
Reform Era ◽  
History Of ◽  
The One ◽  
Joseph Ii ◽  
Franz Grillparzer ◽  
Do So

In his great 1848 historical drama,Ein Bruderzwist im Hause Habsburg, the Austrian playwright Franz Grillparzer has Emperor Matthias utter the words that have often been applied to understanding the whole history of the Habsburg monarchy:Das ist der Fluch von unserm edeln Haus:Auf halben Wegen und zu halber TatMit halben Mitteln zauderhaft zu streben.[That is the curse of our noble house:Striving hesitatingly on half waysto half action with half means.]True as those sentiments may be of many periods in the history of the monarchy, the one period of which it cannotbe said is the second half of eighteenth century. The age of Maria Theresa, Joseph II, and Leopold II was perhaps the greatest era of consistent and committed reform in the four-hundred-year history of the monarchy. What I want to address in this article are some aspects of the dynamic of this reform era, and this falls into two categories. On the one hand, there is the broad energizing or motive force behind the larger development, and on the other, there are the ideas or assumptions that lay behind the policies adopted. As might be evident from the subtitle of my article, I propose to look primarily at the second of these categories. I do so because I think while Habsburg historiography has reached considerable consensus on the first, it has not looked enough on the second as an explanatory hermeneutic.

Richard William Southern 1912–2001

2003 ◽  
Author(s):  
Alexander Murray
Keyword(s):  
The Other ◽  
Practical Action ◽  
Contemporary World ◽  
The World ◽  
History Of ◽  
The Common ◽  
Deep Thought ◽  
Life Work ◽  
Made In ◽  
Do So

People with a logical turn of mind say that the history of the world can be summarised in a sentence. A précis of mediaval historian Richard William Southern's work made in that spirit would identify two characteristics, one housed inside the other, and both quite apart from the question of its quality as a work of art. The first is his sympathy for a particular kind of medieval churchman, a kind who combined deep thought about faith with practical action. This characteristic fits inside another, touching Southern's historical vision as a whole. Its genesis is traceable to those few seconds in his teens when he ‘quarrelled’ with his father about the Renaissance. The intuition that moved him to do so became a historical fides quaerens intellectum. Reflection on Southern's life work leaves us with an example of the service an historian can perform for his contemporary world, as a truer self-perception seeps into the common consciousness by way of a lifetime of teaching and writing, spreading out through the world (all Southern's books were translated into one or more foreign language).

Mutual Subversion: A Short History of the Liberal and the Professional in American Higher Education

2006 ◽  
Vol 46 (1) ◽  
pp. 1-15 ◽  
Author(s):  
David F. Labaree
Keyword(s):  
Higher Education ◽  
Social Institution ◽  
The Other ◽  
Short History ◽  
Social Functions ◽  
American Higher Education ◽  
History Of ◽  
Complex Patterns ◽  
Historical Accounts ◽  
Do So

I want to tell a story about American higher education. Like many historical accounts, this story has a contrapuntal quality. As we know, historians frequently find themselves trying to weave discordant themes into complex patterns in the hope of making harmony. The reason for this is that simple themes are hard to find in the account of any complex social institution, especially one like education, which is composed of a motley accumulation of historical residues and social functions. We often come across one point about education that makes sense and then find a counterpoint that also makes sense. If we cannot eliminate one in favor of the other, then we try to put them together in a way that does not violate the rules of harmony and historical logic. In the effort to do so we, therefore, find ourselves in the business of writing fugues.

