scholarly journals Empoderando vidas y naciones resilientes desde el giro biográfico-local.

Author(s):  
Joseba Agirreazkuenaga

In order to establish and consolidate the themes and ways of writing history, historians must be attentive to the global and local public agenda. Empowered lives - Resilient nations is a program for human development promoted by the UN. As long as there are local powers and local communities it will be necessary to carry out biographical-local research, analyzing these powers and communities in the past and present, establishing resilience patterns. We transform the historical research of the local past into global history. The personal and the political cannot be dissociated because “The personal is political and the political is personal”. Even eating is a political practice in today’s globalized world.

2017 ◽  
Vol 29 (2) ◽  
pp. 325-332
Author(s):  
Ingo Heidbrink

The articles in this Forum are revised versions of papers presented in a roundtable session of the XXII International Congress of Historical Sciences, which was held in Jinan, China, during August 2015. In line with the roundtable format deployed by the congress, a broad proposition was introduced in the opening paper, followed by four responses delivered by experts in the field and a plenary discussion of the issues raised by the speakers. In this session, the proponent, Ingo Heidbrink, discussed the development of maritime history as a historical sub-discipline in relation to the emergence of world (and global) history. Particular attention was afforded to the comparative growth rates of these cognate sub-disciplines, and to the reasons why maritime history has expanded relatively slowly, leading to the emergence of a ‘blue hole’ in our knowledge and understanding of the past. The four respondents then addressed the issues raised by Heidbrink from their own disciplinary and regional perspectives. As Heidbrink’s ‘Concluding Remarks’ indicate, all participants agreed that, in itself, the allocation of a session to this subject on the core programme of the congress was a significant recognition that maritime history is a historical sub-discipline that is of relevance to the wider global community of historians, and not just those who are interested in the interaction of humans and the oceans.


Author(s):  
Г.Н. Ланской

Статья посвящена истории связи между развитием исторической науки и политической практики в России. В контексте этого развития представлены, с одной стороны, эволюция исторических исследований и их координации и, с другой стороны, трансформация подхода институциональных структур государства к выбору управленческой стратегии в руководстве работой историков. В качестве примера для исследования обозначенной проблемы выбран период с начала XVIII до начала XXI века, потому что в его рамках была сформирована практика профессиональной деятельности в сфере историографии как процесса человеческой деятельности. Особое внимание в статье адресовано к роли идеологии в формировании различных моделей связи между работой историков и политических деятелей по конструированию образа прошлого, настоящего и будущего развития российской истории. The article reveals the connection between the historical science development and evolution of political practice in Russia.In that context shown are the course of the historical research and the coordination and control strategies implemented by the state, including institutional transformations.As a subject of current research was taken the period from the XVIII – beginning of the XXI centuries, when historiography became a profession and was institutionalized.Special attention is driven to the role of ideology in adopting different models of interaction between historians and political actors, while framing the image of the past, the present and the future of Russia.


2013 ◽  
Vol 45 (3) ◽  
pp. 581-584
Author(s):  
Avinoam Shalem

The Western academy's growing interest in the contemporary arts in the Arab world illustrates the desire to map “Islam”—problematic as this term is—within the global history of cultures and to integrate it into “Western” models of the writing and documenting of the past. As positive and corrective as these academic approaches may seem, the notion of recording time—that is, writing history—is still firmly bound at the beginning of the 21st century to the idea of continuity, and the pattern of “Western”-centric thinking imposes that notion upon contemporary artists and art historians. Yet the political changes and spontaneous eruptions that the Middle East and North Africa are experiencing, especially since the beginning of 2011, defy and resist conventional interpretations of historical processes and therefore demand a rethinking of the configuration of the past.


Author(s):  
Frederik Dhondt

This review article treats the booming scholarship on the history of international law over the past decade. Works with a broader view (1), including the recent big-book syntheses and collective works, are contrasted with monographs (2), from studies of treaties and doctrine, over diplomatic practice to scholarship by historians and, finally, interdisciplinary scholarship. This texts provides a personal panorama of the wide array of scholarly perspectives on a common object: rules recognised in the community or society of states. New insights from history and social sciences, especially the turn to global history, open fresh prospects for ‘traditional’ legal historical research. Studying the encounter between ‘European’ international law and other continents rises our indispensable intercultural awareness. Yet, it should also serve to better understand the specificity of European legal thinking or diplomatic practice, and does not render research on the latter obsolete or redundant.