II. —Decorated Initials in English MSS. from A.D. 900 to 1100

Archaeologia ◽  
1945 ◽  
Vol 91 ◽  
pp. 107-135 ◽  
Author(s):  
F. Wormald
Keyword(s):  
Twelfth Century ◽  
Early Years ◽  
Anglo Saxon ◽  
Norman Conquest ◽  
Ample Evidence ◽  
The Past ◽  
Outline Drawing ◽  
History Of ◽  
Norman Invasion ◽  
Do So

A recent beautiful publication by Mr. Mynors of the MSS. in the Cathedral Library at Durham has raised an important point in the history of English illuminated MSS. Up to now there has been a tendency to regard the Norman Conquest as constituting a complete break with the past accompanied by the introduction of a new style of illumination. There is, of course, no doubt that in many spheres of life the Norman occupation of England did do away with many characteristics of Anglo-Saxon England. But this is not the whole story. A change in one department of life does not mean a revolution in another. In the realm of literature, for instance, Professor Chambers has shown that the Conquest did not interrupt the writing and development of vernacular prose. Mr. Mynors's book produces ample evidence to confirm a suspicion long held by some, but not uttered, that much of the ornament used by illuminators of English MSS. during the first fifty years after the Conquest is directly descended from motives in use in England long before the Norman invasion. To Mr. Mynors's evidence from Durham, examples of illuminated MSS. from Canterbury may be added in order to show that the famous outline drawing style of the English MSS. of the tenth and eleventh centuries had healthy descendants in the early years of the twelfth century. The best place to see this continuity is in the illuminated initials of these MSS. In order to do so it is necessary to examine the development of initial ornament in England during the tenth and eleventh centuries.

Willing Evil

2020 ◽  
Vol 94 (2) ◽  
pp. 305-322
Author(s):  
Henrik Lagerlund ◽  
Keyword(s):  
Sixteenth Century ◽  
Martin Luther ◽  
Historical Context ◽  
Human Freedom ◽  
The Other ◽  
Natural Context ◽  
History Of ◽  
William Ockham ◽  
The One ◽  
Do So

In this article, I present two virtually unknown sixteenth-century views of human freedom, that is, the views of Bartolomaeus de Usingen (1465–1532) and Jodocus Trutfetter (1460–1519) on the one hand and John Mair (1470–1550) on the other. Their views serve as a natural context and partial background to the more famous debate on human freedom between Martin Luther (1483–1556) and Erasmus of Rotterdam (1466–1536) from 1524–1526. Usingen and Trutfetter were Luther’s philosophy teachers in Erfurt. In a passage from Book III of John Mair’s commentary on Aristotle’s Nicomachean Ethics from 1530, he seems to defend a view of human freedom by which we can will evil for the sake of evil. Very few thinkers in the history of philosophy have defended such a view. The most famous medieval thinker to do so is William Ockham (1288–1347). To illustrate how radical this view is, I place him in the historical context of such thinkers as Plato, Augustine, Buridan, and Descartes.

MARTIN HEIDEGGER E A MÍSTICA MEDIEVAL. EM BUSCA DE UMA COMPREENSÃO FENOMENOLÓGICA

2016 ◽  
Vol 43 (136) ◽  
pp. 279
Author(s):  
Bento Silva Santos
Keyword(s):  
Mystical Experience ◽  
Phenomenological Approach ◽  
History Of Philosophy ◽  
The Other ◽  
Christian Theology ◽  
Religion And Theology ◽  
Philosophical Foundations ◽  
History Of ◽  
The One ◽  
Do So

Resumo: O artigo comenta globalmente algumas anotações da Vorlesung não proferida – “Os Fundamentos Filosóficos da Mística Medieval” (1918-1919) – na tentativa ainda fragmentária de esboçar uma compreensão fenomenológica da experiência mística. Assim, destaco, primeiramente, as duas observações iniciais de Heidegger sobre o sentido ambíguo da formulação “fundamentos filosóficos da mística medieval” ora com base na história da filosofia (1), ora com base na abordagem fenomenológica. Em segundo lugar, optando pela mística medieval como expressão (Ausdruck) da religiosidade cristã, Heidegger estabelece uma dupla distinção: de um lado, a religiosidade se distingue tanto da filosofia da religião como da teologia; de outro lado, a separação entre o problema da teologia e problema da religiosidade cristã (2). Por fim, em função desta oposição problemática entre teologia escolástica e mística medieval, trato brevemente da permanência ambígua do esquema de pensamento da teologia cristã no Denkweg de Heidegger, que pressupõe inegavelmente suas origens católicas (3).Abstract: This article broadly discusses Heidegger’s notes for his undelivered Vorlesung - “The Philosophical Foundations of Medieval Mysticism” (1918-1919) - in a still fragmentary attempt to outline a phenomenological understanding of the mystical experience. In order to do so, I first highlight the two initial observations of Heidegger concerning the meaning of the ambiguous wording “philosophical foundations of medieval mysticism”, sometimes referring to the basis of mysticism in the history of philosophy (1), sometimes to its phenomenological approach. Second, I discuss Heidegger’s option to consider medieval mystic as expression (Ausdruck) of Christian religiousness. Thus, the author establishes a double distinction: on the one hand, religiousness distinguishes itself from both the philosophy of religion and theology, and on the other hand, the problem of theology is separated from that of Christian religiousness (2). Finally, in light of this problematic opposition between scholastic theology and medieval mysticism, I briefly deal with the ambiguous persistence of the model of thinking of the Christian theology in Heidegger’s Denkweg, that unmistakably presupposes his Catholic origins (3).

The Conditioned Reflex and Some Psychological Analogues

1930 ◽  
Vol 76 (315) ◽  
pp. 764-771
Author(s):  
A. Wohlgemuth
Keyword(s):  
Nineteenth Century ◽  
Natural Sciences ◽  
The Other ◽  
New Era ◽  
Anatomy And Physiology ◽  
Du Bois ◽  
Wilhelm Wundt ◽  
Modern Psychology ◽  
History Of ◽  
Hunting Ground

Psychology was for centuries a part of philosophy, the happy, undisputed hunting-ground of the speculative metaphysician. With the beginning of the nineteenth century a new era dawned gradually for psychology. Anatomists, physiologists and physicists began to invade this reserve of the metaphysician. These early attempts of Gall and Spurzheim, Johannes Müller, E. H. Weber, Du Bois Reymond, Helmholtz, Lotze, Fechner, Thomas Young and many others are too well known to detain us. They lead up to the work of Wilhelm Wundt and the establishment of psychology as one of the natural sciences, from speculation without facts to speculation allied with experiment. However, as usually happens, the swing of the pendulum goes from one extreme to the other. For whilst the metaphysical psychologist would ignore physiology and neurology, maintaining that what is not itself a phase of consciousness cannot be used to explain consciousness, some of the physiological psychologists would overshoot the mark and attempt a psychology without consciousness. Thus we find the behaviourists (Watson) and the objective psychologists (Bechterew). Pavlov appears to belong to the latter school. But as Prof. Brett, in his History of Psychology, rightly says: “Modern psychology lies between two points: it emerges from anatomy and physiology, and terminates in a region where those sciences cease to guide.”

scholarly journals Art. VII.—The Early Years of Shāh Isma'īl, Founder of the Ṣafavī Dynasty

1896 ◽  
Vol 28 (2) ◽  
pp. 249-340 ◽  
Author(s):  
E. Denison Ross
Keyword(s):  
British Museum ◽  
Early Years ◽  
The Other ◽  
Important Work ◽  
Short Account ◽  
Original Source ◽  
Cambridge University ◽  
History Of ◽  
Long Life ◽  
The Ganges