2006 ◽  
Vol 49 (2) ◽  
pp. 9-44 ◽  
Author(s):  
Ruth Marshall-Fratani

Abstract:Over the past four years the Ivoirian crisis has seen as its central dynamic the mobilization of the categories of autochthony and territorialized belonging in an ultranationalist discourse vehicled by the party in power. More than just a struggle to the death for state power, the conflict involves the redefinition of the content of citizenship and the conditions of sovereignty. The explosion of violence and counterviolence provoked and legitimated by the mobilization of these categories does not necessarily signify either the triumph of those monolithic identities “engineered” during the colonial occupation, nor the disintegration of the nation-state in the context of globalization. The Ivoirian case shows the continued vitality of the nation-state: not only as the principal space in terms of which discourses of authochtony are constructed, but also in terms of the techniques and categories that the political practice of autochthony puts into play. While in some senses the Ivoirian conflict appears to be a war without borders—in particular with the “spillover” of the Liberian war in the west during 2003—it is above all a war about borders, crystallizing in liminal spaces and social categories and on emerging practices and ways of life.


Res Publica ◽  
1997 ◽  
Vol 39 (1) ◽  
pp. 101-107
Author(s):  
Bruno De Wever

In Belgian historical research a lot of attention is given to local politics, also by the activities of local amateur historians. This research mostly bas a very limited scientific finality because the local political past is taken in isolation.  'Glocal history' requires representative data. Within a broader perspective one can consider the local political past in a global context. This 'global history' sees the local level as a field in which to analyze the political, social, economic and cultural developments in relation to each other. At the same time the local political sphere is considered a link between the individual citizen and higher political authorities. Local political structures act as a buffer between the citizen and (inter) national policy and are at the same time a grounds for experimentation.


2000 ◽  
Vol 27 ◽  
pp. 61-89 ◽  
Author(s):  
Dennis D. Cordell

The study of African demography, unlike the study of populations in Europe, North America, and even Asia, has been remarkably ahistorical. The absence of historical understandings of the facts and dynamics of African populations based on focused, local research has led to the creation and perpetuation of notable myths about African populations in the past. Perhaps the most powerful of these stereotypes is the Malthusinn and neo-Malthusian belief that, whatever the historical era and whatever the social and economic contexts, African populations have invariably sought to maximize births.In 1977 participants at the first conference on African historical demography, convened at the African Studies Center in the University of Edinburgh, argued for a more historicized analysis of the evolution of African populations. Papers presented at Edinburgh in 1977, at a second seminar there in 1981, and in a respectable number of conferences, seminars, and panel sessions in the last two decades, confirm in a variety of time periods and social and economic contexts just how historical research contributes to our understanding of the pasts and presents of African societies.This paper surveys research in African historical demography by demographers and by historians “in the years since Edinburgh,” concluding with a mention of a variety of demographic topics—fertility, nuptiality, mortality, migration, and family history—to show how such research has added depth and complexity to our appreciation of social history in Africa, and how various were the ways that African societies sought to ensure their demographic survival.


2021 ◽  
Vol 64 (4) ◽  
pp. 760-775
Author(s):  
Robert Edgar

AbstractThe recent racial reckoning has challenged scholars to recover Black voices that have been erased from historical accounts. This essay is my reflections on the challenges I faced in conducting research on African voices in politically and racially charged settings in Lesotho and South Africa over the past half century. After the political atmosphere began changing in South Africa in 1990, I served the individuals and communities I write about by rectifying historical injustices such as returning a holy relic to a religious group, the Israelites, and facilitating the return of remains of Nontetha Nkwenkwe from a pauper’s grave in Pretoria to her home.


2014 ◽  
Vol 6 (7) ◽  
pp. 1299-1318 ◽  
Author(s):  
Mikela Lundahl

Heritage is a discourse that aims at closure. It fixates the narrative of the past through the celebration of specific material (or sometimes immaterial non-) objects. It organizes temporality and construct events and freezes time. How does this unfold in the case of the UNESCO World Heritage site of Stone Town, Zanzibar? It is a place of beauty and violence, of trade, slavery and tourism, and the World Heritage narrative does not accommodate all its significant historical facts and lived memories. In this article I will discuss some of these conflicting or competing historical facts. The anthropologist Anna Tsing has developed the concept-metaphor friction as a way to discuss the energy created when various actors narrate “the same” event(s) in different ways, and see the other participants’ accounts as fantasies or even fabrications. I will use my position as researcher and my relations to different sources: informants, authorities and texts, and discuss how different accounts relate to and partly construct each other; and how I, in my own process as an analyst and listener, negotiate these conflicting stories, what I identify as valid and non valid accounts. The case in this article is Stone Town in Zanzibar and the development and dissolution going on under the shadow of the UNESCO World Heritage flag; a growing tourism; a global and local increase in islamisation; and the political tension within the Tanzanian union. My main focus is narratives of the identity of Zanzibar since heritagization constructs identity.


Sains Insani ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 12-16
Author(s):  
Mohammad Tawfik Yaakub ◽  
Osman Md Rasip

This article discusses impact of UMNO-PAS political cooperation towards Islamic development in Malaysia from 1973 until 1978. The success of political cooperation in 1973 was the result of both UMNO’s leader, Tun Abdul Razak and PAS’s leader, Asri Muda willingness to explore a new political approach compared to what was being practiced at that time. Both leaders then started the development of a government known as the ‘Cooperation Government’ with the combination of UMNO and PAS in 1973 and later on, the development of the National Front’s (BN) Coalition Government in 1974. The Islamic religion benefits the most from the development of the Coalition Government which is a favourable gain for the Malays in Malaysia. Henceforth, this article will discuss in detail on the impact of the political cooperation between UMNO and PAS within the cooperation period. The methods used for this research is by interview and also by referring to secondary sources which are analyzed in a historical descriptive manner that is normally practiced in historical research. At the end of this research it is established that there are profound impacts to the Islamic religion within the UMNO-PAS cooperation period within 1973 to 1978 for example, the television and radio station beginning starting their programmes with the recitation from Quranic verses, the promulgation of ‘Adhan, alcohols are no longer served in official government’s function, lottery companies are not allowed to promote and announce the lottery results in official government’s media, the establishment of Islamic institution, the strengthening of Islamic education and the appropriate change in the relevant ministry’s symbols. This article can be utilized by subsequent researchers who wish to study the impact of political cooperation between UMNO and PAS. Keywords: political cooperation, UMNO-PAS, cooperation government ABTRAK:Makalah ini membincangkan mengenai impak kerjasama politik UMNO-PAS terhadap perkembangan Islam di Malaysia dari tahun 1973 hingga 1978. Kerjasama politik yang berjaya dibentuk bermula pada tahun 1973 adalah hasil daripada kesediaan Tun Abdul Razak dengan Mohd Asri Muda yang menerajui UMNO dan PAS pada ketika itu mencetuskan perubahan corak berpolitik yang berbeza berbanding sebelumnya. Maka, kedua-dua pemimpin ini kemudiannya merintis pembentukan sebuah kerajaan yang menggabungkan UMNO dengan PAS menerusi Kerajaan Campuran pada tahun 1973 dan Kerajaan Gabungan Barisan Nasional (BN) pada tahun 1974. Hasil daripada kejayaan penubuhan kedua-dua kerajaan ini, perkembangan Islam di negara ini bertambah pesat dan dapat dimanfaatkan oleh keseluruhan orang Melayu di Malaysia. Justeru, artikel ini membincangkan secara terperinci impak kerjasama politik antara UMNO dengan PAS dalam tempoh kerjasama politik berkenaan. Penyelidikan ini menggunapakai kaedah temubual dan menyorot sejumlah sumber sekunder yang kemudiannya dianalisis secara deskriptif sejarah (historical descriptive analysis) yang lazimnya dipraktikkan dalam kajian sejarah. Hasil kajian ini mendapati terdapat impak-impak jelas terhadap perkembangan Islam di negara ini sepanjang tempoh kerjasama politik antara UMNO dengan PAS dari tahun 1973 hingga 1978. Antara impak-impak tersebut ialah permulaan siaran televisyen dan radio dengan bacaan ayat-ayat suci Al-Quran, mengumandangkan suara azan, penghapusan arak dalam majlis-majlis kerajaan, penghapusan promosi dan keputusan judi di media kerajaan, penubuhan institusi Islam, pemerkasaan pendidikan Islam dan penukaran simbol institisu kerajaan. Akhirnya, artikel ini dapat dimanfaatkan oleh penyelidik-penyelidik berikutnya untuk menilai impak kerjasama politik antara UMNO dengan PAS.Kata kunci: kerjasama politik, UMNO-PAS, kerajaan campuran


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