The most exhaustive, if not the best known, source for the history of Shāh Isma'īl the Ṣafavī, is undoubtedly the Ḥabib-us-Siyar of Khwāndamīr. Though this large and important work has been lithographed, both in Ṭihrān and in Bombay, it is but too little known in Europe, where it has generally been regarded as a mere epitome of the Rauzat-uṣ-Ṣafā; whereas, besides being an original source for much valuable biographical and geographical matter, it contains detailed accounts of many little-known dynasties. Khwāndamīr's work is thus in many respects more interesting than the ponderous universal history of his grandfather. Now, there is a work, of which the British Museum possesses one copy, and the Cambridge University Library a second, which is devoted entirely to the biography of Shāh Isma'īl. Neither MS. bears a title nor gives any author's name, and in no part of the work have I been able to find a clue to the author's identity. MS. L bears the title , which is taken from the Epilogue, and in the very last line after we read which, according to Dr. Rieu, is most probably meant for the transcriber and not the author. The work ends with a short account of the accession of Isma'īl's son Ṭahmāsp, and with prayers for the prosperity and long life of the young prince. This would lead one to fix the completion of the history soon after the accession of Ṭahmāsp Mīrzā in a.h. 930. On the other hand, on fol. 277a of MS. L, we are told, in a momentary digression from the main narrative, that Moḥammad Zamān Mīrzā was drowned in the Ganges in the year 947, on the occasion of Humāyūn's retreat from Bengal.

scholarly journals The Sociogenesis of Vincent van Gogh’s Fundamental Artistic Disposition

2020 ◽  
Vol 14 (2) ◽  
pp. 123-138
Author(s):  
Will Atkinson
Keyword(s):  
Cultural Production ◽  
Early Years ◽  
Cultural Consumption ◽  
Sociological Analysis ◽  
Western Tradition ◽  
Vincent Van Gogh ◽  
History Of Art ◽  
History Of ◽  
Per Se ◽  
Do So

Vincent van Gogh is one of the most well-known and influential artists in the western tradition. A sociological analysis of his creative practice, therefore, not only illuminates particularly consequential interventions in the history of art, with its knock-on effects for cultural consumption, but affords an opportunity for deepening our understanding of cultural production per se. At stake, I argue, is a fundamental artistic disposition – in this case, an aesthetic orientation toward nature and sentiment – persisting through, if not underpinning, changes of style. This article reconstructs the myriad forces involved in the genesis of this disposition in van Gogh’s early years. It draws upon the conceptual tools of Pierre Bourdieu to do so, but goes beyond them by stressing the importance of familial heritage and ‘second order’ field effects in shaping the young van Gogh’s aesthetic sympathies, long before he briefly entered the French artistic field in his final year of life.

PRESIDENT'S MESSAGE

PEDIATRICS ◽  
1961 ◽  
Vol 28 (6) ◽  
pp. 1019-1019
Author(s):  
Carl C. Fischer
Keyword(s):  
American Academy ◽  
Subject Matter ◽  
Growth And Development ◽  
The Other ◽  
American Academy Of Pediatrics ◽  
Mutual Interest ◽  
History Of ◽  
The Subject ◽  
The One ◽  
Do So

FROM TIME to time Presidents of the American Academy of Pediatrics have used this means of sharing with the fellowship, thoughts which seem to them to be of mutual interest. Last year, President George Wheatley had such a message in every issue, covering a wide variety of interesting and stimulating topics. I will not plan to necessarily continue this policy of having a message for each issue, but will do so whenever the subject matter seems to warrant one. At this, the beginning of a new year for the Academy, it seems appropriate to present to the membership at large a few of the thoughts which I presented in Chicago upon my inauguration as your President. It has recently been my pleasure to reread the two little volumes sent to all Academy Fellows a few years ago, the one containing the Presidential addresses of the first 20 presidents, and the other, Dr. Marshall Pease's stimulating "History of the Academy." I heartily recommend these to any of you who might be interested in the conception, delivery and growth and development of our organization. Of first importance at this time, it seems to me, is the review of the primary objectives of our Academy as originally drawn up by Dr. Grulee and his associates more than 30 years ago. These are: "The object of the Academy shall be to foster and stimulate interest in Pediatrics and correlate all aspects of the word for the welfare of children which properly come within the scope of pediatrics."

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